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Teaching and Researching American Literature and American Realism in China 美国文学与美国现实主义在中国的教学与研究
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.35
Yuping Wang
The study and teaching of American literature and American realism in China mirrored the social development and cultural transformation in China and was often fueled by political incentives. This chapter examines the cultural and political forces affecting the reception of American literature in different stages of Chinese history and investigates the teaching of American literature and of American realism in Chinese university classrooms. Different from the teaching of American literature in English-speaking countries, the American literature course in China serves a twofold purpose: to provide cultural nutrient for the cultivation of a broader mind by highlighting the cultural norms and rubrics in literature and to promote students’ language proficiency by a careful study of the text and formal elements of literary works. The history of the Chinese reception of American literature thus reflects the resilience and openness of Chinese culture in its negotiation with foreign cultures.
中国对美国文学和美国现实主义的研究和教学反映了中国的社会发展和文化转型,并经常受到政治动机的推动。本章考察了在中国不同历史阶段影响美国文学接受的文化和政治力量,并考察了中国大学课堂上的美国文学和美国现实主义教学。与英语国家的美国文学教学不同,中国的美国文学课程有双重目的:通过强调文学中的文化规范和规则,为培养更广阔的思想提供文化养分;通过仔细研究文学作品的文本和形式要素,提高学生的语言能力。因此,中国接受美国文学的历史反映了中国文化在与外国文化谈判中的弹性和开放性。
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引用次数: 0
Aesthetic Slippage in Realism and Naturalism 现实主义与自然主义的美学滑坡
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.4
Anita J. Duneer
This chapter considers slippages in realist and naturalist aesthetics that transcend traditionally defined genres, terrains, and time periods. It examines realism’s and naturalism’s fluctuating acceptances and critiques of the “natural” order, bringing nineteenth-century imperialist discourse into dialogue with Darwinian themes typical of literary naturalism. The chapter proposes better understanding of the relation between realistic and naturalistic modes by examining inclusion and exclusion based on assumptions about the “natural” in analysis of slippages between representations of civilization and savagery in Jack London and Zitkala-Ša; restraint, compulsion, and the beast within the divided self in Frank Norris, Henry James, and Theodore Dreiser; and evolutionary discourse and environmental determinism in Angelina Weld Grimké, Nella Larsen, and Ann Petry. Finally, TV’s Breaking Bad and The Wire suggest that we are still grappling with the intersectional forces of race, class, and gender that define territories of privilege and limitations of the American dream.
这一章考虑了现实主义和自然主义美学的滑移,超越了传统上定义的流派,地形和时期。它考察了现实主义和自然主义对“自然”秩序的波动接受和批评,将19世纪帝国主义话语与文学自然主义典型的达尔文主题进行了对话。本章通过分析杰克·伦敦和齐特卡拉在文明与野蛮表现之间的滑移中基于“自然”假设的包容与排斥,提出更好地理解现实主义模式与自然主义模式之间的关系-Ša;弗兰克·诺里斯、亨利·詹姆斯和西奥多·德莱塞的克制、强迫和分裂自我中的兽性;以及安吉丽娜·维尔德·格里姆格、内拉·拉森和安·皮特里的进化话语和环境决定论。最后,电视剧《绝命毒师》(Breaking Bad)和《火线》(The Wire)表明,我们仍在努力应对种族、阶级和性别的交叉力量,这些力量界定了美国梦的特权领域和局限性。
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引用次数: 0
Realist Temporalities and the Distant Past 现实主义的时间和遥远的过去
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.20
Melanie V. Dawson
This chapter explores realist fiction that attempts to imagine a past that remains largely invisible to the viewing eye or that challenges a realist fascination with the visible world. As characters focus on the ancient past, particularly Roman and Greek ruins, they display consternation at the degree to which the past summons an imaginative response that they (and the narratives) find disconcerting. Even more challenging for the realist imagination is the deep, geological past, which enters literary texts via moments of discomfort, so uncomfortably does it fit the parameters of a scenic mode of writing. Nature writing, I argue, fares far better in its capacity to imagine a distant past for the natural world and one that has left its signs on the visible landscape.
这一章探讨了现实主义小说,这些小说试图想象一个基本上肉眼看不见的过去,或者挑战现实主义对可见世界的迷恋。当角色专注于古代的过去,特别是罗马和希腊的废墟时,他们表现出对过去唤起他们(和叙事)感到不安的想象力反应的程度的惊愕。对于现实主义的想象力来说,更具挑战性的是深刻的地质历史,它通过令人不安的时刻进入文学文本,如此令人不安地符合风景式写作模式的参数。我认为,自然写作在想象遥远的过去的自然世界和在可见的景观上留下痕迹的能力上表现得更好。
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引用次数: 0
The Politics of US Latino Literature and American Realism 美国拉丁文学的政治与美国现实主义
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.14
R. J. Guerra
This chapter examines the development of Latino literature in the United States during the time when realism emerged as a dominant aesthetic representation. Beginning with the Treaty of Guadalupe Hidalgo (1848) and including the migrations resulting from the Spanish-American War (1898) and the Mexican Revolution (1910), Latinos in the United States began to realistically craft an identity served by a sense of displacement. Latinos living in the United States as a result of migration or exile were concerned with similar issues, including but not limited to their predominant status as working-class, loss of homeland and culture, social justice, and racial/ethnic profiling or discrimination. The literature produced during the latter part of the nineteenth century by some Latinos began to merge the influence of romantic style with a more socially conscious manner to reproduce the lives of ordinary men and women, draw out the specifics of their existence, characterize their dialects, and connect larger issues to the concerns of the common man, among other realist techniques.
本章考察了在现实主义成为主流审美表现形式的时期,美国拉丁文学的发展。从瓜达卢佩·伊达尔戈条约(1848年)开始,再加上美西战争(1898年)和墨西哥革命(1910年)导致的移民,美国的拉美裔人开始切实地塑造一种被流离失所感所服务的身份。由于移民或流亡而生活在美国的拉丁美洲人也关心类似的问题,包括但不限于他们作为工人阶级的主导地位、家园和文化的丧失、社会正义以及种族/民族定性或歧视。19世纪后半叶,一些拉丁美洲人创作的文学作品开始将浪漫主义风格的影响与一种更具社会意识的方式结合起来,再现普通男女的生活,描绘他们的生活细节,描绘他们的方言特征,并将更大的问题与普通人的关注联系起来,以及其他现实主义技巧。
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引用次数: 0
Science and Aesthetics in American Realism 美国现实主义中的科学与美学
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.19
A. Hebard
This chapter begins with William Dean Howells’s 1891 comparison of a realist writer to a naturalist observing a grasshopper. Examining a range of writings that made similar comparisons, the chapter asks how and why scientific observation became such a central framework for both critics and defenders of realist aesthetics. In particular, the chapter provides a context for realist aesthetics by tracing shifts in the biological sciences from a natural history methodology based on careful observation and description to a methodology based on measurement and the statistical analysis of large aggregates of facts. This shifting scientific imaginary allowed realists to reconcile realism’s investments in coherent aesthetic forms, particularly the ideals of totality and organic wholeness, with its descriptive practice of heaping up facts and contingent details.
这一章从威廉·迪恩·豪威尔斯1891年将现实主义作家比作观察蚱蜢的博物学家开始。本章考察了一系列进行类似比较的著作,询问科学观察如何以及为什么成为现实主义美学批评家和捍卫者的核心框架。特别是,本章通过追踪生物科学从基于仔细观察和描述的自然史方法论到基于对大量事实的测量和统计分析的方法论的转变,为现实主义美学提供了一个背景。这种不断变化的科学想象使现实主义者能够调和现实主义对连贯美学形式的投资,特别是对整体和有机整体的理想,以及它对堆积事实和偶然细节的描述实践。
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引用次数: 0
Dwelling in American Realism 美国现实主义
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.22
Elif S. Armbruster
This chapter examines the role of houses and interiors in American realist fiction and argues that realist authors were preoccupied with settings and houses in a way unique to their period, the late nineteenth century, when numerous technological and aesthetic developments coincided with the reproduction of “real life” in writing. Offering the lives and literature of Harriet Beecher Stowe and Edith Wharton as useful brackets around the realist genre, the chapter illustrates the degree to which these two authors made the motif of the home central to their fiction and nonfiction. It provides detailed readings of Stowe’s Pink and White Tyranny (1871), Wharton’s The House of Mirth (1905), and Wharton’s rural novel, Summer (1917) in order to showcase how houses personify and encapsulate their characters. In realist fiction, the chapter argues, houses can be read in order to understand the characters who move within them, just as characters can be read by their homes. Finally, the chapter reveals the degree to which Gilded Age excess was replaced by early twentieth-century simplicity, which, in turn, became the linchpin for the era of modernism that evolved in literature and architecture at this time.
本章考察了房屋和室内装饰在美国现实主义小说中的作用,并认为现实主义作家以一种独特的方式专注于19世纪后期的背景和房屋,当时许多技术和美学的发展与写作中“真实生活”的再现相吻合。这一章将哈里特·比彻·斯托和伊迪丝·沃顿的生活和文学作为现实主义流派的有用括号,说明了这两位作者在小说和非小说中以家庭为主题的程度。本书详细解读了斯托的《红白暴政》(1871)、沃顿的《欢乐之家》(1905)和沃顿的乡村小说《夏天》(1917),以展示房屋是如何人格化和概括其人物的。这一章认为,在现实主义小说中,人们可以通过阅读房屋来了解在其中活动的人物,就像人们可以通过阅读房屋来了解人物一样。最后,本章揭示了镀金时代的过度被20世纪早期的简单所取代的程度,这反过来又成为了当时文学和建筑发展的现代主义时代的关键。
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引用次数: 0
American Realism and Photography 美国现实主义与摄影
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.31
A. Böger
This chapter explores the relationship between realist literature and photography since their emergence in the mid-nineteenth century. Both media responded to the challenges of modernity by contriving new means of representing reality. Whereas photography became the standard for objective reproduction following the pictorial turn, realist authors including Henry James and Paul Laurence Dunbar honed literature’s capacity to focus on inner realities, such as subjective experience and memory, impossible to capture in a photograph. Jacob Riis, in turn, adopted the aesthetic of the urban picturesque for How the Other Half Lives, a photo-textual record of immigrant life in New York serving as a precursor for the documentary books of the Great Depression, which advocated national relief programs to alleviate the distress of rural Americans. Countering such facile approaches to complex realities, James Agee and Walker Evans’s Let Us Now Praise Famous Men, finally, presents a fundamental critique of representation itself.
本章探讨了现实主义文学与摄影自19世纪中期出现以来的关系。这两种媒体都通过创造反映现实的新手段来应对现代性的挑战。当摄影成为客观再现的标准之后,绘画转向,现实主义作家包括亨利·詹姆斯和保罗·劳伦斯·邓巴磨练了文学关注内在现实的能力,比如主观经验和记忆,不可能用照片捕捉。反过来,雅各布·里斯(Jacob Riis)在《另一半的生活》(How the Other Half Lives)中采用了城市风景如画的美学。《另一半的生活》以照片为文本记录了纽约移民的生活,是大萧条时期纪实书籍的先驱,这些书倡导国家救济计划,以减轻美国农村居民的痛苦。詹姆斯·阿吉和沃克·埃文斯合著的《让我们现在赞美名人》(Let Us Now Praise Famous Men)最终对再现本身提出了一种根本性的批评,反对这种对复杂现实的肤浅处理。
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引用次数: 0
Realism and the Uses of Humor 现实主义与幽默的运用
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.21
J. Bird
This chapter examines the ways in which nineteenth-century American humor influenced realist writers. Down East humor and Southwestern humor in the first half of the century and literary comedians and local colorists in the second half provided models for ways to use humor to establish a sense of life, setting, characterization, satire, and social comment. An analysis of key comic scenes and techniques in Henry James’s The American, Mark Twain’s Adventures of Huckleberry Finn, William Dean Howells’s The Rise of Silas Lapham, Charles Chesnutt’s “The Goophered Grapevine,” and Edith Wharton’s The Custom of the Country shows how these writers used humor as a device in their development of realism.
本章考察了19世纪美国幽默对现实主义作家的影响。本世纪上半叶的下东部幽默和西南幽默以及下半叶的文学喜剧演员和地方色彩画家为使用幽默来建立生活感,背景,人物塑造,讽刺和社会评论提供了模式。通过对亨利·詹姆斯的《美国人》、马克·吐温的《哈克贝利·费恩历险记》、威廉·迪恩·豪威尔斯的《塞拉斯·拉帕姆的崛起》、查尔斯·切斯纳特的《狡猾的葡萄藤》和伊迪丝·沃顿的《乡村习俗》中的主要喜剧场景和技巧的分析,可以看出这些作家是如何将幽默作为一种手段来发展现实主义的。
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引用次数: 0
Ghetto Realism—and Beyond 贫民窟的现实主义及其他
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.12
Lori Harrison-Kahan
By focusing on the reception of Yekl, Abraham Cahan’s 1896 novel of immigrant life in New York, this chapter considers the turn-of-the-twentieth-century controversy surrounding depictions of Jews in ghetto literature, arguing that this debate illuminates not only the challenges of ethno-racial representation and self-representation but also the slipperiness of realism itself. The chapter also posits a more inclusive interpretation of Jewish American realism by demonstrating the importance of an overlooked late nineteenth-century realist writer, Emma Wolf. It explores how Wolf’s novels Other Things Being Equal (1892) and Heirs of Yesterday (1900), which focus on experiences of Jewish families in San Francisco during the Progressive Era, offer important alternatives to the New York–centric ghetto genre, expanding the parameters of Jewish American literature in terms of region, class, gender, and religion.
通过关注亚伯拉罕·卡恩(Abraham Cahan) 1896年关于纽约移民生活的小说《耶克尔》(Yekl)的接受情况,本章考虑了20世纪初围绕犹太区文学中犹太人描写的争议,认为这场辩论不仅阐明了民族-种族表现和自我表现的挑战,而且还阐明了现实主义本身的不稳定性。本章还通过展示一位被忽视的19世纪晚期现实主义作家艾玛·沃尔夫的重要性,对犹太美国现实主义进行了更具包容性的解释。它探讨了沃尔夫的小说《其他事物都是平等的》(1892)和《昨天的继承人》(1900),这两部小说关注的是进步时代旧金山犹太家庭的经历,为以纽约为中心的贫民窟类型提供了重要的选择,扩大了美国犹太文学在地区、阶级、性别和宗教方面的参数。
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引用次数: 0
Ethnic Caricature and the Comic Sensibility 民族漫画和喜剧感性
Pub Date : 2019-09-26 DOI: 10.1093/oxfordhb/9780190642891.013.9
J. Cole
When realists engage in comedy, they are hardly ever funny. Their comic efforts strike the reader as clumsy intrusions into a world that is otherwise governed by natural or societal forces. Yet the comic mode, and an aspect of the comic that could be called the comic sensibility, can be contextualized within and against realism. Liminal and transgressive, the comic sensibility solved some of the representative conundrums of realism, disrupting its smooth surfaces and thumbing its nose at determinism. The comic sensibility depended heavily on caricature—specifically, ethnic caricature—and while ethnic caricature usually denigrated its subjects, in notable cases, as in the work of Charles Chesnutt, Stephen Crane, Bruno Lessing (Rudolph Block), vaudeville comedians, and comic-strip artists, the comic sensibility provided openings for ethnic and racial minorities to make meaning, form a collective identity, and foster solidarity.
当现实主义者搞喜剧时,他们几乎从来都不搞笑。他们的喜剧努力给读者的印象是,他们笨拙地闯入了一个由自然或社会力量统治的世界。然而,喜剧模式,以及喜剧的一个方面,可以被称为喜剧感性,可以在现实主义中被语境化,也可以与现实主义对立。喜剧感性的界限和越界,解决了现实主义的一些代表性难题,打破了它光滑的表面,对决定论嗤之以鼻。喜剧的敏感性很大程度上依赖于漫画,特别是种族漫画,而种族漫画通常诋毁其主题,在著名的情况下,如查尔斯·切斯纳特、斯蒂芬·克兰、布鲁诺·莱辛(鲁道夫·布洛克)、杂剧喜剧演员和连环画艺术家的作品中,喜剧的敏感性为少数民族和种族提供了机会,使其具有意义,形成集体身份,并促进团结。
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引用次数: 0
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The Oxford Handbook of American Literary Realism
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