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Hadits Tentang Evaluasi Pendidikan dan Karakteristiknya Hadits关于教育评价及其特点
Pub Date : 2021-07-31 DOI: 10.24235/TARBAWI.V6I1.8672
Levi Fitriani, Ayu Lika Rahmadani, M. Erawan
Educational evaluation is very essential to determine the success obtained by students, An educational evaluation also serves to see whether the programs that have been implemented have useful improvements to make the program more effective. In addition, the assessment is to decide the degree of progress of the program in training. During the time spent in Islamic training, the best approach to discover how fruitful the learning targets or member’s ability is by assessing. The strategy utilized in this investigation is the examination of writing content identified with the hadith about instructive assessment. The consequences of this investigation show that instructive assessment is a cycle to decide the benefit of something identified with Islamic training, the strategy for understanding the study of hadith (fiqh al-hadith) is a measurement that is no less significant after dirayah science and musthalah hadith. This is on the grounds that fiqh al-hadits is an investigation that attempts to profoundly investigate and comprehend the messages contained in the Prophet's hadith to be drilled.
教育评估是决定学生是否成功的关键,教育评估也可以用来观察已经实施的课程是否有有益的改进,使课程更有效。此外,考核是决定培训项目的进展程度。在伊斯兰训练中,最好的方法是通过评估来发现学习目标或成员的能力有多富有成效。在这次调查中使用的策略是检查与关于指导性评估的圣训一致的写作内容。这项调查的结果表明,指令性评估是一个循环,以确定与伊斯兰训练相一致的东西的好处,理解圣训研究的策略是一种衡量方法,其重要性不亚于天启科学和穆斯林圣训。这是基于fiqh al- haits是一项调查,试图深刻地调查和理解先知圣训中所包含的信息。
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引用次数: 0
Penggunanan Media Kartu Pasangan: Apakah Meningkatkan Hasil Belajar Materi Waris dan Wasiat pada Siswa Madrasah Aliyah? 媒体使用对等卡:它增加了伊斯兰学校学生学习继承材料和遗嘱的结果吗?
Pub Date : 2021-07-31 DOI: 10.24235/tarbawi.v6i1.8293
Muhammad Thohir, Torikhul Wasyik
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引用次数: 0
PENDIDIKAN KARAKTER ANAK DALAM KELUARGA DISHARMONI DI KECANDRAN SALATIGA 萨拉提加在和谐家庭中的儿童性格教育
Pub Date : 2021-07-31 DOI: 10.24235/TARBAWI.V6I1.8132
zumrotul zum, Muchamad Chairul Umam
Abstract Character education for children in the family is basically given as early as possible so that character education is carried out from the simplest habits to be complex. The charecter education is effectively given through habituation. The method of educating children by growing love for them is now believed to be accurate children by growing love for them is now believed to accurate in the modern world. This turned out to have been applied by the telada of Muslims, Rasulullah SAW. Disharmony families are conditions where families cannot carry out their functions and roles so that each family member fails to carry out their obligations. Disharmony family is a family life whose members are still complete in structure but in the family members there is lack of attention, lack of communication, family members have their respective activities and costant fights between fathers and mothers that can bring family divorce. The purpose of character education in disharmony families in Kecandran Salatiga is different. The goal and expectation of parents to their children are always good and want their children to be good personal, religious and can respect other religious adherents. The material taught by parents relates to parents espectations, usually about good advice and good Islamic teachings. How to educate children in accordance with 18 character values through the exemplary method, the method of advice and the provision of punishment. Evaluation of character testing is done by testing the level honesty. The constraints of character education of childran in disharmony families in Kecandran Salatiga. Firs, parents must always remind their children because their children and have problems in learning that is difficults in capturing subject metter. Second, addressing children who are spoiled and lazy to learn. Third, namely the child still often asks on of his parents while there are various kinds of economic problems.
家庭中对孩子的性格教育基本上是尽早给予,使性格教育从最简单的习惯向复杂的习惯进行。通过习惯化,有效地进行素质教育。通过培养对孩子的爱来教育孩子的方法现在被认为是准确的,孩子们通过培养对他们的爱在现代世界被认为是准确的。这被证明是由穆斯林的telada, Rasulullah SAW应用的。不和谐家庭是指家庭无法履行其职能和角色,导致家庭成员无法履行各自的义务。不和谐家庭是指家庭成员在结构上仍然完整,但在家庭成员中缺乏关注,缺乏沟通,家庭成员各有各的活动,父母之间不断的争吵,可能导致家庭离婚的家庭生活。凯坎德兰萨拉蒂加不和谐家庭的性格教育目的是不同的。父母对孩子的目标和期望总是好的,希望孩子有良好的个性,有宗教信仰,能尊重其他宗教信徒。父母教的材料与父母的期望有关,通常是关于好的建议和好的伊斯兰教义。如何通过惩戒法、规劝法和惩罚法,按照18种人格价值教育孩子。品格测试的评价是通过测试诚实程度来完成的。凯坎德兰萨拉提加地区不和谐家庭儿童品格教育的制约因素。首先,父母必须时刻提醒孩子,因为他们的孩子在学习上有问题,那就是很难捕捉主题。第二,针对那些被宠坏、不愿学习的孩子。第三,即孩子仍然经常要求他的父母,而有各种各样的经济问题。
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引用次数: 0
Moderasi Islam Pada Tafsir Sunda Ayat Suci Lenyepaneun Karya Mohammad Emon Hasim
Pub Date : 2021-06-30 DOI: 10.24235/tarbawi.v6i1.7739
I. S. Permana, S. Juariah, Ari Prayoga
Al-Quran and al-Hadith are the main sources of reference in Islam, Islam is a religion blessed by Allah SWT which was conveyed by Rasulullah Saw to Muslims, in al-Quran it is mentioned if Muslims are the best ummah, the chosen ummah and the just ummah. . In the reality of the life of Muslims, it is the opposite, for example the emergence of radical groups and liberal groups, the debate on the matter of Furu 'iyah. The purpose of this research is to examine 2 issues, namely: How the interpretation of Moh. Emon Hasim on the concept of Moderation in the scope of Islam according to Moh. Emoh Hasim and the interpretation of Moh. Emon Hasim on the verses of wasathiyah. This research uses the method of maudhu'i (thematic), library research (Library Research) is qualitative descriptive. Data search technique is by way of documentation (photos) of books related to this research. The results show that there are two sources of data that form the basis of this study; first, the primary data source by using Tafsir Ayat Suci Lenyepaneun by Moh. Emon Hasim son of al-Qur’an al-Karim. Second, secondary data sources can be from works such as, books, scientific works or journals that have relevance to this research. The conclusion is sourced from Moh. Emon Hasim in the interpretation of the holy verses Lenyepaneun wasathan ummah which is the ummah that can uphold justice, balance and tolerant behavior towards human beings, as described in Surat al-Baqarah verse 143, Surat al-Maidah verse 89, Surat al-Adiyat verse 5, Surat al-Qalam verse 28 and Surat al-Baqarah verse 238. describes the principles of moderation in the scope of Islam and the behavior of moderate Muslims in accordance with the Qur'an, which is described as 3 terms, term adl in Surat al - Baqarah verse 282, surat al-Baqarah verse 124, and al-Hadid verse 25, the term tawazun in Surat al-Infithar verse 6-7, Surat ar-Rahman verse 7 and al-Mulk verse 3, the term tasamuh is in Surat al - Imran verse 64, Surat al-Imran verse 159 and Surat al-Kafirun verses 1-6.
《古兰经》和《圣训》是伊斯兰教的主要参考资料,伊斯兰教是真主赐福的宗教,由拉苏鲁拉传达给穆斯林,在《古兰经》中提到穆斯林是最好的民族、被拣选的民族和公正的民族。在穆斯林的现实生活中,它是相反的,例如激进团体和自由团体的出现,关于Furu 'iyah问题的辩论。本研究的目的是探讨两个问题,即:如何解释Moh。埃蒙·哈希姆对伊斯兰教范围内的中庸概念的看法。Emoh Hasim和Moh的解释。Emon Hasim谈wasathiyah的经文。本研究采用专题研究方法,对图书馆研究进行定性描述。数据检索技术是通过文献(照片)的方式与本研究相关的书籍。结果表明,有两个数据来源构成了本研究的基础;首先,主要数据源由Moh使用Tafsir Ayat sui Lenyepaneun。伊蒙·哈希姆是古兰经卡里姆的儿子。其次,辅助数据源可以来自与本研究相关的书籍、科学著作或期刊等作品。结论来源于Moh。Emon Hasim在对圣诗Lenyepaneun wasathan ummah的解释中这是一种能够维护正义,平衡和对人类宽容行为的ummah,正如苏拉特·巴卡拉第143节,苏拉特·迈达第89节,苏拉特·阿迪雅特第5节,苏拉特·卡拉姆第28节和苏拉特·巴卡拉第238节所描述的那样。根据《古兰经》描述了伊斯兰教范围内的温和原则和温和穆斯林的行为,它被描述为3个术语,在《古兰经》第282节、《古兰经》第124节和《哈迪德》第25节中有术语adl,在《因菲塔》第6-7节中有术语tawazun,在《古兰经》第7节中有术语rahman,在《古兰经》第3节中有术语tasamuh,在《古兰经》第64节、《古兰经》第159节和《古兰经》第1-6节中有术语tasamuh。
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引用次数: 1
KOMPETENSI RÉLIGIUS BERKARAKTER ŪLŪL ‘ILMI BAGI GURU PENDIDIKAN AGAMA ISLAM 宗教个性ŪL L ' ILMIŪ能力对伊斯兰宗教教育的老师
Pub Date : 2021-06-30 DOI: 10.24235/tarbawi.v6i1.7114
Nurti Budiyanti, A. Aziz, Aan Hasanah
The decline in the quality of education in Indonesia is inseparable from the decline in the quality of teachers. Looking at this kind of reality, surely a teacher is required to keep improving his competence well. The purpose of this study is to formulate competencies that must be possessed by PAI teachers, namely religious competence, this competence needs to be developed to carry out their educational duties. Religious competence shows the commitment of PAI teachers as the main criterion so that all problems of educational behavior are faced, considered, solved and placed in an Islamic perspective. This research design uses a qualitative-descriptive approach. The research method used is literature study (literature study). The results of this study indicate that; first, the concept of religious competence with lūl 'ilmi character as a solution to improve the quality of PAI teachers. The word lūl 'ilmi is taken in the concept of the Qur'an which means a person who has knowledge based on reality, has broad insight, his intelligence is able to reach makrifat, and his heart is steadfast in monotheism because he has the level of khayyah like the scholars. Second, religious competence with lūl 'ilmi character has distinctive characteristics that are different from the others, namely that this character has Ilāhiyyah, spiritual and spiritual nuances. This feature covers 6 domains, namely the cognitive domain, the affective domain, the psychomotor domain, the social domain, the ethical realm and the spiritual realm. In conclusion, the main key to the character of lūl 'ilmi for PAI teachers is to create a strong khāyyah against his Rabb, as the cause of the knowledge he has.
印尼教育质量的下降与教师素质的下降是分不开的。面对这样的现实,教师当然需要不断提高自己的能力。本研究的目的是制定PAI教师必须具备的能力,即宗教能力,这种能力需要发展以履行其教育职责。宗教能力表明PAI教师的承诺是主要标准,以便以伊斯兰的观点面对,考虑,解决和放置教育行为的所有问题。本研究设计采用定性-描述性方法。使用的研究方法是文献研究(literature study)。研究结果表明:首先,以lūl“ilmi”为特征的宗教胜任力概念作为提高PAI教师素质的解决方案。lūl 'ilmi这个词取自《古兰经》的概念,意思是一个人有基于现实的知识,有广阔的洞察力,他的智力能够达到makrifat,他的心坚定于一神教,因为他有像学者一样的khayyah水平。其次,具有lūl“ilmi”品格的宗教能力具有不同于其他品格的鲜明特征,即该品格具有Ilāhiyyah、灵性和灵性的细微差别。这一特征包括6个领域,即认知领域、情感领域、精神运动领域、社会领域、伦理领域和精神领域。综上所述,对于PAI教师来说,塑造lūl 'ilmi性格的主要关键是创造一个强大的khāyyah对抗他的Rabb,作为他所拥有的事业知识。
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引用次数: 1
ISYARAT AL-QUR’AN DAN HADIS TENTANG PENDIDIKAN KEIMANAN ANAK PRA AQIL BALIG 关于普拉阿基巴利格儿童信仰教育的古兰经和圣训
Pub Date : 2021-06-30 DOI: 10.24235/tarbawi.v6i1.7694
Muhaddits Rifa'i, Aas Siti Sholichah
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引用次数: 0
Hadist tentang Masa dan Rentang waktu dalam pendidikan
Pub Date : 2021-06-30 DOI: 10.24235/tarbawi.v6i1.8049
S. Bahri
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引用次数: 0
PERANAN GURU DALAM IMPLEMENTASI PENGEMBANGAN KURIKULUM MADRASAH DI MTS YTI SUKAMERANG GARUT
Pub Date : 2021-06-29 DOI: 10.24235/tarbawi.v6i1.7817
Hena Khaerul Ummah
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引用次数: 0
Manajemen Pembelajaran Pendidikan Agama Islam Berbasis Teknologi Informasi dan Komunikasi di Madrasah Tsanawiyah Negeri Ciledug 以信息技术和通信技术为基础的伊斯兰宗教教育学习管理
Pub Date : 2021-06-29 DOI: 10.24235/tarbawi.v6i1.8221
A. Kurniawan
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引用次数: 0
MODERNISASI PENDIDIKAN DI PONDOK PESANTREN: Studi Tentang Pemanfaatan Sistem Aplikasi Pedatren dalam Meningkatkan Mutu Layanan Pondok Pesantren 寄宿学校教育的现代化:教育学应用系统利用改善寄宿学校服务的研究
Pub Date : 2021-06-19 DOI: 10.24235/TARBAWI.V6I1.7692
Hasan Baharun, Moh Tohet, Juhji Juhji, Siti Maryam Munjiat, Adi Wibowo, S. Zainab
This study aims to analyze and understand the use of the pedatren application system as a response to the modernization of the Nurul Jadid Islamic boarding school, Paiton, Probolinggo in improving the quality of its services. This research uses a qualitative approach with case study. This research uses a qualitative approach to the type of case study. The data collection technique is done through observation, interview, and documentation. Data analysis begins with data presentation, data reduction and ends with concluding. The results showed that the Pedatren application system was able to answer the challenges of modernizing Islamic boarding schools and the complexity of community demands during competition between educational institutions, through the provision of services regarding the identity of the students, the number of students, the development of the students' learning process, santri licensing system and payments made digitally through a virtual account.
本研究旨在分析和了解儿童申请系统的使用,作为对Nurul Jadid伊斯兰寄宿学校现代化的回应,Paiton, Probolinggo,以提高其服务质量。本研究采用案例分析的定性方法。本研究采用定性方法进行案例研究。数据收集技术是通过观察、访谈和记录来完成的。数据分析从数据呈现、数据简化开始,以结论结束。结果表明,Pedatren申请系统能够通过提供有关学生身份、学生数量、学生学习过程的发展、santri许可系统和通过虚拟帐户进行数字支付的服务,应对现代化伊斯兰寄宿学校的挑战和教育机构之间竞争中社区需求的复杂性。
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引用次数: 4
期刊
AlTadzkiyyah Jurnal Pendidikan Islam
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