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Doubly crowned: The Public and Private Image of Two Fourteenth-Century Hungarian Queens 双重加冕:两位十四世纪匈牙利王后的公共和私人形象
Pub Date : 2019-03-01 DOI: 10.22618/tp.haa.20193.221.006
Christopher Mielke
Art as propaganda is traditionally thought to be used as a tool of monarchs in cementing their role. In addition to coins with the king’s face and seals featuring the king in majesty, the king’s face could also appear on public art such as statues, stained glass, and even frescoes. This essay seeks to understand four pieces of stonework visible to the medieval public which would have featured two fourteenth-century queens of Hungary: Elizabeth of Poland (d. 1380), wife of Charles I Robert, and Elizabeth of Bosnia (d. 1387), wife of Louis I ‘the Great’ (r.
作为宣传的艺术传统上被认为是君主巩固其地位的工具。除了印有国王头像的硬币和印有国王威严的印章外,国王的头像还可能出现在公共艺术品上,如雕像、彩色玻璃,甚至壁画上。这篇文章试图理解四件中世纪公众可见的石雕作品,这些石雕作品描绘了14世纪匈牙利的两位女王:波兰的伊丽莎白(1380年),查理一世罗伯特的妻子,波斯尼亚的伊丽莎白(1387年),路易一世“伟大”的妻子。
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引用次数: 0
The Disease Woman: A Neutral Representation of Health? 疾病女性:健康的中性代表?
Pub Date : 2019-03-01 DOI: 10.22618/tp.haa.20193.221.001
S. Strådal
This essay discusses the Disease Woman schema on folio 52v in Wellcome MS 290, a medical illustration often neglected in modern scholarship, and considers how it related to late medieval ideas about the gendered human body. The figure is positioned within its original manuscript context and compared to the other (male) bodies depicted, as well as discussed in relationship to other medical illustrations and contemporary scientific and theological theories. Through close study of formal features and intervisual analysis, this essay shows that the Disease Woman functioned not just to describe illness or ailments, but also to emphasise women’s inferior bodies and status.
本文讨论了《惠康MS 290》中对开本52v的病女人图式,这是一个在现代学术中经常被忽视的医学插图,并考虑了它与中世纪晚期关于人体性别的思想的关系。这个人物被定位在其原始手稿的背景下,并与其他(男性)身体进行了比较,并与其他医学插图和当代科学和神学理论进行了讨论。通过对《病妇》的形式特征和访谈分析,本文表明《病妇》的功能不仅仅是描述疾病或小病,而且还强调了女性低下的身体和地位。
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引用次数: 0
Bathsheba's Bath and the Seven Deadly Sins: A New Interpretation of a Visual Narrative Strategy in Late Medieval Books of Hours 芭丝谢芭的沐浴与七宗罪:中世纪晚期《小时书》视觉叙事策略的新解读
Pub Date : 2019-03-01 DOI: 10.22618/tp.haa.20193.221.003
Mónica Ann Walker Vadillo
When the story of Bathsheba's Bath appeared in Late Medieval Books of Hours, it always prefaced the Penitential Psalms in these manuscripts. Traditionally, these Penitential Psalms were associated with the Deadly Sins. This article will explore the visual and textual implications of this iconography in relation to its placement in Books of Hours and it will emphasize the visual narrative strategies that the artists used to prepare the reader-viewer for the appropriate performance of penitence.
当芭丝谢芭洗澡的故事出现在中世纪晚期的《钟点书》中时,它总是出现在这些手稿的《忏悔录》的前面。传统上,这些忏悔的诗篇与死罪有关。本文将探讨这幅图像的视觉和文本含义,以及它在《小时之书》中的位置,并将强调艺术家用来为读者-观众准备适当忏悔表演的视觉叙事策略。
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引用次数: 0
The Woman in Labour: A Twelfth-Century Navarrese Relief from the Church of San Martin de Tours, Artáiz 《分娩中的女人:圣马丁德图尔教堂的十二世纪纳瓦拉浮雕》,Artáiz
Pub Date : 2019-03-01 DOI: 10.22618/tp.haa.20193.221.002
Dilshat Harman
Among other corbels on the façade of the Church of San Martin de Tours in Artáiz (Navarra Spain, twelfth century), an interesting relief depicts a woman while giving birth. Childbirth in medieval art is a fascinating subject, as it can portray the differences between medieval and contemporary attitudes regarding sex and gender. How is childbirth depicted? Why is it depicted at all? This essay will analyze the meaning and scope of the childbirth relief within the context of early Medieval culture and recent research in Romanesque marginal art.
在Artáiz(西班牙纳瓦拉,12世纪)圣马丁德图尔教堂正面的其他浮雕中,有一幅有趣的浮雕描绘了一位正在分娩的妇女。分娩在中世纪艺术中是一个引人入胜的主题,因为它可以描绘出中世纪和当代对性和性别的不同态度。分娩是如何描绘的?为什么要描绘它呢?本文将在中世纪早期文化和最近罗马边缘艺术研究的背景下分析分娩浮雕的意义和范围。
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引用次数: 0
Material and Temporal Ambiguity at Santiago de Compostela: The Case of the South Portal’s Woman with the Skull 圣地亚哥德孔波斯特拉的材料和时间歧义:南入口的骷髅女人的案例
Pub Date : 2019-03-01 DOI: 10.22618/tp.haa.20193.221.007
Karen Webb
The Romanesque sculpture from Santiago de Compostela’s Puerta de las Platerías, known as the Woman with the Skull, presents questions of origin. Using the competing methods of conceptual design prior to material execution and material priority over a conceptual construct which loom large in the portal’s formation, iconographical and historical content are related. The question of process points to polemical ideas that suspend the Woman between papal design and royal appropriation. Additionally, she is suspended between categorical identities like Luxuria and fanciful product of the chansons de gestes and historical identities like the wife, sister, and daughter of Alfonso VI.
圣地亚哥·德·孔波斯特拉(Santiago de Compostela)的Puerta de las Platerías的罗马式雕塑,被称为骷髅女人,提出了起源问题。使用概念设计先于材料执行和材料优先于概念结构的竞争方法,在门户的形成中,图像和历史内容是相关的。过程的问题指向了将女人置于教皇设计和皇室拨款之间的争议性观点。此外,她被悬在像奢侈品这样的绝对身份和香松德的幻想产品之间,以及像阿方索六世的妻子、妹妹和女儿这样的历史身份之间。
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引用次数: 0
Saint Eugenia Outside-Inside-Outside Rome: An Iconographic Continuity? 圣尤金尼亚外-内-外罗马:肖像的连续性?
Pub Date : 2019-03-01 DOI: 10.22618/tp.haa.20193.221.005
Andrea-Bianka Znorovszky
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引用次数: 0
King Solomon’s Ambiguous Wife in the Queste del Saint Graal 所罗门王在圣格拉尔广场的暧昧妻子
Pub Date : 1900-01-01 DOI: 10.22618/tp.haa.20193.221.004
A. Ropa
Solomon’s wife is one of the most ambiguous female characters introduced in the anonymous French Queste del Saint Graal, an early-thirteenth-century Arthurian romance. She appears in an account that relates the prehistory of the Ship of Solomon and that is embedded in the Grail quest narrative. Subsequent versions of the narrative, such as Thomas Malory’s “Tale of the Sankgreal,” transform her into an “evil,” sinful wife. This paper explores the representation of Solomon’s wife in two late medieval illuminated manuscripts of the Lancelot-
所罗门的妻子是13世纪早期亚瑟王传奇小说《佚名的法国圣格拉尔》中最暧昧的女性角色之一。她出现在一个关于所罗门船的史前史的叙述中,这是在圣杯探索的叙述中嵌入的。后来的故事版本,比如托马斯·马洛里的《魔鬼的故事》,把她变成了一个“邪恶的”有罪的妻子。本文探讨了所罗门的妻子在两份中世纪晚期兰斯洛特的彩绘手稿中的表现
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引用次数: 0
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AMBIGUOUS WOMEN IN MEDIEVAL ART
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