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Religion, ethics and communication in the era of the COVID-19 pandemic最新文献

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Protestants, Pentecostal and African Indigenous religious perspectives on COVID 19 新教徒、五旬节派和非洲土著宗教对COVID - 19的看法
Pub Date : 2021-05-01 DOI: 10.46222/PHAROSJOT.102.24
Innocent Simphwe. Nojiyeza, S. Khumalo, N. Gama
When it comes to dealing with the spread of the coronavirus, there is a consensus on the approaches adopted by religious leaders regardless of whether they are Protestant,Pentecostal, or African indigenous churches. There is generally compliance with WHOregulations and lockdown regulations stipulated by various governments across the globe, including the government of South Africa. The knowledge on COVID 19, social distancing, health and hygiene promotion and resilience are some of the matters which religious leaders are contending with. From a qualitative study conducted amongst religious leaders in Northern KwaZulu Natal, South Africa, it is clear that knowledge on COVID 19 is drawn from sources which include government and the media, and social distancing and social intimacy remains contested. Religious leaders in South Africa are to a large extent complying with COVID 19 regulations and play a pivotal role as agents of social change, whilst in other parts of the world, there is massive resistance directed at governments who are perceived to be authoritarian. There is evidence that religious leaders actively participate in structures established by government to combat the spread of COVID 19, but there is an increasing need for various levels of government in South Africa to support religious organisations in the fight against coronavirus.
在应对冠状病毒传播方面,无论是新教、五旬节派还是非洲土著教会,宗教领袖所采取的方法都是一致的。总体上遵守世卫组织条例和包括南非政府在内的全球各国政府制定的封锁规定。有关COVID - 19的知识、保持社会距离、促进健康和卫生以及复原力是宗教领袖正在努力解决的一些问题。在南非夸祖鲁-纳塔尔省北部的宗教领袖中进行的一项定性研究表明,关于COVID - 19的知识显然来自包括政府和媒体在内的来源,社会距离和社会亲密关系仍然存在争议。南非的宗教领袖在很大程度上遵守了COVID - 19法规,并作为社会变革的推动者发挥了关键作用,而在世界其他地区,人们对被视为专制的政府进行了大规模抵制。有证据表明,宗教领袖积极参与政府为抗击COVID - 19传播而建立的机构,但南非越来越需要各级政府支持宗教组织抗击冠状病毒。
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引用次数: 0
A figurational analysis of the role of the church in handling issues of widowhood amid Covid-19 in northern KwaZuluNatal, South Africa 对南非夸祖鲁纳塔尔北部新冠疫情期间教会在处理寡妇问题方面所起作用的形象分析
Pub Date : 2021-05-01 DOI: 10.46222/PHAROSJOT.102.26
Z. Buthelezi, Thandiwe Nonkululeko Ngema
This study sought to investigate the role of the church in handling issues of widowhood amid the rampant Covid-19 pandemic using Christian teachings and Ubuntu in selected parishes in KwaZulu-Natal (KZN), South Africa. Widowhood is a social phenomenon caused by a transition from married status to being a widow or widower due to the death of a spouse. Although a huge chunk of literature enumerates different ways in which widows have been ill-treated and treated as second citizens by communities over the years, this article argues that men grieve too and have also been affected by the Covid-19 pandemic. There is undoubtedly little state of balance between men and women in societies, but the reality is that men can also feel physical andemotional pain due to the loss of a spouse and they too need support in order to be able to move forward after experiencing a loss. They therefore cannot be divorced from being part of an intertwined church figuration where the concern is in ‘process’, not ‘state’ (Elias, 1978). This study is gender inclusive in that it focusses not only on women but also a range of experiences of widowers during the Covid-19 pandemic. Using figurational sociology by Elias (1978), this qualitative study adopted an Interpretive Phenomenological Analysis (IPA) to interrogate the role of the church in the lives of the widowed during the pandemic. Selecting ten widowed congregants from different African churches in northern KZN as part of figurations, the study sought to explore what role the church has played to support the widowed when death occurred during the Covid-19 pandemic. By using figurational sociology, widowhood research problems are perceived in processual terms with shifting asymmetrical power balances. Data was collected through praxis essays and semi-structured interviews of 5 widows and 5 widowers, with all participants purposively selected. Findings reveal that the church has struggled to provide care and support because of regulations such as socialdistancing and government prescribed alert levels which restricted movement in society. Even though the widowed understood Covid-19 regulations, they have felt alienated and marginalised during their period of bereavement. The perceived lack of support ruptured loyalty and fractured interpersonal relationships during and after the time of mourning. The study recommends new ways of pastoral care and advocates for a figurational care model as an arsenal to support people, mending relationships and restoring dignity.
本研究旨在调查在南非夸祖鲁-纳塔尔省(KZN)选定的教区中,教会在处理Covid-19大流行期间使用基督教教义和Ubuntu处理寡妇问题方面的作用。寡妇是由于配偶死亡而从已婚状态转变为寡妇或鳏夫的一种社会现象。尽管大量文献列举了多年来寡妇受到虐待和被社区视为第二公民的不同方式,但本文认为,男性也很悲伤,也受到了Covid-19大流行的影响。毫无疑问,社会中男女之间几乎没有平衡的状态,但现实是,男人也会因为失去配偶而感到身体和精神上的痛苦,他们也需要支持,以便能够在经历损失后继续前进。因此,他们不能脱离交织在一起的教会形象的一部分,其中关注的是“过程”,而不是“状态”(Elias, 1978)。这项研究具有性别包容性,因为它不仅关注妇女,还关注了Covid-19大流行期间鳏夫的一系列经历。利用Elias(1978)的形象社会学,本定性研究采用解释现象学分析(IPA)来询问教会在大流行期间寡妇生活中的作用。该研究选择了来自KZN北部不同非洲教会的10名丧偶会众作为数据的一部分,试图探索在Covid-19大流行期间,教会在支持丧偶会众方面发挥了什么作用。通过运用图形社会学,寡妇研究问题被认为是在过程方面与转移不对称的权力平衡。数据收集采用实践论文和半结构化访谈的方式,对5名寡妇和5名鳏夫进行访谈,所有参与者都是有目的选择的。调查结果显示,由于社交距离和政府规定的限制社会活动的警戒级别等规定,教会一直难以提供关怀和支持。尽管寡妇们理解新冠肺炎法规,但在丧亲期间,她们感到被疏远和边缘化。在哀悼期间和之后,感知到的缺乏支持破坏了忠诚和破裂的人际关系。该研究推荐了牧灵关怀的新方式,并倡导一种形象关怀模式,作为支持人们、修复关系和恢复尊严的武器。
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引用次数: 3
An attack on the Cross: Spiritual leaders’ accounts of fear and resilience during COVID-19 pandemic 对十字架的攻击:2019冠状病毒病大流行期间精神领袖对恐惧和韧性的描述
Pub Date : 2021-05-01 DOI: 10.46222/PHAROSJOT.102.212
Mammusa. Lekoa, S. L. Ntuli
This paper provides accounts on the impact that COVID-19 and the subsequent lockdown(s) had on the Church and its leaders in the South African context. The study explores challenges that the leaders faced and how they dealt with them to remain standing despite their fears. The context is COVID-19 pandemic, which brought mass deaths, fear, confusion and frustration to congregations globally. Church leaders faced a challenge to show resilience amid fear because they too were directly affected. Governments introduced regulations that imposed lockdowns to control the spread of the virus. Limiting contact by restricting distance amongst citizens. The church was one sector that could not operate. Although some sectors were never declared essential services like churches, this left vulnerable communities without support in the face of fear. Spiritual leaders had to demonstrate resilience to support the congregants. The key question the researchers seek to understand is to what extent did thechurch remain resilient during COVID-19 pandemic? And how did the church leaders deal with fear despite anointing and expectations from the congregants and communities? A qualitative approach was used in this study. COVID-19 has shown that Church leaders are humans and they are also fearful, however their faith in God has assisted them to show resilience even at this difficult time. The study also asserts that governments should consult different groupings of faith-based organisations, not only those that are under organised bodies before embarking on restrictions for pandemic control. Communities encompass many churches and leaders require support to assist them from church members.
本文介绍了2019冠状病毒病和随后的封锁对南非教会及其领导人的影响。该研究探讨了领导者面临的挑战,以及他们如何应对这些挑战,以便在恐惧中保持地位。背景是2019冠状病毒病大流行,给全球会众带来了大规模死亡、恐惧、困惑和沮丧。教会领袖面临着在恐惧中表现出韧性的挑战,因为他们也受到了直接影响。各国政府出台了实施封锁的法规,以控制病毒的传播。通过限制市民之间的距离来限制接触。教堂是无法运作的一个部门。虽然一些部门从未被宣布为像教堂这样的基本服务,但这使得弱势社区在面对恐惧时得不到支持。属灵领袖必须表现出韧性来支持会众。研究人员试图理解的关键问题是,在COVID-19大流行期间,教会在多大程度上保持了弹性?教会领袖如何面对会众和社区的恩膏和期望?本研究采用定性方法。COVID-19表明,教会领袖也是人,他们也有恐惧,但他们对上帝的信仰帮助他们在这个困难时期表现出坚韧。该研究还断言,各国政府在实施流行病控制的限制措施之前,应该咨询不同的基于信仰的组织群体,而不仅仅是那些在有组织机构之下的组织。社区包括许多教会,领袖需要教会成员的支持来帮助他们。
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引用次数: 1
The COVID-19 Pandemic: How Pastors Communicate Faith and Hope to Virtual Congregations COVID-19大流行:牧师如何向虚拟会众传达信仰和希望
Pub Date : 2021-05-01 DOI: 10.46222/PHAROSJOT.102.210
G. Naidoo, Connie Israel, Magdalene Kevisha Naidoo
This paper examines how pastors engaged an online presence to preach the Word of God and address the needs of their congregations, during the crisis of the Covid-19 pandemic lockdown in South Africa. This is set against the Biblical instruction of Jesus Christ to Peter, to “feed my sheep” in John 21: 17, as it is the very same instruction that holds for pastors in churches today. However, the normal operations of the ministry have changed since the COVID-19 pandemic. The Christian church, a close-knit group of believers to whom social and physical distancing are foreign concepts, has had to adapt. Worship sites have been abandoned, and the absence of worshipers has become the norm. Pastoral ministries have been disrupted and call for pastors to embracenew technology to ensure that they have a digital presence with their congregation through social media. This paper argues that these circumstances give the church of God a unique opportunity to rethink how to continue ministry without physical contact. It adopted a mixed methods (qualitative and quantitative) approach, using an online questionnaire and telephonic surveys to engage pastors. The paper utilises the Two-way Communication Model (TCM) and the Uses and Gratification Theory (UGT). It concluded that pastoral care and spiritual counselling are essential in crises, that pastors have embraced social media in their mission, and that there is support for digital technology. The article recommendations that there should be a balanced communicationstrategy for Pastor’s ministries, and that government partners with faith-based organisations in different ways in a joint effort to combat the virus, while encouraging and supporting congregants.
本文探讨了在南非新冠肺炎大流行封锁危机期间,牧师如何利用在线存在来宣讲上帝的话语并解决会众的需求。这与圣经中耶稣基督在约翰福音21章17节对彼得“牧养我的羊”的教导相违背,因为这与今天教会牧师的教导完全相同。但是,新冠肺炎疫情发生后,外交部的正常运作发生了变化。基督教会是一个紧密联系的信徒群体,对他们来说,社交和身体距离是一个陌生的概念,他们不得不适应。礼拜场所已被废弃,礼拜者的缺席已成为常态。牧灵部门已经被打乱,呼吁牧师们拥抱新技术,以确保他们通过社交媒体与会众保持数字存在。本文认为,这些情况给了上帝的教会一个独特的机会来重新思考如何在没有身体接触的情况下继续服事。它采用了一种混合方法(定性和定量)的方法,使用在线问卷和电话调查来吸引牧师。本文运用双向沟通模型(TCM)和使用与满足理论(UGT)。报告的结论是,牧师关怀和精神咨询在危机中是必不可少的,牧师们已经在他们的使命中接受了社交媒体,并且数字技术得到了支持。这篇文章建议,牧师的事工应该有一个平衡的沟通策略,政府应该以不同的方式与信仰组织合作,共同努力抗击病毒,同时鼓励和支持会众。
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引用次数: 1
Understanding the impact of COVID-19 in the spiritual life of the Church community 了解新冠疫情对教会团体属灵生活的影响
Pub Date : 2021-05-01 DOI: 10.46222/PHAROSJOT.102.27
Thandiwe Nonkululeko Ngema, Z. Buthelezi, D. Mncube
The COVID-19 pandemic has affected the world in extra-ordinarily negative ways. Its impact has been felt in government circles, families, communities and churches globally. Spiritual leadership together with church members or congregants has also suffered a great deal. The pandemic has successfully disorganized societies and religious communities. Its spiritual impact has been felt by church leaders and congregants alike. This study investigated the spiritual impact COVID-19 has imposed on church leadership and congregants. It also explores how some church leaders performed their pastoral ministry under COVID-19 conditions. To achieve the set objective, a qualitative methodology and interpretive paradigm were adopted. In-depth individual interviews with church leaders and church members from Christian churches were used to inform the study. Ten churches that operate within the Esikhaleni raternity, in KwaZulu-Natal, South Africa, under uMhlathuze municipality participated in the data generation process.The study comprised a sample size of four church leaders and eight church members from ten churches. A total number of 12 twelve heterogeneous individual participants were purposively selected. Findings revealed that the prevalence of COVID-19 led to lockdown restrictions and as such, church house closure impacted the church family positively as well as negatively. The studyrecommends that church leaders be proactive in accommodating change and equip their congregants accordingly. Secondly, churches should adapt to multi-staff ministry where lay people are actively involved in educating congregants about pandemics in general and how to cope spiritually. Third, it is argued church leadership should embrace virtual and internet ministry so as to continue to offer spiritual support to congregants.
2019冠状病毒病大流行以极其负面的方式影响了世界。全球的政府、家庭、社区和教会都感受到了它的影响。与教会成员或会众一起的属灵领导也遭受了很大的损失。这一流行病成功地瓦解了社会和宗教团体。教会领袖和教友都感受到了它的精神影响。本研究调查了COVID-19对教会领导层和会众的精神影响。它还探讨了一些教会领袖在COVID-19条件下如何履行其牧区事工。为了达到既定的目标,采用了定性方法和解释范式。对基督教会的教会领袖和教会成员进行深入的个人访谈,为研究提供信息。在南非夸祖鲁-纳塔尔省uMhlathuze市的Esikhaleni兄弟会内运作的10个教会参与了数据生成过程。这项研究的样本包括来自10个教会的4名教会领袖和8名教会成员。有目的地选取了12个异质个体参与者。调查结果显示,COVID-19的流行导致了封锁限制,因此,教堂的关闭对教会家庭产生了积极和消极的影响。该研究建议教会领袖积极主动地适应变化,并相应地装备他们的会众。其次,教会应适应多人事工,让非信徒积极参与对会众的教育,让他们了解大流行病的一般情况,以及如何在精神上应对。第三,认为教会领袖应该拥抱虚拟和网络事工,以便继续为会众提供属灵支持。
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引用次数: 1
Endangering the Endangered: Impact of fake Covid-19 Social Media Communications in Zimbabwe 危及濒危:虚假Covid-19社交媒体传播在津巴布韦的影响
Pub Date : 2021-05-01 DOI: 10.46222/PHAROSJOT.102.211
Isaac Mhute, Hugh Mangeya, Ernest Jakaza
The human species is in great danger of extinction due to the novel coronavirus that was first detected in China around December 2019. By March 2021, the world had witnessed over 116million cases, of which 36,223 are Zimbabwean. The disease that the coronavirus stimulates is quite fatal and has seen 2.57million lives succumbing to it, of which 1483 are Zimbabwean, by the same date. No cure has been discovered for it yet, though scientific researchers have already discovered several vaccines with varying efficacies. Employing a socio-pragmatic approach, the chapter explores the impact of fake covid-19 social media communications on efforts to minimize infections and fatalities in Zimbabwe, an already endangered country. It accomplishes this by qualitatively analyzing purposively sampled fake communications in circulation on social media as well as some of the utterances and behaviors people make in response to them. The chapter demonstrates the negative impact of the communications on international mitigating efforts and emphasizes the need for the government, media practitioners and social workers to always be watchful for such misleadingcommunications and in every case to quickly counter their impact by availing correctinformation to the people.
由于2019年12月左右在中国首次发现的新型冠状病毒,人类面临着巨大的灭绝危险。截至2021年3月,全球已发生超过1.16亿例病例,其中3.6223万例发生在津巴布韦。冠状病毒引发的这种疾病非常致命,截至同一日期,已有257万人死于这种疾病,其中1483人是津巴布韦人。尽管科学研究人员已经发现了几种不同疗效的疫苗,但目前还没有找到治疗方法。本章采用社会务实的方法,探讨了虚假的covid-19社交媒体传播对努力减少津巴布韦感染和死亡人数的影响,津巴布韦已经处于危险之中。它通过定性地分析社交媒体上流传的有目的抽样的虚假信息,以及人们回应这些虚假信息的一些话语和行为,来实现这一目标。这一章展示了传播对国际缓解努力的负面影响,并强调政府、媒体从业者和社会工作者需要时刻警惕这种误导性的传播,并在任何情况下通过向人民提供正确的信息来迅速抵消其影响。
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引用次数: 2
期刊
Religion, ethics and communication in the era of the COVID-19 pandemic
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