Pub Date : 2022-10-31DOI: 10.35905/sosiologia.v1i1.3353
St Rahma Syam Ali, Selvy Anggriani Syarif, Muhammad Ismail
The maccera ase cultural procession has many symbolic meanings. One procession that has been carried out for generations in maccera ase is putting chicken blood in the ball position (the center pole of the house). This study aims to describe the procession and symbolic meaning of the Maccera Ase culture in Sipatuo Village, Patampanua District, Pinrang Regency. conclusion. The results of the study found that the Maccera Ase cultural procession in Sipatuo Village, Patampanua District, Pinrang Regency was carried out after carrying out the rice harvest at the farmer's house as a form of gratitude for the harvest given by Allah SWT. The stages of the Maccera Ase procession go through the stages of planning the time and location of the event, the preparation of goods and materials to be used and the Mabbaca Doang process. The symbolic meaning contained in the Maccera Ase culture is the slaughter of chickens which is meaningful as a form of sacrifice, devotion and protection. the meaning of chicken/manu blood as a hope of family safety and a symbol of the implementation of Maccera Ase in the house. The meaning of serving chicken dishes as a dish with the hope of being given a long life, sokko as a form of request for safety and protection of farmers' crops, young coconuts as a form of fortune that is expected to flow as clear as coconut water, and the meaning of bananas as a form of gratitude and as a form of prayer for good fortune.
{"title":"Makna Simbolik Tradisi “Macera Ase”","authors":"St Rahma Syam Ali, Selvy Anggriani Syarif, Muhammad Ismail","doi":"10.35905/sosiologia.v1i1.3353","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i1.3353","url":null,"abstract":"The maccera ase cultural procession has many symbolic meanings. One procession that has been carried out for generations in maccera ase is putting chicken blood in the ball position (the center pole of the house). This study aims to describe the procession and symbolic meaning of the Maccera Ase culture in Sipatuo Village, Patampanua District, Pinrang Regency. conclusion. The results of the study found that the Maccera Ase cultural procession in Sipatuo Village, Patampanua District, Pinrang Regency was carried out after carrying out the rice harvest at the farmer's house as a form of gratitude for the harvest given by Allah SWT. The stages of the Maccera Ase procession go through the stages of planning the time and location of the event, the preparation of goods and materials to be used and the Mabbaca Doang process. The symbolic meaning contained in the Maccera Ase culture is the slaughter of chickens which is meaningful as a form of sacrifice, devotion and protection. the meaning of chicken/manu blood as a hope of family safety and a symbol of the implementation of Maccera Ase in the house. The meaning of serving chicken dishes as a dish with the hope of being given a long life, sokko as a form of request for safety and protection of farmers' crops, young coconuts as a form of fortune that is expected to flow as clear as coconut water, and the meaning of bananas as a form of gratitude and as a form of prayer for good fortune.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"153 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132287568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-29DOI: 10.35905/sosiologia.v1i1.3352
Megawati, Muhiddin Bakri, Iskandar
Islamic moderation must be understood as a balance related to respect for people who have different understandings, harmony and tolerance are created because of a sense of moderation. One of the creations or realization of peace is because it is able to maintain balance and tolerance. in minimizing the problems of Islamic moderation in the midst of the COVID-19 pandemic.This study uses a qualitative descriptive approach with data collection techniques of observation, interviews and documentation. Information consists of several religious leaders in Watang Pulu Village, Pinrang Regency. The results of the study indicate that religious leaders are figures who can be imitated and guide the community. In this case, the role played by religious leaders in instilling Islamic moderation in Watang Bulu Village is by instilling a positive attitude towards the community regarding differences and views or opinions of the community regarding differences or opinions. the community about how to worship in the midst of the covid-19 pandemic. From the results of the study that the strategy carried out by religious leaders in minimizing the problems of Islamic moderation in Watang Pulu Village was to open the role of dialogue, socialization, routine studies and social activities, religion, of course, while still paying attention to health protocols in the midst of the covid-19 pandemic.
{"title":"Peran Tokoh Agama Dalam Menanamkan Moderasi Islam Dimasa Pandemi Covid-19","authors":"Megawati, Muhiddin Bakri, Iskandar","doi":"10.35905/sosiologia.v1i1.3352","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i1.3352","url":null,"abstract":"Islamic moderation must be understood as a balance related to respect for people who have different understandings, harmony and tolerance are created because of a sense of moderation. One of the creations or realization of peace is because it is able to maintain balance and tolerance. in minimizing the problems of Islamic moderation in the midst of the COVID-19 pandemic.This study uses a qualitative descriptive approach with data collection techniques of observation, interviews and documentation. Information consists of several religious leaders in Watang Pulu Village, Pinrang Regency. The results of the study indicate that religious leaders are figures who can be imitated and guide the community. In this case, the role played by religious leaders in instilling Islamic moderation in Watang Bulu Village is by instilling a positive attitude towards the community regarding differences and views or opinions of the community regarding differences or opinions. the community about how to worship in the midst of the covid-19 pandemic. From the results of the study that the strategy carried out by religious leaders in minimizing the problems of Islamic moderation in Watang Pulu Village was to open the role of dialogue, socialization, routine studies and social activities, religion, of course, while still paying attention to health protocols in the midst of the covid-19 pandemic.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122030716","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-28DOI: 10.35905/sosiologia.v1i1.3348
Mirawati, Wahyuddin Bakri, Abd Wahidin
In people's lives, of course, there are beliefs such as religion and culture, which can lead to the perspective that many cultures are not in line with religion. This fact is reflected in the Pekkabata people who are Muslim but still uphold the massorong culture. The purpose of this study is to 1) describe the form of the massorong cultural process in the Pekkabata Village community, Duampanua District, Pinrang Regency and 2) to describe the views of the Muslim community in responding to massorong culture. This study uses descriptive qualitative methods and uses observation, interview and documentation data collection techniques The researchers obtained from primary data sources derived from observations at the location and secondary data sources derived from documentation and from several references, with reference to the theory used by researchers so as to be able to explain phenomena at the research location. The results showed, 1) The value of massorong culture in The Pekkabata community is a social fact that is related to the sociology of religion such as the process of preparing for the implementation requires cooperation and mutual cooperation, each of these processes shows the meaning of Sociology of Religion, namely the existence of social actions for the sake of the interests of the community. 2) It has a big impact for the community to do because with this culture, mutual cooperation and mutual help are so strong in society, so that a harmonious and peaceful life can be established with the establishment of good friendship. This massorong culture is actually a much stronger guideline, binding even to the point of being solid (solidarity) towards the formation of individual personalities and social groups. Like this massorong culture, it can be passed down from generation to generation and form a solid person in social life.
{"title":"Budaya Massorong dalam Perspektif Sosiologi Agama","authors":"Mirawati, Wahyuddin Bakri, Abd Wahidin","doi":"10.35905/sosiologia.v1i1.3348","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i1.3348","url":null,"abstract":"In people's lives, of course, there are beliefs such as religion and culture, which can lead to the perspective that many cultures are not in line with religion. This fact is reflected in the Pekkabata people who are Muslim but still uphold the massorong culture. The purpose of this study is to 1) describe the form of the massorong cultural process in the Pekkabata Village community, Duampanua District, Pinrang Regency and 2) to describe the views of the Muslim community in responding to massorong culture. This study uses descriptive qualitative methods and uses observation, interview and documentation data collection techniques The researchers obtained from primary data sources derived from observations at the location and secondary data sources derived from documentation and from several references, with reference to the theory used by researchers so as to be able to explain phenomena at the research location. The results showed, 1) The value of massorong culture in The Pekkabata community is a social fact that is related to the sociology of religion such as the process of preparing for the implementation requires cooperation and mutual cooperation, each of these processes shows the meaning of Sociology of Religion, namely the existence of social actions for the sake of the interests of the community. 2) It has a big impact for the community to do because with this culture, mutual cooperation and mutual help are so strong in society, so that a harmonious and peaceful life can be established with the establishment of good friendship. This massorong culture is actually a much stronger guideline, binding even to the point of being solid (solidarity) towards the formation of individual personalities and social groups. Like this massorong culture, it can be passed down from generation to generation and form a solid person in social life.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"68 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133501414","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-28DOI: 10.35905/sosiologia.v1i1.3225
Muhammad Fajar, A. Nurul Mutmainnah, Abd Rasyid
The life of the religious community cannot be separated from religious activities in this case the Covid-19 pandemic in religious activities did not escape social changes in religious communities, especially in the City of Parepare. Thus, in this study trying to analyze the conflicts and power relations that occur in the community with various religious activities from various existing religions. This research is a qualitative method with a data approach in the form of narratives, stories, expressions from informants. Meanwhile, the type of research used is a case study. Informants in the research based on the needs in this study include religious leaders, government officials, the community and discourses that narrate about conflicts and power relations.Research shows that during the COVID-19 pandemic, the ideal of worshiping in congregation has changed drastically. Routine worship is no longer carried out in mosques, churches, or monasteries but is carried out in their respective homes. The people involved are also very limited, in this case it only involves family members who are at home. Based on knowledge and power, it is also closely related to the power relations between the government, religious leaders, and the community. The condition of the COVID-19 pandemic requires an open and “flexible” attitude for religious people to combine two different interests. When religious teachings command to worship communally in the face of various government regulations, many things should be compromised.
{"title":"Konflik Sosial dan Covid-19 (Studi Kasus Kegiatan Keagamaan di Parepare)","authors":"Muhammad Fajar, A. Nurul Mutmainnah, Abd Rasyid","doi":"10.35905/sosiologia.v1i1.3225","DOIUrl":"https://doi.org/10.35905/sosiologia.v1i1.3225","url":null,"abstract":"The life of the religious community cannot be separated from religious activities in this case the Covid-19 pandemic in religious activities did not escape social changes in religious communities, especially in the City of Parepare. Thus, in this study trying to analyze the conflicts and power relations that occur in the community with various religious activities from various existing religions. This research is a qualitative method with a data approach in the form of narratives, stories, expressions from informants. Meanwhile, the type of research used is a case study. Informants in the research based on the needs in this study include religious leaders, government officials, the community and discourses that narrate about conflicts and power relations.Research shows that during the COVID-19 pandemic, the ideal of worshiping in congregation has changed drastically. Routine worship is no longer carried out in mosques, churches, or monasteries but is carried out in their respective homes. The people involved are also very limited, in this case it only involves family members who are at home. Based on knowledge and power, it is also closely related to the power relations between the government, religious leaders, and the community. The condition of the COVID-19 pandemic requires an open and “flexible” attitude for religious people to combine two different interests. When religious teachings command to worship communally in the face of various government regulations, many things should be compromised.","PeriodicalId":340724,"journal":{"name":"SOSIOLOGIA : Jurnal Agama dan Masyarakat","volume":"70 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-10-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122140590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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