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Jekajeh: Dinamika Daya Juang Santriwati untuk Bertahan di Pondok Pesantren Jekajeh: Santriwati在寄宿学校生存的动力
Pub Date : 2023-10-31 DOI: 10.15575/jpib.v6i2.17634
Nada Shobah, S. Anis Al-Habsyi, Mohammad Mahpur, Yulia Sholichatun
It is hoped that jekajeh, which is recognized and accommodated according to the social field of boarding students, can provide the benefit of a space for expression of female students that is in line with the hobbies and development of female students' psychological potential. This ethnographic qualitative research aims to discover the dynamics of jekajeh as a student's striving behavior, how to care for jekajeh, and how consultative stimulants are known to make jekajeh in Islamic boarding schools healthier. Participants were 5 female students at the Nurul Quran Kraksaan Islamic Boarding School aged 18-23 years. Data collection used in-depth interview techniques and open questionnaires, with inductive-abstractive data analysis. The results found that jekajeh is a form of problem solving, emotional control, and encouragement to pray. Hobbies became part of the potential solution to jekajeh, and the consultation space in interviews plays a role in breaking down pressure into striving power (jekajeh), which may or may not persist. This study has the implication that Islamic boarding schools need a response and provide psychological services for the growth of striving power (jekajeh), so that students remain healthy and survive in Islamic boarding schools.
希望jekajeh,认识和适应寄宿学生的社会领域,可以提供的利益空间表达式的女学生,符合女性的爱好和发展学生的心理潜能。这项民族志定性研究旨在发现作为学生努力行为的jekajeh的动态,如何照顾jekajeh,以及如何知道咨询兴奋剂使伊斯兰寄宿学校的jekajeh更健康。参与者是努尔古兰经克拉克桑伊斯兰寄宿学校的5名18-23岁的女学生。数据收集采用深度访谈技术和开放式问卷,采用归纳-抽象数据分析。结果发现,jekajeh是一种解决问题、控制情绪和鼓励祈祷的方式。兴趣爱好成为潜在解决方案的一部分,而访谈中的咨询空间在将压力分解为奋斗力量(jekajeh)方面发挥着作用,这种力量可能会持续,也可能不会持续。本研究提示伊斯兰寄宿制学校需要为学生的奋斗力(jekajeh)的成长提供相应的心理服务,使学生在伊斯兰寄宿制学校中健康生存。
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引用次数: 0
Family Psychological Resistance from Batobo Cultural Perspective Batobo文化视角下的家庭心理抗拒
Pub Date : 2023-10-31 DOI: 10.15575/jpib.v6i2.14903
Yantri Maputra, Lady Diana Yusri, Meria Susanti, Qolbi Khoiri
This research aims to look at the cultural values of batobo, one of the Minangkabau cultures, in building family psychological resistance. The research method used qualitative approach with a descriptive phenomenological design. Data was collected through group interviews with 2 batobo groups and in-depth interviews with 3 community leaders selected through purposive sampling techniques. Data analysis using Nvivo 10.0 software. The results show that the batobo cultural values obtained in building family psychological resistance are: (i) form good individual characteristics such as flexibility, cohesiveness, (ii) make members have a favorable view of the future, (iii) live a more meaningful life by feeling happy with what they have, and (iv) have religious beliefs. These results indicate that batobo culture can increase people's psychological resistance. These results can encourage the community to continue to maintain batobo culture so that it can become an approach to creating a society that has psychological resistance.
本研究旨在探讨米南卡保族文化之一的巴托博文化在家庭心理抵抗中的文化价值。研究方法采用定性方法和描述现象学设计。通过对2个狒狒群体的小组访谈和通过有目的抽样技术选择的3名社区领导人的深度访谈来收集数据。数据分析采用Nvivo 10.0软件。研究结果显示,batobo在建立家庭心理抵抗中所获得的文化价值是:(1)形成良好的个体特征,如灵活性、凝聚力;(2)使成员对未来有良好的看法;(3)对所拥有的感到快乐,使生活更有意义;(4)有宗教信仰。这些结果表明,狒狒文化可以增加人们的心理抵抗力。这些结果可以鼓励社会继续维护狒狒文化,使其成为创造一个具有心理阻力的社会的一种方法。
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引用次数: 0
Harga Diri Muslimah Obesitas yang Mengalami Penelantaran Rumah Tangga 被家庭遗弃的肥胖穆斯林自尊
Pub Date : 2023-10-31 DOI: 10.15575/jpib.v6i2.25461
Titi Ratna Garnasih, Fidia Hanan Zahara
This study aims to examine the self-esteem of obese Muslim women who experience household neglect. The research used qualitative approach with phenomenological design. Data collection used interview and observation techniques. Participants were 2 women aged 26 and 37 years who were recruited through purposive sampling technique. The obese body condition of both subjects was the reason for neglect by their husbands in the form of physical, verbal and economic violence. The results showed that both subjects rated themselves as worthless. Their low self-esteem can be observed in each component, namely: performance-wise, they are helpless because they are not allowed to work but are not provided for; socially, withdrawing from the environment; and physically, lacks self-confidence because of their obesity. Thus, both participants require psychological treatment such as therapy and spiritual approach.
这项研究的目的是研究遭受家庭忽视的肥胖穆斯林妇女的自尊。本研究采用现象学设计的定性方法。数据收集采用访谈和观察技术。参与者是两名年龄分别为26岁和37岁的女性,她们是通过有目的抽样技术招募的。肥胖的身体状况是她们被丈夫以身体、言语和经济暴力的形式忽视的原因。结果显示,两名受试者都认为自己毫无价值。他们的低自尊可以在每个组成部分中观察到,即:表现方面,他们很无助,因为他们不被允许工作,但没有提供;在社交方面,脱离环境;身体上,因为肥胖而缺乏自信。因此,双方都需要心理治疗,如心理治疗和精神治疗。
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引用次数: 0
Kemampuan dan Dukungan: Meninjau Orientasi Masa Depan Santri Berdasarkan Adversity Quotient dan Dukungan Sosial 能力和支持:基于智商调整和社会支持,审查未来大学的方向
Pub Date : 2023-10-31 DOI: 10.15575/jpib.v6i2.28393
Husain Ali Assyafii, Lusi Nuryanti
Previous studies show that Indonesian teenagers tend to have a low level of future orientation, which has an impact on increasing unemployment rates. There are still few studies on future orientation carried out on students who have different challenges and living conditions compared to other teenagers. This research aims to empirically examine the relationship between adversity quotient and social support on students' future orientation. This research used quantitative correlational methods with the total participants of 223 Aliyah students (high school equivalent) at the Ta'mirul Islam Islamic Boarding School, Surakarta. The results of multiple regression analysis show that there is a significant positive relationship between adversity quotient and social support on students' future orientation (F= 95.654, sig= .00) with an effective contribution of 45.1%. The categorization results show that the majority of students have a very high future orientation, 44.4%.
以往的研究表明,印尼青少年的未来取向倾向较低,这对失业率上升有影响。对于与其他青少年相比,具有不同挑战和生活条件的学生,关于未来取向的研究仍然很少。本研究旨在实证检验逆境商与社会支持对大学生未来取向的关系。这项研究使用了定量的相关方法,对苏拉arta的Ta'mirul Islam伊斯兰寄宿学校的223名阿利亚学生(相当于高中)进行了调查。多元回归分析结果显示,逆境商与社会支持对学生未来取向有显著正相关(F= 95.654, sig= .00),有效贡献为45.1%。分类结果显示,大部分学生的未来取向非常高,占44.4%。
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引用次数: 0
Religious Coping pada Penghafal Al-Qur’an dalam Menghadapi Fase Krisis Seperempat Baya 在面对四分之一中年危机时,宗教对古兰经的解读
Pub Date : 2023-10-31 DOI: 10.15575/jpib.v6i2.24990
Aulia Muna Majidah, Sri Lestari
This research aims to obtain an overview of the strategies used by memorizers of the Quran in facing the quarter-life crisis phase. The quarter-life crisis is an emotional crisis related to doubt or anxiety about the future which is usually experienced by individuals aged 18-25 years. The research used qualitative phenomenological methods with thematic analysis. The participants were four students selected through purposive sampling. The results show that the area where the quarter-life crisis is most experienced is in the area of work. The causal factor is family life. The impacts can be negative, such as overthinking and anxiety; or positive, such as being able to learn lessons and be more aware of future challenges. Strategies for overcoming crises include preparing themselves by studying, reading the Quran, and believing that religion can help them face their life problems. The implications of this research emphasize that getting closer to Allah Swt. through the activity of reading and memorizing the Quran can strengthen individuals to face a quarter-life crisis.
本研究旨在获得可兰经记忆者在面对四分之一生命危机阶段所使用的策略的概述。四分之一人生危机是一种与对未来的怀疑或焦虑有关的情感危机,通常发生在18-25岁的人群中。本研究采用定性现象学方法,结合专题分析。参与者是通过有目的抽样选出的四名学生。研究结果显示,“四分之一人生危机”发生最多的领域是工作领域。原因是家庭生活。影响可能是负面的,比如过度思考和焦虑;或者是积极的,比如能够吸取教训,更加意识到未来的挑战。克服危机的策略包括通过学习、阅读《古兰经》来做好准备,并相信宗教可以帮助他们面对生活中的问题。这项研究的意义强调,越来越接近安拉Swt。通过阅读和背诵《古兰经》的活动可以增强个人面对四分之一人生危机的能力。
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引用次数: 0
Spiritualitas, Regulasi Diri, dan Kesejahteraan Subjektif Siswa Sekolah Menengah Atas 灵性、自我管理和中学生的主观福利
Pub Date : 2023-10-31 DOI: 10.15575/jpib.v6i2.23692
Leonita Ikasari Saputri D., Fuad Nashori
This study aims to determine the influence of spirituality and self-regulation on the subjective well-being of high school students. This research used a quantitative approach with multiple linear regression analysis. The participants were 404 high school students in Kebumen Regency, Central Java, Indonesia. The results show that spirituality and self-regulation simultaneously have a significant positive influence on subjective well-being by 28%. Partially, spirituality and self-regulation have a significant effect on subjective well-being with a greater influence from self-regulation (16.3%) than spirituality (11.6%).
本研究旨在探讨灵性与自我调节对高中生主观幸福感的影响。本研究采用多元线性回归分析的定量方法。参与者是印度尼西亚中爪哇省Kebumen Regency的404名高中生。结果显示,灵性和自我调节同时对主观幸福感有显著的正向影响(28%)。部分地,灵性和自我调节对主观幸福感有显著影响,自我调节的影响(16.3%)大于灵性(11.6%)。
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引用次数: 0
Special Needs Parenting in Muslim Families during the COVID-19 Pandemic: A Mixed Method Approach 2019冠状病毒病大流行期间穆斯林家庭的特殊需要教育:一种混合方法
Pub Date : 2023-05-24 DOI: 10.15575/jpib.v6i1.20414
Asti Meiza Abdullah, Lufiana Harnany Utami, Hsiu-Shuo Hu
The COVID-19 pandemic worldwide has changed human life. The issue of education for children with special needs is increasingly difficult to implement during the pandemic. This study aims to obtain an overview of parenting styles during the COVID-19 pandemic for Indonesian Muslim families who have children with special needs. This research use a mixed method with a sequential explanatory approach where the quantitative method was followed by qualitative. Participants involved 18 families who have children with special needs. Data collection used the Parenting Scale which consists of 30 items. The results showed that most of the subjects experienced dysfunctional parenting with verbosity as the highest dysfunctional aspect. Qualitatively, the results lead to dysfunctional parenting. The pandemic period was indeed not easy to go through, especially for families who have children with special needs. This research shows that the challenging circumstances created by the pandemic can result in dysfunctional parenting. Parents should remain alert for signs of over-reactivity, verbosity, and looseness that can hinder effective parenting.
新冠肺炎全球大流行改变了人类生活。在疫情期间,为有特殊需求的儿童提供教育的问题越来越难以实施。本研究旨在了解新冠肺炎大流行期间有特殊需求儿童的印尼穆斯林家庭的养育方式。本研究采用了一种混合方法和顺序解释方法,其中定量方法之后是定性方法。参与者涉及18个有特殊需要儿童的家庭。数据收集使用了由30个项目组成的育儿量表。研究结果表明,大多数受试者都经历过父母功能失调,其中冗长是功能失调的最高方面。从质量上讲,结果会导致父母功能失调。疫情期间确实不容易度过,尤其是对于有特殊需求孩子的家庭来说。这项研究表明,疫情造成的具有挑战性的环境可能会导致父母功能失调。父母应该警惕过度反应、冗长和松懈的迹象,这些迹象可能会阻碍有效的育儿。
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引用次数: 0
Efektivitas Achievement Motivation Training (AMT) Berbasis Islam dalam Meningkatkan Motivasi Menghafal Alquran Santri 伊斯兰激励计划(AMT)在提高《古兰经》圣三》记忆动机方面的成效
Pub Date : 2023-05-24 DOI: 10.15575/jpib.v6i1.20526
E. Baroroh, Dedi Firmansyah, Nurul Hasanah
This study aims to examine the effectiveness of Islamic-based Achievement Motivation Training (AMT) in increasing motivation to memorize the Quran. This study used a quantitative pre-experimental method with a one group pretest-posttest design. The participants were 8 teenage boys aged 11-17 years, who were students at Pondok Tahfizh Quran Hisbah Al-Mizan Pontianak who were selected through random sampling. Data collection used a scale of motivation to memorize the Quran with a value of α .7737. Based on the paired sample of t test, a significance value of .004 (p < .05) was obtained, which indicated that there were differences in the level of motivation to memorize the Quran before and after training. Thus the Islamic-based Achievement Motivation Training (AMT) is effective in increasing the motivation to memorize the Quran in students.
本研究旨在检验以伊斯兰教为基础的成就动机训练(AMT)在提高背诵古兰经动机方面的有效性。本研究采用一组前测后测设计的定量预实验方法。参与者是8名11-17岁的男孩,他们是Pondok Tahfizh Quran Hisbah Al-Mizan Pontianak学校的学生,他们是通过随机抽样选出的。数据收集使用了记忆可兰经的动机量表,其值为α .7737。经配对样本t检验,得到显著性值为0.004 (p < 0.05),说明训练前后学生背诵《古兰经》的动机水平存在差异。因此,以伊斯兰教为基础的成就动机训练(AMT)在增加学生背诵古兰经的动机方面是有效的。
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引用次数: 0
Pendidikan dan Pelatihan Santri Siap Guna (SSG) untuk Meningkatkan Religiusitas Santri Daarut Tauhiid Santri教育和培训准备(SSG)促进宗教Daarut dahiid的发展
Pub Date : 2023-05-24 DOI: 10.15575/jpib.v6i1.22480
Gusti Lara Ekamia, A. Rahman, Ila Nurlaila Hidayat
Religiosity is an important factor in human life, so various ways are needed to increase this religiosity. This study aims to determine the effect of Santri Siap Guna (SSG) education and training on the religiosity of Daarut Tauhiid students. This study used a quantitative approach to the pre-experimental method with the type of one group pretest-posttest design. There were 101 participants who received treatment in the form of education and training for three months through three stages, namely: self-challenge stage, self-development stage, and team and organization development stage. Data collection used the scale of religiosity. The results show that the Santri Siap Guna (SSG) education and training had an effect on the religiosity of the Daarut Tauhiid students.
宗教信仰是人类生活中的一个重要因素,因此需要通过各种方式来增加这种宗教信仰。本研究旨在确定Santri Siap Guna(SSG)教育和培训对Daarut Tauheid学生宗教信仰的影响。本研究采用一组前测后测设计的方法对实验前方法进行定量研究。共有101名参与者接受了为期三个月的教育和培训,分为三个阶段,即:自我挑战阶段、自我发展阶段、团队和组织发展阶段。数据收集使用了宗教信仰的规模。结果表明,Santri Siap Guna(SSG)教育和培训对Daarut Tauheid学生的宗教信仰有影响。
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引用次数: 0
Pengalaman Intercultural Adjustment Mahasiswa Indonesia di Jepang 印尼留学生在日本的跨文化适应体验
Pub Date : 2023-05-24 DOI: 10.15575/jpib.v6i1.23613
Putu Satwika Arya Govinda, Yuliana Hanami
The cultural differences encountered while studying abroad can trigger problems that generate negative emotions. To prevent the negative impact of these emotions on the quality of life of students, it is important to have intercultural adjustments so that they can deal with cultural differences more adaptively. This study aims to explore the obstacles experienced by Indonesian students in Japan and how intercultural adjustment efforts are made. The research was conducted using descriptive qualitative methods through semi-structured interviews with two Indonesian students in Japan. Data analysis using thematic analysis. The results of the study found several themes of obstacles such as language barriers, difficulty socializing with local people, living systems due to differences in weather and climate, loneliness, and difficulty finding halal food. To overcome these obstacles, several themes of adjustment were made, including: emotional regulation, self opening, flexible, and evaluating new experiences and knowledge. These themes show that the adjustment of Indonesian students in Japan can be explained within the framework of intercultural adjustment. 
留学期间遇到的文化差异会引发产生负面情绪的问题。为了防止这些情绪对学生生活质量的负面影响,重要的是进行跨文化调整,使他们能够更适应地处理文化差异。本研究旨在探讨在日本的印尼学生所经历的障碍,以及如何进行跨文化调整。该研究采用描述性定性方法,对两名在日本的印尼学生进行了半结构化访谈。使用专题分析的数据分析。研究结果发现了几个障碍主题,如语言障碍、与当地人社交困难、天气和气候差异导致的生活系统、孤独以及难以找到清真食品。为了克服这些障碍,我们提出了几个调整主题,包括:情绪调节、自我开放、灵活性以及评估新的经验和知识。这些主题表明,印尼留学生在日本的适应可以在跨文化适应的框架内得到解释。
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引用次数: 1
期刊
JPIB Jurnal Psikologi Islam dan Budaya
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