首页 > 最新文献

SOSIOLOGIA : Jurnal Agama dan Masyarakat最新文献

英文 中文
Development Strategy for Disadvantaged Village Communities in Lembang District 临邦区弱势乡村社区发展策略
Pub Date : 2023-06-27 DOI: 10.35905/sosiologia.v2i1.5393
A. Rasyid, Mustamin, Tri bambang Prasetio
Disadvantaged villages are villages that have minimal availability and access to basic services, infrastructure, accessibility of public services, and governance. Pinrang Regency is known as one of the national food buffer agricultural areas. But on the other hand, Pinrang Regency still has several areas or villages that are still very underdeveloped. Of course this condition seems to be a contradiction between the regions known as rice granaries, on the other hand there are social and infrastructural problems in several mountain villages, especially in Lembang District. The purpose of this research is to analyze and examine the social problems of underdeveloped rural communities and find strategies in implementing village community development, especially villages that have been designated as very underdeveloped villages by the Ministry of Villages in 2022, especially in Lembang District, Pinrang Regency, including Lembang Village. The method used in this research is qualitative, namely a research method that uses a naturalistic approach to seek and find understanding or meaning of phenomena in a specific context. This approach is intended to see and describe the social conditions of society. Thus, to analyze the development strategy of underdeveloped rural communities in Lembang District, this research began with mapping through Focus Group Discussions (FGD) to explore the potential of village communities and the problems they faced as well as conducting interviews and forming a Working Group (Pokja) as a strategic step.
弱势村是指基本服务、基础设施、公共服务的可及性和治理的可及性最低的村庄。平让县被称为全国粮食缓冲农业区之一。但另一方面,平让县仍有几个地区或村庄仍然非常不发达。当然,这种情况似乎是被称为稻仓的地区之间的矛盾,另一方面,在几个山村,特别是在Lembang地区,存在社会和基础设施问题。本研究的目的是分析和审视不发达农村社区的社会问题,寻找实施村庄社区发展的策略,特别是在2022年被村村部指定为非常不发达村庄的村庄,特别是在临让县的临邦区,包括临邦村。本研究使用的方法是定性的,即用自然主义的方法在特定的语境中寻找和发现现象的理解或意义的研究方法。这种方法旨在观察和描述社会的社会状况。因此,为了分析伦邦地区欠发达农村社区的发展战略,本研究首先通过焦点小组讨论(FGD)绘制地图,探索村庄社区的潜力和面临的问题,并进行访谈和成立工作组(Pokja)作为战略步骤。
{"title":"Development Strategy for Disadvantaged Village Communities in Lembang District","authors":"A. Rasyid, Mustamin, Tri bambang Prasetio","doi":"10.35905/sosiologia.v2i1.5393","DOIUrl":"https://doi.org/10.35905/sosiologia.v2i1.5393","url":null,"abstract":"Disadvantaged villages are villages that have minimal availability and access to basic services, infrastructure, accessibility of public services, and governance. Pinrang Regency is known as one of the national food buffer agricultural areas. But on the other hand, Pinrang Regency still has several areas or villages that are still very underdeveloped. Of course this condition seems to be a contradiction between the regions known as rice granaries, on the other hand there are social and infrastructural problems in several mountain villages, especially in Lembang District. The purpose of this research is to analyze and examine the social problems of underdeveloped rural communities and find strategies in implementing village community development, especially villages that have been designated as very underdeveloped villages by the Ministry of Villages in 2022, especially in Lembang District, Pinrang Regency, including Lembang Village. The method used in this research is qualitative, namely a research method that uses a naturalistic approach to seek and find understanding or meaning of phenomena in a specific context. This approach is intended to see and describe the social conditions of society. Thus, to analyze the development strategy of underdeveloped rural communities in Lembang District, this research began with mapping through Focus Group Discussions (FGD) to explore the potential of village communities and the problems they faced as well as conducting interviews and forming a Working Group (Pokja) as a strategic step.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128777285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Karts Area Mining and Social Conditions Communities 卡丁车区,采矿和社会条件社区
Pub Date : 2023-06-13 DOI: 10.35905/sosiologia.v2i1.5283
Wahyuddin Bakri, Suardi Laupe, Andi Muhammad Ikbal Salam
Karst is a very vital landscape, karst areas as natural destinations function as water buffers, are able to store water throughout the year and are useful in meeting the supply of clean water for the survival of the Maros people. The karst area around Salenrang Village has been exploited on a large scale and until now has affected the economic conditions of the community. The research aims to determine the impact of the socio-economic conditions of the community due to mining in the Karts area. The informants in this study consisted of government, community leaders, traditional leaders, environmentalists and the community. This research method is qualitative with an environmental sociology approach, the data collection technique is field research which is taken through observation, in-depth interviews and document review. While data analysis includes data collection, data presentation, data reduction, to conclusions.The results of research show that mining in Karts areas has a major impact on the economic life of the community so that it influences the sustainability of people's lives to the point of changing social structure, social interaction and economic conditions. The impact of mining in karts areas affects the condition of society both positively and negatively, positively mining Karts areas has an impact on reducing unemployment, opening up job vacancies, stimulating the development of social infrastructure such as places of worship, banking and markets and educational facilities, changing the mindset of industrial society. While the negative impacts of mining in Karts areas include environmental degradation, social conflicts due to economic injustice, and decreased farmers' income due to environmental damage.
喀斯特是一个非常重要的景观,喀斯特地区作为自然目的地,具有水缓冲区的功能,能够全年储存水,并有助于满足马洛斯人民生存所需的清洁水供应。萨林让村周围的喀斯特地区已被大规模开发,至今已影响到社区的经济状况。这项研究的目的是确定由于在卡茨地区采矿对社区社会经济条件的影响。本研究的举报人包括政府、社区领袖、传统领袖、环保人士和社区。本研究采用环境社会学的定性研究方法,数据收集技术为实地调查,采用观察法、深度访谈法和文献回顾法。而数据分析则包括数据收集、数据呈现、数据简化、得出结论。研究结果表明,Karts地区的采矿对社区的经济生活产生了重大影响,从而影响到人们生活的可持续性,从而改变了社会结构、社会互动和经济状况。卡丁车地区采矿的影响对社会状况有积极和消极的影响,积极的卡丁车地区采矿对减少失业,开放职位空缺,刺激社会基础设施如礼拜场所,银行和市场以及教育设施的发展,改变工业社会的心态有影响。而卡丁车地区采矿的负面影响包括环境恶化、经济不公导致的社会冲突以及环境破坏导致的农民收入减少。
{"title":"Karts Area Mining and Social Conditions Communities","authors":"Wahyuddin Bakri, Suardi Laupe, Andi Muhammad Ikbal Salam","doi":"10.35905/sosiologia.v2i1.5283","DOIUrl":"https://doi.org/10.35905/sosiologia.v2i1.5283","url":null,"abstract":"Karst is a very vital landscape, karst areas as natural destinations function as water buffers, are able to store water throughout the year and are useful in meeting the supply of clean water for the survival of the Maros people. The karst area around Salenrang Village has been exploited on a large scale and until now has affected the economic conditions of the community. The research aims to determine the impact of the socio-economic conditions of the community due to mining in the Karts area. The informants in this study consisted of government, community leaders, traditional leaders, environmentalists and the community. This research method is qualitative with an environmental sociology approach, the data collection technique is field research which is taken through observation, in-depth interviews and document review. While data analysis includes data collection, data presentation, data reduction, to conclusions.The results of research show that mining in Karts areas has a major impact on the economic life of the community so that it influences the sustainability of people's lives to the point of changing social structure, social interaction and economic conditions. The impact of mining in karts areas affects the condition of society both positively and negatively, positively mining Karts areas has an impact on reducing unemployment, opening up job vacancies, stimulating the development of social infrastructure such as places of worship, banking and markets and educational facilities, changing the mindset of industrial society. While the negative impacts of mining in Karts areas include environmental degradation, social conflicts due to economic injustice, and decreased farmers' income due to environmental damage.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115117916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Traditional Change in Processions Wedding Malay of Lingga Distric 灵加地区马来婚礼游行的传统变化
Pub Date : 2023-05-30 DOI: 10.35905/sosiologia.v2i1.4904
Atikha Dwi Saputri, Sri Wahyuni, Emmy Solina
Culture is taste, creativity and intention, culture is the result of human production itself, culture always lives side by side with tradition. This study aims to determine changes in tradition at each stage of the Malay community wedding procession in Daik Village, Lingga District. This study uses the theory of social change which is used as a knife for analyzing changes in tradition. The informants in this study were six people, namely traditional leaders and several people in the Daik Village, Lingga District. This research method is descriptive qualitative and the selection of informants uses a purposive sampling technique with several predetermined criteria. Data collection techniques include observation, interviews and document review, while data analysis techniques include data collection, data presentation, data reduction to drawing conclusions. The results of the study show that there are many changes in tradition that occur in every stage of the Malay community wedding procession in the past with the present Malay community wedding stages, several processions that have undergone changes, namely at the pre-wedding stage, the marriage process until the end of the wedding, some changes in traditions between traditions matchmaking, the tradition of merisik, the tradition of sending shopping, the tradition of pawn cupak, the tradition of hanging, the tradition of picking up, the tradition of porches, the tradition of small henna, the tradition of maulud berzanzi, the tradition of berulus bathing and the tradition of redeeming cupak, which later underwent changes because it was influenced by several factors. Including factors of people's mindset, community education, technological developments and foreign cultural influences.
文化是品味、创造力和意图,文化是人类生产本身的结果,文化始终与传统并存。本研究旨在探讨岭加区戴克村马来社区婚礼游行各阶段的传统变化。本研究运用社会变迁理论,作为分析传统变迁的一把刀。本研究的调查对象为六人,分别为灵嘎区戴克村的传统首领和几人。这种研究方法是描述性定性的,告密者的选择使用有目的的抽样技术,有几个预定的标准。数据收集技术包括观察、访谈和文件审查,而数据分析技术包括数据收集、数据呈现、数据简化到得出结论。研究结果表明,从过去到现在马来社区婚礼游行的每个阶段,传统都发生了许多变化,有几个游行经历了变化,即在婚礼前阶段,结婚过程直到婚礼结束,传统之间的传统发生了一些变化,媒妁之言的传统,merisik的传统,送购物的传统,典当的传统,悬挂的传统,拾取的传统,门廊的传统,小指甲花的传统,maulud berzanzi的传统,berulus沐浴的传统和赎回cupak的传统,后来由于受到几个因素的影响而发生了变化。包括人们的心态、社区教育、科技发展和外来文化影响等因素。
{"title":"Traditional Change in Processions Wedding Malay of Lingga Distric","authors":"Atikha Dwi Saputri, Sri Wahyuni, Emmy Solina","doi":"10.35905/sosiologia.v2i1.4904","DOIUrl":"https://doi.org/10.35905/sosiologia.v2i1.4904","url":null,"abstract":"Culture is taste, creativity and intention, culture is the result of human production itself, culture always lives side by side with tradition. This study aims to determine changes in tradition at each stage of the Malay community wedding procession in Daik Village, Lingga District. This study uses the theory of social change which is used as a knife for analyzing changes in tradition. The informants in this study were six people, namely traditional leaders and several people in the Daik Village, Lingga District. This research method is descriptive qualitative and the selection of informants uses a purposive sampling technique with several predetermined criteria. Data collection techniques include observation, interviews and document review, while data analysis techniques include data collection, data presentation, data reduction to drawing conclusions. The results of the study show that there are many changes in tradition that occur in every stage of the Malay community wedding procession in the past with the present Malay community wedding stages, several processions that have undergone changes, namely at the pre-wedding stage, the marriage process until the end of the wedding, some changes in traditions between traditions matchmaking, the tradition of merisik, the tradition of sending shopping, the tradition of pawn cupak, the tradition of hanging, the tradition of picking up, the tradition of porches, the tradition of small henna, the tradition of maulud berzanzi, the tradition of berulus bathing and the tradition of redeeming cupak, which later underwent changes because it was influenced by several factors. Including factors of people's mindset, community education, technological developments and foreign cultural influences.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"86 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123598729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Sibaliparriq Culture in the Cultural Sociology Perspective 文化社会学视角下的Sibaliparriq文化
Pub Date : 2023-05-19 DOI: 10.35905/sosiologia.v2i1.5247
Nasrullah, A. Nurkidam, Sulvinajayanti
This study aims to analyze how community solidarity is in the Sibaliparriq cultural identity in Tubo Tengah Village, and find out how Sibaliparriq culture forms both in family life and in community life. This study used a qualitative descriptive method, which seeks to provide a qualitative description of the cultural phenomena that occur in Tubo Tengah Village, with data collection techniques namely observation of research objects and interviews with informants in a structured manner, and documentation both in writing and using visual video. The data analysis technique used consists of data clarification stage, data reduction stage, data presentation stage and data verification or data conclusion. The results of research on Sibaliparriq Culture in the perspective of cultural sociology in Tubo Tengah Village show that the Sibaliparriq culture in Tubo Tengah Village has very close ties of social solidarity both in family and community life, for example, such as the establishment of intimacy in family life and among people, having concern for mutual assistance among society, people in their activities cooperate with each other regardless of differences in individual identity, live together in all activities in the environment. Meanwhile, the forms of solidarity in the Sibaliparriq Culture in Tubo Tengah Village show that the community forms the economic welfare of their respective families because they help each other in their family work, help each other and work together both within the family and within the community so as to produce an authentic cultural identity of Sibaliparriq
本研究旨在分析吐蕃登迦村Sibaliparriq文化认同中社区团结的作用,以及Sibaliparriq文化是如何在家庭生活和社区生活中形成的。本研究采用定性描述方法,力求对Tubo Tengah村发生的文化现象进行定性描述,采用数据收集技术,即以结构化的方式观察研究对象和与线人的访谈,以及书面和使用视觉视频的记录。所使用的数据分析技术包括数据澄清阶段、数据简化阶段、数据呈现阶段和数据验证或数据结论。吐蕃登加村文化社会学视角下的Sibaliparriq文化研究结果表明,吐蕃登加村的Sibaliparriq文化在家庭和社区生活中都有着非常紧密的社会团结联系,例如在家庭生活和人与人之间建立亲密关系,在社会中关心相互帮助,人们在活动中相互合作,而不顾个人身份的差异;共同生活在一切活动环境中。同时,Tubo Tengah村Sibaliparriq文化中的团结形式表明,社区形成了各自家庭的经济福利,因为他们在家庭工作中相互帮助,在家庭和社区内相互帮助和共同努力,从而产生了真实的Sibaliparriq文化身份
{"title":"Sibaliparriq Culture in the Cultural Sociology Perspective","authors":"Nasrullah, A. Nurkidam, Sulvinajayanti","doi":"10.35905/sosiologia.v2i1.5247","DOIUrl":"https://doi.org/10.35905/sosiologia.v2i1.5247","url":null,"abstract":"This study aims to analyze how community solidarity is in the Sibaliparriq cultural identity in Tubo Tengah Village, and find out how Sibaliparriq culture forms both in family life and in community life. This study used a qualitative descriptive method, which seeks to provide a qualitative description of the cultural phenomena that occur in Tubo Tengah Village, with data collection techniques namely observation of research objects and interviews with informants in a structured manner, and documentation both in writing and using visual video. The data analysis technique used consists of data clarification stage, data reduction stage, data presentation stage and data verification or data conclusion. The results of research on Sibaliparriq Culture in the perspective of cultural sociology in Tubo Tengah Village show that the Sibaliparriq culture in Tubo Tengah Village has very close ties of social solidarity both in family and community life, for example, such as the establishment of intimacy in family life and among people, having concern for mutual assistance among society, people in their activities cooperate with each other regardless of differences in individual identity, live together in all activities in the environment. Meanwhile, the forms of solidarity in the Sibaliparriq Culture in Tubo Tengah Village show that the community forms the economic welfare of their respective families because they help each other in their family work, help each other and work together both within the family and within the community so as to produce an authentic cultural identity of Sibaliparriq","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130716222","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Analysis Of Ethics In Student Social Interactions 学生社会交往中的伦理问题分析
Pub Date : 2022-12-30 DOI: 10.35905/sosiologia.v1i2.3653
Nur Intan Nirwangi, A Nurul Mutmainnah
This study will explain the analysis of student social interaction by providing several questions including asking about senior level interactions between junior levels. The method in our research used a qualitative approach, in this case in-depth interviews. The purpose of this in-depth discussion is for us to take an approach so that we can find out how the seniors think about their juniors and vice versa. In a senior and junior socialization cycle, we are familiar with it because basically there are senior and junior cycles that can be said to be beneficial and detrimental, besides that in the senior-junior cycle, juniors will definitely provide learning from their seniors which will add insight to the seniors and juniors. his junior. Being a senior is basically not easy because one of the roles as a senior is to be an example for juniors and mentors in things that are not yet known by their juniors. Besides that, not only knowledge but in speech and ethics are important things that need to be shot because when juniors don't have ethics and say the wrong words, juniors will follow and apply.
本研究将通过提供几个问题来解释学生社会互动的分析,包括询问初级水平之间的高级互动。我们的研究方法采用了定性方法,在这种情况下进行了深度访谈。这次深入讨论的目的是让我们找到一种方法,这样我们就可以发现老年人是如何看待他们的年轻人的,反之亦然。在高年级和低年级的社会化周期中,我们对它很熟悉,因为基本上有高年级和低年级的周期,可以说是有益的和有害的,除此之外,在高年级和低年级的周期中,低年级的学生肯定会向他们的高年级学生学习,这将增加高年级和低年级学生的洞察力。他的初级。作为一名前辈基本上是不容易的,因为作为一名前辈的角色之一就是在他们的后辈还不知道的事情上成为后辈的榜样和导师。除此之外,不仅仅是知识,在言语和道德上都是重要的东西,需要被枪杀,因为当后辈没有道德,说错误的话,后辈会跟随和应用。
{"title":"Analysis Of Ethics In Student Social Interactions","authors":"Nur Intan Nirwangi, A Nurul Mutmainnah","doi":"10.35905/sosiologia.v1i2.3653","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i2.3653","url":null,"abstract":"This study will explain the analysis of student social interaction by providing several questions including asking about senior level interactions between junior levels. The method in our research used a qualitative approach, in this case in-depth interviews. The purpose of this in-depth discussion is for us to take an approach so that we can find out how the seniors think about their juniors and vice versa. In a senior and junior socialization cycle, we are familiar with it because basically there are senior and junior cycles that can be said to be beneficial and detrimental, besides that in the senior-junior cycle, juniors will definitely provide learning from their seniors which will add insight to the seniors and juniors. his junior. Being a senior is basically not easy because one of the roles as a senior is to be an example for juniors and mentors in things that are not yet known by their juniors. Besides that, not only knowledge but in speech and ethics are important things that need to be shot because when juniors don't have ethics and say the wrong words, juniors will follow and apply.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123163702","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Religious and Cultural Discrimination against Digital Society 对数字社会的宗教和文化歧视
Pub Date : 2022-12-09 DOI: 10.35905/sosiologia.v1i2.3566
Windar, Abd Wahidin, Abd Rasyid
Discrimination is a behavior that is very unifair and unequal to what is done in distinguishing individuals or groups, based on something, usually categorical or specific, such as race, ethnicity, social classes and even religion. As time goes by, developments in various parts of the world are increasingly sophisticated, especially ini Indonesia itself, various advences have now increased. Developments in the digital are are one of the advancements that have developed rapidly in Indonesia. In today’s development, it has now spread to social media. In Indonesia itself, many and even millions of people use social media as a place to spread information. It can even be used to get new information from various sources that have been shared by the public. In Indonesia itself there is a variety of diversity so that Indonesia is dubbed as a multicultural country, the diversity referrd to is the devesity of ethnicities, races, customs, culture and religion. The existence of these differences will not lead to conflict and even discrimination against certain groups, it is the existence of these differences that triggers discrimination because everyone has different understanding of something so that it becomes big. This is because until now there is still a lot of violence and discrimination against certain groups in society, this is what will lead to social conflicts that will be even more acute in the multidimensional crisis that is happening in Indonesia. Especially in a digital society where they use digital media tools to find information. and even use digital media as a tool to discriminate against these community groups
歧视是一种非常不公平和不平等的行为,它是基于某些东西来区分个人或群体,通常是明确的或具体的,比如种族、民族、社会阶层甚至宗教。随着时间的推移,世界各地的事态发展越来越复杂,特别是印度尼西亚本身,各种进展也在增加。数字经济的发展是印度尼西亚迅速发展的进步之一。在今天的发展中,它已经传播到社交媒体上。在印尼,许多人甚至数百万人使用社交媒体作为传播信息的场所。它甚至可以用来从公众共享的各种来源获取新信息。在印度尼西亚本身有各种各样的多样性,因此印度尼西亚被称为一个多元文化的国家,多样性指的是种族,种族,习俗,文化和宗教的多样性。这些差异的存在不会导致对某些群体的冲突甚至歧视,正是这些差异的存在引发了歧视,因为每个人对某件事的理解不同,所以它变得很大。这是因为到目前为止,社会上仍然存在许多针对某些群体的暴力和歧视,这将导致社会冲突,在印度尼西亚正在发生的多维危机中,社会冲突将更加尖锐。特别是在数字社会中,人们使用数字媒体工具来查找信息。甚至利用数字媒体作为歧视这些社区群体的工具
{"title":"Religious and Cultural Discrimination against Digital Society","authors":"Windar, Abd Wahidin, Abd Rasyid","doi":"10.35905/sosiologia.v1i2.3566","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i2.3566","url":null,"abstract":"Discrimination is a behavior that is very unifair and unequal to what is done in distinguishing individuals or groups, based on something, usually categorical or specific, such as race, ethnicity, social classes and even religion. As time goes by, developments in various parts of the world are increasingly sophisticated, especially ini Indonesia itself, various advences have now increased. Developments in the digital are are one of the advancements that have developed rapidly in Indonesia. In today’s development, it has now spread to social media. In Indonesia itself, many and even millions of people use social media as a place to spread information. It can even be used to get new information from various sources that have been shared by the public. In Indonesia itself there is a variety of diversity so that Indonesia is dubbed as a multicultural country, the diversity referrd to is the devesity of ethnicities, races, customs, culture and religion. The existence of these differences will not lead to conflict and even discrimination against certain groups, it is the existence of these differences that triggers discrimination because everyone has different understanding of something so that it becomes big. This is because until now there is still a lot of violence and discrimination against certain groups in society, this is what will lead to social conflicts that will be even more acute in the multidimensional crisis that is happening in Indonesia. Especially in a digital society where they use digital media tools to find information. and even use digital media as a tool to discriminate against these community groups","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"129 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121884325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Practice of the MUI Authority in Maintaining Religious Harmony in Indonesia MUI当局维护印尼宗教和谐的实践
Pub Date : 2022-11-26 DOI: 10.35905/sosiologia.v1i2.3495
Tri Bambang Prasetyo, Wahyuddin Bakri
The scope of major issues regarding the harmony of religious life, namely the implementation of laws and regulations, especially Law No. 32 of 2004 concerning government difficulties in its implementation, the development of the religious sector including the five government affairs which are still in the hands of the government, this research tries to find out the practice of authority carried out by religious institutions, especially Islamic teachings as the majority religion in Indonesia, are seen as a sociological phenomenon. This research uses the method of a literature study, collecting library data and references starting from the internet, reading, taking notes, processing research. The collected data are scientific publications filtered by references to books, journal articles. identifying the results of the research referring to the problem "The Practice of MUI Authorities in Maintaining Religious Harmony in Indonesia", the writer observes studying phenomena that occur in society and then analyzes the phenomena from previous research. Issues of authority, especially religious authority, often become an arena of contestation by various groups. religious. By holding on to authority, it is not uncommon for authoritarian actions to be exhibited by judging other groups who are considered to have deviated from the established understanding of religion. It's not just a matter of judgment of "heretical sects", automatically it is also often used to control adherents of other religions. The existence of various fatwa institutions is actually proof of the pluralism of understanding and interpretation of Islam in Indonesia. Among the fatwa institutions, their opinions cannot be mutually denied or eliminated. The diversity of opinions of fatwa institutions is nothing more than a diversity of legal opinions that give space to the public to choose.
关于宗教生活和谐的重大问题的范围,即法律法规的实施,特别是2004年第32号关于政府实施困难的法律,宗教部门的发展,包括政府仍然掌握的五项政府事务,本研究试图找出宗教机构进行的权威实践,特别是伊斯兰教教义作为印度尼西亚的多数宗教。被视为一种社会现象。本研究采用文献研究法,从网络入手,收集图书馆资料和参考文献,阅读,做笔记,加工研究。收集的数据是通过参考书籍和期刊文章筛选的科学出版物。针对“印尼MUI当局在维护宗教和谐方面的实践”这一问题,确定研究结果,观察社会上发生的研究现象,并对以往研究中的现象进行分析。权威问题,尤其是宗教权威,经常成为不同群体争论的舞台。宗教。通过坚持权威,通过评判被认为偏离了对宗教的既定理解的其他群体来表现出专制行为并不罕见。这不仅仅是对“异端教派”的判断问题,它也经常被自动用于控制其他宗教的信徒。各种法特瓦机构的存在实际上证明了印度尼西亚对伊斯兰教的理解和解释的多元化。在法特瓦机构中,他们的意见不能相互否认或消除。法特瓦机构意见的多样性只不过是法律意见的多样性,给了公众选择的空间。
{"title":"Practice of the MUI Authority in Maintaining Religious Harmony in Indonesia","authors":"Tri Bambang Prasetyo, Wahyuddin Bakri","doi":"10.35905/sosiologia.v1i2.3495","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i2.3495","url":null,"abstract":"The scope of major issues regarding the harmony of religious life, namely the implementation of laws and regulations, especially Law No. 32 of 2004 concerning government difficulties in its implementation, the development of the religious sector including the five government affairs which are still in the hands of the government, this research tries to find out the practice of authority carried out by religious institutions, especially Islamic teachings as the majority religion in Indonesia, are seen as a sociological phenomenon. This research uses the method of a literature study, collecting library data and references starting from the internet, reading, taking notes, processing research. The collected data are scientific publications filtered by references to books, journal articles. identifying the results of the research referring to the problem \"The Practice of MUI Authorities in Maintaining Religious Harmony in Indonesia\", the writer observes studying phenomena that occur in society and then analyzes the phenomena from previous research. Issues of authority, especially religious authority, often become an arena of contestation by various groups. religious. By holding on to authority, it is not uncommon for authoritarian actions to be exhibited by judging other groups who are considered to have deviated from the established understanding of religion. It's not just a matter of judgment of \"heretical sects\", automatically it is also often used to control adherents of other religions. The existence of various fatwa institutions is actually proof of the pluralism of understanding and interpretation of Islam in Indonesia. Among the fatwa institutions, their opinions cannot be mutually denied or eliminated. The diversity of opinions of fatwa institutions is nothing more than a diversity of legal opinions that give space to the public to choose.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125475994","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Understanding of Religious Moderation and Attitudes Students of Religious Sociology for Social Intolerance Iain Parepare 宗教社会学学生对社会不宽容的理解与态度[j]
Pub Date : 2022-11-23 DOI: 10.35905/sosiologia.v1i2.3223
Nisar, Mahyuddin, Muhammad Ismail
Issue religious intolerance is one of the challenges in the life of Indonesian society today which is based on diversity both in terms of religion, race, culture, language. Of course there are differences in perspectives. Moreover, as a student who is equipped with knowledge, of course, he has critical power to convey a perception or view to others. Students are expected to be a strategic tool to internalize the values ​​of religious moderation in building tolerance. This study discusses the understanding of religious moderation and students' attitudes towards intolerance. This study uses descriptive qualitative research, namely research that describes the results of interviews in the field. Researchers took data with the method of observation, interviews, and documentation. The theory used is the theory of religious pluralism in which the understanding being taught that all religions have relative truth. Meanwhile, multiculturalism theory provides an understanding of cultural, ethnic and religious diversity. The results of this study indicate that students of the sociology of religion have understood religious moderation within the scope of the campus and within the community. They generally reject all forms of social intolerance that harm individuals or groups in the name of religion. This research can serve as a comparison to the phenomena and issues of intolerance in Islamic religious universities today.
宗教不容忍问题是今天印尼社会生活中的挑战之一,印尼社会以宗教、种族、文化和语言的多样性为基础。当然,在观点上存在差异。此外,作为一个拥有知识的学生,他当然具有向他人传达一种感知或观点的批判能力。学生被期望成为一种战略工具,在建立宽容的过程中内化宗教节制的价值观。本研究探讨了对宗教节制的理解和学生对不宽容的态度。本研究采用描述性定性研究,即描述实地访谈结果的研究。研究人员采用观察法、访谈法和文献法收集数据。所使用的理论是宗教多元主义理论,其中的理解是,所有的宗教都有相对的真理。同时,多元文化主义理论提供了对文化、种族和宗教多样性的理解。本研究结果表明,宗教社会学学生在校园和社区范围内对宗教节制的理解。他们普遍反对以宗教名义伤害个人或群体的一切形式的社会不容忍。这项研究可以作为对当今伊斯兰宗教大学中不容忍现象和问题的比较。
{"title":"The Understanding of Religious Moderation and Attitudes Students of Religious Sociology for Social Intolerance Iain Parepare","authors":"Nisar, Mahyuddin, Muhammad Ismail","doi":"10.35905/sosiologia.v1i2.3223","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i2.3223","url":null,"abstract":"Issue religious intolerance is one of the challenges in the life of Indonesian society today which is based on diversity both in terms of religion, race, culture, language. Of course there are differences in perspectives. Moreover, as a student who is equipped with knowledge, of course, he has critical power to convey a perception or view to others. Students are expected to be a strategic tool to internalize the values ​​of religious moderation in building tolerance. This study discusses the understanding of religious moderation and students' attitudes towards intolerance. This study uses descriptive qualitative research, namely research that describes the results of interviews in the field. Researchers took data with the method of observation, interviews, and documentation. The theory used is the theory of religious pluralism in which the understanding being taught that all religions have relative truth. Meanwhile, multiculturalism theory provides an understanding of cultural, ethnic and religious diversity. The results of this study indicate that students of the sociology of religion have understood religious moderation within the scope of the campus and within the community. They generally reject all forms of social intolerance that harm individuals or groups in the name of religion. This research can serve as a comparison to the phenomena and issues of intolerance in Islamic religious universities today.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"150 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123224175","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Tradisi Khitanan Anak Perempuan Dalam Tinjauan Sosiologi Agama
Pub Date : 2022-11-15 DOI: 10.35905/sosiologia.v1i1.3336
Wahyuni, Abd Halim K, Mahyuddin
This study focuses on the female circumcision tradition in a sociological review of religion. The purpose of this study was to determine the procession and meaning contained in the female circumcision tradition in the Bittoeng sub-district, Duampanua Pinrang sub-district. This research is a type of qualitative research. The subjects in this study were the people of Bittoeng Village, Duampanua District, Pinrang Regency. Data collection techniques were carried out through observation, interviews and documentation. Equipped with data analysis techniques using data reduction, and data presentation. The results show that the implementation of the circumcision tradition for girls aged 4-7 years, is carried out in the morning, which is circumcised by a traditional birth attendant by using certain materials that have the same symbols and meanings. believed by the people of Bittoeng village. The meaning contained is carried out on the basis of culture and religion, and social and parental expectations of children who have been circumcised to Allah SWT. in achieving a good in the future. The Tradition of Girls' Circumcision in Sociology of Religion, all communities in the Bittoeng village, both natives and transferees, are obliged and must carry out the tradition of female circumcision in addition to being believed to be a religious order and local tradition as well as forming a shared identity and acceptance of religious communities in their environment.
本研究聚焦于宗教社会学回顾中的女性割礼传统。本研究的目的是确定在Bittoeng街道,Duampanua Pinrang街道的女性割礼传统中包含的游行和意义。本研究属于定性研究。本研究的研究对象为平壤县杜万帕努瓦区比腾村的居民。数据收集技术是通过观察、访谈和记录进行的。具备使用数据简化和数据表示的数据分析技术。结果表明,4-7岁女孩的割礼传统是在早上进行的,由传统助产士使用具有相同符号和含义的某些材料进行割礼。比腾村的人都相信。所包含的意义是在文化和宗教的基础上进行的,以及社会和父母对已经接受了安拉割礼的孩子的期望。在将来成就一件好事。宗教社会学中的女孩割礼传统,Bittoeng村的所有社区,无论是本地人还是迁移者,除了被认为是一种宗教秩序和当地传统之外,还必须履行女性割礼的传统,并在其环境中形成共同的身份和接受宗教社区。
{"title":"Tradisi Khitanan Anak Perempuan Dalam Tinjauan Sosiologi Agama","authors":"Wahyuni, Abd Halim K, Mahyuddin","doi":"10.35905/sosiologia.v1i1.3336","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i1.3336","url":null,"abstract":"This study focuses on the female circumcision tradition in a sociological review of religion. The purpose of this study was to determine the procession and meaning contained in the female circumcision tradition in the Bittoeng sub-district, Duampanua Pinrang sub-district. This research is a type of qualitative research. The subjects in this study were the people of Bittoeng Village, Duampanua District, Pinrang Regency. Data collection techniques were carried out through observation, interviews and documentation. Equipped with data analysis techniques using data reduction, and data presentation. The results show that the implementation of the circumcision tradition for girls aged 4-7 years, is carried out in the morning, which is circumcised by a traditional birth attendant by using certain materials that have the same symbols and meanings. believed by the people of Bittoeng village. The meaning contained is carried out on the basis of culture and religion, and social and parental expectations of children who have been circumcised to Allah SWT. in achieving a good in the future. The Tradition of Girls' Circumcision in Sociology of Religion, all communities in the Bittoeng village, both natives and transferees, are obliged and must carry out the tradition of female circumcision in addition to being believed to be a religious order and local tradition as well as forming a shared identity and acceptance of religious communities in their environment.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115395752","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Persepsi Masyarakat Terhadap Kesetaraan Gender dalam Keluarga 社会对家庭性别平等的看法
Pub Date : 2022-11-01 DOI: 10.35905/sosiologia.v1i1.3396
Muhammad Taufik, Suhartina Suhartina, Hasnani Hasnani
The community has an identity that interacts with each other and has each individual, in the community there is a small group called a family consisting of husband, wife and children, they work together to create a sakinah, mawaddah and warahmah family, but in the village of Mattiro Ade the system in the family still believes that the husband is responsible for working to earn a living and the wife is responsible for taking care of the domestic work. The purpose of this study was to find out gender in the family and describe the form of gender in the family in Mattiro Ade Village. This study uses descriptive qualitative methods and uses data collection techniques of observation, interviews and documentation. The results of the study show that, the community's perception of gender in the family in Mattiro Ade Village, the gender system is very good to run in the family because it teaches us to work together and answer questions about the gender of the people of Mattiro Ade Village in their daily life the concept of gender because there are no limits in carrying out their roles. domestic or public, gender is mutual understanding, mutual responsibility, sharing with love, for the sake of household sustainability, while gender harmony in the family is the division of roles is a concept that is carried out because they have each public affairs such as earning a living to meet the needs of the family and the wife is responsible for working on domestic affairs, such as taking care of housework, cooking, cooking and caring for children, but there is no limit for husband and wife if they want to play a role in both roles.
社区有一个相互作用的身份,有每个个体,在社区里有一个小群体,叫做家庭,由丈夫、妻子和孩子组成,他们一起工作,创造了sakinah、mawaddah和warahmah家庭,但在Mattiro Ade村,家庭中的制度仍然认为丈夫负责工作谋生,妻子负责照顾家务。本研究旨在了解Mattiro Ade村的家庭性别,并描述家庭性别的形式。本研究采用描述性定性方法,采用观察法、访谈法和文献法等数据收集技术。研究结果表明,Mattiro Ade村社区对家庭性别的认知,性别系统在家庭中运行得很好,因为它教会我们一起工作,回答关于Mattiro Ade村人们在日常生活中的性别问题,因为性别概念在履行自己的角色时没有任何限制。国内或公共,性别是相互的理解,相互的责任,分享爱,为了家庭的可持续性,而性别和谐的家庭角色分工是一个概念,因为他们每一个公共事务进行谋生等满足家庭的需要和妻子负责国内事务工作,如照顾家务,烹饪,烹饪和照顾孩子,但是,如果丈夫和妻子想同时扮演两个角色,那就没有限制了。
{"title":"Persepsi Masyarakat Terhadap Kesetaraan Gender dalam Keluarga","authors":"Muhammad Taufik, Suhartina Suhartina, Hasnani Hasnani","doi":"10.35905/sosiologia.v1i1.3396","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i1.3396","url":null,"abstract":"The community has an identity that interacts with each other and has each individual, in the community there is a small group called a family consisting of husband, wife and children, they work together to create a sakinah, mawaddah and warahmah family, but in the village of Mattiro Ade the system in the family still believes that the husband is responsible for working to earn a living and the wife is responsible for taking care of the domestic work. The purpose of this study was to find out gender in the family and describe the form of gender in the family in Mattiro Ade Village. This study uses descriptive qualitative methods and uses data collection techniques of observation, interviews and documentation. The results of the study show that, the community's perception of gender in the family in Mattiro Ade Village, the gender system is very good to run in the family because it teaches us to work together and answer questions about the gender of the people of Mattiro Ade Village in their daily life the concept of gender because there are no limits in carrying out their roles. domestic or public, gender is mutual understanding, mutual responsibility, sharing with love, for the sake of household sustainability, while gender harmony in the family is the division of roles is a concept that is carried out because they have each public affairs such as earning a living to meet the needs of the family and the wife is responsible for working on domestic affairs, such as taking care of housework, cooking, cooking and caring for children, but there is no limit for husband and wife if they want to play a role in both roles.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130850763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
期刊
SOSIOLOGIA : Jurnal Agama dan Masyarakat
全部 Acc. Chem. Res. ACS Applied Bio Materials ACS Appl. Electron. Mater. ACS Appl. Energy Mater. ACS Appl. Mater. Interfaces ACS Appl. Nano Mater. ACS Appl. Polym. Mater. ACS BIOMATER-SCI ENG ACS Catal. ACS Cent. Sci. ACS Chem. Biol. ACS Chemical Health & Safety ACS Chem. Neurosci. ACS Comb. Sci. ACS Earth Space Chem. ACS Energy Lett. ACS Infect. Dis. ACS Macro Lett. ACS Mater. Lett. ACS Med. Chem. Lett. ACS Nano ACS Omega ACS Photonics ACS Sens. ACS Sustainable Chem. Eng. ACS Synth. Biol. Anal. Chem. BIOCHEMISTRY-US Bioconjugate Chem. BIOMACROMOLECULES Chem. Res. Toxicol. Chem. Rev. Chem. Mater. CRYST GROWTH DES ENERG FUEL Environ. Sci. Technol. Environ. Sci. Technol. Lett. Eur. J. Inorg. Chem. IND ENG CHEM RES Inorg. Chem. J. Agric. Food. Chem. J. Chem. Eng. Data J. Chem. Educ. J. Chem. Inf. Model. J. Chem. Theory Comput. J. Med. Chem. J. Nat. Prod. J PROTEOME RES J. Am. Chem. Soc. LANGMUIR MACROMOLECULES Mol. Pharmaceutics Nano Lett. Org. Lett. ORG PROCESS RES DEV ORGANOMETALLICS J. Org. Chem. J. Phys. Chem. J. Phys. Chem. A J. Phys. Chem. B J. Phys. Chem. C J. Phys. Chem. Lett. Analyst Anal. Methods Biomater. Sci. Catal. Sci. Technol. Chem. Commun. Chem. Soc. Rev. CHEM EDUC RES PRACT CRYSTENGCOMM Dalton Trans. Energy Environ. Sci. ENVIRON SCI-NANO ENVIRON SCI-PROC IMP ENVIRON SCI-WAT RES Faraday Discuss. Food Funct. Green Chem. Inorg. Chem. Front. Integr. Biol. J. Anal. At. Spectrom. J. Mater. Chem. A J. Mater. Chem. B J. Mater. Chem. C Lab Chip Mater. Chem. Front. Mater. Horiz. MEDCHEMCOMM Metallomics Mol. Biosyst. Mol. Syst. Des. Eng. Nanoscale Nanoscale Horiz. Nat. Prod. Rep. New J. Chem. Org. Biomol. Chem. Org. Chem. Front. PHOTOCH PHOTOBIO SCI PCCP Polym. Chem.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1