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The Time of Youth: work, social change, and politics in Africa by Alcinda Honwana (review) 《青年时代:非洲的工作、社会变革和政治》作者:阿尔辛达·洪瓦纳
Pub Date : 2013-12-27 DOI: 10.1353/afr.2013.0058
J. Gilbert
anthropological literature. She takes her readers on a wonderful tour along the underbelly of conservation work in order to give them a clear understanding of how labour plays out in a political economy ruled mainly by conservation stakeholders. Sodikoff uses theory to guide the empirical results of her field studies, rather than as an engine hammering down points. For example, she uses Marx’s materialist theory as a touchstone to help her derive insights about the contradictions of conservation, thereby avoiding the reduction of history, societal relations, and labour into a flattened Marxist space of victims and victimizers. Instead she brings the lives of Malagasy, with their limited choices, closer to her readers. Sodikoff has a clear sense of her audience, nurturing our interest in their lives by changing the pace and tenor of the narrative, integrating masterful descriptions of on-the-ground experiences with ethnohistorical scholarship and ethnographic findings. There are few faults worth noting. She might have strengthened her argument by discussing the attack in the conservation literature upon Malagasy loyalty to kin ( fihavanana) in the form of contriving local societal rules (dina) against conservation transgressors. But, in her defence, conservation policy makers only appropriated local rules to serve a conservation master after the ICDP experiments proved untenable. Sodikoff’s field study was done during the ICDP period. It is worth noting that Sodikoff is caught in something of a contradiction herself: that she is a cultural anthropologist who has spent time labouring in the conservation sector, and yet has a deep regard and concern for the sustainability of Malagasy lives vis-à-vis crushing poverty. Too few cultural anthropologists embrace this contradiction and try, as Sodikoff does, to lift their voices above a murmured string of curses aimed at conservation projects. She offers no way out of the contradiction other than embracing it and enlivening the conversation that needs to take place about ‘people and parks’ in the light of the failures of the last conversation that ground to a halt with the inept ICDP projects.
文学人类学。为了让读者清楚地了解劳工在主要由环保利益相关者统治的政治经济中是如何发挥作用的,她带领读者沿着环保工作的底层进行了一次精彩的旅行。Sodikoff用理论来指导她的实地研究的实证结果,而不是像一台发动机一样敲打点。例如,她使用马克思的唯物主义理论作为试金石,帮助她获得关于保护矛盾的见解,从而避免将历史,社会关系和劳动减少到一个扁平的受害者和加害者的马克思主义空间。相反,她将选择有限的马达加斯加人的生活拉近了读者的距离。索迪科夫对她的读者有着清晰的感觉,通过改变叙事的节奏和基调,将对实地经历的精湛描述与民族历史学术和民族志研究结果结合起来,培养了我们对他们生活的兴趣。没有什么缺点值得注意。她可以通过讨论保护文献中对马达加斯加人对亲属的忠诚(fihavanana)的攻击来加强她的论点,这种忠诚以制定当地社会规则(dina)的形式来反对保护违规者。但是,在她的辩护中,在ICDP实验被证明是站不住脚之后,保护政策制定者只是挪用了当地的规则来服务于保护大师。Sodikoff的实地研究是在ICDP期间进行的。值得注意的是,Sodikoff自己也陷入了某种矛盾之中:她是一名文化人类学家,花了很多时间在保护领域工作,但她对马达加斯加人生活的可持续性有着深刻的关注和关注,因为-à-vis极度贫困。很少有文化人类学家接受这种矛盾,并试图像索迪科夫那样,在针对保护项目的一连串喃喃咒骂中提高自己的声音。她没有提供任何解决矛盾的方法,除了接受它,并激活需要进行的关于“人与公园”的对话,鉴于上次对话的失败,该对话因ICDP项目的无能而停止。
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引用次数: 0
African Theatre 11: festivals by James Gibbs (ed.) (review) 《非洲戏剧11:节日》作者:詹姆斯·吉布斯(编)(评论)
Pub Date : 2013-12-27 DOI: 10.1353/AFR.2013.0056
D. Kerr
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引用次数: 0
Human Rights and African Airwaves: mediating equality on the Chichewa radio by Harri Englund (review) 人权与非洲广播:在奇切瓦广播中调解平等作者:哈里·英格兰德(评论)
Pub Date : 2013-08-21 DOI: 10.1353/AFR.2013.0034
R. Fardon
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引用次数: 0
Encounters with Witchcraft: field notes from Africa by Norman Miller (review) 诺曼·米勒(Norman Miller)的《邂逅巫术:非洲的田野笔记》(书评)
Pub Date : 2013-08-21 DOI: 10.1353/afr.2013.0047
D. Amponsah
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引用次数: 0
A History of Malawi, 1859-1966 by John McCracken (review) 《马拉维历史,1859-1966》作者:约翰·麦克拉肯
Pub Date : 2013-08-21 DOI: 10.1353/afr.2013.0037
Joey Power
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引用次数: 0
Sudan Looks East: China, India and the politics of Asian alternatives ed. by Daniel Large and Luke Patey (review) 《苏丹向东看:中国、印度和亚洲替代政治》,丹尼尔·拉奇、卢克·帕蒂主编。
Pub Date : 2013-08-21 DOI: 10.1353/AFR.2013.0040
G. McCann
post-war period –and were to have political significance as land hunger and agrarian reform efforts became the catalysts for rural unrest. Chapters follow on the Depression and how this led to the delay of development initiatives. The book also includes a re-examination of the role of various officials whose development and ‘agrarian reform’ efforts stoked rural resistance to colonial and ultimately federal overrule. There are thematic chapters on the urban experience, the establishment of colonial administration and the relationship between town and country. The second half of the book is devoted to the years after 1945 during which Malawi’s peoples faced one of their greatest political challenges –white settler nationalism and the resulting imposition of the Central African Federation. Opposition to this arguably led to the formation of independent Malawi and a particular brand of politics that, in its focus on the need for unity to achieve national liberation, eventually contributed to the emergence of a one-party state. McCracken touches on the development of party and popular politics, the role of violence in political change, and on the impact of the 1959 State of Emergency on reshaping African resistance to colonial rule. He surveys the trajectory of Malawi’s incipient and then aborted labour movement, and the emergence of different factions within the Malawi Congress Party that would ultimately drive post-colonial politics. He does a commendable job of merging archival sources with a growing body of secondary literature on this period and provides considerable insight into the interplay between British and Malawian actors in bringing about a negotiated independence. The book culminates, quite rightly, not with the raising of the flag on 6 July 1964 but with the denouement following the 1964 cabinet crisis and Chipembere’s failed rebellion of 1965. McCracken argues that one cannot help but draw parallels between the latter and the Chilembwe revolt of some fifty years before, not just because both rebellions failed but also in the light of their legacies. Each led to new alliances and political and economic power groupings that would endure – in the latter case, until challenged again in the early 1990s. John McCracken has provided a masterful survey of Malawi’s modern past, encompassing political, economic and socio-cultural perspectives. A History of Malawi is bound to become the go-to text for students and scholars of colonial Malawi and those interested in the foundations of the post-colonial period. It is sure to have considerable local appeal (one hopes future editions will be more affordable), and must surely become a standard reference for those interested in Malawi’s modern history, politics and economics.
随着土地饥饿和土地改革的努力成为农村动荡的催化剂,这些都具有政治意义。接下来的章节讲述了大萧条,以及大萧条如何导致了发展计划的延迟。这本书还重新审视了各种官员的角色,他们的发展和“土地改革”的努力激起了农村对殖民地和最终联邦否决的抵制。书中有关于城市经验、殖民管理的建立和城乡关系的专题章节。本书的后半部分讲述了1945年后马拉维人民面临的最大政治挑战之一——白人定居者的民族主义以及由此导致的中非联邦的建立。对此的反对可以说导致了独立的马拉维和一种特殊政治的形成,这种政治注重团结以实现民族解放的需要,最终促成了一党制国家的出现。麦克拉肯谈到了政党和大众政治的发展,暴力在政治变革中的作用,以及1959年紧急状态对重塑非洲抵抗殖民统治的影响。他调查了马拉维劳工运动的发展轨迹,以及马拉维大会党内部不同派别的出现,这些派别最终推动了后殖民政治的发展。他做了一项值得称赞的工作,将这一时期的档案资料与越来越多的二手文献结合起来,并对英国和马拉维在谈判独立过程中相互作用提供了相当深刻的见解。这本书的高潮不是1964年7月6日的升旗,而是1964年内阁危机和1965年奇彭贝尔叛乱失败后的结局,这是非常正确的。麦克拉肯认为,人们不得不将后者与大约50年前的智伦布韦叛乱相提并论,这不仅是因为两次叛乱都失败了,还因为它们的遗产。每一种都导致了新的联盟和政治、经济权力集团的形成,这些联盟和集团将持续下去——在后一种情况下,直到20世纪90年代初再次受到挑战。约翰·麦克拉肯从政治、经济和社会文化的角度对马拉维的现代历史进行了精辟的考察。《马拉维历史》注定会成为研究殖民时期马拉维的学生和学者以及对后殖民时期基础感兴趣的人的必读教材。这本书在当地肯定会有相当大的吸引力(人们希望未来的版本会更便宜),而且肯定会成为对马拉维现代历史、政治和经济感兴趣的人的标准参考。
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引用次数: 1
Remaking Rwanda: state building and human rights after mass violence ed. by Scott Straus and Lars Waldorf (review) 《重塑卢旺达:大规模暴力后的国家建设与人权》,斯科特·斯特劳斯、拉尔斯·沃尔多夫主编。
Pub Date : 2013-08-21 DOI: 10.1353/AFR.2013.0044
Federica Guglielmo
nations. These chapters thus address key concerns of the volume in unpacking the detailed mechanics of Asian economic interaction with Sudan and stressing the importance of the past in conditioning these relations. The key endeavour (to which the authors are attuned, if not engaged, here) is to marry such discussion with a more assiduously fine-grained look at the potency of elite Sudanese agency and its local consequences in Asian encounters. In this sense, the chapter on China, Khartoum and the political economy of dam construction is particularly powerful. Many of the themes, theoretical underpinnings and some of the content may be familiar to those who have read the editors’ existing work. But there also is much genuine originality that speaks to policy makers, activists and academics alike. This is an important and worthy book. The depth of detail in the case studies provides a benchmark for those who recognize the imperative to push the Asia– Africa field firmly into the analytical crucible of specific African context and contemporary historical imagination. It should have a place on every Africanist bookshelf.
国家。因此,这些章节在揭示亚洲与苏丹经济互动的详细机制和强调过去在影响这些关系方面的重要性方面解决了本书的关键问题。在这里,关键的努力(作者们对这一点很感兴趣,如果不是参与其中的话)是将这样的讨论与更细致入微地看待苏丹精英机构的效力及其在亚洲遭遇中对当地的影响结合起来。从这个意义上说,关于中国、喀土穆和大坝建设的政治经济的章节特别有力。许多主题、理论基础和一些内容对于那些读过编辑现有作品的人来说可能很熟悉。但也有许多真正的原创作品吸引了政策制定者、活动人士和学者。这是一本重要而有价值的书。案例研究中的深度细节为那些认识到必须将亚非领域牢牢地推向特定非洲背景和当代历史想象的分析坩埚的人提供了一个基准。它应该在每个非洲人的书架上都有一席之地。
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引用次数: 0
S is for Samora: a lexical biography of Samora Machel and the Mozambican dream by Sarah Lefanu (review) S代表萨莫拉:萨拉·勒法努的《萨莫拉·马谢尔的词汇传记与莫桑比克梦》
Pub Date : 2013-08-21 DOI: 10.1353/AFR.2013.0031
M. Meneses
role in emerging African nationalist organizations’ (p. 169). Indeed, black veterans of the 1939–45 war ‘played an important role in upholding Southern Rhodesia’s colonial state’ (p. 221). Soldiers, but also policemen, were often recruited from marginal regions of Zimbabwe or from neighbouring colonies, and a loyalty to the political order they served was inculcated by the close discipline of camp life, identity with fellow-men in the same uniform, and selfinterest in the economic benefits of continued service, as well as by state propaganda. While nationalist unrest increased in the mid-1950s, RAR soldiers were fighting in Malaya. During the Chimurenga, a large part of the Rhodesian army was black, and their numbers included a handful of African officers commissioned after 1970. Stapleton deals with other important issues: religion and witchcraft; sport; the recruitment of African policewomen to manage female prisoners and also to counter the involvement of women in protest movements; and demands by African policemen for improved conditions of service, which began to be voiced in the early 1940s. At times the evidence and examples listed to make a specific point – for example, on police courage and corruption – could have been shorter to allow for more analysis. In the concluding chapter brief mention is made of the process of integrating the RAR into the new Zimbabwe Army after 1980, a topic which clearly needs more research. But these are small reservations; overall, this is a very useful addition to the studies on police and military in colonial Africa, and is warmly recommended.
在新兴非洲民族主义组织中的作用(第169页)。的确,1939 - 1945年战争的黑人退伍军人“在维护南罗得西亚的殖民国家方面发挥了重要作用”(第221页)。士兵,也包括警察,经常从津巴布韦的边缘地区或邻近的殖民地招募,对他们所服务的政治秩序的忠诚是由营地生活的密切纪律、同袍同胞的认同、继续服务的经济利益以及国家宣传所灌输的。在20世纪50年代中期民族主义动乱加剧的同时,RAR士兵在马来亚作战。在奇穆伦加期间,罗得西亚军队的很大一部分是黑人,其中包括1970年以后服役的少数非洲军官。斯台普顿处理其他重要问题:宗教和巫术;体育运动;招募非洲女警察管理女囚犯,并防止妇女参与抗议运动;以及非洲警察要求改善服务条件的要求,这些要求在20世纪40年代初就开始提出。有时,为了说明一个具体的观点而列出的证据和例子——例如,关于警察的勇气和腐败——本可以更短一些,以便进行更多的分析。在最后一章中,简要提到了1980年后将RAR纳入新津巴布韦军队的过程,这一主题显然需要更多的研究。但这些都是小小的保留;总的来说,这是对殖民地非洲警察和军事研究的一个非常有用的补充,并热烈推荐。
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引用次数: 6
Intercourse and Crosscurrents in the Atlantic World: Calabar-British experience, 17th-20th centuries by David Lishilinimle Imbua (review) 《大西洋世界的交往与逆流:17 -20世纪的卡拉巴-英国经验》作者:大卫·利什利尼姆·英布亚
Pub Date : 2013-08-21 DOI: 10.1353/AFR.2013.0033
T. Green
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引用次数: 5
Mother Is Gold, Father Is Glass: gender and colonialism in a Yoruba town by Lorelle D. Semley (review) 母亲是金子,父亲是玻璃:约鲁巴小镇的性别与殖民主义作者:罗瑞尔·d·塞姆利(书评)
Pub Date : 2013-08-21 DOI: 10.1353/AFR.2013.0042
J. T. Willis
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引用次数: 3
期刊
Africa: The Journal of the International African Institute
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