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Et grønt demokratisk skifte? 绿色民主转变?
Pub Date : 2021-09-09 DOI: 10.18261/issn.1504-2901-2021-02-03-08
Johannes Servan
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引用次数: 0
Karbonfangst i lys av generasjonsrettferdighet 从世代公正角度看碳捕获
Pub Date : 2021-09-09 DOI: 10.18261/issn.1504-2901-2021-02-03-04
Morten Tønnessen
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引用次数: 0
The inexorability of immortality: no need for God? 不朽的永恒:不需要上帝?
Pub Date : 2021-03-18 DOI: 10.18261/ISSN.1504-2901-2021-01-03
A. Smajdor
In this paper, I aim to show that a certain form of immortality, without the need for any intervention from a supernatural being, is almost inevitable for human beings. I take a physicalist starting point: I am a certain configuration of physical particles. Thus, if these particles were reassembled in the same configuration, I would necessarily come back into existence. I address a number of objections raised against this prospect by Eric T. Olson, who argues that the reassembly of such particles following their dispersal after death would be simply impossible, and that if it did occur, it would necessarily be a mere replica rather than the real ‘me’. I suggest that the random redistribution of particles can be thought of as the throw of cosmic ‘dice’. With any specific throw, the likelihood that it yields the particular configuration that constitutes ‘me’ is vanishingly small. But over infinite spans of time, this likelihood increases until it becomes a near certainty. I show that even if this reconfiguration lacks the same causal features as those that gave rise to the original me, this cannot imply that the reassembled me is a mere replica. I acknowledge that my conjectured form of immortality may be unappealing to theists and non-theists alike. I also note that it rests on a linear conception of time, which may not harmonise with current thinking in physics. However, these issues notwithstanding, my conjectured version of immortality is at least as inexorable as many other things we take for granted, which also rest on potentially flawed beliefs about the nature of time and space.
在这篇论文中,我的目的是表明,在不需要任何超自然生物干预的情况下,某种形式的永生对人类来说几乎是不可避免的。我从物理主义的角度出发:我是一个物理粒子的特定构型。因此,如果这些粒子以相同的配置重新组装,我必然会重新存在。我回应了埃里克·T·奥尔森对这一前景提出的一些反对意见,他认为,这种粒子在死后扩散后重新组装是完全不可能的,如果真的发生了,那必然只是一个复制品,而不是真正的“我”。我认为粒子的随机重新分布可以被认为是宇宙“骰子”的投掷。对于任何特定的投掷,它产生构成“我”的特定配置的可能性都微乎其微。但在无限的时间跨度内,这种可能性会增加,直到它几乎成为确定性。我表明,即使这种重新配置缺乏与产生最初的我相同的因果特征,这也不能意味着重新组装的我只是一个复制品。我承认,我推测的永生形式可能对有神论者和非有神论者都没有吸引力。我还注意到,它建立在时间的线性概念上,这可能与当前物理学的思维不协调。然而,尽管存在这些问题,我推测的永生至少和我们认为理所当然的许多其他事情一样不可阻挡,这些事情也建立在对时间和空间本质的潜在缺陷信念之上。
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引用次数: 0
Kant og stemmeretten
Pub Date : 2020-12-01 DOI: 10.18261/issn.1504-2901-2020-04-06
D. C. Vogt
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引用次数: 0
Leder 领导
Pub Date : 2020-12-01 DOI: 10.18261/issn.1504-2901-2020-04-01
Steinar Bøyum, Espen Gamlund
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引用次数: 0
Respekt for personer, epistemiske plikter og klanderverdig politisk uvitenhet 尊重个人、认识义务和分类政治无知
Pub Date : 2020-08-19 DOI: 10.18261/issn.1504-2901-2020-02-03-08
Kristian Skagen Ekeli
The aim of this paper is to clarify and elaborate some central aspects of my respect-based deontological theory of the moral responsibility and the epistemic duties of voters. The starting point is three objections to my theory set out by Cornelius and Herman Cappelen in their article “Democracy and Ignorance” in this issue.
本文的目的是澄清和阐述我关于选民的道德责任和认识义务的基于尊重的义务论理论的一些核心方面。我的理论是由Cornelius和Herman Cappelen在他们的文章《民主与无知》中提出的。
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引用次数: 1
Leder 领导
Pub Date : 2020-08-19 DOI: 10.18261/issn.1504-2901-2020-02-03-01
Steinar Bøyum, Espen Gamlund
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引用次数: 0
Interview with Dagfinn Føllesdal Dagfinn Føllesdal访谈
Pub Date : 2020-03-18 DOI: 10.18261/ISSN.1504-2901-2020-01-05
Øystein Linnebo, E. Bohn
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引用次数: 0
Husserls syn på mening og objektivitet – fra persepsjon til matematikk 胡塞尔的观点与客观性视野——从透视到数学
Pub Date : 2020-03-18 DOI: 10.18261/ISSN.1504-2901-2020-01-03
Frode Kjosavik
Aspects of Edmund Husserl’s view of perception and of mathematical intuition are presented in relation to Dagfinn Føllesdal’s philosophical work. His interpretation of Husserl is defended against certain misunderstandings and mis-construals. Connections are drawn between Husserl’s phenomenology and well-defined positions within the philosophy of perception (including internalism/externalism), within the philosophy of language (two-sorted semantics) as well as within the philosophy of mathematics (intuition of abstract objects through founding or variation).
埃德蒙·胡塞尔关于知觉和数学直觉的观点与达格芬·约尔斯达尔的哲学著作有关。他对胡塞尔的解释受到了一些误解和误读的保护。胡塞尔的现象学与感知哲学(包括内在论/外在论)、语言哲学(两种语义学)以及数学哲学(通过建立或变化对抽象对象的直觉)中定义明确的立场之间建立了联系。
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引用次数: 0
Leder
Pub Date : 2019-12-10 DOI: 10.18261/issn.1504-2901-2019-04-01
Steinar Bøyum, Espen Gamlund
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引用次数: 0
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