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QUALITY OF EDUCATORS’ ACTIVITIES AIMED AT ENCOURAGING PROPER SPEECH AND LANGUAGE DEVELOPMENT OF CHILDREN IN KINDERGARTEN 教育工作者为鼓励幼稚园儿童适当的言语及语言发展而进行的活动的质素
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.229
Aida Teljigović, Amina Pehlić
The paper is based on the idea that encouraging proper speech and language development is important for the overall children development. It has been determined that there are numerous methods and activities for encouraging speech and language development that educators can use in their work. The aim of this research was to investigate the educators’ attitudes towards the quality of their activities aimed at encouraging children’s proper speech and language development. We hypothesized that educators encourage children’s proper speech and language development, but that some aspects of their activities also discourage proper speech and language development. A descriptive-analytical survey method was used, while the data were collected by the means of a survey. The instrument used was a questionnaire for educators created for the purposes of this research. The sample comprised 27 educators employed in the Public Institution Preschool Education, Zenica.The findings showed that educators largely carry out activities aimed at encouraging proper speech and language development. However, the results related to their attitudes towards the activities aimed at encouraging and discouraging proper speech and language development indicated that, still, there are particular situations when some educators also carry out activities aimed at discouraging proper speech and language development.
这篇论文基于这样一种观点,即鼓励适当的言语和语言发展对儿童的整体发展很重要。已经确定有许多方法和活动可以鼓励语言和语言的发展,教育工作者可以在他们的工作中使用。本研究的目的是调查教育工作者对其旨在鼓励儿童适当言语和语言发展的活动质量的态度。我们假设教育工作者鼓励儿童正确的言语和语言发展,但他们活动的某些方面也阻碍了正确的言语和语言发展。采用描述性分析调查法,数据采用问卷调查法收集。所使用的工具是为本研究目的而为教育工作者设计的问卷调查。样本包括在泽尼察公共机构学前教育工作的27名教育工作者。调查结果显示,教育工作者开展的活动主要是为了鼓励孩子们正确地说话和发展语言。然而,与他们对旨在鼓励和阻碍适当言语和语言发展的活动的态度有关的结果表明,在某些特殊情况下,一些教育工作者也会开展旨在阻碍适当言语和语言发展的活动。
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引用次数: 0
RELIGION IN DEBATES ABOUT THE EUROPEAN IDENTITY HARMONIOUS IMPLICIT MEANING OF A LEGISLATIVE TEXT (MEFHŪMU-L-MUVĀFEQA) IN THE SHAFI’I SCHOOL OF LAW 宗教在关于欧洲认同的辩论中,一个立法文本的和谐隐含意义(mefhŪmu-l-muvĀfeqa)在shafi 'I法学院
Pub Date : 2020-12-15 DOI: 10.51728/26371480.2020.18.23
Šukrija Ramić
This paper discusses the Shafi’i school of law scholars’ theoretical interpretation of the harmonious meaning (mefhūmu-l-muvāfeqa) and the consequences of such interpretation on the ijtihad in that school, with respect to their interpretation of implicit meaning of a legislative text (delāletu-l-mefhūm). At the beginning of the paper the purpose and use of implicit meaning (delāletu-l-mefhūm) and its classification are explained, followed by the linguistic and terminological definition of the concept of mefhūmu-l-muvāfeqa in the Shafi'i school of law. Through the examples harmonious meaning and the methods of its indications are identified. It is also explained how the Shafi'i used mefhūmu-l-muvāfeqa in the argumentation of legal regulations. At the end of the paper, the value of mefhūmu-l-muvāfeqa indication and the legal power of the indication in the Shafi'i school of law are clarified.
本文讨论了Shafi ' i法学院学者对和谐意义的理论解释(mefhūmu-l-muvāfeqa),以及这种解释对该学派的伊吉蒂哈德的影响,以及他们对立法文本隐含意义的解释(delāletu-l-mefhūm)。本文首先阐述了隐含意义(delāletu-l-mefhūm)的目的、用途及其分类,然后阐述了沙非依学派对mefhūmu-l-muvāfeqa概念的语言学和术语定义。通过实例,确定了谐音的含义及其表示方法。还解释了沙菲伊人如何在法律规定的论证中使用mefhūmu-l-muvāfeqa。最后,对mefhūmu-l-muvāfeqa指示的价值和沙非依法系指示的法律效力进行了梳理。
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引用次数: 0
PARENTING STYLES AS A DETERMINANT OF THE DEVELOPMENT OF PERFECTIONISM AMONG ELEMENTARY SCHOOL STUDENTS 父母教养方式对小学生完美主义发展的决定作用
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.119
A. Hasanagić, Aldina Leto
Parenting styles refer to specific ways of parents’ behavior towards children including at least two dimensions, namely affectionateness in the relationship and control, which as such determine many characteristics of children’s personality encountered later on. What has remained undefined up to now is whether perfectionism is determined by inborn or environmental factors. The aim of this paper is to ascertain whether perfectionism is determined by various parenting styles and to what extent. The sample was composed of 110 participants, final grade elementary school students. We used the following instruments: the SD survey, the Burn’s Scale of Perfectionism and the Parenting Style Inventory II (PSI- II).The obtained results indicate that parenting styles present significant determinants of perfectionism, while socio-demographic variables are not significant predictors. Furthermore, the findings suggest that demandingness as an aspect of parenting style is a significant determinant of perfectionism ((F3/106=3.00, p<0.05; β=0.244, p<0.05), whereas responsiveness and autonomy approval are not statistically significant predictors. Moreover, the results showed that there are no significant differences between boys and girls in terms of perfectionism, but that there are gender-based differences in the aspect of parenting style of responsiveness, with girls perceiving their parents (M = 20.07) as more responsive than the boys (M = 18.57) (t=-2,82, p<0.05).
教养方式是指父母对待孩子的具体行为方式,至少包括两个维度,即关系中的亲昵和控制,这两个维度决定了孩子日后遇到的许多性格特征。到目前为止,完美主义是由先天因素还是环境因素决定的,这一点还没有明确。本文的目的是确定完美主义是否由不同的养育方式决定,以及在多大程度上决定。样本由110名小学初二学生组成。我们使用了以下工具:SD调查、Burn完美主义量表和父母教养方式量表II (PSI- II)。得到的结果表明,父母教养方式是完美主义的重要决定因素,而社会人口变量不是显著的预测因素。此外,研究结果表明,要求性作为父母教养方式的一个方面是完美主义的重要决定因素((F3/106=3.00, p<0.05;β=0.244, p<0.05),而反应性和自主性认可是无统计学意义的预测因子。此外,结果显示,男孩和女孩在完美主义方面没有显著差异,但在父母教养方式的反应性方面存在性别差异,女孩(M = 20.07)比男孩(M = 18.57)认为父母的反应性更强(t=-2,82, p<0.05)。
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引用次数: 0
MEDIA ARABIC LANGUAGE 媒体阿拉伯语
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18
Amrudin Hajrić
Over time with the development of human society, besides communication, language started being used in other domains, the media being one of them. Language, as the main means of the media, and the media through which language is spread and popularized among people are closely related and complementary. Media Arabic, which appeared with the foundation of the first print media in the Arabic world, was additionally popularized with the foundation of the first radio and TV stations in that area. All the conditions and circumstances following the foundation and development of Arabic media affected the formation of media Arabic, so its three sources are: literary Arabic, colloquial Arabic and foreign languages. Literary Arabic gives it authenticity and currency, from colloquial language it has inherited simplicity, clarity, and preciseness, while the foreign element secures its actuality and modernity. Media Arabic constantly develops and, in that way, contributes to the development and update of language in general.
随着时间的推移,随着人类社会的发展,除了交流,语言开始在其他领域使用,媒体就是其中之一。语言作为媒介的主要手段,与语言在人群中传播和普及的媒介是密切相关、相辅相成的。随着阿拉伯世界第一批印刷媒体的诞生而出现的阿拉伯媒体,随着该地区第一批广播电台和电视台的建立而进一步普及。阿拉伯媒体产生和发展的各种条件和环境影响了媒介阿拉伯语的形成,因此媒介阿拉伯语有三个来源:文学阿拉伯语、口语阿拉伯语和外文阿拉伯语。文学阿拉伯语赋予了它真实性和流通性,它从口语中继承了简单、清晰和精确,而外来元素则确保了它的现实性和现代性。阿拉伯媒体不断发展,并以这种方式促进了语言的发展和更新。
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引用次数: 0
THE QUR’ANIC PERSPECTIVE ON THE ROLE OF EL-KALB IN GENERATING SOCIAL (IN)COHESION 《古兰经》对el-kalb在产生社会凝聚力中的作用的看法
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.91
Muamer Neimarlija
Since humans are essentially social beings a stimulating social environment is crucial for human development. On the other hand, anything that promotes social distance, conflict, or facilitates social disintegration can be treated as a disruptive variable in the context of overall human development.The events the 21st century civilization witnesses point to the threat of the accelerated disintegration of the local and global social fabric. Multiple addictions, an increase in suicides, marital disfunction, tensions between an individual and the community, racism and xenophobia, insensitivity to the difficulties of the other and the different, terrorism, the continuity of wars, are just some examples of social alienation and growing existential nonsense, to which even the most developed countries have not shown resistance. The tendency of intensifying social incohesion imposes the requirement for seeking an appropriate scientific answer to the question of which constitutive element of the human being and under which circumstances has primacy in the genesis of social (in)cohesion. In this sense, one of the insufficiently researched factors of social (in)cohesion is al-kalb, an unavoidable agent within the general benefit-harm relationship from the point of view of the constitutive sources of Islam.The aim of this paper is to elaborate on and promote the socio-cohesive potential of al-kalb, the explication of which rests primarily on the intra-Qur'anic relations. Such a goal required interpretation of reference ayats, further strengthened by relevant insights from certain areas of modern science. The research findings confirm that al-kalb, as the primary organ of human being, is the initial and most important factor of social (dis)integration and (dis)harmony. For the purposes of this paper, a methodological approach, based on a combination of traditional and rational tafsir and the application of the thematic tafsir method, was used (Halilović, 2015).
由于人类本质上是社会性的生物,一个刺激的社会环境对人类的发展至关重要。另一方面,在人类整体发展的背景下,任何促进社会距离、冲突或促进社会解体的因素都可以被视为破坏性变量。21世纪文明所见证的事件表明,地方和全球社会结构正面临加速解体的威胁。多重成瘾、自杀增加、婚姻失调、个人与社区之间的紧张关系、种族主义和仇外心理、对他人和异己的困难不敏感、恐怖主义、战争的持续,这些只是社会异化和日益增长的存在主义废话的一些例子,即使是最发达的国家也没有表现出抵制。社会凝聚力日益增强的趋势要求我们寻求一个适当的科学答案,来回答人类的哪一构成要素以及在何种情况下在社会凝聚力的起源中起主要作用。从这个意义上说,社会凝聚力的研究不足的因素之一是al-kalb,从伊斯兰教的构成来源的角度来看,它是一般利益-伤害关系中不可避免的代理人。本文的目的是阐述和促进al-kalb的社会凝聚力潜力,其解释主要取决于古兰经内部的关系。实现这一目标需要对参考文献进行解释,而现代科学某些领域的相关见解又进一步加强了这一解释。研究结果证实,al-kalb作为人类的主要器官,是社会(不)整合和(不)和谐的最初和最重要的因素。为了本文的目的,使用了一种方法方法,基于传统和理性工作方法的结合以及主题工作方法的应用(haliloviki, 2015)。
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引用次数: 0
RELIGION IN THE THEORIES OF CLASSICAL SOCIOLOGY 古典社会学理论中的宗教
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.307
Armin Jašarević
As the science about society, from its very beginning, sociology has dealt with religion and its importance and function in a society. Social events and changes that have taken place in the area of Europe have contributed to bringing religion in the focus of many scholars, which shows that in the overall history of humankind it has been one of the unavoidable research topics. This research aimed at showing how classical sociologists (Comte, Marx, Durkheim and Weber) approached the phenomenon of religion. The stances of the aforementioned scholars are presented by the means of a method of theoretical analysis. The findings indicate that all scholars approach the phenomenon of religion differently. Thus, for instance Comte, as a founder of sociology, embodies a positivist discourse through which he promotes the universal theory of religion. Unlike his contemporaries, Durkheim, claims that religion is an unavoidable society factor and that it presents an essential condition for social integration. Contrary to Durkheim, Marx argues that religion is the alienation and opium of the ruling masses who use it to establish balance. Weber, adopting a systematic sociology approach to religion, analyses comparatively religious and social behavior, and claims that religion is a radical response to specific life situations.
作为一门关于社会的科学,社会学从一开始就研究宗教及其在社会中的重要性和作用。欧洲地区发生的社会事件和变化使宗教成为许多学者关注的焦点,这表明在整个人类历史中,宗教一直是不可避免的研究课题之一。这项研究旨在展示古典社会学家(孔德、马克思、涂尔干和韦伯)如何看待宗教现象。上述学者的立场是通过理论分析的方法来呈现的。研究结果表明,所有学者对宗教现象的看法都不同。因此,例如孔德,作为社会学的创始人,体现了一种实证主义话语,通过这种话语,他促进了宗教的普遍理论。与同时代人不同,迪尔凯姆认为宗教是一个不可避免的社会因素,是社会融合的必要条件。与迪尔凯姆相反,马克思认为宗教是统治大众的异化和鸦片,统治大众利用宗教来建立平衡。韦伯采用系统的社会学方法分析宗教,比较分析宗教和社会行为,认为宗教是对特定生活情境的激进回应。
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引用次数: 0
TRANSLATION OF FALSE FRIENDS AMONG B2 LEVEL ENGLISH LANGUAGE LEARNERS b2级英语学习者中假朋友的翻译
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.253
Edina Rizvić-Eminović, Melisa Bureković, A. Bujak
This paper investigates how successful B2 level English language learners (ELLs), high school students are in translating a group of most common false friends (FFs) from English to BCS and vice versa and examines whether they are more successful in translating absolute or partial FFs. In line with the classification by Otwinowska-Kasztelanic (2015), false friends are considered to be a class of cognates. They are further sub-classified into absolute FFs, which have the same or similar form and dissimilar meaning in two languages (e.g. eventually, meaning finally in English and eventualno, meaning possibly in BCS) and partial false friends with the same or similar form and one same and another dissimilar meaning. (e.g. argument in English, meaning reason, the same as argument in BSC and disagreement, the meaning for which a different word is used in BCS, rasprava). Due to their deceptive nature, FFs have been researched within different theoretical frameworks - theoretical, contrastive, applied linguistics, semantics, pragmatics and translation studies. By means of a survey and descriptive and inferential statistics, this paper confirms the hypothesis that there is a statistically significant difference between correct translation of FFs from English to BCS and their correct translation from BCS to English. Furthermore, the second hypothesis was also confirmed, namely that the B2 ELLs are more successful in translating partial than in translating absolute FFs. The research results suggest that in teaching FFs as items of deceptive vocabulary both explicit and implicit methods need to be applied
本文调查了B2水平的英语学习者(ELLs),高中生如何成功地将一组最常见的假朋友(ff)从英语翻译成BCS,反之亦然,并研究了他们在翻译绝对或部分ff时是否更成功。根据Otwinowska-Kasztelanic(2015)的分类,假朋友被认为是一类同源词。它们又被进一步细分为绝对的ff,在两种语言中具有相同或相似的形式和不同的意义(例如,最终,在英语中具有最终的意义,在BCS中具有可能的意义)和部分假朋友,具有相同或相似的形式和一个相同和另一个不同的意义。(例如,英语中的argument,意思是reason,与BCS中的argument和disagree相同,其含义在BCS中使用了不同的单词rasprava)。由于FFs具有欺骗性,人们在理论、对比、应用语言学、语义学、语用学和翻译等不同的理论框架下对其进行了研究。本文通过问卷调查和描述性和推理性统计,证实了ff从英语到BCS的正确翻译与从BCS到英语的正确翻译之间存在统计学上显著差异的假设。此外,第二个假设也得到了证实,即B2 ELLs在翻译部分ff时比翻译绝对ff时更成功。研究结果表明,在欺骗性词汇项目的教学中,应采用外显和内隐两种教学方法
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引用次数: 1
ACTUALITY OF SOCIAL CRITICISM IN HASAN KAFI’S WORK USULUL-HIKEM FI NIZAMI AL-ALEM 哈桑·卡菲作品中社会批评的现状——以《世俗主义》为例
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.55
Esmir Halilović
Hasan Kafi Pruščak is one of the greatest scholars coming from Bosnia and Herzegovina. He was educated in Prusac, Sarajevo and Istanbul. He served in several places as a kadi and muderris. He participated in a few crusades and battles. He wrote 20 works among which the most famous, the most rewritten and the most commented is the work under the title Usul-ul-hikem fi Nizami Al-alem – Principles of Wisdom for the Order of the World. Although not being too extensive, the work has been assessed as very valuable – and for it the author received the award personally from the Sultan and the Court at that time. In this critically oriented work – which differentiates it from similar literature produced by Gazali and other earlier scholars, the author presents his observations through which he identifies the main problems of the society and the country at the time in the following forms: social injustice, incompetence of people in high places, nonexistence of social and Islamic agreement and counseling, technical, technological and general backwardness of Muslims in comparison to their enemies (even at that time), corruption and nepotism, the downfall of personal and social morality standards… This work is important to us for several reasons. One of them is that this work can be considered and read in the contemporary context as an excellent social criticism and compared with the present since social deviations emphasized there (present at his time, i.e. 400 years ago!) are present nowadays among Muslims, in addition to other challenges and problems we face.
Hasan Kafi Pruščak是波黑最伟大的学者之一。他曾在普鲁士、萨拉热窝和伊斯坦布尔接受教育。他在几个地方担任过卡迪和护士长。他参加了几次十字军东征和战斗。他写了20部作品,其中最著名、被改写最多、评论最多的是《乌苏尔-乌尔-希肯姆fi Nizami Al-alem——世界秩序的智慧原则》。这项工作虽然内容不太广泛,但已被评价为非常有价值,因此作者当时亲自从苏丹和法院获得了奖励。在这本以批判为导向的作品中——这与Gazali和其他早期学者的类似文献有所不同——作者提出了他的观察,通过这些观察,他以以下形式确定了当时社会和国家的主要问题:社会不公,高层人士的无能,社会和伊斯兰教的协议和咨询的不存在,与敌人相比,穆斯林在技术上和总体上落后(即使在那个时候),腐败和裙带关系,个人和社会道德标准的堕落……这项工作对我们来说很重要,原因有几个。其中之一是,除了我们面临的其他挑战和问题之外,这部作品可以在当代语境中被视为一种优秀的社会批评,并与现在进行比较,因为那里强调的社会偏差(在他的时代,即400年前!)在今天的穆斯林中也存在。
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引用次数: 0
EFFECTS OF CRITICAL THINKING DEVELOPMENT IN ISLAMIC RELIGIOUS EDUCATION CLASSES 伊斯兰宗教教育课堂中批判性思维发展的影响
Pub Date : 2020-12-15 DOI: 10.51728/ISSN.2637-1480.2020.18.195
I. Pehlić, Maida Mahmutović
The subject of this research was an investigation of critical thinking development in the classes of Islamic Religious Education. The aim of the research was to find out whether there is a statistically significant difference in the quality of school life, school climate and students’ participation in class activities between traditional classes and classes in which critical thinking development is promoted. We used an experimental method, a method of theoretical analysis, and a descriptive-analytical method, and a survey technique. The following instruments were employed: the Questionnaire on the Quality of School Life (Ainley & Bourke, 1992), ISC-S Inventory – the Estimate of School Climate (Brand, Felner, Shim, Seitsinger & Dumas, 2003) and the Questionnaire on Students’ Class Activities (Gentry, Gable & Ruzza, 2002).The research was conducted in two schools in the city of Zenica, one of which was an experimental group (elementary school Mak Dizdar, Zenica) and one a control group (Elementary school Musa Ćazim Ćatić, Zenica). The research sample comprised 300 6th and 8th grade elementary school students: 150 students in the experimental group and 150 in the control group. Both groups had 75 male and 75 female students. The research findings showed that the students in the classes in which critical thinking development was promoted had a statistically significantly better quality of school life, experienced better class climate and the better quality of class activities than those who attended traditional classes. These findings confirmed the importance of developing critical thinking in Religious Education and can be the basis for encouraging permanent education of all Islamic religion educators in terms of acquiring the competences for promoting critical thinking development in Religious Education classes.
本研究的主题是对伊斯兰宗教教育课程中批判性思维发展的调查。本研究的目的是找出在传统班级和促进批判性思维发展的班级之间,在学校生活质量、学校氛围和学生参与课堂活动方面是否存在统计学上的显著差异。我们采用了实验方法、理论分析方法、描述分析方法和调查技术。使用了以下工具:学校生活质量调查问卷(Ainley & Bourke, 1992), ISC-S量表-学校气氛评估(Brand, Felner, Shim, Seitsinger & Dumas, 2003)和学生课堂活动调查问卷(Gentry, Gable & Ruzza, 2002)。研究在泽尼察市的两所学校进行,其中一所是实验组(泽尼察Mak Dizdar小学),另一所是对照组(泽尼察Musa小学Ćazim Ćatić)。研究样本为300名小学六、八年级学生,实验组150名,对照组150名。两组各有75名男生和75名女生。研究结果表明,在促进批判性思维发展的课堂上,学生的学校生活质量、课堂气氛和课堂活动质量均显著高于传统课堂的学生。这些发现证实了在宗教教育中发展批判性思维的重要性,并且可以作为鼓励所有伊斯兰宗教教育者在宗教教育课程中获得促进批判性思维发展的能力的基础。
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引用次数: 0
RELATIONSHIP BETWEEN SOCIO-EMOTIONAL CLIMATE IN THE CLASSROOM AND STUDENTS’ SCHOOL SUCCESS 课堂社会情绪氛围与学生学业成功的关系
Pub Date : 2020-12-15 DOI: 10.51728/26371480.2020.18.39145
Belma Alić-Ramić
The paper deals with the issue of socio-emotional climate and students' school success, it attempts to point out their importance, as well as to explicate particular aspects and dimensions of these two concepts, with a special emphasis on the investigation of their interconnection. The aim of the research is to determine the relationship between socio-emotional climate and students' school success in elementary schools in the municipality of Ilijaš. This research, based on the survey conducted among both students and teachers, will provide us with the interpretation of students' and teachers' beliefs about socio-emotional climate and school success among ninth grade elementary school students in the municipality of Ilijaš. Moreover, the main factors influencing socio-emotional climate and students' school success will be identified. The findings indicate that there is a correlation (Pearson coefficient .643) between school success and socio-emotional climate in the classroom. This correlation coefficient shows that the impact of school success on socio-emotional climate in the classroom becomes stronger as the students' numerical success increases.
本文讨论了社会情感气候和学生学业成功的问题,试图指出它们的重要性,并阐明了这两个概念的特定方面和维度,特别强调了它们之间相互联系的调查。本研究的目的是确定伊利亚什市小学社会情绪气候与学生学业成功之间的关系。本研究基于对学生和教师的调查,将为我们提供对伊利亚什市九年级小学生的社会情感气候和学业成功的学生和教师信念的解释。此外,还将确定影响社会情绪气候和学生学业成功的主要因素。研究结果表明,学校成绩与课堂上的社会情绪气氛之间存在相关性(Pearson系数为0.643)。该相关系数表明,学校成功对课堂社会情绪气候的影响随着学生在数字上的成功增加而变得更强。
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引用次数: 0
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