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Konstruksi Pemberitaan Terorisme Surabaya di Media Onlie Detik dan Kompas 网络媒体上泗水恐怖主义通报的构建
Pub Date : 2019-01-03 DOI: 10.29240/JDK.V3I2.642
Yulian Dwi Putra
Terror in the information society today has become part of the world of information itself. That is, there is terror in the form of information, there is information about terror, and there is terror that uses information media as a way of communication. This is an advantage for terrorists in carrying out their acts of terror because every action is informed by various media. This study aims to see how online media framing Detik.Com and Kompas.Com in reporting terrorism in Surabaya. This research is a qualitative study with a framing analysis approach of the Pan Kosicki model. This research paradigm uses the constructivism paradigm (constructivism paradigm). The object in this study is the reporting of online media Detik.Com and Kompas.Com which deals with terrorism in Surabaya, especially in May 2018. From the results of framing both online media, it can be seen that the news published significantly has not been interpreted specifically to construct messages from news of these two online media on the effects. The reporting conducted by both online media as well as the results of data management from the eight news related to terrorism as a whole still has in common, which lies in the aspect of single source citation, which only focuses on the Police. From the overall results of bomb news framing analysis in Surabaya, the balance of information has not yet been seen, there is even news that has the same time and occurrence, but the data presented by Detik.Com and Kompas.Com is different
在信息社会的今天,恐怖已经成为信息世界本身的一部分。也就是说,有信息形式的恐怖,有关于恐怖的信息,也有利用信息媒介作为交流方式的恐怖。这对恐怖分子实施恐怖行为是有利的,因为每一次行动都有各种媒体的报道。本研究旨在了解网路媒体如何在报导泗水恐怖事件时,陷害Detik.Com和Kompas.Com。本研究采用Pan Kosicki模型的框架分析方法进行定性研究。本研究范式采用建构主义范式(constructivism paradigm)。本研究的对象是在线媒体Detik.Com和Kompas.Com的报道,这些报道涉及泗水的恐怖主义,特别是在2018年5月。从构架两种网络媒体的结果可以看出,显著发布的新闻并没有被专门解读来构建这两种网络媒体对新闻的影响。无论是网络媒体的报道,还是数据管理的结果,对这8条与恐怖主义有关的新闻的整体报道,仍然有共同点,那就是来源单一,只关注警方。从泗水炸弹新闻框架分析的整体结果来看,目前还没有看到信息的平衡,甚至有时间和发生相同的新闻,但Detik.Com和Kompas.Com呈现的数据不同
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引用次数: 0
Komodifikasi Pesan Dakwah Pada Iklan Pertamina Versi Tabungan Terbaik di Televisi 电视上最好的储蓄版本的广告修改了Dakwah消息
Pub Date : 2019-01-03 DOI: 10.29240/jdk.v3i2.643
Miftahul Huda
In this study, The researcher discussed about the commodification of da'wah messages on pertamina ads, the best savings version. This study included a type of qualitative research using S Jager and F Maier's critical discourse analysis methods by making a synopsis, determining the main characters, discursive practices, non-discursive practices, object materialization, and theorizing of advertising themes. Based on the results of the analysis, it was found that there were signs that identified the practice of commodification of da'wah messages on the best savings version of pertamina ads in the form of images, conversations, and texts in the description of the ad stories. The message of commodified da'wah becomes a narrative that charity will be a shelter for humans when in the hereafter. The missionary message was conveyed in order to increase knowledge, change attitudes and mindset of the community and convey corporate messages so that people are economical in using fuel and not too consumptive in buying motorcycles. The researcher concluded that da'wah messages which are noble religious messages in order to change human beings for the better and get happiness in the world and the hereafter can be packaged and utilized as a matter for transforming values into exchange values that are image-building for corporate interests.
在本研究中,研究人员讨论了大华信息在最佳储蓄版本pertamina广告中的商品化问题。本研究采用Jager和F Maier的批判性话语分析方法,通过概述、确定主要人物、话语实践、非话语实践、客体物化和广告主题理论化等方法进行定性研究。根据分析结果,我们发现,在最佳储蓄版本的pertamina广告中,有迹象表明,在广告故事的描述中,以图像、对话和文本的形式,da'wah信息商品化的做法。商品化的“大华”传递的信息成为一种叙事,即在来世,慈善将成为人类的庇护所。传教的信息是为了增加知识,改变社区的态度和心态,传达企业的信息,使人们节约使用燃料,而不是过度消费购买摩托车。研究者认为,达华信息是一种崇高的宗教信息,其目的是为了让人类变得更好,获得今生和来世的幸福,可以被包装和利用,作为一种将价值转化为交换价值的事情,为企业利益塑造形象。
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引用次数: 2
Analisis Semiotik PidatoPelantikan GubernurDKI Jakarta Anies Baswedan 雅加达DKI省长Anies Baswedan的符号图像替换分析
Pub Date : 2018-12-31 DOI: 10.29240/jdk.v3i2.655
S. Simanjuntak
First speech as governor DKI Jakarta was did by Anies Baswedan political communication step to consolidate Jakarta society after DKI Jakarta election. Phrasing content and choosing diction was important things in the formal speech. Phrasing pribumi word was forbidden by law to use, this make blunder for Anies team after contestation with incumbent rival the governor before who was lose, and this make pro and contra in DKI Jakarta society. This research was talked about semiotic analysis using triangle meaning theory Charles Sander Pierce for critic and interpretation descriptify speech governor DKI Jakarta Anies Baswedan content with “pribumi” word was made pro and contra in society life. Anies figure was knowed as an academic who achieved in country and international also served in some strategys position, considered not conscientious phrasing legal speech content ideal was mastered goodly by Anis Baswedan who did good legal speech even without teks. So make some question for researcher how actually content and situation was did speech by Anies. The interpretation of the use of the native word as a sign gives a negative image because it legally violates the president's instructions. But the use of the native word interpreted as an emergency word delivered by Anis represents a sense of injustice experienced by most of the Jakarta community in the context of his speech. This is an indicator that the majority of the people feel the injustice of their rivals whose note is the previous incumbent.
作为DKI雅加达省长的第一次演讲是Anies Baswedan在DKI雅加达选举后为巩固雅加达社会而做的政治沟通。在正式演讲中,措辞、内容和措辞的选择是很重要的。措辞含糊的词语被法律禁止使用,这为安尼队在与现任竞争对手败选前的省长竞争后制造了失误,并在DKI雅加达社会中制造了对立。本研究探讨了符号学分析,运用三角意义理论对查尔斯·桑德·皮尔斯进行批判和解读,描述了讲话总督DKI雅加达阿尼斯·巴斯维丹的内容与“pribumi”一词在社会生活中的正反对立。阿尼斯被认为是一位在国内和国际上取得成就的学者,也担任过一些战略职务,被认为是不认真措辞的法律演讲内容理想,阿尼斯·巴斯维丹掌握得很好,即使没有技术,他也做了很好的法律演讲。所以给研究者提出了一些问题安妮的演讲内容和情境到底是怎样的。将使用当地语言解释为标志会给人一种负面印象,因为它在法律上违反了总统的指示。但阿尼斯在紧急情况下使用的原住民语,代表了在他的演讲背景下,大多数雅加达社区感受到的不公正。这表明大部分国民对前任总统的不公正感到不满。
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引用次数: 2
Nilai-nilai Dakwah Dalam Yayasan Perguruan Bela Diri Muda Berakhlak di Kabupaten Lebong 年轻的自学基础入门价值观在蜜蜂的能力中移动
Pub Date : 2018-08-15 DOI: 10.29240/JDK.V4I1.884
Andiansyah Andiansyah
Mencapai tingkat efektivitas dakwah yang maksimal, seorang kader dituntut untuk memahami nilai-nilai dakwah dan mampu mengimplementasikannya dengan baik dan akurat sehingga sesuai dengan kondisi objek dakwahnya. Diera sekarang problema yang timbul semakin berkembang dengan demikian upaya penyelenggaraan dakwah juga semakin berat. Untuk mengatasi problematika dakwah di masa kini dan akan datang perlu disiapkan kader-kader penerus yang berkualitas. Pembentukan kader penerus yang merupakan salah satu tujuan didirikannya Yayasan, dimana Yayasan Muda Berakhlak mengupayakan kader sebagai strategi dalam upaya pengembangan program visi dan misidakwahnya. Tujuannya dalam penelitian ini untuk mengetahui bagaimana nilai-nilai dakwah yang dikembangkan dan diterapkan dalam yayasan perguruan bela diri muda berakhlak tersebut. Peneletian ini merupakan peneletian lapangan (field research) yang menggunakan metode deskriptif kualiatatif, informan dalam peneletian ini adalah pimpinan Yayasan Muda Berakhlak, pengawas Yayasan Muda Berakhlak,pengurus harian Perguruan Bela Diri Muda Berakhlak, Guru Besar Bela Diri Muda Berakhlak, serta kader dan anggota Perguruan Bela Diri Muda Berakhlak. sumber data yaitu data sekunder dan data primer. Tekhnik pengumpulan data menggunakan observasi, wawancara serta dokumentasi. Tekhnik analisa menggunkan deduktif dan induktif. Dalam pengolahan data peneliti mengumpulkan data, diklafikasikan sesuai kebutuhan selanjut dianalisa. Berdasarkan hasil penelitian program dalam Yayasan Perguruan Bela Diri Muda Berakhlak antara lain: Bela diri sebagai wadah mengembangkan bakat, budaya Indonesia dan pengobatan sesuai syariat Islam (Ruqiah). Aktivitas dakwah Yayasan Perguruan Bela Diri Muda Berakhlak diantaranya: berzikir, berdoa sebelum dan sesudah latihan, hapalan alquran dan hadits setiap ujian kenaikan tingkat sabuk dalam pengkaderan, serta motivasi dakwah dan binaan. Nilai-nilai dakwah yang dikembangkan dan diterapkan dalam Yayasan Perguruan Bela Diri Muda Berakhlak tersebut antara lain: nilai kedisiplinan, nilai kejujuran, nilai kerja keras, nilai kebersihan, nilai kompetisi, nilai solidaritas, nilai tauhid, nilai kesabaran, nilai keikhlasan, nilai istiqomah, dan akhlak. Faktor pendukung dalam Yayasan Perguruan Bela Diri Muda Berakhlak yaitu masyarakat dan pemerintah daerah, serta faktor penghambat yaitu kesulitan dalam mencari guru, pelatih, dana, lokasi, dan sarana prasarana.
达到最高水平的dakwah有效性,要求kader理解dakwah的价值,能够很好地、准确地执行它,以适应主体目标的条件。在当今世界,问题越来越严重,安排迫害的努力也越来越困难。为了解决当前的问题和未来的问题,需要准备合格的继任者。建立一个继承人的目的之一是建立一个基金会,年轻的道德基金会寻求卡德作为发展其愿景计划和使命的战略。这项研究的目的是了解牧师的价值观是如何在青年武术学院的基础上发展和应用的。这是一项实地研究,它使用描述性定性方法,研究中的信息是青年正义基金会的负责人,青年道德基金会的管理者,青年道德学校的日常管理人员,青年武术专业人员,青年武术专业人员,青年武术学院的成员。数据的来源是次要数据和主要数据。利用观察、采访和记录来收集数据。分析方法使用演绎和归纳。在研究数据收集过程中,根据进一步分析的需要对数据进行分类。根据青年体能学校基金会的研究项目得出的结果,该项目包括:为培养印尼文化和伊斯兰教理想医学的中心。青年武术学校的活动包括:berzikir,练习前和练习后祈祷,纪念《古兰经》和圣训,每一次提高腰带等级的考验,以及牧师和不朽的动机。在这个青年武术学院的基础上发展和应用的dakwah价值观包括:纪律价值、诚实价值、努力工作价值、清洁价值、竞争价值、团结价值、陶希价值、忍耐价值、正义价值、istiqomah值和道德。青年武术学院的基础是社区和地方政府,以及在寻找教师、教练、资金、位置和基础设施方面存在困难的因素。
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引用次数: 0
Analisis Hadis-Hadis yang Disampaikan Mubaligh di Masjid Agung Baitul Makmur Rejang Lebong 穆巴利赫在大清真寺交付哈迪斯·哈迪斯的分析
Pub Date : 2018-07-01 DOI: 10.29240/JDK.V3I1.502
Busra Febriyarni
A Research of living hadis that researcher did this time was in the Great Mosque Baitul Makmur Rejang Lebong. It consideredthat this mosque is a government and largest mosque in Curup City Rejang Lebong.Every shubuh there is always taushiyah there. As comparisons, the researcher also took the Aljihad Mosque and Nurul Huda Curup Mosque. A complete facts of the hadis submitted by the preacher from the 3 mosques. The researcher took 1 month of Ramadan for the research. How are the traditions used by theologians in preaching some hadis, whether they are in accordance with the standard practice of a hadis, that is shahih and hasan or still in dhaif and maudhu category. If qualified shahih and hasan then they should be practiced, but if they qualified dha'if and maudhu so then they must be abandoned. Majority of preachers in these three mosques in particular have delivered some hadis qualified maqbul. Minorities of them still present some hadis that qualified mardud or rejected.
这一次,研究人员在拜图尔·马克穆尔·热江·勒邦大清真寺对活体哈迪斯进行了研究。这座清真寺被认为是库鲁普市热江勒邦的一座政府清真寺和最大的清真寺,每到一个礼拜,那里都有陶舍。作为比较,研究人员还选取了Aljihad清真寺和Nurul Huda Curup清真寺。来自三座清真寺的传教士提交了一份完整的哈迪斯事实。研究人员花了一个月的斋月进行研究。神学家在宣讲一些哈迪斯时使用的传统是如何的,无论它们是否符合哈迪斯的标准实践,即沙希和哈桑,还是仍然属于达伊夫和毛德胡类别。如果合格的沙希和哈桑,那么他们应该练习,但如果他们合格的达和毛,那么他们必须被抛弃。特别是这三座清真寺的大多数传教士都提供了一些符合哈迪斯标准的maqbul。他们中的少数人仍然提出了一些符合马尔杜德资格或被拒绝的哈迪斯。
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引用次数: 0
Analisis Penggunaan Internet Sebagai Referensi Mahasiswa Stain Curup (Studi Manfaat dan Dampak Media Massa) 互联网使用分析作为学生焦点。
Pub Date : 2018-07-01 DOI: 10.29240/jdk.v3i1.504
Bakti Komalasari, Adinda Tessa Naumi
This study is a study focused on finding meaning towards the behavior of internet usage as reference of STAIN Curup students. In line with the concept of an active audience, this research would focus on the internet as a mass media. With the advancement of information technology and mass media, providing various facilities in accessing information especially through the internet. STAIN Curup students are required to keep updating their knowledge and information especially with regard to their studies. This need is what makes the student must continue to add the supporting reference study. In addition to books, print journals and modules, the internet becomes one of the reference sources used by students. Therefore, it needs to be studied further about how the use of internet as a reference STAIN Curup students? how is the impact of internet use as a reference of STAIN Curup students? To answer the problems, this research uses the uses and gratifications theory and the moderate effect model, which is expected to give meaning and peel the phenomenon of internet usage on the students. In line with the uses and gratifications theory, satisfaction will arise if needs are met. In this case, the satisfaction of internet usage as reference of student is seen from the functioning of mass media, among others: information function, entertainment function, persuasion function, cultural transmission function and social inheritance, correlation function (linking). While the impact of internet use as a reference of students, among others, cognitive impact, affective impact, and behavioral impact. The impact of internet usage is also supported by individual factors; such as selective attention, selective perception, and selective retention, motivation and knowledge, beliefs, opinions, values, and needs, persuasion, personality and adjustment. And social factors, among others; age, sex, education and training, occupation and income, religion, residence.
本研究是一项旨在寻找网络使用行为意义的研究,以供参考。根据活跃受众的概念,本研究将关注互联网作为大众媒体。随着资讯科技和大众传媒的发展,为市民提供各种获取资讯的设施,尤其是透过互联网。学生需要不断更新他们的知识和信息,特别是关于他们的学习。这种需要是使学生必须继续补充辅助参考学习的原因。除了书籍、印刷期刊和模块之外,互联网成为学生使用的参考资源之一。因此,如何利用互联网作为参考来培养学生需要进一步的研究。互联网的使用对学生有何影响?为了解决这些问题,本研究运用了使用与满足理论和适度效应模型,以期对学生的网络使用现象有所启示和揭示。根据使用和满足理论,如果需求得到满足,就会产生满足感。在这种情况下,从大众传媒的功能来看,学生对网络使用作为参考的满意度,其中包括:信息功能、娱乐功能、说服功能、文化传播功能和社会传承功能、关联功能(链接)。而作为参考的网络使用对学生的影响主要有认知影响、情感影响和行为影响。互联网使用的影响也受到个人因素的支持;比如选择性注意、选择性感知和选择性保留、动机和知识、信仰、观点、价值观和需求、说服、个性和调整。社会因素等等;年龄、性别、教育培训、职业收入、宗教信仰、居住地。
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引用次数: 0
Dampak Film Para Pencari Tuhan Jilid X Terhadap Religiusitas Remaja 《上帝探索者X卷》电影对宗教青年的影响
Pub Date : 2018-07-01 DOI: 10.29240/JDK.V3I1.499
Robby Aditya Putra
This research proved that da’wa materials presented through serial religious soap opera, with good composition, can form da’wa materials which affected teenage religiosity. This research was in line with John C. Lyden in Film as Religion (2003), and Rachel Dwyer in Filming the Gods, Religion and India Cinema (2006), they contended that proselytizing activities with the media, especially film, had stronger effect to audiences, and became easier to understand than that of spoken orally.But it is present as the antithetical research of L. Rowell Huesmann in The Impact of Electronic Media Violence: The Scientific Theory and Research (2007). This research employed qualitative method by using impact analysis technique. The data gained from library study, observation, interviews, objectivity, and documentations.
本研究证明,通过系列宗教肥皂剧呈现的打娃材料,在良好的构图下,可以形成影响青少年宗教信仰的打娃材料。这项研究与John C. Lyden在2003年的《电影作为宗教》(Film as Religion)和Rachel Dwyer在2006年的《拍摄众神、宗教和印度电影》(films the Gods, Religion and India Cinema)中的观点一致,他们认为通过媒体,尤其是电影进行的传教活动对观众的影响更大,而且比口头传播更容易理解。但它是作为L. Rowell Huesmann在《电子媒体暴力的影响:科学理论与研究》(2007)中提出的对立研究。本研究采用冲击分析的定性方法。从图书馆研究、观察、访谈、客观性和文献中获得的数据。
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引用次数: 2
Pola Komunikasi Orang Tua Terhadap Anak Dalam Seleksi Menonton Televisi di Ngentak Sapen, Catur Tunggal, Depok, Yogyakarta. 在日惹看电视的选择中,父母与孩子交流的模式。
Pub Date : 2018-07-01 DOI: 10.29240/jdk.v3i1.501
Haryanto Hasan
Currently television as one of the modern communication media that very rapid development. This development certainly has positive and negative effects in accordance with the events broadcast by this media.This research uses qualitative research methods, that is to produce data in the form of written or oral words of the people and behavior to be observed, and phenomenological approach intended to know and understand as well as describe what happened in research place clearly and in detail by collecting as much data as possible about parents' communication to children in television viewing selection and parental barriers in communication with children in NgentakSapen, Catur Tunggal, Depok, Yogyakarta Researchers concluded that the pattern of parent communication with children in the selection of watching television runs well although only some of the parents who realize the magnitude of the influence of television for the development of children, especially in speech and behavior, and communication barriers parents with children is not too difficult, although sometimes children like to be angry, denied when ruled, never understood when advised but anyway obstacles that parents can understand it and find a solution to change the barriers and do not forget always give advice to the attitude of such a child does not happen again.
目前电视作为现代传播媒介之一,发展十分迅速。根据媒体报道的事件,这种发展当然有积极和消极的影响。本研究采用定性研究方法,即以被观察的人和行为的书面或口头语言的形式产生数据,并采用现象学方法,通过尽可能多地收集NgentakSapen、Catur Tunggal、Depok等地父母在电视观看选择中与儿童的沟通以及父母与儿童沟通障碍的数据,了解和理解并清楚详细地描述研究地点发生的事情。研究人员得出结论,父母与孩子沟通的模式在选择看电视时运行良好,虽然只有一些父母意识到电视对孩子发展的影响程度,特别是在言语和行为方面,而父母与孩子的沟通障碍并不太困难,虽然有时孩子喜欢生气,被统治时拒绝,当被建议时永远不会理解,但无论如何障碍,父母可以理解它并找到解决方案来改变障碍,不要忘记总是给予建议的态度,这样的孩子不会再发生。
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引用次数: 1
Dakwah Fardiyah Penganten Baru Dakwah Fardiyah新型天线
Pub Date : 2018-07-01 DOI: 10.29240/jdk.v3i1.505
Nelson Nelson
This article is a study of literature about the formulation of Da'wah fardiyah towards married couples to realize sakinah family. The researcher interests to investigate this case because if it observeded, newmarried couple who have various level of education. According to the researcher assumption that at this time there is new married couple in forming a family like flowing water, where the direction is, anchored still in the shadow. Therefore, the researcher formulates the problems of how to formulate da'wah fardiyahtoward new married couple to realize sakinah family. While the purpose of this research is to make the formulation of da'wah fardiyahtoward new married couple to realize sakinah family. The primary and secondary data sources were taken from books related toda’wah Islamic as well as some commentary, communication science and magazine. The results of research in-depth study of various sources showed that the effort to realize the family into sakinah family based on Islamic values is one of responsibilities of Muslims and he who has competence in their field. People who have competence in the field is proselytizer and the element that has the authority is government. The government as an extension to Ministry of Religious Affairs in which there are religious counselors. Therefore da'i in the spiritual field and the government can support of funds. The formulation of da'wah fardiyah against newly married husband and wife to realize sakinah family that is some stage that is stage, preparation consist of preparation of proselytizer and preparation of target and program. Then the implementation stage is consisting of introduction, approach and delivery of materials, program evaluation, program maturation and establishment of cadres of proselytizer.
本文是一篇关于Da’wah fardiyah对已婚夫妇实现萨基纳家庭的提法的文献研究。研究人员有兴趣调查这个案例,因为如果观察到的话,新婚夫妇都受过不同程度的教育。根据研究者的假设,此时有新婚夫妇在组成一个像流水一样的家庭,方向在哪里,锚定在阴影中。因此,研究者提出了如何制定达瓦-法尔迪亚赫新婚夫妇以实现萨基纳家庭的问题。而本研究的目的是为了使达瓦法尔迪雅图新婚夫妇实现萨基纳家庭。主要和次要数据来源取自与当今伊斯兰教有关的书籍以及一些评论、传播科学和杂志。对各种来源的深入研究结果表明,努力将家庭转变为基于伊斯兰价值观的萨基纳家庭是穆斯林和在该领域有能力的人的责任之一。在这一领域有能力的人是传教者,有权威的因素是政府。政府作为宗教事务部的延伸,在该部设有宗教顾问。因此大伊在精神领域和政府可以提供资金支持。针对新婚夫妇的da'wah fardiyah的制定是实现萨基纳家庭的一个阶段,即阶段,准备包括传教者的准备和目标与计划的准备。然后是实施阶段,包括介绍、材料的获取和交付、方案评估、方案成熟和传教干部的组建。
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引用次数: 0
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Jurnal Dakwah dan Komunikasi
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