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Black Labor and the Deep South in Hurston’s The Great Day and Ellington’s Black, Brown, and Beige 赫斯特的《伟大的一天》和艾灵顿的《黑色、棕色和米色》中的黑人劳工与南方腹地
Pub Date : 2020-04-18 DOI: 10.7916/D8FN2Q3D
Brendan Kibbee
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引用次数: 0
“Hear What You Want”: Sonic Politics, Blackness, and Racism-Canceling Headphones “听到你想要的”:声音政治、黑人和消除种族主义的耳机
Pub Date : 2020-04-16 DOI: 10.7916/D8DV32SN
Alex Blue
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引用次数: 40
Sarah Hibbert and Richard Wrigley, eds. 2014. Art, Theatre, and Opera in Paris, 1750-1850: Exchanges and Tensions 萨拉·希伯特和理查德·瑞格利编。2014. 巴黎的艺术、戏剧和歌剧,1750-1850:交流与紧张
Pub Date : 2020-04-14 DOI: 10.7916/D8XP8NTZ
J. Doe
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引用次数: 0
Wagnerian Singing and the Limits of Vocal Pedagogy 瓦格纳歌唱与声乐教育学的局限
Pub Date : 2020-04-13 DOI: 10.7916/CM.V0I105.5403
S. Parr
This article explores how singing became “Wagnerian” after Wagner’s death in 1883. Common perceptions of Wagnerian singing center on its sheer volume, its muscular and heroic tone. Interestingly, the last century of Wagnerian singing has been shaped by a school of singing defined not by theories of resonance and phonation, but by the disciplining of the breathing body. In arguing that certain ideas of singing technique adapted to and then defined this Wagnerian ideal, the essay demonstrates that the “work” of the operatic singer involves much more than having “a voice.” In doing so, the article opens up a new space for considering Wagnerian singing, a topic neglected in scholarly literature. More generally, it also builds on recent scholarship that has begun to explore the voice in all its material realities and pedagogy as a crucial site of the construction of sonic ideals.
本文探讨了1883年瓦格纳去世后,歌唱是如何成为“瓦格纳式”的。人们对瓦格纳式歌唱的普遍看法集中在其纯粹的音量、肌肉发达和英雄般的音调上。有趣的是,瓦格纳歌唱的上个世纪是由一个歌唱流派塑造的,这个流派不是由共鸣和发声理论定义的,而是由呼吸体的规律定义的。本文认为某些歌唱技巧的思想适应并定义了瓦格纳的理想,证明歌剧歌手的“工作”不仅仅涉及“有声音”。在这样做的过程中,本文为研究瓦格纳的歌唱开辟了一个新的空间,瓦格纳的歌唱是学术文献中被忽视的话题。更普遍地说,它还建立在最近的学术基础上,该学术已经开始探索声音在其所有物质现实和教育学中的地位,将其作为构建声音理想的关键场所。
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引用次数: 0
Kreuzer, Gundula. 2018. Curtain, Gong, Steam: Wagnerian Technologies of Nineteenth-Century Opera . Oakland, CA: University of California Press. 贡杜拉·克鲁泽。2018.帷幕,龚,蒸汽:19世纪瓦格纳歌剧技术。加利福尼亚州奥克兰:加利福尼亚大学出版社。
Pub Date : 2020-04-12 DOI: 10.7916/D8-5WXB-XZ23
Alexander K. Rothe
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引用次数: 0
Coelho, Victor and Keith Polk. 2016. Instrumentalists and Renaissance Culture, 1420-1600: Players of Function and Fantasy . Cambridge: Cambridge University Press. Victor Coelho和Keith Polk, 2016。乐器演奏家与文艺复兴文化,1420-1600:功能与幻想的演奏者。剑桥:剑桥大学出版社。
Pub Date : 2020-04-11 DOI: 10.7916/D8-C5KK-1E24
Jonathan Ligrani
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引用次数: 0
In Praise of Eclecticism: Relational Thinking and Theoretical Assemblage 赞扬折衷主义:关系思维与理论组合
Pub Date : 2020-04-10 DOI: 10.7916/CM.V0I102.5368
Ingrid T. Monson
In this essay I trace a path through the intellectual history of the last thirty-five years by using the idea of relationality to connect widely different theoretical frameworks that have been used in the fields of ethnomusicology and musicology. These perspectives are all part of a generalized move away from the fixity of structuralism and towards more contingent, dynamic, and anti-foundationalist modes of understanding power, identity, embodiment, technology, and the sensory. Although philosophical perspectives must be addressed, I am fundamentally more interested in exploring the application of these ideas to empirical work—historical and ethnographic. To this end I sing in praise of theoretical eclecticism: the practice of selecting the most productive ideas from philosophy, social theory, and other fields, according to how well they can illuminate and frame an empirical project. To borrow a concept from a recently fashionable philosopher, I suggest that creating theoretical assemblages with clear points of connection to the principle topic of research might serve us well. Deleuze famously advocated for a rhizomatic rather than arborescent understanding of interconnection: “unlike trees or their roots, the rhizome connects any point to any other point, and its traits are not necessarily linked to traits of the same nature; it brings into play very different regimes of signs, and even nonsign states” (Deleuze and Guattari 1987, 21). Or more pithily: “We’re tired of trees. We should stop believing in trees, roots, and radicles. They’ve made us suffer too much” (15). Assemblages, for Deleuze and Guattari, are non-hierarchical consistencies that develop among these connections and they may link different strata. After tracing an outline of the legacy of relational thinking I will show how and why I have applied an anthropological assemblage theory of ethics and morality to my work on Malian balafonist Neba Solo in conjunction with older social and cultural theories. This essay also addresses the limits of Deleuze and Guattari’s concept of assemblage, and philosophical perspectives more generally, as resources for socially engaged empirical musical studies. The need to engage issues of power, inequality, diversity and gender inequality, I argue, requires engagement with the social sciences, such as sociology, anthropology, and economics. Emphasis on these social theoretical resources encapsulates one historical difference between musicology and ethnomusicology in terms of relational thinking.
在这篇文章中,我通过使用关系的概念来连接在民族音乐学和音乐学领域中使用的广泛不同的理论框架,追溯了过去35年的思想史。这些观点都是从结构主义的固定性转向更偶然的、动态的、反基础主义的理解权力、身份、体现、技术和感官的模式。虽然必须解决哲学观点,但我从根本上更感兴趣的是探索这些思想在实证工作中的应用——历史和民族志。为此,我赞扬理论折衷主义:从哲学、社会理论和其他领域中选择最具生产力的思想的实践,根据它们能在多大程度上阐明和构建一个实证项目。借用一位最近很流行的哲学家的一个概念,我认为创建与研究的主要主题有明确联系的理论集合可能对我们很有帮助。德勒兹主张以根状而不是树状来理解相互联系:“与树木或它们的根不同,根状茎将任何一点连接到任何其他一点,它的特征不一定与相同性质的特征联系在一起;它带来了非常不同的符号制度,甚至是非符号状态”(Deleuze and Guattari 1987, 21)。或者更简洁地说:“我们厌倦了树木。我们应该停止相信树、根和根茎。他们让我们承受了太多的痛苦。”对于德勒兹和瓜塔里来说,组合是在这些联系中发展起来的非等级一致性,它们可能连接不同的阶层。在对关系思维的遗产进行概述之后,我将展示我如何以及为什么将伦理学和道德的人类学组合理论与更古老的社会和文化理论相结合,应用于我对马里巴拉芬主义者内巴·索罗的研究。本文还讨论了德勒兹和瓜塔里的集合概念的局限性,以及更普遍的哲学观点,作为社会参与经验音乐研究的资源。我认为,要解决权力、不平等、多样性和性别不平等等问题,就需要与社会学、人类学和经济学等社会科学进行接触。对这些社会理论资源的强调概括了音乐学和民族音乐学在关系思维方面的一个历史差异。
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引用次数: 0
Review of Charles M. Joseph. 2011. Stravinsky’s Ballets . New Haven: Yale University Press. 查尔斯·M·约瑟夫评论。2011年,斯特拉文斯基芭蕾舞团。纽黑文:耶鲁大学出版社。
Pub Date : 2020-04-09 DOI: 10.7916/CM.V0I96.5318
Maeve Sterbenz
Charles M. Joseph’s recent monograph explores an important subset of Stravinsky’s complete oeuvre, namely his works for dance. One of the aims of the book is to stress the importance of dance for Stravinsky throughout his career as a source of inspiration that at times significantly shaped his development as a composer. Joseph offers richly contextualized and detailed pictures of Stravinsky’s ballets, ones that will be extremely useful for both dance and music scholars. While he isolates each work, several themes run through Joseph’s text. Among the most important are Stravinsky’s self–positioning as simultaneously Russian and cosmopolitan; and Stravinsky’s successes in collaboration, through which he was able to create fully integrated ballets that elevated music’s traditionally subservient role in relation to choreography.
查尔斯·m·约瑟夫最近的专著探讨了斯特拉文斯基全部作品的一个重要子集,即他的舞蹈作品。这本书的目的之一是强调舞蹈对斯特拉文斯基整个职业生涯的重要性,舞蹈是他灵感的源泉,有时对他作为作曲家的发展有着重要的影响。约瑟夫为斯特拉文斯基的芭蕾舞剧提供了丰富的背景和详细的图片,这些图片对舞蹈和音乐学者都非常有用。虽然他把每一部作品都分开了,但有几个主题贯穿了约瑟的文本。其中最重要的是,斯特拉文斯基的自我定位是俄罗斯和世界;以及斯特拉文斯基在合作中的成功,通过这种合作,他能够创作出完全融合的芭蕾舞剧,从而提升了音乐在编舞方面的传统从属地位。
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引用次数: 0
On Teaching the History of Nineteenth-Century Music 论19世纪音乐史的教学
Pub Date : 2020-04-08 DOI: 10.7916/D8-131T-EZ81
W. Frisch
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引用次数: 0
Berton’s Ludic Pedagogy and the Subdominant Otherwise: Tension and Compromise in the Early Paris Conservatoire Curriculum 伯顿的嬉闹教学法与非主流:巴黎音乐学院早期课程的张力与妥协
Pub Date : 2020-04-07 DOI: 10.7916/CM.V0I104.5395
Callum Blackmore
The founding of the Paris Conservatoire in 1795 was intended to bring standardization and meritocracy to French musical pedagogy. However, major compromises were reached in the setting of the Conservatoire’s curriculum, aimed at synthesizing the diverse pedagogical approaches of its professors. Charles-Simon Catel’s Traite d’Harmonie (1803), the Conservatoire’s official harmony textbook, was one such compromise, written to bring an end to ongoing disagreements between the pro-Rameau and anti-Rameau factions on the institution’s faculty. This paper examines the music-theoretical debates that underpinned the Catel compromise by placing Catel’s Traite in dialogue with the music and pedagogy of composer Henri-Montan Berton. Although largely unknown today, Berton was one of the most prolific opera composers of the Revolution; in 1795, he was appointed harmony professor to the Conservatoire, where he served on the committee which unanimously approved Catel’s treatise. Comparing Berton’s Rameau-inspired conception of harmonic space with Catel’s more pragmatic harmonic doctrine, this paper will present an archaeology of a single chord, the subdominant, tracing its use from  Berton’s pedagogical games to his Revolutionary-era operas. This paper argues that the subdominant chord occupied a much more privileged position in Berton’s work than it did in Catel’s Traite d’Harmonie, Berton frequently employing harmonic forms that seem to emphasize the subdominant at the expense of the more powerful dominant. Thus, Berton’s treatment of the subdominant, both in the opera house and in the classroom, reveals just how far Catel’s treatise was removed from the musical practices of the Conservatoire’s faculty.
巴黎音乐学院于1795年成立,旨在将标准化和精英教育引入法国音乐教育。然而,在设置音乐学院的课程方面达成了重大妥协,目的是综合其教授的各种教学方法。查尔斯-西蒙·卡特尔的《和谐Traite d’harmonie》(1803),音乐学院的官方和谐教科书,就是这样一个妥协,它的写作是为了结束学院教师中支持拉莫和反对拉莫两派之间持续不断的分歧。本文通过与作曲家亨利-蒙坦·伯顿的音乐和教育学对话,探讨了支持卡特妥协的音乐理论辩论。伯顿是革命时期最多产的歌剧作曲家之一,尽管他在今天并不为人所知;1795年,他被任命为音乐学院的和声教授,他在委员会任职,委员会一致通过了卡特的论文。将伯顿受拉莫启发的和声空间概念与卡特更为实用的和声理论进行比较,本文将呈现单个和弦的考古学,即次属音,追溯其从伯顿的教学游戏到他的革命时代歌剧的使用。本文认为,与卡特的《Traite d’harmonie》相比,从属和弦在伯顿的作品中占据了更优越的地位,伯顿经常使用和声形式,似乎是以牺牲更强大的属音为代价来强调从属和弦。因此,无论是在歌剧院还是在教室里,伯顿对次支配地位的处理,都揭示了卡特尔的论文与音乐学院教师的音乐实践有多大的不同。
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Current Musicology
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