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Internalizing Islamic Religious Education Values will "increase" high school religious culture 内化伊斯兰宗教教育价值观将 "提升 "高中宗教文化
Pub Date : 2023-11-06 DOI: 10.51773/ajrs.v3i2.305
Ita Rahmania Kusumawati, Retno Wahyu Arian Sah, Nazar Hussain
The objective of this study is to provide a description and analysis of the process by which the values of Islamic Religious Education (PAI) are internalized to enhance religious culture at MA Pondok Pesantren Singa Putih, Prigen, Pandaan. This will be achieved through a comprehensive examination of the planning, implementation, and assessment stages. The methodology employed in this study is a descriptive qualitative technique. The data underwent analysis using a systematic approach that involved several stages, including data collecting, data reduction, data display, and concluding/data verification. The research findings are as follows: Internalizing PAI ideals to enhance the quality of religious culture involves engaging in discourse and consensus-building activities. These activities were attended by key stakeholders, including the school principal, committee members, deputy principal, and instructors. Incorporating PAI values internally to enhance the standard of religious culture is executed through a series of sequential stages. The principal delegates authority to teachers to implement extracurricular and intracurricular activities. Religious activities are integrated into all subjects of instruction, and supervision is provided. The methods employed to instil PAI values in students are commendable and foster habitual adherence. Additionally, teachers offer guidance to students in extracurricular and intracurricular activities, and commendations are given to those who excel in religious activities. The principal issues warnings and advises students who fail to participate in the English language religious activity programs. The assessment of incorporating Islamic religious education ideals in enhancing the standard of spiritual culture is conducted after every academic semester. The evaluation under consideration pertains to the assessment of teacher performance and the implementation of religious activities within the school setting.
本研究的目的是描述和分析伊斯兰宗教教育(PAI)的价值观在潘达恩市普里根的 Pondok Pesantren Singa Putih 马亚学校内化以提升宗教文化的过程。这将通过对规划、实施和评估阶段的全面检查来实现。本研究采用的方法是描述性定性技术。采用系统方法对数据进行分析,包括数据收集、数据缩减、数据显示和结论/数据验证等几个阶段。研究结果如下内化 PAI 理念以提高宗教文化的质量涉及到参与讨论和建立共识的活动。校长、委员会成员、副校长和教员等主要利益相关者参加了这些活动。将 PAI 价值观融入学校内部以提高宗教文化水平的工作是通过一系列连续的阶段进行的。校长授权教师开展课外和课内活动。宗教活动融入所有教学科目,并提供监督。向学生灌输 PAI 价值观的方法值得称赞,可促进学生养成坚持的习惯。此外,教师在课外和课内活动中对学生进行指导,并对在宗教活动中表现突出的学生进行表彰。校长会对不参加英语宗教活动课程的学生提出警告和建议。每学期结束后,都会对伊斯兰宗教教育理念在提高精神文化水平方面的融入情况进行评估。正在审议的评估涉及对教师业绩和学校环境中宗教活动开展情况的评估。
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引用次数: 0
Theme of some selected scholars' views regarding Islamic banking (analytical study of Youtube videos) 部分学者对伊斯兰银行业的观点主题(对 Youtube 视频的分析研究)
Pub Date : 2023-09-24 DOI: 10.51773/ajrs.v3i2.293
Abdul Quddus Suhaib, I. Haanurat, Tariq Mahmood
This paper investigates scholars' views regarding Islamic banking. This paper is different from a general analytical study of printed material. This is because videos on YouTube regarding Islamic banking are briefly analyzed in this. Scholars’ Videos show different ways to present their point of view regarding Islamic banking. Some scholars’ views are brief, while others have used historical and descriptive styles. Some scholars used comparative methodology to differentiate Islamic banking from conventional banking systems. Some scholars have presented views about the formation and implantation of Islamic banking with the collective formation of rules uniform in all schools of thought of Islam. This means that the past and present of Islamic banking and conventional are discussed while some present uniform acceptable norms to all schools of thought for the future. Furthermore, this paper presents the theme of spoken words by scholars in the shape of written material, which may be seen, read, and preserved for analysis and future reference. In short, this paper presents scholars' views about interest as some opine that there is no vivid difference between conventional and Islamic banking regarding interest rate application and prohibition
本文调查了学者们对伊斯兰银行业的看法。本文不同于对印刷材料的一般分析研究。因为本文对 YouTube 上有关伊斯兰银行业的视频进行了简要分析。学者们的视频以不同的方式展示了他们对伊斯兰银行业的观点。一些学者的观点简明扼要,而另一些学者则采用了历史和描述性的风格。一些学者使用比较方法来区分伊斯兰银行和传统银行系统。有些学者提出了伊斯兰银行业的形成和植入与伊斯兰教所有学派统一规则的集体形成有关的观点。这意味着,有些学者讨论了伊斯兰银行业与传统银行业的过去和现在,有些学者则提出了所有学派未来可接受的统一规范。此外,本文还以书面材料的形式介绍了学者们的口述主题,这些材料可以被观看、阅读和保存,以供分析和将来参考。总之,本文介绍了学者们对利息的看法,有些学者认为,在利率的适用和禁止方面,传统银行和伊斯兰银行没有明显的区别。
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引用次数: 0
Students' Enthusiasm for Learning During the COVID-19 Pandemic: Are Muslim Teachers Successful in Their Roles? COVID-19 大流行期间学生的学习热情:穆斯林教师是否成功地扮演了自己的角色?
Pub Date : 2023-09-22 DOI: 10.51773/ajrs.v1i2.257
L. Latipun, Niken Dwi Safitri, Dwi Rizki Novitasari
Di masa pandemi COVID-19, belajar di rumah atau daring menjadi solusi untuk melanjutkan sisa semester. Banyaknya guru yang memberikan pekerjaan rumah tanpa memberikan materi membuat banyak siswa mengeluh karena kurang memahami materi yang diberikan guru, sehingga siswa kurang motivasi belajar sehingga menyebabkan siswa kehilangan minat belajar. Penelitian ini bertujuan untuk mendeskripsikan proses pelaksanaan pembelajaran daring, permasalahan yang dihadapi guru dan orang tua ketika pembelajaran daring, serta upaya guru dan orang tua dalam pembelajaran daring. Jenis penelitian yang digunakan adalah penelitian lapangan dengan metode penelitian kualitatif. Penelitian ini memaparkan proses penerapan e-learning di SMA YALC Pasuruan dengan menggunakan aplikasi WhatsApp, Classroom dan Camtasia. Hasilnya menunjukkan bahwa guru agama Islam belum berhasil menjalankan perannya karena munculnya beberapa permasalahan. Seperti halnya proses pembelajaran daring, siswa tidak hanya fokus belajar tetapi juga diberikan tugas oleh guru. Siswa kemudian menyerahkan tugasnya dalam bentuk video dan gambar. Batas waktu serah terima proyek tidak langsung diubah melainkan beberapa hari kemudian. Permasalahan yang dihadapi guru akan dibahas. Bagaimana memotivasi, menetapkan tugas, dan menciptakan kondisi yang menguntungkan untuk Internet. Sementara itu, orang tua berusaha memotivasi anak, membantu dengan ponsel dan kuota, mengatasi kesulitan belajar anak, serta mengawasi saat belajar daring. Upaya para guru dan orang tua sangatlah mulia untuk memastikan bahwa generasi mendatang akan cerdas dalam kualitas intelektual, emosional dan spiritual Seperti halnya proses pembelajaran daring, siswa tidak hanya fokus belajar tetapi juga diberikan tugas oleh guru. Siswa kemudian menyerahkan tugasnya dalam bentuk video dan gambar. Batas waktu serah terima proyek tidak langsung diubah melainkan beberapa hari kemudian. Permasalahan yang dihadapi guru akan dibahas. Bagaimana memotivasi, menetapkan tugas, dan menciptakan kondisi yang menguntungkan untuk Internet. Sementara itu, orang tua berusaha memotivasi anak, membantu dengan ponsel dan kuota, mengatasi kesulitan belajar anak, serta mengawasi saat belajar daring. Upaya para guru dan orang tua sangatlah mulia untuk memastikan bahwa generasi mendatang akan cerdas dalam kualitas intelektual, emosional dan spiritual Seperti halnya proses pembelajaran daring, siswa tidak hanya fokus belajar tetapi juga diberikan tugas oleh guru. Siswa kemudian menyerahkan tugasnya dalam bentuk video dan gambar. Batas waktu serah terima proyek tidak langsung diubah melainkan beberapa hari kemudian. Permasalahan yang dihadapi guru akan dibahas. Bagaimana memotivasi, menetapkan tugas, dan menciptakan kondisi yang menguntungkan untuk Internet. Sementara itu, orang tua berusaha memotivasi anak, membantu dengan ponsel dan kuota, mengatasi kesulitan belajar anak, serta mengawasi saat belajar daring. Upaya para guru dan orang tua sangatlah mulia untuk memastikan bahw
在 COVID-19 大流行期间,在家学习或上网学习已成为继续完成本学期剩余课程的一种解决方案。教师只布置作业而不提供材料的情况比比皆是,这让很多学生抱怨,因为他们不理解教师给出的材料,所以学生缺乏学习动力,导致学生失去学习兴趣。本研究旨在描述在线学习的实施过程,教师和家长在在线学习过程中面临的问题,以及教师和家长在在线学习中所做的努力。采用的研究类型是实地研究和定性研究方法。本研究描述了 YALC Pasuruan 高中使用 WhatsApp、Classroom 和 Camtasia 应用程序实施在线学习的过程。研究结果表明,由于出现了一些问题,伊斯兰宗教教师未能成功地履行其职责。在在线学习过程中,学生不仅专注于学习,老师还会布置作业。然后,学生以视频和图片的形式提交作业。交作业的截止日期不是立即改变,而是在几天之后。将讨论教师面临的问题。如何调动积极性,如何分配任务,如何为上网创造有利条件。与此同时,家长要努力调动孩子的积极性,帮助解决手机、配额等问题,解决孩子学习上的困难,督促孩子上网学习。教师和家长的努力是崇高的,是为了确保下一代在智力、情感和精神品质方面都是聪明的。 在网络学习过程中,学生不仅要专注于学习,还要接受教师布置的作业。然后,学生以视频和图片的形式提交作业。项目的交接期限不会立即改变,而是在几天之后。将讨论教师面临的问题。如何调动积极性,如何分配任务,如何为上网创造有利条件。与此同时,家长要努力调动孩子的积极性,帮助解决手机、配额等问题,解决孩子学习上的困难,督促孩子上网学习。教师和家长的努力是崇高的,是为了确保下一代在智力、情感和精神品质方面都是聪明的。 在在线学习过程中,学生不仅要专注于学习,还要接受教师布置的作业。然后,学生以视频和图片的形式提交作业。项目的交接期限不会立即改变,而是在几天之后。将讨论教师面临的问题。如何调动积极性,如何分配任务,如何为上网创造有利条件。与此同时,家长要努力调动孩子的积极性,帮助解决手机、配额等问题,解决孩子学习上的困难,督促孩子上网学习。教师和家长的努力是崇高的,是为了确保后代在智力、情感和精神品质上都是聪明的。 学生们随后以视频和图片的形式提交作业。项目交接的最后期限不会立即改变,而是在几天之后。将讨论教师面临的问题。如何调动积极性,如何分配任务,如何为上网创造有利条件。与此同时,家长要努力调动孩子的积极性,帮助解决手机、配额等问题,解决孩子学习上的困难,督促孩子上网学习。教师和家长的努力是崇高的,是为了确保后代在智力、情感和精神品质上都是聪明的。 学生们随后以视频和图片的形式提交作业。项目交接的最后期限不会立即改变,而是在几天之后。将讨论教师面临的问题。如何调动积极性,如何分配任务,如何为上网创造有利条件。与此同时,家长要努力调动孩子的积极性,帮助解决手机、配额等问题,解决孩子学习上的困难,督促孩子上网学习。教师和家长的努力是崇高的,以确保后代在智力、情感和精神品质方面都是聪明的。同时,家长努力激励孩子,帮助孩子使用手机和配额,克服孩子的学习困难,并监督在线学习。教师和家长的努力是崇高的,以确保子孙后代在智力、情感和精神品质方面都是聪明的,同时,家长努力激励孩子,帮助孩子使用手机和配额,克服孩子的学习困难,并监督在线学习。教师和家长的努力是崇高的,是为了确保子孙后代在智力、情感和精神品质方面都是聪明的。
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引用次数: 0
Dropshiper from an Islamic economic perspective, economy, innovation, and digital business 伊斯兰经济视角下的流失者、经济、创新和数字商业
Pub Date : 2022-04-05 DOI: 10.51773/ajrs.v2i1.151
N. Sholihah, B. Burhanudin
Buying and selling is a transaction that is allowed in Islam. However, to ensure this permissibility, it is necessary to have the rules of the game that have been formulated by the scholars. This aims to maintain the rights of each party during the sale and purchase so that no party feels disadvantaged. Nowadays, buying and selling transactions are developing, namely by buying and selling without having to have stock or known as dropshipping. In this digital era, the dropshipping business is in great demand by the public because it has conveniences that are felt by the parties. However, in Islam buying and selling can only be done on goods that are perfectly owned by the seller. The purpose of this study is to analyze the legality of the practice of dropshipping. This study uses a qualitative method with the type of research in the form of a literature study and data sources in the form of secondary data obtained from journals, books and websites. The results show that the dropshipping business is allowed in Islam as long as it meets certain criteria.
买卖是伊斯兰教允许的交易。然而,要保证这种容许性,就必须有学者们制定的游戏规则。这是为了维护买卖双方的权利,不让任何一方感到不利。如今,买卖交易正在发展,即不必有库存或称为dropshipping的买卖。在这个数字时代,大众对快递业务的需求很大,因为它具有各方都能感受到的便利性。然而,在伊斯兰教中,买卖只能在卖方完全拥有的商品上进行。本研究的目的是分析dropshipping做法的合法性。本研究采用定性方法,研究类型为文献研究形式,数据来源为二手数据形式,从期刊,书籍和网站获得。结果表明,在伊斯兰国家,只要符合一定的标准,海运业务是允许的。
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引用次数: 0
Influence of parental guidance on children's ability to read al-qur'an in Majlis Ta'lim As-Salafiyah Tegalwaru Purwakarta Indonesia 父母指导对印度尼西亚Majlis Ta'lim As-Salafiyah Tegalwaru Purwakarta地区儿童阅读《古兰经》能力的影响
Pub Date : 2022-04-05 DOI: 10.51773/ajrs.v2i1.149
I. Tabroni, M. Masruri, Delsi Nuroni
This research is based on the low ability to read al-Qur'an children in Majlis Ta'lim As-Salafiyah. This study aims to determine the effect of parental guidance on the ability to read al-Qur'an children in Majlis Ta'lim As-Salafiyah Tegalwaru Purwakarta. This research is a quantitative study using correlational techniques; the research sample is 44 respondents, with a significance level of 0.5%. The data collection technique used a questionnaire with scalable likers. Data analysis uses product-moment correlation. The results of hypothesis testing obtained "r" with the correlation coefficient value are 0.461. This value is in the interval 0.40 - 0.599, which is between the parental guidance variable and the variable of the ability to read the al-Qur'an have a moderate correlation. The percentage of the relationship is 0.212, which implies that the influence of the parental guidance variable on the variable of the ability to read al-Qur'an is 21.2%, and the remaining 79.8% is influenced by other factors. The value of Fcount is 11.309. F table with df1 = k - 1 (2 - 1 = 1) and df2 = 44-2 = 42 with an error rate of 5%, the value of F table is 4.070. Based on this comparison, Fcount > Ftable, so it can be concluded that Ho is rejected and Ha is accepted, meaning that there is a positive and significant influence between parental guidance on the ability to read al-Qur'an children in Majlis Ta'lim As-Salafiyah Tegalwaru Purwakarta.
这项研究是基于Majlis Ta'lim As-Salafiyah地区阅读古兰经能力较低的儿童。本研究旨在确定父母指导对Majlis Ta'lim As-Salafiyah Tegalwaru Purwakarta地区儿童阅读古兰经能力的影响。本研究采用相关技术进行定量研究;研究样本为44名受访者,显著性水平为0.5%。数据收集技术使用问卷调查与可伸缩的喜欢。数据分析使用积矩相关。假设检验的结果得到“r”与相关系数值为0.461。该值介于0.40 ~ 0.599之间,说明父母引导变量与诵读《古兰经》能力变量之间具有中等相关性。关系百分比为0.212,说明父母引导变量对古兰经阅读能力变量的影响为21.2%,其余79.8%受其他因素影响。Fcount的值为11.309。F表中df1 = k - 1 (2 - 1 = 1), df2 = 44-2 = 42,错误率为5%,F表的值为4.070。通过这个比较,Fcount > Ftable,因此可以得出Ho被拒绝,Ha被接受的结论,这意味着在Majlis Ta’lim As-Salafiyah Tegalwaru Purwakarta中,父母的指导对儿童阅读古兰经的能力有积极而显著的影响。
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引用次数: 0
Al-Fatihah-based discipline actualisation to shape the students' character: Case study at Madrasah Aliyah Negeri 1 Model Bojonegoro, Indonesia 以al - fatihah为基础的学科实践塑造学生的性格:在印度尼西亚Bojonegoro的Madrasah Aliyah Negeri 1模型的案例研究
Pub Date : 2022-04-05 DOI: 10.51773/ajrs.v2i1.148
Roli Abdul Rokhman, Akhsanul In'am, Ibnu Habibi
This study aims to describe the formulation, application, and meaning of discipline based on Al-Fatihah to shape the students' character. This research is qualitative research with constructivism paradigm, adapting to the thinking of Thomas Kuhn, using the type of case study research. This type of case study research aims to obtain research results objectively and in-depth description and explanation. Collecting data about the understanding of research subjects on the actualisation of disciplines was done through interviews, document analysis, and participatory observations. Furthermore, the results of the observations were analysed together with the data obtained through interviews and document analysis to answer the research problems. Discipline as self-awareness is to comply with all applicable rules to achieve goals effectively and efficiently. Discipline will foster enthusiasm and sincerity to do the duties and obligations. Discipline has great benefits to shape personality. Therefore, discipline must be applied in education to form personality. The main personality is reflected in one's awareness to understand the rules and obey them seriously. Maintaining a disciplined attitude to do tasks effectively, efficiently, and run a predetermined schedule, always greet and say hello to friends, relatives, and other people. This is clear evidence of the development of the values in Al-Fatihah. All students, educators, or education staff has a duty to try and apply discipline seriously in daily life, so that they have strong and firmed characters that will colour the whole activity to build madrasa culture.
本研究旨在描述以法提哈为基础的纪律的制定、应用和意义,以塑造学生的性格。本研究采用建构主义的定性研究范式,顺应库恩的思想,采用个案研究的方式进行研究。这种类型的案例研究旨在客观地获得研究结果并进行深入的描述和解释。通过访谈、文献分析和参与性观察收集有关研究对象对学科实现的理解的数据。此外,将观察结果与通过访谈和文献分析获得的数据一起进行分析,以回答研究问题。自律作为一种自我意识,就是遵守所有适用的规则,有效地实现目标。纪律会培养履行职责和义务的热情和诚意。纪律对塑造个性有很大的好处。因此,必须在教育中运用纪律来形成人格。主体人格体现在对规则的理解和认真遵守的意识上。保持一种有纪律的态度,有效地完成任务,并按照预定的时间表行事,总是向朋友、亲戚和其他人打招呼。这是Al-Fatihah价值观发展的明显证据。所有的学生、教育工作者或教育人员都有责任在日常生活中认真地尝试和应用纪律,这样他们就有了坚强而坚定的性格,这将为建立伊斯兰学校文化的整个活动增添色彩。
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引用次数: 0
Re-Interpretation of women's position in religious texts: A gender humanistic study 宗教文本中女性地位的再阐释:性别人文主义研究
Pub Date : 2022-04-05 DOI: 10.51773/ajrs.v2i1.152
Amirudin Amirudin, Dian Widiantari, Pendi Susanto, Amin Haedari
Along with socio-cultural changes and the development of Islam that has spread to almost all parts of the world, it demands a reinterpretation of religious texts, considering the rules made by previous scholars have not yet accommodated the changes, especially related to the position of women. This change has become the idea for ladies activists to reinterpret the principles that are determined by ancient scholars that aren’t any longer relevant and interpret new things that haven’t been mentioned by the students. The debate over gender issues is unavoidable, especially between women activists and figures who consider the works of ancient scholars to still be relevant and think there is no need for reinterpretation. The purpose of this study is to provide a reinterpretation of religious texts related to gender understanding, especially those related to the position of women, especially for spots that demand equality with men. The research used is qualitative research in the form of literature study, with a hermeneutic approach and prioritizing theological, sociological and philosophical aspects. The results of this study illustrate that in addition to its nature, Islam also positions women so high and noble, in certain positions they have an equal position and degree with men, not only in their position in terms of religion, but also in other aspects, such as cultural, social, politics and other aspects.
随着社会文化的变化和伊斯兰教的发展几乎传播到世界各地,它要求重新解释宗教文本,考虑到以前学者制定的规则尚未适应这些变化,特别是与妇女地位有关的变化。这种变化已经成为女性活动家们的想法,他们重新解释古代学者们确定的不再相关的原则,并解释学生们没有提到的新事物。关于性别问题的争论是不可避免的,尤其是在女性活动家和认为古代学者的作品仍然相关并认为没有必要重新解释的人物之间。本研究的目的是提供一个重新解释宗教文本有关性别理解,特别是那些有关妇女的地位,特别是要求与男性平等的地方。所使用的研究是文献研究形式的定性研究,采用解释学方法,优先考虑神学,社会学和哲学方面。本研究的结果表明,伊斯兰教除了其本质之外,还将女性置于如此崇高的地位,在某些职位上,女性与男性有着平等的地位和程度,不仅在宗教方面,而且在其他方面,如文化、社会、政治等方面。
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引用次数: 1
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AMCA Journal of Religion and Society
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