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Jambi Malay Dance Fashion Aesthetics 占碑马来舞蹈时尚美学
Pub Date : 2022-10-31 DOI: 10.31091/mudra.v37i4.2021
Fatonah -, Mahdi Bahar, Hartati M
This research aimed to know the concept of dress aesthetics and art of traditional and creative dance of Jambi Malay, and dress development of Jambi Malay dance could be seen from a dress of traditional dance, creative dance, and contemporary dance. The research result was expected to be one of Jambi Malay culture inventory in social science. The research method used is a descriptive qualitative research method with a symbolic interaction approach. The background of the people of Jambi city which is multicultural makes Jambi city rich in cultural diversity, one of which is dance. Dance dress is included as an important element in dance performance. Dance dress is a symbol of aesthetics and artistry in dance performances. The dress wisdom of Malay dance is not separated from aesthetic and artistic concepts based on concepts of custom and Islam. The concept is based on message of Jambi culture, “adat bersendikan syarak, syarak bersendikan kitabullah, syarak mengato adat memakai”. The research conclusion is that the ideal dress aesthetically according to Jambi Malay tradition after converting to Islam is a dress that covers the genitals. Artistically it is the dress that is lost when moving, with not too much design based on Islamic custom and law while color is usually natural color and adapted.
本研究旨在了解占比马来传统舞蹈与创意舞蹈的服装美学与艺术概念,并从传统舞蹈、创意舞蹈、当代舞蹈的服装三个方面来看占比马来舞蹈的服装发展。该研究成果有望成为社会科学中占碑马来文化的盘点之一。本文采用的研究方法是描述性质的研究方法和符号交互研究方法。占碑市人民的多元文化背景使占碑市具有丰富的文化多样性,其中之一就是舞蹈。舞蹈服装是舞蹈表演的重要组成部分。舞蹈服装是舞蹈表演中审美和艺术性的象征。马来舞蹈的服饰智慧并没有脱离基于习俗和伊斯兰教观念的审美和艺术观念。这个概念是基于占庙文化的信息,“adat bersendikan syarak, syarak bersendikan kitabullah, syarak mengato adat memakai”。研究的结论是,在皈依伊斯兰教后,根据占庙族传统的审美,理想的服装是覆盖生殖器的服装。在艺术上,它是在移动中丢失的衣服,没有太多基于伊斯兰习俗和法律的设计,而颜色通常是自然颜色和改编的。
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引用次数: 2
Tracing The History of The Serai Serumpun Dance Form as A Cultural Identity of Mesuji Regency, Lampung Province 追踪西莱舞的历史,作为一种文化认同,米苏吉摄政,楠绒省
Pub Date : 2022-10-31 DOI: 10.31091/mudra.v37i4.2143
I. Mustika, Tuntun Sinaga, Iin Sunarti
This research is a dance ethnographic study that was conducted to trace the history of the serai serumpun dance which has lost its history. In the past, this dance was thought to have originally belonged to the Mesuji community and was an asset of the Mesuji Regency Education Office as well as the identity of the Mesuji Community of Lampung Province. This research will first discuss the form of the serai serumpun dance which is studied through the discipline of ethnochoreology. Then an assessment will also be made of the supporting culture of the serai serumpun dance, so as to obtain the values contained in it. By knowing these values, an identity of the people of Mesuji Regency will be obtained through the history of the serai serumpun dance.
本研究是一项舞蹈民族学研究,旨在追溯失去历史的serai serumpun舞蹈的历史。在过去,这种舞蹈被认为最初属于Mesuji社区,是Mesuji摄政教育办公室的资产,也是楠pung省Mesuji社区的身份。本研究将首先讨论通过民族学学科研究的serai serumpun舞蹈的形式。然后对serai serumpun dance的配套文化进行评估,从而获得serai serumpun dance所蕴含的价值。通过了解这些价值观,可以通过舞的历史来了解Mesuji摄政人的身份。
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引用次数: 1
Commodification of Mobile Banking Interface Design for Elderly Users 老年用户手机银行界面设计的商品化
Pub Date : 2022-10-27 DOI: 10.31091/mudra.v37i4.2035
Ginanjar Hamid Wiryawan, A. Syarief, W. Murwonugroho
The design planning of the Mobile Banking Interface Design for Elderly Users aims to redesign the mobile banking application interface to be more effective and easier for elderly users. This research uses a mixed-method of explanatory sequential, which sequentially uses quantitative and qualitative modes. The quantitative model uses questionnaires and bodystorming simulations to obtain data on the needs and behavior of the elderly. The qualitative model is based on the User-Centered Design (UCD) design process. The research resulted in the following: (1) data on the needs of elderly users when using mobile banking applications (2) data on the behavior of elderly users to better understand the interface of the mobile banking application. Based on these data, a mobile banking interface was developed to suit the needs of elderly users, which includes a more simplified display, enlarged text size, enlarged button size and additional spacing, adjusted icon shape to the understanding of elderly users, and display layout arrangements that are very concerned for making the interaction process more comfortable. Evaluation of the interface design results on mobile banking applications for elderly users shows that the application is more acceptable, more understandable, and easier for elderly use.
《老年用户手机银行界面设计》的设计规划旨在重新设计手机银行应用界面,使其对老年用户更有效、更方便。本研究采用解释序列的混合方法,依次采用定量和定性模式。定量模型采用问卷调查和身体风暴模拟来获取老年人需求和行为的数据。定性模型基于以用户为中心的设计(UCD)设计过程。研究结果如下:(1)老年用户在使用手机银行应用程序时的需求数据(2)老年用户的行为数据,以便更好地了解手机银行应用程序的界面。基于这些数据,我们开发了一个适合老年用户需求的手机银行界面,包括更简化的显示,放大文本大小,放大按钮大小和增加间距,调整图标形状以适应老年用户的理解,以及非常关注的显示布局安排,使交互过程更加舒适。对老年用户手机银行应用界面设计结果的评估表明,该应用更容易被老年人接受,更容易理解,更容易使用。
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引用次数: 2
Sustainable Design As An Effort To Develop Bali Special Woven-Bamboo Packaging 可持续设计:发展巴厘岛特色竹编包装的努力
Pub Date : 2022-10-27 DOI: 10.31091/mudra.v37i4.2112
Ni Luh Desi In Diana Sari, Ni Ketut Pande Sarjani, Gede Bayu Segara Putra, I. K. Surya Wijaya Putra, Yogi Nur Ardiansyah
The Bali Provincial Government through PERGUB (Governor Regulation) Number 97 of 2018 has regulated the Limitation of Disposable Waste Generation. The implementation of these regulations has been implemented among Small and Medium Industries (IKM) that produce Balinese souvenirs. The IKM sector has begun to switch to using bamboo packaging, which is commonly used to package banten pejati (Balinese traditional offerings) sold in traditional markets. However, this condition causes the appearance of food packaging designs that package Balinese souvenirs to look uniform, lacking a touch of local Balinese culture that can be used as an identity for Bali's superior products branding to tourists. This creation aims to design bamboo packaging as Balinese souvenir packaging which has the concept of eco-friendly design. The research method was used to formulate the motif design concept and the method of creation to design the bamboo packaging design by adopting the woven bamboo technique at the bamboo craft center in Bali. The novelty of this bamboo packaging design can be seen in the motif design inspired by Geringsing Cemplong weaving motif which is formed with the woven bamboo technique. This motif has never existed before and is able to represent the identity of the local Balinese culture. The color material used as paint is a natural color material. Derived from mixing mango leaves and strobilanthes/indigo leaves through an environmentally friendly process to produce a green color. The creation of environmentally friendly bamboo packaging is expected to inspire woven-bamboo craftsmen to start switching to environmentally friendly products that are safe to use in food packaging.
巴厘省政府通过2018年第97号PERGUB(省长条例)对一次性废物产生的限制进行了规定。这些规定已在生产巴厘纪念品的中小型工业(IKM)中实施。IKM部门已经开始转向使用竹包装,这种包装通常用于包装在传统市场上出售的banten pejati(巴厘岛传统供品)。然而,这种情况导致包装巴厘纪念品的食品包装设计的外观看起来很统一,缺乏一种巴厘当地文化,可以作为巴厘优质产品品牌给游客的身份。本次创作旨在设计竹包装为巴厘岛纪念品包装,具有环保设计理念。采用研究方法,在巴厘岛竹工艺中心采用竹编工艺,形成母题设计理念和创作方法,设计竹包装设计。本次竹编包装设计的新颖性体现在以竹编技术形成的歌林sing Cemplong编织图案为灵感的图案设计上。这个主题以前从未存在过,能够代表巴厘岛当地文化的身份。用作油漆的颜色材料是一种天然的颜色材料。由芒果叶和斗牛花/靛蓝叶混合而成,通过环保工艺生产出绿色。环保竹包装的创造有望激励竹编工匠开始转向环保产品,这些产品可以安全用于食品包装。
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引用次数: 0
Tata Letak Instrumen dalam Konteks Strategi Pengajaran dan Pertunjukan Musik Gamelan Bali di Canterbury University, New Zealand
Pub Date : 2022-10-27 DOI: 10.31091/mudra.v37i4.2124
I. M. Kartawan, R. Buckton
Artikel ini membahas peran tata letak instrumen dalam latihan dan pentas sebagai faktor mencapai tujuan nabuh pada kelompok gamelan University Canterbury. Hal ini difokuskan bagaimana tata letak instrumen tersebut mempengaruhi proses pembelajaran dan pertunjukan. Tidak ada literatur yang ditemukan tentang topik ini dan terminology dan konsep yang digunakan dalam tulisan ini telah dikembangkan untuk tujuan penelitian ini. Penelitian ini dipandu melalui pendekatan studi kasus kualitatif dengan menggunakan data yang dikumpulkan melalui kuisioner, wawancara, dan partisipasi observasi. Berdasarkan temuan penelitian, eksplorasi tata letak instrumen menawarkan berbagai alternatif dalam membantu koordinasi antar musisi dalam konteks latihan dan pertunjukan serta berkontribusi pada tujuan nabuh.
这篇文章讨论了仪器布局在实践和舞台上的作用,作为实现坎特伯雷游戏小组目标的一个因素。它关注仪器的布局如何影响学习和表演过程。关于这篇文章的主题、术语和概念,目前还没有发现任何关于这篇文章的文献。本研究采用问卷调查、访谈和观察参与收集的数据进行定性案例研究。根据研究结果,对仪器布局的探索提供了各种替代方案,以帮助音乐家在练习和表演环境中协调,并有助于nabuh的目标。
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引用次数: 0
Dadi Jeksa; Adaptation of Serat Jayengbaya to Dance Film 大地Jeksa;改编自塞拉特·贾恩巴亚的舞蹈电影
Pub Date : 2022-10-24 DOI: 10.31091/mudra.v37i4.2113
D. Ardianto, B. Riyanto, S. Mataram, M. A. M. Desa
As a law enforcement officer, a prosecutor plays an important role in investigating a case or prosecuting a suspect. However, in recent years, several prosecutors were found involved in a number of corruption cases in Indonesia. This phenomenon is not a new one. In Serat Jayengbaya written by R.Ng. Ronggowarsito, especially in the song Dadi Jeksa, the behavior and life of prosecutors in the past are depicted as a profession full of intrigue and manipulation. This phenomenon inspired the making of a dance film adapted from Dadi Jeksa song. Using a Research and Development (RnD) approach, this film was designed to use movements based on contemporary dance as a means of its story telling. This film represents the culture and perspective of the Indonesian people in viewing legal issues. After the film was presented at various festivals and exhibitions, positive responses were obtained from various parties. The appreciation received mainly focused on the film’s creative storytelling and visualization in presenting a depiction of law enforcement dynamics in Indonesia.
作为一名执法人员,检察官在调查案件或起诉嫌疑人方面发挥着重要作用。然而,近年来,几名检察官被发现参与了印度尼西亚的一些腐败案件。这种现象并不新鲜。在Serat Jayengbaya中,R.Ng写。荣格瓦西托,特别是在《大地》这首歌中,把过去检察官的行为和生活描绘成一个充满阴谋和操纵的职业。这一现象激发了根据大地之歌改编的舞蹈电影的灵感。采用研发(RnD)的方法,这部电影的目的是使用基于当代舞蹈的动作作为其讲述故事的手段。这部电影代表了印尼人看待法律问题的文化和视角。影片在各种电影节和展览上放映后,得到了各方的积极回应。人们对这部电影的赞赏主要集中在其创造性的故事叙述和对印度尼西亚执法动态的可视化描述上。
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引用次数: 0
Tourism Promotion Symbols for Bandung City in a Teenager Romantic Film ‘Dilan 1990’ 青少年浪漫电影《Dilan 1990》中的万隆市旅游宣传符号
Pub Date : 2022-10-18 DOI: 10.31091/mudra.v37i4.2084
Ida Ayu Etsa Pracintya, I. Darma Putra, Putu Sucita Yanthy
Film induced tourism is one of the fastest growing sectors in the tourism industry because cinematographic history is able to persuade the audience to travel to places that are used as the setting places of several scenes in a film. This study aims to examine the message of tourism promotion in a teenager romantic film set in Bandung, West Java, entitled ‘Dilan 1990’ which was adapted from a novel by Pidi Baiq of the same title. The data were collected by observing the film using observation tables, as well as audience reviews obtained through internet searches as a reference in interpreting symbols and knowing the audience's reception of this film. The audience’s reviews were taken from various websites including the Internet Movie Database, TripAdvisor, and from several independent travel blogs articles. The analysis used a qualitative descriptive method using three theories, namely, the theory of semiotics, reception, and promotion. The analysis shows that symbols of tourism promotion in the content of the film ‘Dilan 1990’ included the beautiful and clean city of Bandung, Bandung’s natural scenery, and Bandung’s heritage iconic buildings. The positive images of Bandung city were aesthetically presented on the film through well-structured of plot story, scene, and acting, thus make the promotion of Bandung become indirectly powerful. This study also stresses that the ‘Dilan 1990’ not only provide a powerful form of promotion for Bandung city but also has inspired the local government to build new city parks namely ‘Taman Dilan 1’ and ‘Taman Dilan 2’ that boosted the images of Bandung as an attractive city to visit.
电影诱导旅游是旅游业中增长最快的部门之一,因为电影历史能够说服观众去电影中用作几个场景设置地点的地方旅行。本研究旨在研究一部以西爪哇万隆为背景的青少年浪漫电影“Dilan 1990”中的旅游推广信息,该电影改编自Pidi Baiq的同名小说。数据的收集方法是使用观察表对影片进行观察,并通过网络搜索获得观众评论,以此作为解读符号和了解观众对影片接受程度的参考。观众的评论来自不同的网站,包括互联网电影数据库、猫途鹰和一些独立的旅游博客文章。分析采用了定性描述的方法,运用了符号学理论、接受理论和促进理论三种理论。分析表明,在电影《Dilan 1990》的内容中,旅游推广的符号包括万隆美丽洁净的城市、万隆的自然风光、万隆的遗产标志性建筑。万隆城市的正面形象通过精心组织的情节、故事、场景、表演在影片中被美学地呈现出来,从而使万隆的宣传具有间接的力量。本研究还强调,“迪兰1990”不仅为万隆市提供了强有力的推广形式,而且还激励当地政府建立新的城市公园,即“塔曼迪兰1”和“塔曼迪兰2”,提升了万隆作为一个有吸引力的城市的形象。
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引用次数: 1
Sate Renteng as a Cultural Tourist Attraction in Baha Tourism Village: Cultural Studies Perspective 巴哈旅游村的文化旅游景点:文化研究视角
Pub Date : 2022-10-18 DOI: 10.31091/mudra.v37i4.2092
Dewa Putu Oka Prasiasa, Dewa Ayu Diyah Sri Widari
In the Hindu community in Bali, it is known that there are various kinds of satay that are used for complete ceremonies. One of the many satays is sate renteng or jerimpen from the Baha Tourism Village which has a unique value. Therefore, this study examines sate renteng or jerimpen in order to find the aesthetic value as well as the form, function, and meaning of sate renteng or jerimpen in the cultural life of the Baha Tourism Village community. This study found that the form of sate renteng or jerimpen at upakara in the Baha Tourism Village was formed with a banana tree trunk, on top of which satay was placed consisting of satay lembat, satay katik 3, satay katik 4, satay katik 5, satay katik 7, pipid, apit surang, kepuh stump, squeeze, penyeneng, chakra, umbul-umbul, pajeng, garuda, and kekuwung. As a complement to the offerings, you can get tumpeng 7, slashes, jerimpen jaja and gebogan. The function of sate renteng or jerimpen is as a means to ask for or get happiness and success, to be kept away from all dangers, and to always be successful in life. While the meanings contained in the making of sate renteng or jerimpen are the meaning of Tattwa Education (philosophy), Moral Education (ethics), and Ceremonial Education (ritual).
在巴厘岛的印度教社区,众所周知,有各种各样的沙茶,用于完整的仪式。其中一种小吃是来自巴哈旅游村的安全renteng或jerimpen,它具有独特的价值。因此,本研究以巴哈旅游村社区文化生活为研究对象,考察安全人藤或入口门的美学价值,以及安全人藤或入口门的形式、功能和意义。本研究发现,巴哈旅游村尤帕卡拉的沙茶形态以香蕉树干为基础,上面放置沙茶,由沙茶lembat、沙茶katik 3、沙茶katik 4、沙茶katik 5、沙茶katik 7、pipid、apit surang、kepuh stump、squeeze、penyeneng、chakra、umbul-umbul、pajeng、garuda和kekuwong组成。作为补充,你还可以买到tumpeng 7、slash、jerimpen jaja和gebogan。安全感或安全感的功能是作为一种手段,要求或获得幸福和成功,远离一切危险,并在生活中永远成功。而在制作安全renteng或jerimpen中所包含的意义是Tattwa教育(哲学),道德教育(伦理)和礼仪教育(仪式)的意义。
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引用次数: 0
“Beralas Bumi Beratap Langit”: An Investigation of Creating Role and Space through Site-Specific “Beralas Bumi Beratap Langit”:通过特定场地创造角色和空间的考察
Pub Date : 2022-10-17 DOI: 10.31091/mudra.v37i4.1952
Abdur Rizky Akbar
This article is devoted to the analysis of theatre performances “Beralas Bumi Beratap Langit” which uses a site-specific  method. Central to the site-specific approach is concern to the potential of unconventional spaces. The site-specific approach seeks to use the unique landscape properties of the site, locations selected based on their ability to amplify storytelling and form a clearer background for the actors in a theatrical production. This approach in theatre studies, especially with regard to actors and spaces, seems to offer breadth and bridges to the creating role and the flexibility which many representations come together, site-specific is then used as a method that helps in achieving character through learning and creating acting, from the Covid-19 pandemic intervention which changed at least most of the methods in learning acting and other creative processes. This article aims to investigate a site-specific approach that is personalized in the interest of providing insight or catalysts on the mode of acting and actors as subjects in theatrical performances. Using the ethnographic method, data were obtained on the creative process during the preparation of the show by the “Panggung Bercerita” theatre community. Practical investigation of a site-specific approach to the theatre stage method yields the following conclusions: 1) natural sets create an atmosphere of intimacy, 2) helps actors feel immersion into the world being played, and 3) provides rich and culturally relevant visualizations of the actor's image.
本文采用场地分析的方法对戏剧表演《Beralas Bumi Beratap Langit》进行分析。场地特定方法的核心是关注非传统空间的潜力。场地特定的方法寻求利用场地独特的景观属性,地点的选择基于它们放大故事的能力,并为戏剧作品中的演员形成更清晰的背景。这种方法在戏剧研究中,特别是在演员和空间方面,似乎为创造角色和许多表现形式结合在一起的灵活性提供了广度和桥梁,然后将特定场地用作通过学习和创造表演来帮助实现角色的方法,从Covid-19大流行干预中至少改变了学习表演和其他创作过程的大部分方法。这篇文章的目的是研究一种特定于场地的方法,这种方法是个性化的,旨在为戏剧表演中的表演模式和演员作为主体提供见解或催化剂。利用民族志方法,获得了“Panggung Bercerita”剧院社区在准备演出期间的创作过程的数据。对剧院舞台方法的现场特定方法的实际调查得出以下结论:1)自然布景创造亲密的气氛,2)帮助演员沉浸在所扮演的世界中,3)提供丰富且与文化相关的演员形象可视化。
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引用次数: 0
Ramayana Ballet Performance's Allure at Purawisata Yogyakarta 罗摩衍那芭蕾舞团在日惹Purawisata的魅力
Pub Date : 2022-10-17 DOI: 10.31091/mudra.v37i4.2102
Endang Caturwati, Een Herdiani, S. Tobing
Indonesia is known for its Wayang Orang performances, especially in the areas of Surakarta, Yogyakarta, Semarang, Jakarta, and Bali. Among the Wayang Orang performances, there was a group that switched to ballet performances, which later became known as the Ramaya Ballet Purawisata Yogyakarta. The purpose of this study is to dissect more deeply the Ramayana Ballet Performance and the extent of its influence on people's lives. Purawisata's Ramayana Ballet, shown in full every night from 20.00–21.30 WIB since 1976 until 2001, won the 'Guinness Book of Records' (MURI) for its consistency in performing cultural performances for 29 years continuously. Consistency in maintaining the noble values of culture continues until August 10, 2021, when Purawisata's Ramayana Ballet is 45 years old. The method used in this research is a qualitative, descriptive analysis method that explores and understands the meaning of a number of individuals or groups of arts being studied. The results of the study show that the innovation strategies offered to the audience are: (1) Special Package Ramayana Performances; (2) Ramayana Edukasi; and (3) Regular Ramayana, so the Ramayana Ballet show still exists today. Even at regular shows, tickets with seating for 600 people are always full.
印度尼西亚以其Wayang Orang表演而闻名,特别是在苏拉arta,日惹,三宝垄,雅加达和巴厘岛等地区。在“Wayang Orang”的表演中,有一个团体转而表演芭蕾,后来被称为“Ramaya ballet Purawisata Yogyakarta”。本研究的目的是更深入地剖析罗摩衍那芭蕾舞表演及其对人们生活的影响程度。普拉维萨塔的罗摩衍那芭蕾舞团从1976年到2001年,每天晚上20点到21点30分在WIB全剧,连续29年连续进行文化表演,赢得了“吉尼斯世界纪录”(MURI)。一直到2021年8月10日,Purawisata的罗摩衍那芭蕾舞团成立45周年之际,这种对崇高文化价值的维护将持续下去。在这项研究中使用的方法是一种定性的,描述性的分析方法,探索和理解一些被研究的艺术个体或群体的意义。研究结果表明,提供给观众的创新策略有:(1)罗摩衍那特别套餐表演;(2)罗摩衍那;(3)定期的罗摩衍那,所以罗摩衍那芭蕾舞表演今天仍然存在。即使在常规演出中,600人座位的门票也总是爆满。
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引用次数: 1
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