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Damnable Conspiracies 该死的阴谋
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0006
R. S. Huffard
This chapter traces anxieties over railroad safety and train wrecks in the South, which had the nation’s most dangerous railroads by the 1890s. As carnage piled up on the South’s rail lines, companies tried to shift blame to anonymous gangs of train wreckers as a strategy to avoid lawsuits and stave off attempts at state or federal regulation. The chapter uses two case studies of train wrecks – a wreck at Bostian Bridge in Statesville, NC and in Cahaba Creek in Alabama – to show how corporate lawyers and officials tried to perpetuate the myth of the train wrecker. The chapter gives quantitative data that shows how southern newspapers fuelled the panic over train wrecking. The chapter argues that this panic was racialized and many of the accused wreckers were African Americans that some of the same dynamics that led to lynchings. It closes with a discussion of train wreck ballads
这一章追溯了对南方铁路安全和火车事故的担忧,到19世纪90年代,南方拥有全国最危险的铁路。随着南方铁路线上的伤亡人数不断增加,铁路公司试图将责任推给匿名的火车肇事者团伙,以此作为一种策略,以避免诉讼,并避开州或联邦监管机构的尝试。这一章使用了两个火车事故的案例研究——北卡罗来纳州斯泰茨维尔的博斯提恩桥和阿拉巴马州卡哈巴溪的一起事故——来展示公司律师和官员是如何试图使火车事故的神话永世不灭的。这一章给出了定量数据,显示南方报纸如何助长了火车失事的恐慌。这一章认为,这种恐慌是种族化的,许多被指控的肇事者都是非裔美国人,这与导致私刑的一些动力是相同的。它以对火车失事歌谣的讨论结束
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引用次数: 0
The Phantasmagoria of the Rail 铁路的幻影
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0003
R. S. Huffard
This chapter discusses how white boosters used the symbolic power and magic of the railroad to support their regional and local claims that a New South had risen. It opens with a discussion of the New Orleans Exposition in 1884, which provided a microcosm for the transformations of the railroad. The chapter discusses how this magical thinking around the railroad meshes with Walter Benjamin’s concept of the phantasmagoria. The chapter then traces the arguments promoting 1880s railroad expansion projects in Macon, Greensboro, and Troy to show how this spirit filtered down into small towns across the South. It discusses how railroad construction imposed the logic of capitalism on southern environments and ends by looking at the community celebrations and travel narratives that boosters and journalists used to welcome new railroads.
本章讨论白人支持者如何利用铁路的象征性力量和魔力来支持他们在地区和地方的主张,即新南方已经崛起。它以1884年新奥尔良博览会的讨论开始,这为铁路的转变提供了一个缩影。这一章讨论了这种围绕铁路的神奇思维是如何与沃尔特·本雅明的幻觉概念相结合的。然后,本章追溯了19世纪80年代推动梅肯、格林斯博罗和特洛伊铁路扩建项目的争论,以展示这种精神是如何渗透到整个南方的小城镇的。它讨论了铁路建设如何将资本主义的逻辑强加给南方环境,并以社区庆祝活动和旅行叙述作为结束,支持者和记者曾经欢迎新铁路。
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引用次数: 0
Reunited with Bands of Iron 与铁腕乐队重聚
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0002
R. S. Huffard
This chapter details how white southerners used the economic and cultural power of the railroad to reunify with the North and to move beyond the sectional tensions of the Civil War. For white southerners, the memory of the war and the destruction of the region’s railroads inspired calls for new development. Travel narratives and arguments from boosters like Henry Grady show how these elites saw the railroad as critical to idea that a New South would rise. The chapter then goes into a discussion of how northern railroad corporations like the Illinois Central and Louisville & Nashville pursued southern expansion strategies after the Civil War. Finally, the chapter discusses a key moment of reunification in 1886, when southern railroads shifted the gauge of thousands of miles of track to match the northern standard gauge.
本章详细介绍了南方白人如何利用铁路的经济和文化力量与北方重新统一,并摆脱了内战的地区紧张局势。对于南方白人来说,战争的记忆和该地区铁路的破坏激发了对新发展的呼吁。亨利·格雷迪(Henry Grady)等支持者的旅行叙述和论点表明,这些精英们认为铁路对新南方崛起的想法至关重要。这一章接着讨论了像伊利诺伊中央铁路公司和路易斯维尔&纳什维尔铁路公司这样的北方铁路公司如何在南北战争后追求向南扩张的战略。最后,本章讨论了1886年统一的关键时刻,当时南方铁路将数千英里轨道的轨距改为与北方标准轨距相匹配。
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引用次数: 0
A Procession of Spectres 《幽灵游行
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0009
R. S. Huffard
The conclusion opens with a vignette about the death of Southern Railway president Samuel Spencer in a train wreck and it looks at how this moment revealed how transformative the previous decades had been in southern railroading. Spencer’s death also was a moment for critics to share a counter narrative of the New South success story, as Tom Watson argued that “a procession of spectres” haunted Spencer’s wealth. The chapter then recaps the main arguments of the book, and uses the “procession of spectres” as a metaphor to describe the anxieties that railroads and capitalism unleashed in the region. In the end, New South boosters and white elites used racial division, Jim Crow segregation, and white supremacy to distract from and overcome the monsters of the railroad. Capitalism and white supremacy advanced in tandem through the New South. The conclusion then discusses how storytelling and narrative continue to be essential to the success of capitalism. The chapter closes with a discussion of a Johnny Cash documentary that focuses on train songs and notes how the South’s railroads have now mostly moved into the realm of nostalgia.
结尾以一个关于南方铁路公司总裁塞缪尔·斯宾塞死于火车失事的小插曲开头,并探讨了这一时刻如何揭示了过去几十年南方铁路的变革。斯宾塞的死也是批评家们分享新南方成功故事的反面叙述的时刻,正如汤姆·沃森(Tom Watson)所说,“一群幽灵”困扰着斯宾塞的财富。然后,本章重述了本书的主要论点,并用“幽灵游行”作为隐喻来描述铁路和资本主义在该地区释放的焦虑。最终,新南方的支持者和白人精英们利用种族分裂、吉姆·克劳种族隔离和白人至上主义来转移人们对铁路怪物的注意力,并克服它们。资本主义和白人至上主义在新南方同步发展。结论部分讨论了讲故事和叙事如何继续成为资本主义成功的关键。本章最后讨论了约翰尼·卡什(Johnny Cash)的一部纪录片,这部纪录片关注的是火车歌曲,并指出南方的铁路现在大多进入了怀旧的领域。
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引用次数: 0
Ubiquitous, Promiscuous, Frequent, and Numerous 无所不在的、混杂的、频繁的和众多的
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0007
R. S. Huffard
This chapter discusses the life and legend of two train robbers active in Alabama in the 1890s – Railroad Bill and Rube Burrow. While there is a tendency to see train robbers as embodiments of resistance to capitalism, this chapter argues that it is more useful to see these men as personification of the dangers of capitalism. In their train robbing careers, Rube Burrow and Railroad Bill both exploited the increasing systemization, expansion, connectivity, and circulation of the southern railroad network. The crimes of these men touched off panicky reactions that revealed southerners anxieties about the railroad itself. In the end, these anxieties were obscured by the mythmaking that occurred after their violent deaths. Railroad Bill faded into legend as the subject of a folk song that stretched the truth about his deeds and popular memory and the media conflated Rube Burrow’s legend with that of Jesse James and sought to portray him as an anti-capitalist and neo-confederate avenger.
这一章讨论了19世纪90年代活跃在阿拉巴马州的两个火车劫匪——铁路比尔和鲁伯·伯罗的生活和传说。虽然人们倾向于将火车劫匪视为抵抗资本主义的化身,但本章认为,将这些人视为资本主义危险的化身更为有用。在他们的火车抢劫生涯中,鲁伯·伯罗和铁路比尔都利用了南部铁路网日益系统化、扩张性、连通性和流通性。这些人的罪行引发了南方人的恐慌反应,暴露了南方人对铁路本身的担忧。最终,这些焦虑被他们暴死后的神话所掩盖。铁路比尔作为一首民谣的主题逐渐成为传奇,这首歌夸大了他的行为和大众记忆的真相,媒体将鲁伯·伯罗的传奇与杰西·詹姆斯的传奇混为一谈,并试图将他描绘成一个反资本主义和新联盟的复仇者。
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引用次数: 0
Fighting the Octopus 与章鱼搏斗
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0008
R. S. Huffard
This chapter focuses on the creation and expansion of the Southern Railway corporation and the ways in which the corporation overcame anti-monopoly sentiment in the South. While the company styled itself as an embodiment of the New South, northern capitalist J.P. Morgan financed its reorganization, and its expansion engendered resistance in Georgia and North Carolina. This chapter traces the origins of this company in the economic depression and wave of railroad bankruptcies in the 1890s and notes the attempts to brand this new company as a southern enterprise under the leadership of its first president Samuel Spencer. The chapter then traces resistance to the new company in Georgia and North Carolina, two states in which the Southern Railway tried to purchase other railroads. Foes of the railroad, which formed a broad coalition of Populists, Democrats, and other anti-monopolists, labelled the road as an “octopus” for its monopolistic tendencies. In two case study states – Georgia and North Carolina – appeals to white supremacy and elections marked with violence, as in the Wilmington Massacre of 1898, defeated the anti-monopoly critique and preserved the power and size of the Southern Railway.
本章主要讲述南方铁路公司的创立和发展,以及南方铁路公司克服南方反垄断情绪的方法。当公司把自己塑造成新南方的化身时,北方资本家J.P.摩根资助了它的重组,它的扩张在乔治亚州和北卡罗来纳州引起了抵制。本章追溯了19世纪90年代经济萧条和铁路破产浪潮中这家公司的起源,并注意到在第一任总裁塞缪尔·斯宾塞的领导下,这家新公司试图将其打造成一家南方企业。这一章接着追溯了乔治亚州和北卡罗来纳州对新公司的抵制,这两个州是南方铁路公司试图收购其他铁路的地方。这条铁路的反对者组成了一个由民粹主义者、民主党人和其他反垄断人士组成的广泛联盟,他们将这条铁路称为“章鱼”,因为它有垄断倾向。在两个案例研究州——乔治亚州和北卡罗来纳州——呼吁白人至上主义,并在选举中以暴力为标志,如1898年的威尔明顿大屠杀,击败了反垄断的批评,保留了南方铁路的权力和规模。
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引用次数: 0
Flight of the Yellow-Winged Monster 黄翼怪物的飞行
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0005
R. S. Huffard
This chapter discusses how railroads became a vector for the spread of yellow fever in a series of epidemics. It focuses first on a devastating outbreak that spread north from New Orleans in 1878 along rail corridors. As southerners realized that railroads were spreading contagion, and as railroad companies refused to halt or shutdown traffic, conflicts between small towns and railroad companies emerged. The next major outbreak in the region, in 1888 in Jacksonville, witnessed widespread “shotgun quarantines,” in which local vigilantes tied up rail traffic. In 1897, Mississippi citizens reacted to an outbreak with violence against railroad infrastructure. Federal and state health officials tried to create boards of health and institute rational quarantine policies but their ultimate failure to control shotgun quarantines reflected a lack of trust in railroad companies and regional anxieties over new railroad connections and circulation. Yellow fever scares like this continued until Walter Reed’s discovery that the mosquito transmitted the disease and the last major outbreak in the region was in 1905.
这一章讨论了铁路如何在一系列流行病中成为黄热病传播的载体。它首先关注的是1878年从新奥尔良沿着铁路走廊向北蔓延的一场毁灭性的疫情。随着南方人意识到铁路正在传播传染病,随着铁路公司拒绝停止或关闭交通,小城镇和铁路公司之间的冲突出现了。1888年,杰克逊维尔爆发了该地区的下一次重大疫情,见证了广泛的“霰弹枪隔离”,当地义务警员封锁了铁路交通。1897年,密西西比市民爆发了针对铁路基础设施的暴力事件。联邦和州卫生官员试图建立卫生委员会,制定合理的检疫政策,但他们最终未能控制强制检疫,反映了对铁路公司缺乏信任,以及地区对新铁路连接和流通的担忧。像这样的黄热病恐慌一直持续到沃尔特·里德(Walter Reed)发现蚊子传播了这种疾病,该地区最后一次大规模爆发是在1905年。
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引用次数: 0
Conjure the Railroad 召唤铁路
Pub Date : 2019-12-02 DOI: 10.5149/northcarolina/9781469652818.003.0004
R. S. Huffard
This chapter discusses how African Americans tried to harness the magic of the southern railroad and how white southerners tried to circumscribe this power. It opens with a discussion of the myth of Black Ulysses and black folk songs to show how black men would “conjure the railroad” and invoke its magic as they toiled to build lines and moves into a discussion of the racialized convict labor system that companies used to build much of the railroad mileage in the South. In other aspects of railroad labor, white officials limited advancement of black workers and kept them in subservient roles like the Pullman Porter. Through a discussion of travel narratives, the chapter shows how white travellers used the railroad to apply new pernicious stereotypes to African Americans. While black activists like Ida B. Wells tried to fight for equal access to rail travel, white authorities moved to segregate railroads and the supreme court case that ultimately enshrined Jim Crow segregation – Plessy v Ferguson – took place after a challenge to a railroad’s segregation policies.
本章讨论非裔美国人如何试图利用南方铁路的魔力,以及南方白人如何试图限制这种力量。它以黑人尤利西斯的神话和黑人民歌的讨论开始,以展示黑人如何“召唤铁路”,并在他们辛勤地修建铁路时召唤它的魔力,然后进入到种族化的囚犯劳动系统的讨论,该系统是公司用来建造南方大部分铁路里程的。在铁路劳动力的其他方面,白人官员限制黑人工人的发展,并使他们处于从属地位,如普尔曼搬运工。通过对旅行叙事的讨论,本章展示了白人旅行者如何利用铁路将新的有害刻板印象应用于非裔美国人。当艾达·b·威尔斯(Ida B. Wells)等黑人积极分子试图争取铁路旅行的平等权利时,白人当局开始实行铁路种族隔离,最高法院最终将吉姆·克劳种族隔离奉为圣物的案件——普莱西诉弗格森案——发生在对铁路种族隔离政策的挑战之后。
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Engines of Redemption
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