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Komunikasi Politik Tokoh Agama Pada Pilkada Serentak Tahun 2020 (Study Ustadz Abdul Somad)
Pub Date : 2022-05-31 DOI: 10.29240/jdk.v7i1.4761
I. Sunata, A. Nuzuli, Muhammad Munir
This research broadly aims to reveal the role of ulama as political communicators and specifically to reveal the involvement of Ustadz Abdul Somad (UAS) in the perspective of political communication in the 2020 Pilkada. The results show that of the three kinds of political communicators, Ustadz Abdul Somad (UAS) falls into the third, namely the spokesperson and opinion leader. Because the goal is not to gain a position, but to provide support because of the same vision, mission and goals. UAS is also a highly charismatic person in the community, so it is believed to be able to move people to make political choices in the political contestation in the 2020 Pilkada. The political messages conveyed by UAS in the 2020 Pilkada are as follows: a) Politics is part of community education, b) Politics is a means to apply da'wah, c) Resist political pressure, d) Reject money politics.
本研究主要旨在揭示乌拉马作为政治传播者的作用,特别是揭示乌斯塔兹·阿卜杜勒·索马德(UAS)在2020年皮尔卡达政治传播视角中的参与。结果表明,在三种政治传播者中,乌斯塔兹·阿卜杜勒·索马德(UAS)属于第三类,即发言人和舆论领袖。因为目标不是获得一个职位,而是因为相同的愿景、使命和目标而提供支持。UAS在社区中也是一个极具魅力的人,因此它被认为能够在2020年皮尔卡达的政治竞选中推动人们做出政治选择。UAS在2020年Pilkada中传达的政治信息如下:a)政治是社区教育的一部分,b)政治是应用da'wah的一种手段,c)抵制政治压力,d)拒绝金钱政治。
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引用次数: 0
Media dan Hibrid Identitas Keagamaan di Era Digital 数字时代的宗教混合媒体和宗教身份
Pub Date : 2022-05-31 DOI: 10.29240/jdk.v7i1.4805
Lailatur Rofidah, A. Muhid
Digital Era is an era where a shift process come up from industrial based to an information technology using computer or other technology devices as medium or communication. It gives benefit to preacher which various Islamic Ideologies background. The internet has a significant influence to millennial generation and Z generation. The increasing number of Islamic identities that are spread in online media can have an effect on forming religious hybridity among Y and Z generations. This study aims to answer whether online media has an effect on forming religious hybridity among Y  and Z generations. The research method used is literature review, data obtained from previous research, research keywords become references to find data. This study found that online media has a major influence in shaping religious hybridity among millennial and Z generation. This can be seen from the high use of online media among millennial and Z generation and they often look for religious issues through online media. This is also supported by the effect of da'wah in online media that comes from various religious identities. This study concludes that online media has a major influence in shaping religious hybridity among the millennial generation and Z generation.
数字时代是以工业为基础,以计算机或其他技术设备为媒介或通信的信息技术转变过程的时代。它给不同伊斯兰意识形态背景的传教士带来了好处。互联网对千禧一代和Z一代的影响很大。在网络媒体上传播的越来越多的伊斯兰身份可能会对Y和Z世代之间形成宗教混杂产生影响。本研究旨在回答网路媒体是否对Y世代与Z世代宗教杂交性的形成有影响。采用的研究方法是文献综述,从以往的研究中获得数据,研究关键词成为查找数据的参考文献。该研究发现,网络媒体在塑造千禧一代和Z一代的宗教杂交性方面具有重要影响。这可以从千禧一代和Z一代对网络媒体的高度使用中看出,他们经常通过网络媒体寻找宗教问题。这也得到了来自各种宗教身份的网络媒体“达瓦”效应的支持。这项研究的结论是,网络媒体在塑造千禧一代和Z一代的宗教杂交性方面具有重要影响。
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引用次数: 1
Konsep Dakwah Santri Di Era Disrupsi 颠覆时代的Santri Dakwah概念
Pub Date : 2022-05-31 DOI: 10.29240/jdk.v7i1.4616
Aris Priyanto, Mita Mahda Saputri
This research aims to explain the concept of santri da'wah in the era of disruption. The existence of the concept of da'wah for students in the era of disruption will determine the success of da'wah as an effort to symbolize Islam. Santri have a big role in creating a life order that is in accordance with the noble values contained in Pancasila and Islamic teachings. So that the concept of da'wah carried out is also expected to be on target and in accordance with current technological developments. This research is a qualitative research based on library research using descriptive analysis. The steps taken to obtain data began with collecting, documenting, reviewing and analyzing the various data found. This research seeks to reveal the concept of santri da'wah in the era of disruption, the characteristics of santri da'wah and the role of santri in da'wah in the era of disruption. Through this research, it was found that the concept of da'wah in the era of disruption was carried out by students by utilizing technological developments, the characteristics of students in preaching, and the role of students in the era of disruption in preaching.
这项研究旨在解释混乱时代的圣达瓦的概念。在混乱的时代,学生们的da'wah概念的存在将决定da'waah作为伊斯兰教象征的成功。桑特里在创造符合Pancasila和伊斯兰教义中所包含的崇高价值观的生活秩序方面发挥着重要作用。因此,da'wah概念的实施也有望达到目标,并符合当前的技术发展。本研究是在图书馆研究的基础上,运用描述性分析方法进行的定性研究。获取数据的步骤从收集、记录、审查和分析发现的各种数据开始。本研究试图揭示颠覆时代的圣女大华的概念、圣女大华的特征以及圣女在颠覆时代的大华中的作用。通过这项研究,发现颠覆时代的da'wah概念是由学生利用技术发展、学生在传教中的特点以及学生在颠覆时代的传教作用来实现的。
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引用次数: 0
Peran Komunikasi Interpersonal Orang Tua Dual Career Marriage di Surabaya dalam Mengawasi Pembelajaran Daring Anak Remaja Awal di Masa Pandemi Covid-19 在泗水市,父母之间的婚姻关系在监督Covid-19大流行儿童早期在线学习方面的作用
Pub Date : 2022-05-31 DOI: 10.29240/jdk.v7i1.4619
Syadza Nadhira Attya P, Saifuddin Zuhri
Interpersonal communication is one of the communications commonly used to convey persuasive messages and increase intimacy as well as a form of communication that can be a bridge for expressing a thought or opinion so that it can lead to a solutive and positive goal. Interpersonal communication between parents and children can affect the success of children's education. During the COVID-19 pandemic, children's face-to-face learning was shifted to online, this tightened the role of parents in supervising their children because children were required to use automatic gadgets for children to deal directly with the online world for quite a long time. Therefore, the results of research from three family informants show that the role of parents is very important in different ways in each family, some interpersonal communication roles are associated with several functions including affective functions (affection), educational functions, religious functions, protective functions and recreational functions, which helps researchers find out how the role of each dual career marriage parent in supervising children's online learning and from four types of families there are only three types of family that occur in three family informants, namely consensual, pluralistic, protective, none of which is in the tolerant category. This research was conducted in Surabaya using a qualitative descriptive approach and phenomenological methods. The results showed that the type of family determines how the role of parents' interpersonal communication with their children because the role of parents' interpersonal communication in supervising children's learning has an impact on the success rate of children's education.
人际沟通是一种常用于传达有说服力的信息和增加亲密感的沟通方式,也是一种沟通形式,可以作为表达思想或观点的桥梁,从而实现解决方案和积极目标。父母和孩子之间的人际交流会影响孩子教育的成功。在新冠肺炎大流行期间,儿童的面对面学习转向了在线,这加强了家长在监督孩子方面的作用,因为在相当长的一段时间里,孩子们被要求使用自动小工具来直接与网络世界打交道。因此,来自三位家庭信息提供者的研究结果表明,父母在每个家庭中的作用在不同方面都非常重要,一些人际交往角色与几个功能有关,包括情感功能(情感)、教育功能、宗教功能、保护功能和娱乐功能,这有助于研究人员了解每一位双职业婚姻父母在监督孩子在线学习方面的作用。从四种类型的家庭来看,三个家庭信息提供者中只出现了三种家庭类型,即自愿的、多元化的、保护性的,没有一种属于宽容的类别。这项研究是在泗水进行的,采用了定性描述方法和现象学方法。结果表明,家庭类型决定了父母与孩子的人际沟通的作用,因为父母的人际沟通在监督孩子学习中的作用对孩子教育的成功率有影响。
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引用次数: 0
Relasi Komunitas Muslim Dan Hindu Di Bengkulu: Studi Interaksi Sosial Masyarakat Desa Suro Bali 班古鲁的穆斯林和印度教社区关系:巴厘岛Suro村社会互动研究
Pub Date : 2022-05-31 DOI: 10.29240/jdk.v7i1.4617
Adinda Tessa Naumi, Bakti Komalasari, A. Arsil, Eka Apriyani
Suro Bali is one of the villages in Bengkulu province where the people are involved in ethnic and religious interaction, especially, Hindu and Muslim communities. Furthermore, an intense interaction for decades certainly has an impact on Muslim society. This paper is intended to determine the impact of socio-religious interactions on the Muslim community in Suro Bali. The phenomenological perspective or interpretive perspective is a big umbrella from the perspective of symbolic interaction which is the guideline in this study with a focus on the interaction of the dominant communities in Suro Bali, who are Hinduism and Islam.The result show that the effect of social-religious interaction on Muslim communities in Suro Bali can be seen from several aspects. Among other things: tolerance practices, religious activities, cultural identity, intercultural life.
Suro Bali是明古鲁省的一个村庄,人们参与种族和宗教互动,尤其是印度教和穆斯林社区。此外,几十年来的激烈互动肯定会对穆斯林社会产生影响。本文旨在确定社会宗教互动对苏罗巴厘岛穆斯林社区的影响。现象学视角或解释视角是象征互动视角下的一个大保护伞,这是本研究的指导方针,重点关注苏罗巴厘岛占主导地位的印度教和伊斯兰教社区的互动。研究结果表明,社会宗教互动对苏罗巴厘岛穆斯林社区的影响可以从几个方面看出。其中包括:宽容实践、宗教活动、文化认同、跨文化生活。
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引用次数: 0
Strategi Humas dan Protokol Pemerintah Daerah Bengkulu Tengah dalam Menyampaikan Informasi kepada Masyarakat 本地区的公共关系策略和协议正在向公众传递信息
Pub Date : 2022-05-31 DOI: 10.29240/jdk.v7i1.4618
Dete Konggoro, Femalia Valentine, Destriani Destriani
Writing related to Strategy, Public Relations and Protocol, conveys information to the people of Bengkulu Tengah, as a young district but isolated from technological advances, it reviews the strategies used by public relations and protocols in Bengkulu Tengah in providing satisfaction and comfort for the people of Central Bengkulu. Writing methods and techniques used in compiling the Field Work Practice (PKL) report, the subject of this research is T. Ikchwan. SY. As Head of Sub Division of Public Relations and Protocol of Central Bengkulu Regency. Collecting data in this study using observation, interview, and documentation techniques. Data qualitatively . based on the exposure of the research results are: socialization, using mass media both print and electronic, using WhatsApp Grub. In functionality to convey information to the public.
与战略、公共关系和协议相关的文章向明古鲁-腾加的人民传达了信息,作为一个年轻但与技术进步隔绝的地区,它回顾了明古鲁腾加的公共关系和公共协议为中明古鲁人民提供满足和舒适所使用的策略。本研究的研究对象是T.Ikcwan。SY.担任中央明古鲁县公共关系和礼宾部部长。本研究采用观察、访谈和文献技术收集数据。定性数据。基于曝光的研究结果有:社交化,使用印刷和电子媒体,使用WhatsApp Grub。在向公众传达信息的功能中。
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引用次数: 0
Konektivitasi Hate Speech, Hoaks, Media Mainstream dan Pengaruhnya Bagi Sosial Islam Indonesia 互联互通仇恨言论、恶作剧、媒体主流及其对印尼社会伊斯兰教的影响
Pub Date : 2021-12-01 DOI: 10.29240/jdk.v6i2.3675
L. Hakim, Said Hafif Anshori
This article aims to explain the connections between hate speech, hoaxes, mainstream media with impact on Indonesian Social Islam. the article will explain the role media in developing in the social field, and technology until giving new perusal, in problems in related actual issues until becoming rich perspective and understand information.  The mapping in this paper is described from the 2014 Presidential Election to the issues that have been circulating recently, including the development of the dynamics of Indonesian Islam. The solutions presented in this paper are; the role of parents in controlling their children and early social media education. This must be done because the current generation is a generation that is aware of technology, thus it is appropriate to educate based on the needs of the times. There are results found that there are deficiencies in understanding and applying social media so that it often creates anxiety that starts from the virtual world and then is brought to the real world or vice versa from the real world to the virtual world.
本文旨在解释仇恨言论、恶作剧、主流媒体与印尼社会伊斯兰教影响之间的联系。文章将阐述媒介在社会领域发展的作用,以及技术直到给予新的阅读,在问题中相关的实际问题直到成为丰富的视角和理解的信息。本文描述了从2014年总统选举到最近流传的问题的映射,包括印尼伊斯兰教动态的发展。本文提出的解决方案是:;父母在控制孩子和早期社交媒体教育方面的作用。必须这样做,因为当代人是了解技术的一代,因此根据时代的需要进行教育是合适的。研究结果发现,在理解和应用社交媒体方面存在不足,因此它往往会产生焦虑,这种焦虑从虚拟世界开始,然后被带到现实世界,反之亦然,从现实世界到虚拟世界。
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引用次数: 3
Keterampilan Komunikasi Terapeutik Penyuluh Agama di Kota Padang 田野城市的宗教治疗沟通技巧
Pub Date : 2021-11-30 DOI: 10.29240/jdk.v6i2.3678
Rosdialena Rosdialena, Erna Dewita, Fadil Maiseptian, Thaheransyah Thaheransyah, A. Herawati
Religious instructors are people who play a role in providing education, guidance, and information to the community. For this reason, the therapeutic skills of extension workers need to be improved continuously, considering that the success of counseling lies in getting the message to the community. The purpose of this study was to measure the level of therapeutic communication based on aspects of the communicator's ability, acceptance of the communicant, the message conveyed, the use of media, and the effect of the interpretation of a message. The type of research conducted is descriptive quantitative. The research subjects of this research were 32 religious instructors in the city of Padang. The data collection tool uses instrument development in the form of a valid and reliable therapeutic communication questionnaire. The data collection technique used quantitative descriptive analysis with the percentage formula. The results of this study indicate that communicators must have the ability to master problems, speak effectively, motivate, look attractive and use appropriate language. Then from the communicant aspect, the extension worker must understand the background and cultural characteristics and the level of need for the communicant for the material presented. The material aspect of the instructor should use structured, monitored, and evaluated material. The use of media in counseling is very supportive of achieving the goals of counseling. Taking into account all these qualifications, the extension worker can avoid misinterpretation of the material presented, so that the target of the extension can be achieved.
宗教导师是在向社区提供教育、指导和信息方面发挥作用的人。因此,考虑到咨询的成功在于向社区传达信息,推广工作者的治疗技能需要不断提高。本研究的目的是根据沟通者的能力、对沟通者的接受程度、传达的信息、媒体的使用以及对信息的解释效果等方面来衡量治疗性沟通的水平。所进行的研究类型是描述性的定量研究。本研究的研究对象是巴东市的32名宗教指导员。数据收集工具以有效可靠的治疗沟通问卷的形式使用仪器开发。数据收集技术采用了定量描述性分析和百分比公式。本研究的结果表明,交际者必须具有掌握问题、有效说话、激励他人、看起来有吸引力和使用适当语言的能力。然后从传播者的角度,推广工作者必须了解传播者对所呈现材料的背景、文化特征和需求水平。教员的材料方面应使用结构化、监控和评估的材料。在咨询中使用媒体对实现咨询目标非常有帮助。考虑到所有这些资格,推广人员可以避免对所提供的材料产生误解,从而实现推广的目标。
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引用次数: 2
Interaksi Pendengar dan Promosi Program Siaran Radio “Polemik Trijaya” di Twitter Twitter上的“Polemik Trijaya”广播节目的听众互动和推广
Pub Date : 2021-11-30 DOI: 10.29240/jdk.v6i2.3757
Taufik R. Talalu, Femalia Valentine
The radio listener's comments and questions in weekend talk show broadcasting program entitled “Polemik Trijaya” were delivered via Twitter, which is also used to promote the program. This methodological study was determined to describe the broadcasting program's interaction and promotion in Twitter by studying the phenomenon in this research. The data was collected with interview, observation, and documentation techniques to be analyzed and concluded later on. It was found that the interactions used retweet and hashtag features, in which the hashtags used were specifically meant for the program topic which allows the interactions to continue even if the broadcasting program is ended. Twitter itself is an effective media to promote the “Polemik Trijaya” due to the promotional content that can be repackaged to be more interactive, the interactions are included in promotional content that can attract the interest of advertisers as a contributive element to the operational continuity of MNC Trijaya.
在周末脱口秀节目《Polemik Trijaya》中,听众的评论和问题通过推特传递,推特也被用来宣传该节目。本研究的方法论研究是通过研究本研究中的现象来描述广播节目在Twitter上的互动和推广。通过访谈、观察和文档技术收集数据,稍后进行分析和总结。研究发现,交互使用了转发和标签功能,其中使用的标签是专门针对节目主题的,即使广播节目结束,交互也可以继续。Twitter本身是推广“Polemik Trijaya”的有效媒体,因为促销内容可以重新包装为更具互动性,互动被包含在促销内容中,可以吸引广告商的兴趣,作为MNC Trijaya运营连续性的贡献因素。
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引用次数: 0
Pola Dakwah Tradisionalis Di Kampung Adat Cireundeu 适应科学村的传统收入模式
Pub Date : 2021-11-30 DOI: 10.29240/jdk.v6i2.3683
Ahmad Aliadin, Acep Aripudin, Iwan Sopwandin, Anwar Shadikin
AbstractThe success of a missionary in delivering da'wah cannot be separated from the effective pattern he uses. Tabligh or Da'wah is a moral force that is able to drive social change and offers an alternative in building the future dynamics of the ummah, by taking the right, creative and wise ways and strategies. This paper aims to describe the pattern of da'wah in the Cireundeu Cimahi Traditional Village. This research uses descriptive analysis method with a qualitative approach. Data collection techniques used are observation, interviews, and documentation studies. The results of this study explain that Ustad Abdullah uses a traditionalist pattern, namely conveying Islamic messages or teachings from the yellow book. Using the method of delivery by word of mouth, by action, and equipped with writings from books, magazines or relevant leaflets obtained from outside. Cultural communication used is low context communication.Several factors caused the development of da'wah in the Cirendeu village to be hampered, namely: 1) Ingrained customs; 2) lack of creativity of missionaries; 3) limitations of missionaries; 4) The method of da'wah is monotonous; 5) The negative mindset of the followers (adherents of Sunda Wiwitan) towards Muslims; 6) there is no motivation of religious figures.
摘要传教士传递“大话”的成功,离不开他所使用的有效模式。tabigh或Da'wah是一种道德力量,能够推动社会变革,并通过采取正确、创造性和明智的方式和策略,为建立ummah的未来动力提供另一种选择。本文旨在描述环润都契马希传统村落的“达瓦”模式。本研究采用描述性分析与定性分析相结合的方法。使用的数据收集技术有观察、访谈和文献研究。这项研究的结果解释了Ustad Abdullah使用传统主义模式,即从黄皮书中传达伊斯兰信息或教义。采用口口相传、行动传递的方式,并配有从外界获得的书籍、杂志或相关传单上的文字。所使用的文化交际是低语境交际。阻碍“打哇”在慈仁都村发展的因素有以下几点:1)根深蒂固的风俗习惯;2)传教士缺乏创造力;3)传教士的局限性;4)打法单调;5)追随者(Sunda Wiwitan的追随者)对穆斯林的消极心态;6)没有宗教人物的动机。
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引用次数: 0
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