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Notes on Facing The Biographical Illusion Without Getting Lost in the Process 面对传记幻觉而不迷失的笔记
Pub Date : 2018-06-01 DOI: 10.22492/IJAH.5.1.01
Alexius A. Pereira
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引用次数: 0
W. B. Yeats’ “September 1913” as an Elegy: Generic Deviation 叶芝的《1913年9月》是一首挽歌:普遍偏差
Pub Date : 2018-06-01 DOI: 10.22492/ijah.5.1.06
Lamia Jaoua Sahnoun
A literary work is most often characterised by formal, thematic and stylistic features. The distinction between these is never obvious, though. In a Petrarchan sonnet, for instance, the form is closely tied to the theme (tension in the octet and relief in the sestet). Similarly, the traditional ballad generally tells a tragic story in local history or legend in quatrains where the second and fourth lines usually rhyme. Stylistically, a ballad will tend to use simple language and occasional vivid dialogue. However, throughout history, many literary genres have undergone changes that would often free them from formal constraints, so much so that a modern reader might wonder why W. C. Williams’s “This is just to say” should not be taken as prose or Martin Luther King’s “I have a dream” as verse. Genre assignment has thus grown increasingly complex, an operation that will need to take into consideration the dynamicity of the creative literary mind and its resistance to submissive alignment with generic standards. In this context, the following paper will consult recent views on genre and genre modelling in an effort to elucidate how W. B. Yeats’s “September 1913”, by embodying prominent generic features of poetry and elegy, can be read as a model of compound generic deviations. This makes the work a modelled piece that resists generic categorization and testifies to the poet’s strategic unwillingness to irretrievably engage with the nationalist cause.
一部文学作品最常以形式、主题和风格特征为特征。不过,这两者之间的区别从来都不明显。例如,在彼特拉克的十四行诗中,形式与主题紧密相连(八重奏中的紧张和八调中的舒缓)。同样,传统的叙事诗一般以四行诗的形式讲述当地历史或传说中的悲剧故事,第二行和第四行通常押韵。在风格上,民谣倾向于使用简单的语言和偶尔生动的对话。然而,纵观历史,许多文学体裁经历了变化,往往使它们摆脱了形式的限制,以至于现代读者可能会想,为什么w·c·威廉姆斯的“这只是说”不应该被视为散文,为什么马丁·路德·金的“我有一个梦想”不应该被视为诗歌。因此,体裁分配变得越来越复杂,这一操作需要考虑到创造性文学思维的动态性及其对顺从的通用标准的抵制。在此背景下,本文将参考最近关于体裁和体裁建模的观点,以阐明叶芝的《1913年9月》如何通过体现诗歌和挽歌的突出共性特征,被解读为复合共性偏差的典范。这使得这部作品成为一个典型的作品,它抵制了一般的分类,并证明了诗人在战略上不愿意不可挽回地参与民族主义事业。
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引用次数: 0
The Past is Present and Future: Recurring Violence and Remaining Human in J. K. Rowling’s Harry Potter Series 过去就是现在和未来:j·k·罗琳的《哈利·波特》系列中反复出现的暴力和残存的人类
Pub Date : 2018-06-01 DOI: 10.22492/IJAH.5.1.04
A. Alghamdi
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引用次数: 0
Locating and Relocating Cultural Engagements in a Transnational Age 定位和重新定位在一个跨国时代的文化活动
Pub Date : 2018-06-01 DOI: 10.22492/IJAH.5.1.05
D. Bell
How do the visual phenomena of Japan live in transnational communities today? How can they embrace international tropes, while retaining the distinctly local sensibilities of Yamato-e “Japanese picture”, cursive kana calligraphies, or ukiyo-e “floating world pictures”? This paper examines the apparent paradox of these questions through the divergent projects of Katsushika Hokusai, Kusama Yayoi, and Masami Teraoka. It examines the ways each has developed their own synthesis of the conventions of local and international cultural currencies. It finds, within Japan's transnational sources and relocations of visual arts, the retention of distinct (and distinctly independent) sensibilities of Yamato pasts. It also argues that the significance of their projects reaches far beyond any Japanese location, finding purchase with viewers across the globe.
日本的视觉现象在今天的跨国社会中是如何生存的?他们如何在保留yamoto -e“日本画”、草书假名书法或浮世绘“浮动世界画”的独特本土情感的同时,接受国际隐喻?本文通过葛饰北斋、草间弥生和寺冈雅美的不同项目来考察这些问题的明显悖论。它考察了每个国家如何发展自己对当地和国际文化货币公约的综合。它发现,在日本视觉艺术的跨国来源和迁移中,保留了大和过去的独特(和明显独立的)情感。它还认为,他们的项目的意义远远超出了日本的任何一个地方,在全球各地的观众中都有购买。
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引用次数: 1
New Naturalism of Herzog and Deleuze 赫尔佐格和德勒兹的新自然主义
Pub Date : 2018-06-01 DOI: 10.22492/IJAH.5.1.09
Mehdi Parsakhanqah
This article reviews distinctive elements of Werner Herzog’s naturalism and endeavors to analyse it within a philosophical framework that has Gilles Deleuze’s ideas as primary referent. Deleuze’s discussion of Stoic philosophy, specifically the concept of quasi-causality, will be a critical mainstay for this reading of Herzog. The axial objective is to determine how an immanent construction of reality, or what I will call genesis, is the subject matter of both Herzog’s speculative and imaginative naturalism and Deleuze’s pluralistic realism. This notion demands that we direct our attention to the manner in which Herzog's protagonists are all mad in a way, all the while focusing on how this madness helps to forge the distinctive characteristics of his aesthetic creation. As a result, we find in Herzog a peculiar kind of agency, different from rational or causal agency. Here, drives and impulses inform decisions and incite the characters to take action. Consequently, I aim to demonstrate the existence of an affinity between this agency in Herzog and the notion of quasi-causality in Deleuze’s reading of the Stoics.
本文回顾了赫尔佐格自然主义的独特元素,并试图在以德勒兹思想为主要参照的哲学框架内对其进行分析。德勒兹对斯多葛派哲学的讨论,特别是准因果关系的概念,将成为阅读赫尔佐格的关键支柱。核心目标是确定现实的内在建构,或者我称之为起源,如何成为赫尔佐格的思辨和想象的自然主义和德勒兹的多元现实主义的主题。这个概念要求我们把注意力集中在赫尔佐格的主人公都在某种程度上疯狂的方式上,同时关注这种疯狂是如何帮助形成他的美学创作的独特特征的。因此,我们在赫尔佐格身上发现了一种特殊的代理,不同于理性或因果代理。在这里,驱动和冲动决定并激励角色采取行动。因此,我的目标是证明在赫尔佐格的这种代理和德勒兹对斯多葛派的解读中准因果关系的概念之间存在着一种亲缘关系。
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引用次数: 0
Verbally Constructed Reality and Alternative Realities through Communication – An Exploration 语言建构的现实与沟通中的另类现实——探索
Pub Date : 2018-06-01 DOI: 10.22492/ijah.5.1.03
P. Rastall
Science tells us that reality as we experience it and ultimate physical reality are different. It also tells us that we can imagine other physical possibilities, and that perceptions of reality can differ. However, much of our everyday reality is constructed verbally or by other semiotic means – not just perceptually. What can our knowledge of language tell us about the language/reality relation? Can we conceive of different experiences of reality constructed by verbal or other semiotic means? How can such thought experiments help us to understand language as it exists? Small model languages and imaginary semiotic means are used to explore the issues and some possibilities for changed communicational parameters leading to alternative views of reality are considered.
科学告诉我们,我们所经历的现实和最终的物理现实是不同的。它还告诉我们,我们可以想象其他物理可能性,对现实的感知可能会有所不同。然而,我们日常生活中的许多现实都是通过语言或其他符号学手段构建的,而不仅仅是感知。关于语言与现实的关系,我们的语言知识能告诉我们什么?我们能想象出通过语言或其他符号学手段构建的不同的现实体验吗?这样的思维实验如何帮助我们理解语言的存在?小模型语言和想象的符号学手段被用来探索问题,并考虑了改变通信参数导致现实的替代观点的一些可能性。
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引用次数: 1
Wallace Stevens’s “Flawed Words and Stubborn Sounds”: Poeticizing the Imperfect? 华莱士·史蒂文斯的《有缺陷的言语和顽固的声音》:将不完美诗意化?
Pub Date : 2018-06-01 DOI: 10.22492/ijah.5.1.08
Ikram Hili
Contradictions and paradoxes are characteristic features of Wallace Stevens’s poetry; these traits prompt judgments of him as a “difficult” poet and of his poems as all but approachable. Among other things, this difficulty in approaching Stevens’s poems may stem from the meta-poetic dimension of poems such as “Of Modern Poetry”, “The Poems of our Climate”, “The Man with the Blue Guitar”, and so on. And yet, Stevens remains one of America’s most remarkable poets, tackling themes pertaining to identity, loss, estrangement, hope, despair and, above all, the intractable paradoxes that inform national life in the United States. In this sense, his poetry presents a recognizable pattern of pairings of real vs. imaginary, reality vs. poetry, history versus art, consciousness of fact versus imagination, and poetry as synonymous with individual freedom versus politics as possibly evolving into a totalitarian system. The issue of the tension between politics and poetry, between an imperfect, bitter reality and a delightful poetic release seems to be a core component of his poetic output. The objective in this paper is to chart the course of this tension, assess the antagonistic pulls of consciousness and imagination, perfection and imperfection that take place within what Stevens describes as “the never-resting mind”. This is primarily achieved through a reading of “The Poems of our Climate”.
矛盾与悖论是华莱士·史蒂文斯诗歌的特点;这些特点促使人们认为他是一位“难相处”的诗人,他的诗几乎是平易近人的。除此之外,理解史蒂文斯诗歌的困难可能源于诗歌的元诗歌维度,如《现代诗歌》、《我们的气候之诗》、《拿蓝色吉他的人》等。然而,史蒂文斯仍然是美国最杰出的诗人之一,他的诗歌主题涉及身份、失落、疏远、希望、绝望,尤其是那些影响美国国民生活的棘手悖论。从这个意义上说,他的诗歌呈现出一种可识别的配对模式,真实与想象,现实与诗歌,历史与艺术,事实意识与想象,诗歌作为个人自由与可能演变成极权主义制度的政治的同义词。政治与诗歌之间的张力,不完美、苦涩的现实与愉悦的诗意释放之间的张力,似乎是他诗歌输出的核心组成部分。本文的目的是描绘这种张力的过程,评估意识与想象、完美与不完美之间的对立拉力,这些拉力发生在史蒂文斯所描述的“永不停歇的心灵”中。这主要是通过阅读“我们的气候之诗”来实现的。
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引用次数: 0
The Indivisibility of Change: The Challenge of Trauma to the Genre of Coming-of-Age Narratives 变化的不可分割性:创伤对成长叙事体裁的挑战
Pub Date : 2017-09-12 DOI: 10.22492/IJAH.5.1.02
Nicole Frey Buechel
Evie Wyld’s novel All the Birds, Singing (2013) draws attention to the interrelation of personal history, trauma narratives, and coming-of-age stories. I will analyze Wyld’s novel with reference to two bodies of theory: Bergson’s model of the “indivisibility of change” (p. 263), which re-conceptualizes the past as part of a “perpetual present” (p. 262), and Pederson’s revised literary theory of trauma, which deviates from crucial tenets of traditional literary trauma studies. Due to the novel’s unconventional structure of a backward-moving narrative strand interlocked with a forward-moving one, the crisis the narrator experienced in adolescence moves centre stage, which shows that, in the case of trauma, coming-of-age requires a continual negotiating of this experience. The novel challenges “strategically grim” coming-of-age narratives which represent trauma merely “as part of a narrative of the young protagonist’s redemption or maturation,” so that “resolution occurs as a matter of narrative convention […]” (Gilmore and Marshall, p. 23). All the Birds, Singing demonstrates that the painstaking processing of a painful personal history in narrative by establishing a dialogue of voices – and thus of selves –is an essential prerequisite for maturation. The genre of coming-of-age narratives, beside including novels which present a crisis merely as a necessary step on the way to adult life, thus also needs to incorporate texts documenting the persistence of trauma in a protagonist’s life.
伊维·怀尔德的小说《群鸟歌唱》(2013)关注了个人历史、创伤叙事和成长故事之间的相互关系。我将参考两个理论体系来分析怀尔德的小说:柏格森的“变化的不可分割性”模型(第263页),它将过去重新概念化为“永恒的现在”的一部分(第262页),以及佩德森修订的创伤文学理论,它偏离了传统文学创伤研究的关键原则。由于小说的非传统结构,向后移动的叙事链与向前移动的叙事链相互关联,叙述者在青春期经历的危机占据了中心舞台,这表明,在创伤的情况下,成年需要不断地与这种经历进行谈判。小说挑战了“战略上严峻的”成年叙事,这种叙事仅仅将创伤“作为年轻主角救赎或成熟叙事的一部分”,因此“解决方案作为叙事惯例的一部分发生[…]”(吉尔摩和马歇尔,第23页)。《群鸟歌唱》表明,通过建立声音对话——也就是自我对话——来艰苦地处理一段痛苦的个人历史,是成熟的必要先决条件。成年叙事的类型,除了包括那些仅仅作为成人生活道路上必要一步而呈现危机的小说外,还需要纳入记录主人公生活中持续创伤的文本。
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引用次数: 1
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IAFOR Journal of Arts and Humanities
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