El presente artículo aborda el Cementerio de la Revolución de Marzo desde su fundación en la Revolución Europea de 1848-49 hasta la actualidad. Durante la revolución de 1918-19, el cementerio fue ampliado y, a lo largo del tiempo, se ha ido transformando repetidamente según los diferentes sistemas políticos. Desde el principio, el Cementerio de la Revolución de Marzo ha sido un lugar que ha cumplido dos propósitos: ser espacio del luto personal de los familiares de los fallecidos y escenario de manifestaciones masivas y actos políticos conmemorativos para promover los derechos civiles y humanos. Los lugares de recuerdo de la historia de la democracia europea, como el Cementerio de la Revolución de Marzo, contribuyen a reforzar nuestras raíces culturales y políticas comunes y a establecer una cultura europea del recuerdo. This essay presents the cemetery of the March Fallen from its foundation in the European Revolution of 1848-49 to the present. During the revolution of 1918-19 the cemetery was expanded and over time it was repeatedly transformed in the different political systems. Right from the start, the Cemetery of the March Revolution has always been a place for two purposes: the personal grief of relatives of the dead, and mass demonstrations and political commemorative events to promote civil and human rights. Sites of remembrance for the history of European democracy such as the cemetery of the March Revolution help strengthen our shared cultural and political roots and help to establish a European culture of remembrance.
{"title":"The Cemetery of the March Revolution in Berlin. A key site in the history of European democracy","authors":"Susanne Kitschun","doi":"10.6018/rmu.436081","DOIUrl":"https://doi.org/10.6018/rmu.436081","url":null,"abstract":"El presente artículo aborda el Cementerio de la Revolución de Marzo desde su fundación en la Revolución Europea de 1848-49 hasta la actualidad. Durante la revolución de 1918-19, el cementerio fue ampliado y, a lo largo del tiempo, se ha ido transformando repetidamente según los diferentes sistemas políticos. Desde el principio, el Cementerio de la Revolución de Marzo ha sido un lugar que ha cumplido dos propósitos: ser espacio del luto personal de los familiares de los fallecidos y escenario de manifestaciones masivas y actos políticos conmemorativos para promover los derechos civiles y humanos. Los lugares de recuerdo de la historia de la democracia europea, como el Cementerio de la Revolución de Marzo, contribuyen a reforzar nuestras raíces culturales y políticas comunes y a establecer una cultura europea del recuerdo.\u0000 This essay presents the cemetery of the March Fallen from its foundation in the European Revolution of 1848-49 to the present. During the revolution of 1918-19 the cemetery was expanded and over time it was repeatedly transformed in the different political systems. Right from the start, the Cemetery of the March Revolution has always been a place for two purposes: the personal grief of relatives of the dead, and mass demonstrations and political commemorative events to promote civil and human rights. Sites of remembrance for the history of European democracy such as the cemetery of the March Revolution help strengthen our shared cultural and political roots and help to establish a European culture of remembrance.","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41577635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El cementerio Nuestro Padre Jesús de Murcia atesora una tumba de hierro única, impulsada por Francisco Peña Vaquero, un industrial propietario de una de las fundiciones más importantes de la Murcia en el cruce de los siglos XIX y XX, para el que el trabajo lo era todo. Sobre ese material se proyectaría un programa iconográfico que combina elementos tradicionales del mundo de la muerte con un repertorio centrado en los propios útiles de su actividad profesional. La suma de todo ello daría como resultado un catafalco desde el que se proclamaban los ideales de la resurrección cristiana a partir del esfuerzo laboral desarrollado durante la vida. Analizar estos aspectos y vincularlos con los aportes económicos y funerarios de su contexto nos dará las pautas para abordar el análisis de su significado. The cemetery of Nuestro Padre Jesús in Murcia treasures a unique iron tomb, promoted by Francisco Peña Vaquero, an industrialist and owner of one of the most important foundries in Murcia at the crossroads of the nineteenth and twentieth centuries, for whom work was everything. An iconographic program was projected on iron combining traditional elements of the world of death with a repertoire centered on the tools of his professional activity. The sum of all this would result in a catafalque from which the ideals of Christian resurrection were proclaimed from the labor effort developed during life. Analyzing these aspects and linking them with the economic and funerary contributions of their context will give us the guidelines to approach the analysis of their meaning.
穆尔西亚的nuestra Padre jesus墓地有一座独特的铁坟墓，由弗朗西斯科pena Vaquero推动，他是19世纪和20世纪交叉点穆尔西亚最重要的铸造厂之一的实业家，对他来说，工作就是一切。在这些材料的基础上，将设计一个肖像方案，将死亡世界的传统元素与专注于其专业活动的工具的剧目结合起来。所有这些加在一起，就会产生一个灵柩，在那里，基督教复活的理想从一生的劳动努力中宣告出来。分析这些方面，并将它们与其背景下的经济和葬礼贡献联系起来，将为我们分析它们的意义提供指导方针。穆尔西亚的nuestra Padre jesus墓地是一座独特的铁坟墓，由弗朗西斯科pena Vaquero推广，他是一位实业家，也是穆尔西亚19世纪和20世纪十字路口最重要的铸造厂之一的所有者，他的工作就是一切。An iconographic program was projected on combining传统elements of the world of iron with a汇辑死刑centered on the tools其专业活动。The sum of all this将在catafalque from which The ideals of Christian resurrection是proclaimed from The工作effort发达during life。分析这些方面并将其与经济和丧葬方面的贡献联系起来，将为我们分析其意义提供指导方针。
{"title":"tumba de hierro del empresario Francisco Peña Vaquero","authors":"María Dolores Palazón Botella, J. M. Molina Gómez","doi":"10.6018/rmu.435721","DOIUrl":"https://doi.org/10.6018/rmu.435721","url":null,"abstract":"El cementerio Nuestro Padre Jesús de Murcia atesora una tumba de hierro única, impulsada por Francisco Peña Vaquero, un industrial propietario de una de las fundiciones más importantes de la Murcia en el cruce de los siglos XIX y XX, para el que el trabajo lo era todo. Sobre ese material se proyectaría un programa iconográfico que combina elementos tradicionales del mundo de la muerte con un repertorio centrado en los propios útiles de su actividad profesional. La suma de todo ello daría como resultado un catafalco desde el que se proclamaban los ideales de la resurrección cristiana a partir del esfuerzo laboral desarrollado durante la vida. Analizar estos aspectos y vincularlos con los aportes económicos y funerarios de su contexto nos dará las pautas para abordar el análisis de su significado.\u0000 The cemetery of Nuestro Padre Jesús in Murcia treasures a unique iron tomb, promoted by Francisco Peña Vaquero, an industrialist and owner of one of the most important foundries in Murcia at the crossroads of the nineteenth and twentieth centuries, for whom work was everything. An iconographic program was projected on iron combining traditional elements of the world of death with a repertoire centered on the tools of his professional activity. The sum of all this would result in a catafalque from which the ideals of Christian resurrection were proclaimed from the labor effort developed during life. Analyzing these aspects and linking them with the economic and funerary contributions of their context will give us the guidelines to approach the analysis of their meaning.","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46531680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Este artículo compara los antiguos rituales funerarios de velación (celebrados en las casas) e inhumación (en los cementerios, con su ritual de costumbres, en los que la presentación del cadáver era muy importante) con los nuevos rituales de velación en los tanatorios (lugares pensados para que la muerte no exista y se camufle con la vida), la cremación y los nuevos depósitos para depositar las cenizas (árboles, lagos, columbarios escondidos en las ciudades, ceniceros comunales...) o deshacerse de ellas. En estos (mar, aire, praderas en los cementerios, circuitos de agua...) no se conserva la reliquia sino la memoria, intentando esconder la muerte y aceptando falsamente que ésta no existe. This article compares the old funeral rituals of vigil (celebrated at home) and burial in cemeteries (with a long ritual full of customs where the presentation of the corpse was very important) with the new funeral rituals celebrated in funeral homes (places designed so that death does not exist and is camouflaged with life), the cremation and new places to deposit the ashes (trees, lakes, columbariums hidden in cities, communal ashtrays...) or getting rid of these through a new way where the relic is not preserved (sea, air, meadows in cemeteries, water circuits...), but the memory; trying to hide death and falsely accepting that it does not exist.
{"title":"muerte no existe; variaciones en los rituales de velación y cremación frente a la inhumación. Tipologías actuales de tanatorios y camposantos","authors":"Pablo Jesús Lorite Cruz","doi":"10.6018/rmu.466301","DOIUrl":"https://doi.org/10.6018/rmu.466301","url":null,"abstract":"Este artículo compara los antiguos rituales funerarios de velación (celebrados en las casas) e inhumación (en los cementerios, con su ritual de costumbres, en los que la presentación del cadáver era muy importante) con los nuevos rituales de velación en los tanatorios (lugares pensados para que la muerte no exista y se camufle con la vida), la cremación y los nuevos depósitos para depositar las cenizas (árboles, lagos, columbarios escondidos en las ciudades, ceniceros comunales...) o deshacerse de ellas. En estos (mar, aire, praderas en los cementerios, circuitos de agua...) no se conserva la reliquia sino la memoria, intentando esconder la muerte y aceptando falsamente que ésta no existe.\u0000 This article compares the old funeral rituals of vigil (celebrated at home) and burial in cemeteries (with a long ritual full of customs where the presentation of the corpse was very important) with the new funeral rituals celebrated in funeral homes (places designed so that death does not exist and is camouflaged with life), the cremation and new places to deposit the ashes (trees, lakes, columbariums hidden in cities, communal ashtrays...) or getting rid of these through a new way where the relic is not preserved (sea, air, meadows in cemeteries, water circuits...), but the memory; trying to hide death and falsely accepting that it does not exist.","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49124330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"cementerio como lugar de la memoria europea","authors":"Klaus Schriewer, Pedro Martínez Cavero","doi":"10.6018/rmu.495581","DOIUrl":"https://doi.org/10.6018/rmu.495581","url":null,"abstract":"","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":"686 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41284321","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Este artículo ofrece un compendio de la evolución de los cementerios judíos en Europa desde la antigüedad hasta nuestros días. No está centrado en los sepulcros sino en su posicionamiento, distribución y diseño posterior. Los cementerios judíos reflejan una situación en constante cambio de una minoría religiosa y social dentro de un entorno a veces tolerante, pero, en la mayor parte de los casos, intolerante. Es una historia de separación e integración, de conservar la tradición o de asimilación. A lo largo de más de dos milenios se ha mantenido el núcleo de creencias judías sobre la vida después de la muerte y cómo afrontar la muerte y el entierro. Su conservación es una tarea gigantesca, ya que estas ‘Casas de la Vida’ son el testimonio de esta minoría de europeos tempranos que conectaron el continente tras el colapso de la civilización de la antigüedad. This article gives a brief outline of the development of Jewish cemeteries in Europe since antiquity up to today. It focuses less on gravestones than on the positioning, layout and later design of these burial places. Jewish cemeteries reflect the ever changing situation of a religious and social minority within a sometimes tolerant, but mostly intolerant environment. It’s a history of separation and integration, of retaining tradition or assimilation. O two millennia a core of Jewish belief in afterlife and coping with death and burial was kept. Their upkeep is a gigantic task, as these ‘Houses of Life’ are a testimony to a minority of early Europeans, who connected the continent following the collapse of the civilisation of antiquity.
这篇文章概述了欧洲犹太人墓地从古代到现在的演变。它关注的不是坟墓，而是它们的位置、分布和随后的设计。犹太墓地反映了一个宗教和社会少数群体在一个有时宽容，但在大多数情况下不宽容的环境中不断变化的情况。这是一个关于分离和融合、保留传统或同化的故事。2000多年来，犹太人关于死后生活以及如何处理死亡和埋葬的核心信仰一直保持着。保护它们是一项艰巨的任务，因为这些“生命之家”见证了古代文明崩溃后连接大陆的早期欧洲少数民族。这条补救a brief、of the development of Jewish cemeteries in Europe鉴于antiquity up to today。= =地理= =根据美国人口普查，该镇的土地面积为。犹太墓地反映了宗教和社会少数群体在有时宽容但大部分不宽容的环境中不断变化的情况。这是一段分离与融合、保留传统或同化的历史。或者core of Jewish信仰in two millennia afterlife and was coping with and burial死刑维持着。其upkeep是gigantic task,这些‘Houses of Life are a testimony to a minority of early连接the continent以下看法,who the collapse of civilisation antiquity。
{"title":"preservation of the funerary traditions of a religious minority: Jewish cemeteries in Europe","authors":"J. Jacobs","doi":"10.6018/rmu.438121","DOIUrl":"https://doi.org/10.6018/rmu.438121","url":null,"abstract":"Este artículo ofrece un compendio de la evolución de los cementerios judíos en Europa desde la antigüedad hasta nuestros días. No está centrado en los sepulcros sino en su posicionamiento, distribución y diseño posterior. Los cementerios judíos reflejan una situación en constante cambio de una minoría religiosa y social dentro de un entorno a veces tolerante, pero, en la mayor parte de los casos, intolerante. Es una historia de separación e integración, de conservar la tradición o de asimilación. A lo largo de más de dos milenios se ha mantenido el núcleo de creencias judías sobre la vida después de la muerte y cómo afrontar la muerte y el entierro. Su conservación es una tarea gigantesca, ya que estas ‘Casas de la Vida’ son el testimonio de esta minoría de europeos tempranos que conectaron el continente tras el colapso de la civilización de la antigüedad.\u0000 This article gives a brief outline of the development of Jewish cemeteries in Europe since antiquity up to today. It focuses less on gravestones than on the positioning, layout and later design of these burial places. Jewish cemeteries reflect the ever changing situation of a religious and social minority within a sometimes tolerant, but mostly intolerant environment. It’s a history of separation and integration, of retaining tradition or assimilation. O two millennia a core of Jewish belief in afterlife and coping with death and burial was kept. Their upkeep is a gigantic task, as these ‘Houses of Life’ are a testimony to a minority of early Europeans, who connected the continent following the collapse of the civilisation of antiquity.","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41827386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En muchas grandes ciudades, el ‘primer’ cementerio decimonónico es cada vez más el núcleo del turismo de cementerios. El texto considera el ‘patrimonio funerario’ como un desarrollo relacionado pero diferente. Señala la posible relación incómoda entre el turismo de cemen- terios y patrimonio funerario, en parte debido a la falta de voluntad de asociar directamente las visitas a los cementerios con la muerte. Un turismo de cementerios mal planteado puede socavar el patrimonio tangible e intangible de los cementerios. Muchos cementerios siguen en uso y, por lo tanto, deben considerase como ‘patrimonio vivo’. En estas circunstancias, la interpretación debe reconocer a los afectados como partes interesadas relevantes, mientras que los sistemas de interpretación deben comunicar con más firmeza los diversos aspectos de la mortalidad. Poner de relieve las dinámicas de ‘funcionamiento’ del cementerio es un marco narrativo poco explorado y es necesario ser consciente de que las formas de interpre- tación pueden sesgar el esfuerzo de conservación. Asimismo, se pueden plantear cuestiones éticas. En el texto sugerimos que, como mínimo, esa interpretación debería demostrar cómo la humanidad, en todas las épocas y culturas, se ha esforzado por aceptar la muerte. In many major cities, the ‘first’ nineteenth-century cemetery is increasingly the focus of cemetery tourism. This paper recognises ‘funerary heritage’ as an associated but separate development. It indicates that there can be an uneasy relationship between cemetery tourism and funerary heritage, in part resting on unwillingness directly to associate cemetery visits with death. Poorly framed cemetery tourism can actively undermine both the tangible and intangible heritage of cemeteries. Many cemeteries are still in use, and this paper regards these sites as ‘living heritage’. In these circumstances, interpretation should acknowledge the bereaved as relevant stakeholders; interpretation needs to be more confident in the ways in which it talks about the various aspects of mortality; foregrounding how the cemetery ‘works’ presents an under-explored narrative frame; and there is a need to be aware of the ways that interpretation can skew conservation effort. Ethical issues also pertain. Here it is suggested that, at the very least, that interpretation should demonstrate how –across all times and cultures– humanity has striven to come to terms with mortality.
{"title":"Funerary heritage tourism: definitions and principles","authors":"J. Rugg","doi":"10.6018/rmu.435441","DOIUrl":"https://doi.org/10.6018/rmu.435441","url":null,"abstract":"En muchas grandes ciudades, el ‘primer’ cementerio decimonónico es cada vez más el núcleo del turismo de cementerios. El texto considera el ‘patrimonio funerario’ como un desarrollo relacionado pero diferente. Señala la posible relación incómoda entre el turismo de cemen- terios y patrimonio funerario, en parte debido a la falta de voluntad de asociar directamente las visitas a los cementerios con la muerte. Un turismo de cementerios mal planteado puede socavar el patrimonio tangible e intangible de los cementerios. Muchos cementerios siguen en uso y, por lo tanto, deben considerase como ‘patrimonio vivo’. En estas circunstancias, la interpretación debe reconocer a los afectados como partes interesadas relevantes, mientras que los sistemas de interpretación deben comunicar con más firmeza los diversos aspectos de la mortalidad. Poner de relieve las dinámicas de ‘funcionamiento’ del cementerio es un marco narrativo poco explorado y es necesario ser consciente de que las formas de interpre- tación pueden sesgar el esfuerzo de conservación. Asimismo, se pueden plantear cuestiones éticas. En el texto sugerimos que, como mínimo, esa interpretación debería demostrar cómo la humanidad, en todas las épocas y culturas, se ha esforzado por aceptar la muerte.\u0000 In many major cities, the ‘first’ nineteenth-century cemetery is increasingly the focus of cemetery tourism. This paper recognises ‘funerary heritage’ as an associated but separate development. It indicates that there can be an uneasy relationship between cemetery tourism and funerary heritage, in part resting on unwillingness directly to associate cemetery visits with death. Poorly framed cemetery tourism can actively undermine both the tangible and intangible heritage of cemeteries. Many cemeteries are still in use, and this paper regards these sites as ‘living heritage’. In these circumstances, interpretation should acknowledge the bereaved as relevant stakeholders; interpretation needs to be more confident in the ways in which it talks about the various aspects of mortality; foregrounding how the cemetery ‘works’ presents an under-explored narrative frame; and there is a need to be aware of the ways that interpretation can skew conservation effort. Ethical issues also pertain. Here it is suggested that, at the very least, that interpretation should demonstrate how –across all times and cultures– humanity has striven to come to terms with mortality.","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49548091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Los cementerios europeos han sido lugares de recuerdo durante siglos. Con su estructura espacial, sus monumentos y sus edificios funerarios nos informan sobre los modos cambiantes de tratar con los difuntos. Los lugares de enterramiento muestran una expresión material del sentimiento de duelo, cuyo cambio a lo largo de la historia es capaz de mostrar las múltiples interrelaciones entre muerte, sociedad y memoria. Reúnen biografías, mentalidades, ideología, relaciones de genero, estructuras y jerarquías sociales, así como elementos históricos regionales. Los cementerios son paisajes clásicos de la memoria, como ilustra el ejemplo de los cementerios europeos de época burguesa –también en aspectos políticos–, los cementerios militares y los cementerios marítimos especiales de la costa del Mar del Norte. European cemeteries have been places of remembrance for centuries. With their spatial structure, their sepulchral monuments and buildings, they report on the changing ways of dealing with the deceased. The burial sites give a materialized expression to the feeling of mourning, the change of which in the course of history is able to show the manifold interrelationships between death, society and memory. They store biographies, mentalities, ideologies, gender relations, social structures and hierarchies as well as regional historical specifics. Cemeteries are classical memory landscapes, as will be explained using the example of European cemeteries in the bourgeois era –also under political aspects–, military cemeteries and special maritime cemeteries of the North Sea coast.
几个世纪以来，欧洲的墓地一直是人们纪念的地方。它的空间结构、纪念碑和葬礼建筑告诉我们对待死者的方式发生了变化。埋葬地点是哀悼情绪的一种物质表达，其在历史上的变化能够显示死亡、社会和记忆之间的多重相互关系。它们汇集了传记、心态、意识形态、性别关系、社会结构和等级，以及地区历史元素。这些墓地是典型的记忆景观，如资产阶级时代的欧洲墓地(包括政治方面)、军事墓地和北海海岸的特殊海上墓地。几个世纪以来，欧洲的墓地一直是人们纪念的地方。处理其空间结构,但其sepulchral monuments and建筑,they report on the changing of dealing With the deceased方法。The burial sites给expression to The感觉of mourning materialized, The change of which in The 52,000 of history is能够to show The manifold interrelationships between,死刑society and memory。它们储存了传记、心态、意识形态、性别关系、社会结构和等级制度以及区域历史规范。Cemeteries are classical memory landscapes as will be解释说using the例如of European Cemeteries in the布儒是—还根据政治—,military Cemeteries and special海洋界限Cemeteries of the North Sea海岸。
{"title":"Cemeteries in Europe as places of remembrance and memory landscapes","authors":"Norbert Fischer","doi":"10.6018/rmu.465251","DOIUrl":"https://doi.org/10.6018/rmu.465251","url":null,"abstract":"Los cementerios europeos han sido lugares de recuerdo durante siglos. Con su estructura espacial, sus monumentos y sus edificios funerarios nos informan sobre los modos cambiantes de tratar con los difuntos. Los lugares de enterramiento muestran una expresión material del sentimiento de duelo, cuyo cambio a lo largo de la historia es capaz de mostrar las múltiples interrelaciones entre muerte, sociedad y memoria. Reúnen biografías, mentalidades, ideología, relaciones de genero, estructuras y jerarquías sociales, así como elementos históricos regionales. Los cementerios son paisajes clásicos de la memoria, como ilustra el ejemplo de los cementerios europeos de época burguesa –también en aspectos políticos–, los cementerios militares y los cementerios marítimos especiales de la costa del Mar del Norte.\u0000 European cemeteries have been places of remembrance for centuries. With their spatial structure, their sepulchral monuments and buildings, they report on the changing ways of dealing with the deceased. The burial sites give a materialized expression to the feeling of mourning, the change of which in the course of history is able to show the manifold interrelationships between death, society and memory. They store biographies, mentalities, ideologies, gender relations, social structures and hierarchies as well as regional historical specifics. Cemeteries are classical memory landscapes, as will be explained using the example of European cemeteries in the bourgeois era –also under political aspects–, military cemeteries and special maritime cemeteries of the North Sea coast.","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71335561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Guillén Riquelme, Mariano C.: Cartagena, La Unión, Mazarrón. Viaje por la costa de Murcia en los umbrales del siglo XX","authors":"Klaus Schriewer","doi":"10.6018/RMU.459321","DOIUrl":"https://doi.org/10.6018/RMU.459321","url":null,"abstract":"","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45375997","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dacosta Martínez, Arsenio: Antropología e Historia. Intersecciones teóricas","authors":"G. López-Martínez","doi":"10.6018/RMU.431591","DOIUrl":"https://doi.org/10.6018/RMU.431591","url":null,"abstract":"","PeriodicalId":33777,"journal":{"name":"Revista Murciana de Antropologia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47175304","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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