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The Future Of Law From The Jurisprudence Perspective For Example: The Influence Of Science & Technology To Law, AI Law 法学视角下的法律未来——例如:科技对法律的影响、人工智能法
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.99-104
Rehna Gul, Abdallah Mohamed Othman El Nofely
The field of law is as old as the human civilization. In the ancient Holy Scriptures the laws of humans, God made Laws, laws of nature, cultural laws, trade laws etc. have been discussed around the world. Even in the stone ages humans were following certain principles and laws which were the basis of law. The sense of right and wrong, truth and lie, positive and negative and so on is something engraved in the humans. Although there is another aspect that some humans consider the wrong as right and right as wrong. There have been different eras in which the scholars of law have made their valuable contributions in their respective societies and communities. The scholars of law are widely known as jurists of law and their contribution has evolved the philosophy of law which is called the Jurisprudence of law. The world in which we are living has laws which have basis from the contributions of renowned scholars of law from different cultures and parts of the world. This article touches the historical perspective, present scenario and future of law. Especially the use of technology in law has brought a revolutionary change in recent decades. The computers, cell phones, social media, internet as a whole, Google play store applications, laptops, i pods and various other devices have made significant changes in old practices and present day practices in the field of law. The judges, law teachers, professors, lawyers, litigants and all persons associated with them are taking immaculate advantage of technology in the field of law. The research methods and techniques have been made simple. This is a fast world in which we are living. No one has time for anything in this era. With the use of technology many time consuming activities can be performed in minutes and seconds in this era. We are heading in a direction of more human friendly and time saving environment. Although humans in different parts of the world have different cultures, norms, ethics, eating habits, religions, physical appearances and opinions but there are certain norms and international practices which are widely accepted around the world. Probably the future of law cannot be predicted at this moment of time because sometimes what the eyes see cannot be spoken rather it can only be seen with the passage of time.  
法律领域与人类文明一样古老。在古代圣经中,人类的法律、上帝制定的法律、自然的法律、文化的法律、贸易的法律等在世界各地都有讨论。即使在石器时代,人类也遵循一定的原则和法律,这些原则和法律是法律的基础。对与错、真理与谎言、积极与消极等观念是人类与生俱来的。尽管还有另一方面,一些人认为错的是对的,对的是错的。在不同的时代,法律学者在各自的社会和社区中做出了宝贵的贡献。法律学者通常被称为法学家,他们的贡献推动了被称为法理学的法律哲学的发展。我们所生活的世界的法律以来自不同文化和世界各地的著名法律学者的贡献为基础。本文涉及法律的历史视角、现状和未来。特别是近几十年来,技术在法律中的应用带来了革命性的变化。电脑、手机、社交媒体、互联网作为一个整体、b谷歌play store应用程序、笔记本电脑、i pods和各种其他设备已经在法律领域的旧做法和现在的做法中产生了重大变化。法官、法律教师、教授、律师、诉讼当事人以及与他们有关的所有人都在充分利用法律领域的技术。研究方法和技术已变得简单。我们生活在一个快速发展的世界。在这个时代,没人有时间做任何事。在这个时代,随着技术的使用,许多耗时的活动可以在几分钟和几秒钟内完成。我们正朝着更加人性化和节省时间的方向发展。虽然世界不同地区的人类有不同的文化、规范、伦理、饮食习惯、宗教、外貌和观点,但有一些规范和国际惯例在世界各地被广泛接受。也许法律的未来在这一刻是无法预测的,因为有时眼睛所看到的是不能说的,而只能随着时间的流逝而看到。
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引用次数: 1
Regional Model Bit’s : A New Down For the Developing Countries 区域模式:发展中国家的新突破
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.114-121
Abdallah Mohamed Othman El Nofely, Rehna Gul
Foreign direct investment (FDI) plays a crucial role in the economic sector, particularly in developing countries. BIT lays down instrumental principles which help to protect investors’ establishments in host states, by inter alia encouraging prompt compensation in case of expropriation. Governments need FDIs to gear up their economic growth, advance technology, and scale down unemployment. Most scholarly writings are in favor that BIT is a necessary tool for promoting FDIs, however this study takes a different approach and categorically unveils the draw backs of BIT in developing countries by highlighting some of the contentious provisions that have sparked unprecedented legal, economic, sociopolitical and diplomatic strife between the host countries, investors and investors’ home countries. Therefore, the author proposes development for regional Model BITs that would go in line with national laws to curtail the persisting sovereignty and socio-economic challenges.
外国直接投资在经济部门,特别是在发展中国家,起着关键作用。BIT制定了有助于保护东道国投资者机构的工具性原则,除其他外,鼓励在征收的情况下及时赔偿。政府需要外国直接投资来促进经济增长,提高技术水平,降低失业率。大多数学术著作都赞成BIT是促进外国直接投资的必要工具,但本研究采取了不同的方法,并通过强调一些有争议的条款,明确揭示了BIT在发展中国家的缺点,这些条款引发了东道国、投资者和投资者母国之间前所未有的法律、经济、社会政治和外交冲突。因此,作者建议开发符合国家法律的区域性双边投资协定模式,以减少持续存在的主权和社会经济挑战。
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引用次数: 0
Reconstruction of Mebuug-Buugan Tradition as Revitalization of Local Wisdom in Kedonganan Traditional Village, Kuta District, Badung Regency 巴东县库塔区克东阿南传统村Mebuug-Buugan传统的重建与地方智慧的振兴
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.93-98
I. M. Sudarsana, Agung Adi, I. G. W. Kusuma
This article aims to explore as well as explain the causes and implications of the reconstruction of the Mabuug-Buugan tradition in the Kedonganan Traditional Village. Mebuug –Buugan is one of the important traditions in the celebration of Nyepi which is owned by the Kedonganan Indigenous people. But over time, this tradition has not been implemented for approximately 60 years, based on information, the last Mabuug-Buugan was carried out in 1965. In that period until 2012, the stories and practices of Mabuug-Buugan were almost inaudible, especially when they were practiced. In the era of 2014, the practice of mabuug-buugan was reconstructed with various forms of discourse as an effort to revitalize the local wisdom of the indigenous people of Kedonganan. This research uses a descriptive approach, the theory as a basis is semiotics. Data were collected using observation techniques, in-depth interviews and documentation. Data analysis using interactive models and data triangulation. Based on the analysis carried out, there are several causes for the reconstruction carried out, namely; a) the problem of the identity of the cultural traditions of the Kedonganan Indigenous people; b) environmental issues; c) tourism modernization. Meanwhile, the implications of the reconstruction of the Mabuug-Buugan tradition are; a) myth renewal: from games to Nyepi theology and philosophy; b) The occurrence of mangrove environmental preservation; c) annual tourism attractions.  
本文旨在探讨和解释克东阿南传统村落中Mabuug-Buugan传统重建的原因和意义。Mebuug -Buugan是Kedonganan土著人民庆祝Nyepi的重要传统之一。但随着时间的推移,这一传统大约有60年没有实施,根据资料,最后一次Mabuug-Buugan是在1965年实施的。在这段时间里,直到2012年,Mabuug-Buugan的故事和做法几乎听不见,尤其是在实践的时候。在2014年的时代,mabuug-buugan的实践被重建为各种形式的话语,以振兴Kedonganan原住民的地方智慧。本研究采用描述性方法,以符号学理论为基础。数据收集采用观察技术,深入访谈和文件。使用交互式模型和数据三角测量进行数据分析。根据所进行的分析,进行改造的原因有几个,即;a)克东阿南土著人民文化传统的认同问题;B)环境问题;C)旅游现代化。同时,重建Mabuug-Buugan传统的意义是;1)神话更新:从游戏到Nyepi神学和哲学;b)红树林环境保护的发生情况;C)年度旅游景点。
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引用次数: 1
Non-Performing Loan and How to Solve It 不良贷款及如何解决
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.145-152
I. N. A. Puspadma
Credit delivery by the bank requires the debtor to pay the obligations that have been scheduled in the credit agreement, but it will not always work well, sometimes because of something and other things there are also debtors who can not fulfill the obligations that have been promised so that credit problems occur. Non-performing loans also cause problems for banks, because they can make banks collapse. Thus the question arises, how to avoid the occurrence of problem loans and if it occurs, how is the solution?.  
银行的信用交付要求债务人履行信用协议中约定的义务,但它并不总是能很好地发挥作用,有时因为一些事情和其他事情也有债务人不能履行已经承诺的义务,从而出现信用问题。不良贷款也会给银行带来问题,因为它们会让银行倒闭。因此,问题来了,如何避免问题贷款的发生,如果发生,如何解决?
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引用次数: 0
Criminological Study of Drug Distribution in Lubuklinggau City 鲁克灵高市毒品分销的犯罪学研究
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.129-133
A. Samosir, A. A. S. L. Dewi
Drug crimes are a serious crime against humanity, which has a tremendous impact, particularly on the young generation. Drug crimes also count as transnational crime, considering that the distribution and trade of drugs are executed illegally across national borders. As a legal state, to uphold the rule of law is to eradicate the distribution and use of narcotics, specifically in Lubuklinggau. This situation became the basis for us to explore the problem: how is the criminology study of drug distribution in Lubuklingau city?. The prevention of drug distribution in Lubuklinggau today needs improvement, particularly in terms of facilities. Advanced detection tool is necessary to improve the prevention of drug trafficking. Professional guidance and prevention efforts are made in various locations, such as government offices, schools, campuses, with supervision from police officers. The enforcement system also needs to give severe punishments to offenders.  
毒品犯罪是一种严重的危害人类罪,对年轻一代产生了巨大影响。考虑到毒品的分销和贸易是跨越国界非法执行的,毒品犯罪也被视为跨国犯罪。作为一个合法的国家,维护法治就是根除毒品的分销和使用,特别是在卢布克林高。这种情况成为我们探索这个问题的基础:卢布克林高市毒品分销的犯罪学研究是如何进行的?。今天,卢布克林高预防毒品分销的工作需要改进,特别是在设施方面。先进的侦查工具对于改进对毒品贩运的预防是必要的。在警察的监督下,在政府办公室、学校、校园等各个地方进行了专业指导和预防工作。执法系统还需要对违法者给予严厉惩罚。
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引用次数: 0
Human Rights and Global Environment 人权与全球环境
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.105-113
F. P. Kalalo
Human rights and the environment are interconnected and mutually reinforcing. The concern of a group of people for the environment is not enough because changes in an environment have an impact not only locally, but often globally. Therefore it can be said that in countries where there are many violations of human rights, environmental damage often occurs. What happened then was that the human right to have a healthy life (the right to a healthy environment) was violated or sidelined. In addition, development that is not controlled can result in human rights being violated. Regulations regarding human rights are not entirely related to environmental protection. However, if you pay attention, there are several articles in some of these provisions that can be used as a legal basis for taking various actions aimed at protecting the environment. On the other hand, regulation of environmental protection at the same time means respect for human rights, especially with regard to issues of the right to life, health problems, disturbance of their property to respect for indigenous peoples' rights.
人权与环境是相互联系和相辅相成的。一群人对环境的关注是不够的,因为环境的变化不仅会对当地产生影响,而且往往会对全球产生影响。因此,可以说,在侵犯人权行为较多的国家,环境破坏经常发生。当时发生的情况是,享有健康生活的人权(享有健康环境的权利)受到侵犯或被边缘化。此外,不受控制的发展可能导致人权受到侵犯。有关人权的条例并不完全与环境保护有关。然而,如果你注意的话,其中一些条款中有几条可以作为采取各种旨在保护环境的行动的法律依据。另一方面,对环境保护的监管同时意味着尊重人权,特别是在生命权、健康问题、侵犯其财产以及尊重土著人民权利等问题上。
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引用次数: 0
Strategies in Countering Hoax and Hate Speech in Indonesia 在印度尼西亚打击恶作剧和仇恨言论的策略
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.134-144
B. Hartono, I. K. Seregig, Budi Wibowo
Hoax and Hate Speech are cyber-crimes that are closely related to ideological, political and religious issues. In Indonesia, just before the 2019 Presidential Election, this crime is very common, mainly used to attack political opponents. In this study, we provide several samples of Hoax and Hate Speech crimes, namely those with ideological, political and religious nuances. We consider these three crime samples to be sufficient to illustrate that Hoax and Hate Speech greatly influence the stability of domestic security. Based on the results of research conducted at the Directorate of Cyber Crime Enforcement of the Indonesian Police Criminal Investigation Agency, we can conclude that the strategic steps that must be taken to tackle Hoax and Hate Speech are Preventive Efforts in the form of Cyber Patrol, Hoax labeling, analyzing media opinion trends, dissemination positive news through text media, clarification and public information, security carried out by cover names, cover jobs, and cover stories, and countermeasures. Then, to provide a deterrent effect to the community, repressive efforts through law enforcement activities must be carried out including investigations by means of the Cyber Patrol to find cyber-crime, providing technical assistance and tactical investigations, investigating units in the region in order to uncover networks of cyber perpetrators, providing assistance in examining digital evidence, and cooperating by exchanging information for the purpose of researching and investigating cyber-crime. With the coping methods described above, especially inter-regional police cooperation that is centrally controlled by maximizing technology, the Indonesian police are able to uncover and dismantle networks of cyber-crime perpetrators that occur in Indonesia such as hoaxes, hate speeches and terrorism.
恶作剧和仇恨言论是与意识形态、政治和宗教问题密切相关的网络犯罪。在印度尼西亚,就在2019年总统大选之前,这种犯罪非常普遍,主要用于攻击政治对手。在这项研究中,我们提供了几个恶作剧和仇恨言论犯罪的样本,即那些具有意识形态,政治和宗教细微差别的犯罪。我们认为这三个犯罪样本足以说明恶作剧和仇恨言论极大地影响了国内安全的稳定性。根据印尼警方刑事调查局网络犯罪执法局的研究结果,我们可以得出结论,应对恶作剧和仇恨言论必须采取的战略步骤是:以网络巡逻、恶作剧标签、分析媒体舆论趋势、通过文本媒体传播积极新闻、澄清和公共信息、通过掩护姓名、掩护工作和掩护故事进行安全防范。和对策。然后,为了对社区提供威慑作用,必须通过执法活动开展镇压行动,包括通过网络巡逻队进行调查以发现网络犯罪,提供技术援助和战术调查,调查该地区的单位以揭露网络犯罪者网络,在审查数字证据方面提供协助,并通过交换信息进行合作,以研究和调查网络犯罪。有了上述的应对方法,尤其是透过科技最大化的中央控制,区域间的警察合作,印尼警方能够揭露并摧毁在印尼发生的网路犯罪网络,例如恶作剧、仇恨言论和恐怖主义。
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引用次数: 1
Technology Transfer Agreement of Multinational Companies in The Framework of Investment Development 投资发展框架下的跨国公司技术转让协议
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.86-92
Desak Gede Dwi Arini, Diah Gayatri Sudibya, Nikita Karma
The regulation of technology transfer to Multinational Companies (PMN) to date still pays attention  to the provisions of the Law of the Republic of Indonesia No. 25 of 2007 on Investment, especially  Article 2 paragraph 1, in addition to Indonesia has also adjusted the provisions of national laws in the field of economy/trade with the provisions of GATT and WTO that hav been ratified through the Law  of  the Republic of Indonesia Number 7 of 1994, including adjustments to the provisions of the field of intellectual property rights (IPR) contained in the TRIPs, such as the Law of the Republic of Indonesia No. 14 of 2001 on Patents, The Law of  the Republic of Indonesia No. 15 of 2001 on Brands, and the  Law of the Republic of Indonesia No. 19 of 2002 on Copyright, and others covered as objects of intellectual property rights (IPR). The role of multinational companies (PMN) in the transfer of technology can be mentioned, among  others: As a holding company that can be used for media, containers, information exchange, technology between countries in the international community which is further used, and useful for Indonesia; As a place for investment in order to obtain benefits for Indonesia; and As a place for the application of new technologies to be useful more efficiently and effectively benefit Indonesia, in addition to improving international economic trade.  
迄今为止,对跨国公司(PMN)的技术转让的监管仍然关注印度尼西亚共和国2007年第25号投资法的规定,特别是第2条第1款,此外,印度尼西亚还根据1994年第7号印度尼西亚共和国法批准的关贸总协定和世界贸易组织的规定调整了经济/贸易领域的国家法律规定。包括对《与贸易有关的知识产权协定》所载知识产权领域规定的调整,如2001年第14号印度尼西亚共和国专利法、2001年第15号印度尼西亚共和国商标法和2002年第19号印度尼西亚共和国版权法,以及其他作为知识产权客体的规定。可以提到跨国公司在技术转让方面的作用,其中包括:作为一家控股公司,可以用于媒体、容器、信息交流、国际社会各国之间进一步使用的技术,并对印度尼西亚有用;作为投资场所,为印尼谋取利益;作为一个更有效地应用新技术的地方,除了改善国际经济贸易外,还能使印度尼西亚受益。
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引用次数: 0
The Tradition of Ngerampag Traditional Village of Subagan Karangasem Bali in Criminal Law Perspective 刑法视域下的巴厘岛苏干卡兰加西传统村的传统
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.122-128
Ni Made Umi Kartika Dewi
In Bali Province, there are various kinds of unique traditions that have been preserved from the past until now, one of which is the Ngerampag Tradition which is found in the Subagan Traditional Village, Karangasem Regency, Bali. However, in its implementation, this tradition has received complaints from some migrant communities who live in the Subagan Adat Village area, because this tradition takes natural products and pets without the knowledge and permission of the owner. The formulation of the problem in this research is how the implementation of the Ngerampag Tradition in the Subagan Traditional Village in the perspective of criminal law and how are the sanctions for people in the Subagan Traditional Village who commit the Ngerampag Tradition whose actions are considered contrary to criminal law in Indonesia. The method used in this research is empirical legal research method, namely a research method through interviews conducted through direct observation. The implementation of the Ngerampag Tradition in the Subagan Traditional Village is basically an activity that violates the law because in its implementation it takes the natural contents of residents other than those mentioned in awig-awig without the permission or the knowledge of the owner. These activities are expressly prohibited in the positive law (KUHP) Articles 362-367 concerning theft. So that in its implementation the Ngerampag Tradition sometimes creates misunderstandings, especially for immigrants who live in the Subagan Village area. However, the problem did not go to court, because the customary village side resolved this problem by means of mediation.
在巴厘岛省,从过去到现在,有各种独特的传统被保存下来,其中之一是在巴厘岛Karangasem Regency的Subagan传统村发现的Ngerampag传统。然而,在其实施过程中,这一传统受到了居住在Subagan Adat村地区的一些移民社区的投诉,因为这一传统在未经主人知情和许可的情况下获取天然产品和宠物。本研究的问题提法是如何从刑法的角度在Subagan传统村实施Ngerampag传统,以及如何对Subagan传统村中犯有Ngerampag传统的人进行制裁,这些人的行为被认为违反了印度尼西亚的刑法。本研究采用的方法是实证法律研究方法,即通过直接观察进行访谈的研究方法。在Subagan传统村实施Ngerampag传统基本上是一项违反法律的活动,因为在实施过程中,未经所有者的许可或知情,它采取了居民的自然内容,而不是在awawig中提到的内容。关于盗窃的实在法第362-367条明确禁止这些活动。因此,在其实施过程中,Ngerampag传统有时会造成误解,特别是对居住在Subagan村地区的移民。然而,这个问题并没有上法庭,因为习惯上村方通过调解的方式解决了这个问题。
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引用次数: 0
Researching Social Change in Bali Indigenous Marriage Private 巴厘岛土著婚姻的社会变迁研究
Pub Date : 2021-09-06 DOI: 10.22225/scj.4.2.2021.75-85
I. Budiana, Made Oka Cahyadi Wiguna
This article wants to understand and analyze the phenomenon of Balinese customary life arrangements related to changes in marital procedures. To be able to produce accurate findings, social phenomena are examined in detail and in-depth through qualitative research, with a phenomenological paradigm. With this paradigm the results are obtained in the form of empirical data and in-depth understanding relating to variations in categories, properties, and attributes related to the changing phenomena of cultural traditions and adat ngerorod marriage. In detail the findings generated that in social reality, the indigenous Balinese have constructed changes in the pattern of marriage from the way of ngerorod or selarian (running together) to switch to the memadik or propose, because the pattern of memadik or ask is seen to better reflect equality and justice in society. The rationale that drives is the existence of a reaction to discriminatory customary norms; innovative faith-based constructive thinking; increasing the level of education and parental-bilateral kinship thinking. Memadik marriage by means of marriage or marriage, implies a marriage as a result of the construction of modern society.  
本文想要了解和分析巴厘岛人的习惯生活安排与婚姻程序变化有关的现象。为了能够产生准确的发现,社会现象通过定性研究进行了详细和深入的研究,并采用了现象学范式。通过这种范式,结果以经验数据的形式获得,并深入了解与文化传统和适应同性婚姻的变化现象相关的类别、性质和属性的变化。研究发现,在社会现实中,峇里原住民建构了婚姻模式的变迁,从“negerorod”或“selarian”(一起跑)的方式,转变为“memadik”或“propose”,因为人们认为“memadik”或“ask”的模式更能反映社会的平等与正义。驱动的理由是存在对歧视性习惯规范的反应;创新的基于信仰的建设性思维;提高教育水平和父母双方的亲属思维。梅马迪克通过婚姻或婚姻的手段,暗示了一种婚姻作为现代社会建构的结果。
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引用次数: 1
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Sociological Jurisprudence Journal
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