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Transformasi : Jurnal Kepemimpinan & Pendidikan Islam最新文献

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KEPEMIMPINAN PENYULUH AGAMA ISLAM DALAM PEMBINAAN PENDIDIKAN INFORMAL MASYARAKAT MUSLIM DI KOTA SORONG 索隆市穆斯林社区非正规教育的伊斯兰教教育领导人
Pub Date : 2022-12-22 DOI: 10.47945/transformasi.v6i1.821
Nasruddin Radjaang
This study uses a type of descriptive qualitative research located in North Sorong District. This research approach is the guidance approach and the sociological approach. Primary data sources in this study were Islamic Religious Extension as key informants and additional informants, namely youth and community leaders. Secondary data sources in this study are books, magazines, internet, reports and documentation. Data collection methods used are observation, interviews, and documentation. Analysis of this research data through data reduction, data presentation and drawing conclusions. The results showed that the leadership role played by Islamic religious instructors in informal education for the Muslim community in North Sorong District was carrying out routine recitations, eradicating illiteracy in reading and writing the Koran and acting as an informant, consultant and advocate. The inhibiting factors for Islamic religious instructors in informal education for Muslim communities in North Sorong District are the misuse of social media and technology, the lack of discipline and the seriousness of society. Then, the solution provided by Islamic religious instructors is to optimize recitation activities, provide school financing through foster parents, provide motivation and guidance and familiarize children with carrying out Islamic teachings properly.
本研究采用一种描述性定性研究方法,研究地点位于索蓉区北部。本文的研究方法是指导性方法和社会学方法。本研究的主要数据来源是作为主要信息提供者的伊斯兰宗教延伸部和额外的信息提供者,即青年和社区领导人。本研究的次要资料来源为书籍、杂志、网路、报告及文献。使用的数据收集方法是观察、访谈和记录。通过数据还原、数据呈现和得出结论对本研究数据进行分析。结果表明,伊斯兰教教官在北索隆区穆斯林社区的非正式教育中发挥的领导作用是进行日常背诵,消除阅读和书写《古兰经》的文盲,并充当信息提供者、顾问和倡导者。制约伊斯兰教教官对北索蓉区穆斯林社区进行非正规教育的因素是社交媒体和技术的滥用、纪律的缺失和社会的严肃性。然后,伊斯兰教导师提供的解决方案是优化背诵活动,通过寄养父母为学校提供资金,提供动力和指导,使儿童熟悉正确执行伊斯兰教教义。
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引用次数: 0
KONTROL DIRI DAN PERSEPSI TERHADAP IKLIM SEKOLAH DENGAN PERILAKU BULLYING PADA SISWA 自我控制和对学校气候的感知与欺负学生的行为
Pub Date : 2022-12-19 DOI: 10.47945/transformasi.v6i1.820
Fiki Febrian Dwi Prasetya
The rise of bullying cases in schools is very worrying, especially for victims who often receive bullying committed by their own friends. Individuals who often receive bullying at school experience a number of psychological disorders such as anxiety, loneliness, feeling worthless and feeling unacceptable by their peers. Each individual has a mechanism that can help regulate and direct behavior called self-control. The purpose of this study was to determine the relationship between self-control and perceptions of school climate with bullying behavior. Subjects totaled 205 junior high school (SMP) students, sampling using purposive sampling technique. The data collection method used is a Likert scale instrument which has been tested for validity and reliability with Cronbach's Alpha coefficient of self-control 0.904, school climate 0.949 and bullying behavior 0.961. The data obtained were analyzed using regression analysis. The results showed that there was a relationship between self-control and perceptions of school climate with bullying behavior, the F value was 121.059 (p <0.01), so the third hypothesis was accepted. The effective contribution of self-control and school climate perceptions to predict bullying behavior in students was 54.5%, while the remaining 45.5% was influenced by other factors which were not examined in this study. This research is expected to be useful in knowing what predictors are the factors that have a relationship with bullying behavior, so that it can be used as a reference for taking intervention actions to reduce bullying behavior in students
校园欺凌案件的增加非常令人担忧,尤其是那些经常受到自己朋友欺凌的受害者。经常在学校受到欺凌的人会经历一系列心理障碍,如焦虑、孤独、感觉自己毫无价值、不被同龄人接受。每个人都有一种机制可以帮助调节和指导被称为自我控制的行为。本研究的目的是为了确定自我控制和校园气氛感知与欺凌行为之间的关系。调查对象为205名初中生,采用目的抽样方法进行抽样。数据收集方法采用李克特量表,采用Cronbach’s Alpha自我控制系数0.904、学校氛围系数0.949、欺凌行为系数0.961进行了效度和信度检验。对所得数据进行回归分析。结果显示,自我控制、校园气氛感知与霸凌行为存在显著相关,F值为121.059 (p <0.01),接受第三个假设。自我控制和学校氛围感知对学生欺凌行为的有效贡献为54.5%,其余45.5%受其他因素的影响,本研究未对这些因素进行研究。期望本研究有助于了解与欺凌行为相关的因素有哪些预测因子,从而为采取干预措施减少学生的欺凌行为提供参考
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引用次数: 0
KEPEMIMPINAN ABAD 21 DALAM PENGEMBANGAN PENDIDIKAN TINGGI ISLAM 21世纪伊斯兰高等教育的领导人
Pub Date : 2022-12-15 DOI: 10.47945/transformasi.v6i1.819
M. Masykur
Descriptions and thoughts about leadership in the 21st century depart from the view that leaders must correctly and completely recognize the conditions and aspirations of the community or the people they lead. The leader's responsibility is to provide solutions wisely, effectively, and productively for the various problems and challenges it faces. For that, every leader needs to meet certain competencies and qualifications. Therefore, this study aims to determine the definition of leadership, functions, and leadership goals for Islamic higher education institutions in the 21st century, as well as the challenges of 21st century leadership and the urgency of leadership for Islamic educational institutions. This research method is qualitative through a content analysis approach with data collection techniques through various relevant references. The results of this study indicate that the leaders of the 21st century, namely; 1) Leaders who like and are able to face various challenges; 2) Leaders who are curious about various things; 3) Leaders who are able to build an established, conducive and professional work culture and organization; 4) Leaders who are able to build communication with various lines; 5) Leaders who have a commitment to progress, prosperity, and excellence
在21世纪,人们对领导力的描述和思考都偏离了这样一种观点,即领导者必须正确地、完全地认识到他们所领导的社区或人民的条件和愿望。领导者的责任是为公司面临的各种问题和挑战提供明智、有效和富有成效的解决方案。为此,每个领导者都需要具备一定的能力和资格。因此,本研究旨在确定21世纪伊斯兰高等教育机构领导力的定义、职能和领导力目标,以及21世纪领导力的挑战和伊斯兰教育机构领导力的紧迫性。本研究方法是定性的,通过内容分析的方法,通过各种相关文献的数据收集技术。本研究结果表明,21世纪的领导者,即;1)喜欢并能够面对各种挑战的领导者;2)对各种事物充满好奇心的领导者;3)能够建立一个成熟的、有益的、专业的工作文化和组织的领导者;4)能够与各部门建立沟通的领导者;5)致力于进步、繁荣和卓越的领导者
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引用次数: 1
IMPLEMENTASI PEMBELAJARAN PENDIDIKAN AGAMA ISLAM TERHADAP PENINGKATAN JIWA NASIONALISME PESERTA DIDIK DI KABUPATEN SORONG
Pub Date : 2022-12-14 DOI: 10.47945/transformasi.v6i1.818
D. Yunita, F. Abdillah. M
This study aims to determine the effect of the implementation of Islamic education learning on increasing the spirit of nationalism of students in Sorong Regency. This study uses quantitative research with a quantitative associative approach. The population of all students who are Muslim in Sorong Regency. Sampling was carried out at SMP Negeri 26 Sorong Regency from class VII-IX. thoroughly by conducting population research with a total of 38 students. Data collection was carried out by distributing questionnaires and analyzing using a simple regression test. The results of this study indicate that the implementation of Islamic Religious Education Learning affects increasing the spirit of nationalism of students in Sorong Regency. This can be seen from the results of a simple regression test with the equation Y = 31,888+.727+e with a constant value of 31,888, and the value of the regression coefficient of Islamic religious education learning is 0.727 
本研究旨在确定实施伊斯兰教育学习对提高索荣县学生民族主义精神的效果。本研究采用定量关联方法进行定量研究。索隆县所有穆斯林学生的人数。抽样是在SMP Negeri 26 Sorong reggency从VII-IX级进行的。对38名学生进行人口调查。通过发放问卷和简单回归检验进行数据收集。本研究结果显示,实施伊斯兰教宗教教育学习对提升索荣县学生的民族主义精神有影响。这可以从方程Y = 31888 +的简单回归检验的结果中看出。727+e,定值为31888,伊斯兰教宗教教育学习的回归系数为0.727
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引用次数: 0
PENGARUH MEDIA SOSIAL TERHADAP KRISIS AKHLAK PESERTA DIDIK 社交媒体对道德危机的影响
Pub Date : 2022-12-13 DOI: 10.47945/transformasi.v6i1.817
Ibnu Chudzaifah, Fitria Rahmayanti
The purpose of this study is to identify and determine the influence of social media on the moral crisis of class VIII students at Muhammadiyah Al- Amin Middle School, Sorong City. This type of research is quantitative with a descriptive approach and uses a comparative method (Ex Post Facto). The population in the study were students of class VIII which were divided into class VIII A, B, C, D and E, totaling 156 students. For a sample of 113 respondents taken from all class VIII. The research instrument used a questionnaire / questionnaire with a Likert scale. The data that the researchers obtained were then processed using the help of Microsoft Exel 2016 and the SPSS application for Windows Version 22.Based on the results of research at Muhammadiyah Al-Amin Middle School, Sorong City, it shows that social media has an influence on the moral crisis of class VIII students. This can be seen from the rxy value of 0.595% and the coefficient of determination r2 (xy) of 0.354 and tcount of (60.796 > 3.93), based on the coefficient of determination r2 (xy) of 0.354 meaning that 35.4% of the moral crisis is influenced by social media , while the remaining 64.6% is influenced by other factors, for example by the environment, association, character education from parents and teachers
本研究的目的是识别和确定社交媒体对索荣市Muhammadiyah Al- Amin中学八年级学生道德危机的影响。这种类型的研究是定量的,采用描述性的方法,并使用比较的方法(事后)。研究人群为八班学生,分为八A、B、C、D、E班,共156名学生。对于来自所有VIII类的113名回答者的样本。研究工具采用李克特量表的问卷调查。然后使用Microsoft Exel 2016和Windows Version 22的SPSS应用程序对研究人员获得的数据进行处理。根据Sorong市Muhammadiyah Al-Amin中学的研究结果,社交媒体对八年级学生的道德危机有影响。从rxy值为0.595%,决定系数r2 (xy)为0.354,tcount为(60.796 > 3.93)可以看出,根据决定系数r2 (xy)为0.354,说明35.4%的道德危机受到社交媒体的影响,其余64.6%的道德危机受到其他因素的影响,如环境、交往、父母和老师的品德教育等
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引用次数: 0
UPAYA GURU PENDIDIKAN AGAMA ISLAM DALAM MENANAMKAN NILAI-NILAI MODERASI BERAGAMA DI SMK YAPIS TEMINABUAN 伊斯兰宗教教育教师在SMK YAPIS TEMINABUAN灌输宗教温和价值观的努力
Pub Date : 2022-12-06 DOI: 10.47945/transformasi.v6i1.816
Sahril Soean, Indria Nur, Ismail Suardi Wekke
This study aims to describe the forms of religious moderation values and the efforts of PAI teachers in instilling religious moderation values at YAPIS Teminabuan Vocational School. Sources of data are primary data sourced from school principals, vice principals, teachers, and students. While secondary data are taken from documents that have anything to do with research. Collecting data through observation, interviews, and documentation. The results of the study show that religious moderation at YAPIS Teminabuan Vocational School is contained in the values of national commitment, tolerance, anti-violence, and accommodation of local culture. Efforts to instill the values of religious moderation at YAPIS Teminabuan Vocational School apply several methods, namely; first, the learning method in the classroom. Second, extracurricular activities. Third, habituation activities. Habits in the school environment such as reading the Koran, giving opportunities to followers of other religions if they want to worship, and carrying out community service in the school environment which is carried out by all school members
本研究旨在描述宗教中庸价值观的表现形式,以及PAI教师在雅必思天南湾职业学校灌输宗教中庸价值观的努力。数据来源主要来源于学校校长、副校长、教师和学生。而辅助数据是从与研究有关的文件中获取的。通过观察、访谈和文件收集数据。研究结果显示,雅必思天南湾职业学校的宗教中庸包含在国家承诺、宽容、反暴力和适应地方文化的价值观中。在yapi Teminabuan职业学校努力灌输宗教节制的价值观采用了几种方法,即;第一,课堂上的学习方法。第二,课外活动。第三,习惯化活动。在学校环境中的习惯,如阅读古兰经,给其他宗教的信徒机会,如果他们想要崇拜,在学校环境中开展社区服务,这是由所有学校成员开展的
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引用次数: 0
ANALISIS NILAI-NILAI RELIGIUS DALAM FILM OMAR & HANA 分析奥马尔和哈纳的电影中的宗教价值观
Pub Date : 2022-06-21 DOI: 10.47945/transformasi.v5i2.815
Widya Arini, Baso Helmi Baharuddin
The purpose of this research is to find out and describe the religious values in the film Omar & Hana. This study uses library research methods, with the type of research that is library research. Based on the analysis that has been done, it can beconcluded that the religious values in the film Omar & Hana can be categorized into several values, namely: 1) the value of faith, in the episode "let's give greetings" explains about strengthening friendship; the episode "everything is worship" explains about intending all that is done for Allah swt; the first halal episode explains about viewing a food or beverage halal certificate; the pillars of Islam episode explains that the pillars of Islam are the pillars of religion; our friend's al-Quran episode explains about making the Koran a friend wherever you are. 2) moral values, in the episode "let's give greetings" explains commendable morals in which greetings are exchanged; the episode "everything is worship" explains commendable morals intending all work for Allah swt; Halal episode to explain commendable morals by first viewing the halal logo and certificate for food or beverages; the pillars of Islam episode describes commendable morals in which the pillars of Islam are the pillars of religion; episode al-Quran Kawan Kita explains about commendable morals so that humans make the Koran as a friend throughout their life. 3) The value of Worship in the episode "let's give greetings" explains mahdah worship or actions that are determined by conditions and pillars; the episode "everything is worship" explains mahdah worship intending all work only for Allah swt; the halal ke episode explains about the worship of ghairumahdah, an act that brings goodness and is carried out with sincere intentions because of Allah swt; the episode of the pillars of Islam explains about the worship of mahdah; the pillars of Islam are the pillars of religion; our friend's al-Quran episode explains about mahdah worship making it a human friend at all times
本研究的目的是找出并描述电影《奥马尔与哈娜》中的宗教价值观。本研究采用图书馆研究方法,研究类型为图书馆研究。基于以上的分析,可以得出结论,电影《奥马尔与哈娜》中的宗教价值观可以分为几个价值观,即:1)信仰的价值观,在“let's give greetings”这一集中解释了加强友谊;“一切都是崇拜”这一集解释了人们为安拉所做的一切;第一个清真剧集解释了如何查看食品或饮料的清真证书;伊斯兰教的支柱部分解释了伊斯兰教的支柱是宗教的支柱;我们朋友的《古兰经》一集解释了无论你在哪里,都要把《古兰经》当成朋友。2)道德价值观,在“let's give greetings”这一集中,解释了相互问候时值得赞扬的道德;“一切都是崇拜”这一集解释了值得称赞的道德,即所有人都为安拉工作;清真插曲解释值得赞扬的道德首先看清真标志和证书的食品或饮料;伊斯兰教的支柱这一集描述了值得赞扬的道德,其中伊斯兰教的支柱是宗教的支柱;《古兰经》Kawan Kita解释了值得赞扬的道德,让人类把《古兰经》当作一生的朋友。3)“let's give greetings”这一集的崇拜价值解释了mahdah崇拜或由条件和支柱决定的行为;“一切都是崇拜”这一集解释了mahdah崇拜,所有的工作都只为了真主;清真的插曲解释了对ghairumahdah的崇拜,这是一种带来善良的行为,因为安拉的旨意而以真诚的意图进行;伊斯兰教的支柱这一集解释了对马赫达的崇拜;伊斯兰教的支柱是宗教的支柱;我们朋友的《古兰经》插曲解释了马赫达崇拜使它始终成为人类的朋友
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引用次数: 1
REKONSEPSI LITERASI AL-QUR’AN DALAM PENANAMAN NILAI MODERASI BERAGAMA PADA LINGKUNGAN KELUARGA 伊斯兰教对家庭环境的宗教温和派的重新概念
Pub Date : 2022-06-14 DOI: 10.47945/transformasi.v5i2.814
S. Sudirman
The focus of this research is on the reconception of Al-Qur'an Literacy to increase the understanding of religious moderation in the family environment. This study uses a literature review that compiles the concept of moderation in religion through the family. Several quotations of verses and hadiths are the basis for constructing this research, especially in instilling the values of religious moderation in the family environment. This study also confirms that religious moderation must be instilled in the family from an early age. This research also reveals that many verses make the role of the family in providing the inculcation of good values, especially in the family, especially in religious moderation. Early moderation in the family has more impact on understanding differences in society
本研究的重点是对古兰经识字的重新认识,以增加对家庭环境中宗教节制的理解。本研究采用文献回顾的方法,透过家庭来整理宗教中庸的概念。一些经文和圣训的引用是构建本研究的基础,特别是在家庭环境中灌输宗教节制的价值观。这项研究还证实,宗教节制必须从小灌输到家庭中。这项研究还揭示了许多经文使家庭的作用,提供良好的价值观的灌输,特别是在家庭,特别是在宗教节制。家庭早期的节制对理解社会差异有更大的影响
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引用次数: 0
NILAI-NILAI PENDIDIKAN ISLAM DALAM TRADISI FANTEN DI PATANI HALMAHERA TENGAH
Pub Date : 2022-06-13 DOI: 10.47945/transformasi.v5i2.813
Sarmi Sarmi, Surahman Amin, Indria Nur
Value is not something we see from the world based on what we know, but value is more related to what should happen. Islamic education is a process of changing individual behavior for the better, so the value of Islamic education is the things or traits inherent in Islamic education that are used as a basis or life guide to become a better person. Islam recognizes the existence of community customs because customs are part of that society. In addition, customs or traditions often contain values whose source is the religion adopted or Islamic education. So the purpose of this study is to explore the values of Islamic education contained in the fanten tradition carried out by the Patani community of Central Halmahera every month of Rabiul Awal as an expression of gratitude for the birth of the Prophet Muhammad. So it can be understood that in the fanten tradition there is a process for strengthening faith, worship and morals which are the values of Islamic education
价值不是我们从世界上看到的基于我们所知道的东西,价值更多的是与应该发生的事情有关。伊斯兰教育是一个改变个人行为向好的过程,因此伊斯兰教育的价值是伊斯兰教育中固有的东西或特征,作为成为更好的人的基础或生活指南。伊斯兰教承认社区习俗的存在,因为习俗是社会的一部分。此外,习俗或传统往往包含的价值来源于所采用的宗教或伊斯兰教育。因此,本研究的目的是探索伊斯兰教育的价值,这一传统包含在中央哈马赫拉的Patani社区每个月的Rabiul Awal中,作为对先知穆罕默德诞生的感激之情的表达。因此可以理解,在伊斯兰传统中,有一个加强信仰、崇拜和道德的过程,这些都是伊斯兰教育的价值观
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引用次数: 0
KEPEMIMPINAN SPIRITUAL KH. ABDUL GHOFIR NAWAWI DALAM MENUMBUHKAN KEHIDUPAN MODERASI BERAGAMA KH的精神领导。阿卜杜勒·高菲尔·纳瓦维提倡温和的宗教生活
Pub Date : 2022-06-10 DOI: 10.47945/transformasi.v5i2.812
D. Astutik, Ni’ma M. Al-Habsyi, Fika Magfirah Polamolo
This study aims to uncover the spiritual leadership of a Kyai in fostering religious moderation. The method used is descriptive qualitative with a phenomenological approach with primary and secondary data sources. Data collection techniques are observation, interviews, and documentation. Data analysis techniques consist of data collection, data reduction, data presentation, and drawing conclusions. The results showed that spiritual leadership, K.H. Abdul Ghofir Nawawi, among others, has been implemented at the Salafiyah Syafi'iyah Randangan Gorontalo Islamic Boarding School, namely: attitude honesty of heart in fostering religious moderation, Faimes attitude in fostering religious moderation, and humility in fostering religious moderation
本研究旨在揭示桂族在培养宗教节制方面的精神领导作用。使用的方法是描述性定性与现象学方法与主要和次要数据源。数据收集技术包括观察、访谈和记录。数据分析技术包括数据收集、数据简化、数据呈现和得出结论。结果表明,在Salafiyah Syafi'iyah Randangan Gorontalo伊斯兰寄宿学校,除其他外,已经实施了精神领导K.H. Abdul Ghofir Nawawi,即:在促进宗教节制方面的态度是真诚的,在促进宗教节制方面的态度是真诚的,在促进宗教节制方面的态度是谦卑的
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引用次数: 0
期刊
Transformasi : Jurnal Kepemimpinan &amp; Pendidikan Islam
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