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Marie-Claire Blais, Lise Gauvin. Les lieux de Marie-Claire Blais 玛丽·克莱尔·布莱斯,莉丝·高文。玛丽·克莱尔·布莱斯的地方
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/036
Anne de Vaucher Gravili
Compte rendu de Blais, M.-C. ; Gauvin, L. (2020). Les lieux de Marie-Claire Blais. Entretiens. Montréal : Éditions Nota Bene, 223 pp.
Blais,M.-C.审查。;高文,L.(2020)。玛丽·克莱尔·布莱斯的地方。采访。蒙特利尔:Nota Bene出版社,223页。
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引用次数: 0
Tragédie Cotonnale Cotonnale悲剧
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/008
Ariette Gautier
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引用次数: 0
Alegroparai (translation by Ananya Jahanara Kabir) Alegroparai
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/012
Ari Gautier
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引用次数: 0
Mónica de Miranda. Atlantica. Contemporary Art from Angola and its Diaspora Mónica de Miranda。王者世界。安哥拉当代艺术及其流散
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/040
Alice Girotto
Review of Miranda, M. de (ed.) (2018). Atlantica. Contemporary Art from Angola and its Diaspora. Lisbon: Hangar Books, 261 pp.
回顾米兰达,M. de(编)(2018)。王者世界。安哥拉当代艺术及其流散。里斯本:Hangar Books, 261页。
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引用次数: 0
Caryl Phillips’s Rewriting of the Canonical Romance as a Genre 卡里尔·菲利普斯对经典浪漫小说体裁的重写
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/021
Alessia Polatti
The paper considers Phillips’s rewriting of the canonical nineteenth-century romances in three of his novels – A State of Independence (1986), The Lost Child (2015), and A View of the Empire at Sunset (2018). The three texts resettle the romance genre through the postcolonial concept of ‘home’. In A State of Independence, Phillips rearranges the role of one of Jane Austen’s most orthodox characters, the landowner Sir Thomas Bertram of Mansfield Park (1814), by transposing the Austenian character’s features to his protagonist Bertram Francis, a Caribbean man who comes back to his ancestral homeland after twenty years in Britain. In The Lost Child, chronicling literary-historical events in the present tense by transferring the life of the Brontë family into the protagonists of Wuthering Heights (1847) is for the author one way of calling into question the real sense of literature. It is for this reason that Phillips constructs a cyclic narration around the figure of Branwell Brontë, fictionalised by his sister Emily in the romance protagonist Heathcliff, and mirrored in The Lost Child in the character of Tommy Wilson. In A View of the Empire at Sunset, Phillips definitely overturns the colonial and genre categories by reassessing the in-between life of the Dominican-born writer Jean Rhys through her personal return journey to Dominica: as a result, the author of Wide Sargasso Sea (1966) (an intense rewriting of Jane Eyre) becomes a fictional character, and the literary events of her life sum up the vicissitudes both of the two ‘Bertrams’ – of Mansfield Park and A State of Independence – and the protagonists of Wuthering Heights and The Lost Child.
本文考虑了菲利普斯在他的三部小说《独立之州》(1986年)、《迷失的孩子》(2015年)和《日落帝国》(2018年)中对19世纪经典爱情故事的改写。这三个文本通过“家”的后殖民概念重新定位了浪漫主义流派。在《独立之州》中,菲利普斯重新安排了简·奥斯汀最正统的角色之一,曼斯菲尔德公园的土地所有者托马斯·伯特伦爵士(1814年)的角色,将这个澳大利亚角色的特征转换为他的主人公伯特伦·弗朗西斯,一个在英国生活了20年后回到祖籍的加勒比人。在《迷失的孩子》中,通过将勃朗特家族的生活转移到《呼啸山庄》(1847)的主人公身上,用现在时态记录文学历史事件,对作者来说是一种质疑文学真实意义的方式。正是出于这个原因,菲利普斯围绕布兰维尔·布朗特的形象构建了一个循环叙事,由他的妹妹艾米莉在爱情主角希斯克利夫中虚构,并在《迷失的孩子》中以汤米·威尔逊的角色反映。在《日落的帝国观》中,菲利普斯通过对多米尼加出生的作家让·里斯(Jean Rhys)的个人回归之旅的重新评估,无疑颠覆了殖民主义和流派类别:因此,《马尾藻海》(1966)(对简·爱的激烈改写)的作者变成了一个虚构人物,她一生的文学事件总结了《曼斯菲尔德公园》和《独立之州》这两部“伯特伦”以及《呼啸山庄》和《迷失的孩子》的主人公的沧桑。
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引用次数: 0
Ari Gautier, Négrodalitalité 阿里·戈蒂埃,黑人现实主义
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/003
Ananya Jahanara Kabir
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引用次数: 0
In Memoriam Gus Ferguson, South-African Poet and Cartoonist (1940-2020) 纪念格斯·弗格森,南非诗人、漫画家(1940-2020)
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/044
D. Skinner
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引用次数: 0
Decolonising the Mind of the Antipodean Author: Gothic Tropes and Postcolonial Discourse in Peter Carey’s My Life as a Fake 非殖民化澳大利亚作家的思想:彼得·凯里《我的人生是假的》中的哥特修辞和后殖民话语
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/023
Valérie Tosi
This article analyses Peter Carey’s novel My Life as a Fake (2003) through the lens of genre fiction, focusing on how the Gothic mode combines with key concepts in postcolonial studies. Intertextual references to Mary Shelley’s Frankenstein, or The Modern Prometheus (1818) and analogies with Stephen King’s The Dark Half (1990) and “The Importance of Being Bachman” (1996) are investigated to contextualise Carey’s postcolonial Gothic. Furthermore, taking a cue from Frantz Fanon and Oswaldo de Andrade’s theoretical studies, I argue that the main characters of this novel display attitudes that allegorically reflect the stages through which the national literature of a former settler colony is shaped.
本文通过类型小说的视角分析了彼得·凯里的小说《我的假货生活》(2003),重点探讨了哥特式模式如何与后殖民研究中的关键概念相结合。对玛丽·雪莱(Mary Shelley)的《弗兰肯斯坦》(Frankenstein)或《现代普罗米修斯》(The Modern Prometheus)(1818)的文本间引用,以及与斯蒂芬·金(Stephen King)的《黑暗的一半》(The Dark Half)(1990)和《单身汉的重要性》(The Importance of Being Bachman)(1996)的类比进行了研究,以将凯里的后殖民哥特式置于背景中。此外,从Frantz Fanon和Oswaldo de Andrade的理论研究中,我认为这部小说的主要人物表现出的态度寓言地反映了一个前定居者殖民地的民族文学形成的阶段。
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引用次数: 0
Imaginations and Speculative Writings: Reinvesting Post-Colonial Possibilities and Subjectivities in Kaie Kellough’s Dominoes at the Crossroads 想象与思辨写作:凯·凯洛《十字路口的多米诺骨牌》中后殖民时代的可能性与主体性
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/020
Miriam Sbih
Recent studies on speculative literature emphasise the narrative presence of postcolonial thinking that proliferates within the genre. It is the case in the collection Dominoes at the Crossroads (2020) by the African Canadian writer Kaie Kellough, which attempts to re-imagine and tell the story of the black diaspora in Montreal, other than under a colonial spectrum. The short stories use a variety of speculative strategies: whether it is reinvesting a marginalised figure of a classic Quebecois novel or imagining the setting of Montreal’s future in which marginalised populations own a majority of the properties. The analysis of these stories will allow us to show how speculative literature is fertile ground for postcolonial potentialities, by allowing us to project elsewhere. Since speculative literature is a broad genre whose definition is not circumscribed, we will see how reflecting on the alternative postcolonial imaginings through such narrative allows for a rewriting that makes it possible to go beyond the colonial paradigms.
最近对思辨文学的研究强调了后殖民思维的叙事存在,这种思维在文学流派中激增。非裔加拿大作家凯伊·凯洛(Kaie Kellough)的作品集《十字路口的多米诺骨牌》(2020)就是这样,该作品试图重新想象和讲述散居在蒙特利尔的黑人的故事,而不是在殖民光谱下。短篇小说使用了各种推测策略:无论是对魁北克经典小说中被边缘化的人物进行再投资,还是想象蒙特利尔未来的背景,即边缘化人口拥有大部分房产。对这些故事的分析将使我们能够展示思辨文学是后殖民潜力的沃土,让我们能够在其他地方进行投射。由于思辨文学是一种定义不受限制的广泛类型,我们将看到通过这种叙事反思另类后殖民想象是如何允许重写的,从而有可能超越殖民范式。
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引用次数: 0
Nnedi Okorafor: Trajectories of an African Futurism 恩内迪·奥科拉福:非洲未来主义的轨迹
Pub Date : 2021-12-20 DOI: 10.30687/tol/2499-5975/2021/23/022
Teresa Colliva
This article presents an analysis of the new category of Africanfuturism coined by the Nigerian American writer (or Naijamerican, as she defines herself) Nnedi Okorafor in 2019, after years of questions about the limits that the category of Afrofuturism has put over the receptions of her works. Okorafor felt the urgency to open this new horizon to better insist on the importance of stories and narratives profoundly rooted in the African continent, thus abandoning the Western models and canons of science fiction and creating new ways of looking towards the far future. Through the analysis of Okorafor’s novels (Who Fears Death?, Lagoon and Binti), interviews and posts on her blog, the article explores the potentialities of Okorafor’s speculative fiction to deal with technologies, traditions, cultures, social transformations, and how these issues inform a future Africa that could possibly be an entirely new world, in which the concept of ‘West’ and ‘colonialism’ do not have any meaning.
这篇文章分析了尼日利亚裔美国作家(或她自己定义的Naijamerican)Nnedi Okorafor在2019年创造的非洲未来主义这一新类别,多年来,人们一直质疑非洲未来论这一类别对她的作品接受度的限制。Okorafor感到迫切需要打开这一新的视野,更好地坚持植根于非洲大陆的故事和叙事的重要性,从而抛弃西方的科幻模式和经典,创造面向遥远未来的新方式。通过对奥科拉福的小说(《谁害怕死亡?》、《泻湖》和《宾蒂》)、采访和博客上的帖子的分析,文章探讨了奥科拉福推理小说在处理技术、传统、文化、社会变革方面的潜力,以及这些问题如何为未来的非洲提供信息,其中“西方”和“殖民主义”的概念没有任何意义。
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引用次数: 0
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Il Tolomeo
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