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Central and Eastern European Migration Review最新文献

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An Observation of Life in Serbia Hunger 对塞尔维亚生活的观察饥饿
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2015-01-01 DOI: 10.1515/caeer-2016-0003
M. Knežević
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引用次数: 0
Reviews and Reports Albania and Kosovo 审查和报告阿尔巴尼亚和科索沃
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2015-01-01 DOI: 10.1515/CAEER-2016-0002
A. Young
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引用次数: 0
Eurasianism and the Far Right in Central and Southeast Europe 欧亚主义与中欧和东南欧的极右翼
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/caeer-2014-0005
V. Petsinis
Abstract This article focuses on Eurasianism as an ideological trend with a political appeal beyond the post-Soviet space. It demonstrates that the roles envisioned for the ‘Trojan horses’ of Eurasianism among the far right in Central/Southeast Europe and for Eurasianism’s sympathizers in Western Europe bear a qualitative difference. In the former case, the emphasis is on systemic transformation whereas, in the latter case, on a gradualist strategy.
摘要本文关注欧亚主义作为一种超越后苏联空间的政治诉求的思潮。它表明,欧亚主义在中欧/东南欧极右翼中的“特洛伊木马”和欧亚主义在西欧的同情者所扮演的角色具有质的差异。在前一种情况下,重点是系统转型,而在后一种情况下,重点是渐进主义战略。
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引用次数: 4
The Curious Chasidic Pilgrimage to Lelov, Poland 前往波兰勒洛夫的好奇的查西德朝圣之旅
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/caeer-2014-0001
L. Morawska
Abstract This paper discusses a Chasidic pilgrimage movement focused on Lelov, which lies south of Cracow. Pilgrimage has always been a major part of Jewish tradition, but for many years during the Cold War it was possible only for a devoted few to return to Poland. With the collapse of Communism, however, pilgrimage sites in Central and Eastern Europe have become much more accessible and consequently ultra-orthodox Jews have created a ‘return movement’.
摘要本文讨论了以克拉科夫以南的列洛夫为中心的一次查斯迪派朝圣运动。朝圣一直是犹太人传统的重要组成部分,但在冷战期间的许多年里,只有少数虔诚的人有可能回到波兰。然而,随着共产主义的崩溃,中欧和东欧的朝圣地变得更加容易进入,因此极端正统的犹太人创造了一场“回归运动”。
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引用次数: 0
The League of Nations and Armenian Refugees. The Formation of the Armenian Diaspora in Syria 国际联盟和亚美尼亚难民。亚美尼亚侨民在叙利亚的形成
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/CAEER-2014-0004
E. Gzoyan
Abstract The League of Nations played an important role in securing the Armenian community after the 1915 genocide of Armenians in Ottoman Turkey. Nonetheless, the Armenian Question, which had a definite political accent during the First and Second Assembly of the League of Nations, remained unresolved. Afterwards, the League reformulated its policy towards the Armenian case, which involved an explicit shift from a political to a humanitarian point of view. The humanitarian actions had a number of different aspects: the liberation of the Armenian Genocide survivors from Turkish and Islamic institutions, the provision of Nansen passports to Armenian refugees, the settlement of Armenian refugees in Soviet Armenia and the establishment of Armenian communities in Syria and Lebanon. This article touches upon these initiatives, concentrating on the settlement of the Armenians in Syria. The League of Nations elaborated a massive program for the settlement of Armenian refugees there, which laid a foundation for the establishment of the huge Armenian diaspora in that country.
1915年奥斯曼土耳其对亚美尼亚人进行种族灭绝后,国际联盟在保护亚美尼亚社区方面发挥了重要作用。然而,在国际联盟第一届和第二届大会期间具有明确政治意味的亚美尼亚问题仍然没有得到解决。后来,国联重新制订了对亚美尼亚问题的政策,其中明确地从政治观点转向人道主义观点。人道主义行动有若干不同的方面:从土耳其和伊斯兰机构中解放灭绝种族的亚美尼亚幸存者,向亚美尼亚难民提供南森护照,在苏维埃亚美尼亚境内安置亚美尼亚难民,在叙利亚和黎巴嫩建立亚美尼亚社区。本文涉及这些主动行动,集中讨论在叙利亚的亚美尼亚人的解决问题。国际联盟制定了一项安置那里的亚美尼亚难民的大规模方案,为在该国建立庞大的亚美尼亚侨民奠定了基础。
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引用次数: 2
Proinnovative Policy and the National Innovation System a case study from Poland 促进创新政策与国家创新体系——以波兰为例
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/caeer-2014-0006
Leszek Kwieciński
Abstract The article explores the main elements of the creation a proinnovation policy in Poland as a new case of public policy. It analyses the current status of proinnovation policy in Poland and the relationships implicit in the Polish National Innovation System. The findings support the conclusion that Polish proinnovation policy and the system through which it is enacted are at an early stage of development which is characteristic of co-called ‘catching-up’ countries. The findings show that there is a need for the strategic and holistic management of this type of sub-functional system to enable it to support SMEs in the development of their capacity for innovation. This should include a wide range of public and private institutions in the context of multi-stage governance.
摘要本文探讨了波兰作为公共政策新案例的促进创新政策的主要要素。分析了波兰促进创新政策的现状以及波兰国家创新体系中隐含的关系。研究结果支持这样的结论,即波兰的促进创新政策及其制定的制度处于发展的早期阶段,这是所谓的“追赶”国家的特征。研究结果表明,需要对这类子功能系统进行战略和整体管理,使其能够支持中小企业发展创新能力。在多阶段治理的背景下,这应包括广泛的公共和私人机构。
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引用次数: 0
Journalism as a means to Reconciliation. Paul Schiemann’s Essays 1919–20 新闻作为和解的手段。Paul Schiemann的散文集,1919-20
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/caeer-2014-0002
M. Housden
Abstract Paul Schiemann was one of the most significant ethnic Germans left outside the German state by the post-First World War peace settlement. As editor of Rigasche Rundschau and an active politician in the new Latvian state, he was well placed both to comment on developments in the political life of the Baltic region and to attempt to work towards responses to them. This article focuses specifically on his journalism during the critical years 1919-20. As the Latvian state was forming against a background of considerable on-going violence and instability, Schiemann disseminated consistently a call for reconciliation between Latvia’s mutually suspicious national groups. The paper examines the compelling arguments he used.
保罗·希曼(Paul Schiemann)是第一次世界大战后和平协议遗留在德国之外的最重要的德国人之一。作为《Rigasche Rundschau》的编辑和新拉脱维亚国家的活跃政治家,他既能评论波罗的海地区政治生活的发展,又能努力作出回应。本文特别关注他在1919- 1920年这一关键时期的新闻报道。由于拉脱维亚国家是在持续不断的暴力和不稳定的背景下形成的,希曼一贯呼吁拉脱维亚相互怀疑的民族团体之间进行和解。本文考察了他所使用的令人信服的论据。
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引用次数: 0
The Conflicts of Identity: Nationalism in Post-Yugoslavian Macedonia 身份的冲突:后南斯拉夫马其顿的民族主义
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/CAEER-2014-0003
James D. Clark
Abstract This article looks at the challenges faced by Macedonia in creating a national identity since independence. After briefly reviewing the region’s history since the 7th century, the revolt for independence at the end of the 19th century, the interwar period when it was part of Serbia, and the Yugoslav era when Macedonia first attained a separate political existence, the article addresses the challenges the Slav Macedonians faced in creating an identity for the new state. Some of those challenges came from Serbia and Bulgaria, which claimed that the Macedonian Slavs were actually part of their respective nations, and from Greece, which objected to the symbols and the name they had adopted. The greatest resistance inside Macedonia to an exclusively Slavic national identity, however, came from the Albanian community, located mainly in the eastern reaches of the country and in Skopje. An unwillingness to share power or to make concessions by the Slav nationalists eventually resulted in armed insurrection by the Albanians in 2001. Though the Ohrid Accords signed the same year ended the fighting, tension between the two communities has continued on and off until the present, despite some examples of peaceful coexistence.
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引用次数: 1
The Life of Edith Durham 《伊迪丝·达勒姆的一生
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-12-01 DOI: 10.2478/CAEER-2014-0008
A. Young
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引用次数: 0
Reviews. Focus: The Balkans and Post-Communism 评论。焦点:巴尔干和后共产主义
IF 1.7 Q3 DEMOGRAPHY Pub Date : 2014-01-01 DOI: 10.2478/caeer-2014-0007
Tom Phillips, A. Young, E. Gowing
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引用次数: 0
期刊
Central and Eastern European Migration Review
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