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I am Closer to Friends, I Feel Worthy: Santri’s Peer-Attachment and Self-Esteem 我离朋友更近,我觉得自己有价值:桑特里的同伴依恋和自尊
Pub Date : 2023-05-24 DOI: 10.15575/jpib.v6i1.23553
Khoyrinnisa Ringganis, Kusumasari Kartika Hima Darmayanti
The environment in Islamic boarding schools makes students feel closer to their peers. When students have closeness with peers, they will feel good emotional attachment and affect their self-esteem. This study aims to determine the effect of peer-attachment on students' self-esteem. This study used a correlational quantitative approach. The participants were 174 students aged 12-19 years from Islamic boarding schools in the city of Palembang, obtained through a purposive sampling technique. Data analysis used a simple linear regression technique. This study found that peer-attachment affects self-esteem by ∆R2 = 3.96%. Therefore, teachers and pesantren authorities must pay attention to peer attachment to increase self-esteem among students, because good peer attachment will increase students' self-esteem. The results show a significant positive effect and emphasize that students who have attachment to peers can have a more positive self-assessment.
伊斯兰寄宿学校的环境使学生感觉与同龄人更亲近。当学生与同龄人有亲密关系时,他们会感受到良好的情感依恋,并影响他们的自尊。本研究旨在确定同伴依恋对学生自尊的影响。本研究采用了相关定量方法。参与者是174名12-19岁的学生,他们来自巨港市的伊斯兰寄宿学校,通过有目的的抽样技术获得。数据分析使用了简单的线性回归技术。本研究发现,同伴依恋对自尊的影响达∆R2=3.96%。因此,教师和教育当局必须关注同伴依恋,以提高学生的自尊,因为良好的同伴依恋会提高学生的自尊心。研究结果显示了显著的积极影响,并强调对同龄人有依恋的学生可以进行更积极的自我评估。
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引用次数: 0
Spiritualitas, Kecemasan, dan Stres selama Pandemi COVID-19 新冠肺炎大流行期间的精神、焦虑和压力
Pub Date : 2023-05-24 DOI: 10.15575/jpib.v6i1.14145
Hamka Hamka, Muhammad Yusuf
This study aims to examine the effect of spirituality on anxiety and stress during the COVID-19 pandemic. This study used quantitative method with a spiritual scale measuring instrument and the Depression, Anxiety and Stress Scale (DASS-21). There were 452 participants aged 18-55 years reside in East Kalimantan Indonesia, who were recruited through a random sampling technique. This study found that there was a significant effect of spirituality on anxiety and stress during the COVID-19 pandemic in the people of East Kalimantan Indonesia.
本研究旨在研究新冠肺炎大流行期间精神对焦虑和压力的影响。本研究采用精神量表和抑郁、焦虑和压力量表(DAS-21)进行定量研究。共有452名18-55岁的参与者居住在印度尼西亚东加里曼丹,他们是通过随机抽样技术招募的。这项研究发现,在新冠肺炎大流行期间,精神对印度尼西亚东加里曼丹人民的焦虑和压力有显著影响。
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引用次数: 0
Efektivitas Expressive Writing Therapy dalam Menurunkan Kecemasan Santri yang Mengalami Broken Home 表达写作疗法在减少桑特里在破碎家园中的干扰中的作用
Pub Date : 2022-12-21 DOI: 10.15575/jpib.v5i2.19507
Zahrotul Jannah
This study aims to determine the effectiveness of expressive writing therapy in reducing the level of anxiety experienced by broken home students at one of the Islamic boarding schools in Sumenep. The research method used true experiment pretest-posttest control group design with five subjects in each group (control and experiment). Data collection used the HARS (Hamilton Anxiety Rating Scale). The results showed that expressive writing therapy was effective in reducing the level of anxiety experienced by broken home students at the Annuqayah Islamic Boarding School (PPA) Lubangsa Selatan Putri. 
本研究旨在确定表达性写作疗法在降低苏梅内普一所伊斯兰寄宿学校的家庭破裂学生的焦虑水平方面的有效性。研究方法采用真实实验前测后测对照组设计,每组5名受试者(对照组和实验组)。数据收集采用HARS(汉密尔顿焦虑评定量表)。研究结果表明,表达性写作疗法可以有效降低Annuqayah伊斯兰寄宿学校(PPA)Lubangsa Selatan Putri的家庭破裂学生的焦虑水平。
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引用次数: 0
Eksplorasi Budaya “Bapa’ Babu’ Guru Rato” dalam Menciptakan Kebersyukuran Siswa kepada Orang Tua 探索“父亲‘先生’拉托老师”的文化,创造学生对父母的信任
Pub Date : 2022-12-21 DOI: 10.15575/jpib.v5i2.17818
Azizatul Karimah, Mohammad Mahpur, Yulia Solichatun
Gratitude is one of the concepts in Positive Psychology, which is the field of psychology that views life from a positive perspective. The cultural heritage of "Bapa 'Babu' Guru Rato" in the Madurese ethnicity which places parents as the first people who must be glorified and respected. This value could shape the positive character of students to have a high level of gratitude to their parents. This study aims to explore how students' gratitude for parents in Madura is manifested. This study used a qualitative method, which involved 4 junior high school students in Sumenep with different family backgrounds as subjects. The results of observations and interviews show that there is an internalization of the cultural values of “Bapa' Babu' Guru Rato”. This internalization is strengthened by the existence of hope, modeling, attachment, and empathy that are formed between students and parents so that they can form students' gratitude to their parents as students get from the environment. 
感恩是积极心理学的一个概念,积极心理学是从积极的角度看待生活的心理学领域。“巴帕·巴布·古鲁·拉托”(Bapa‘Babu’Guru Rato)在马杜雷族的文化遗产,将父母视为必须受到荣耀和尊重的第一人。这种价值观可以塑造学生对父母高度感激的积极性格。本研究旨在探讨马杜拉学生对父母的感激之情是如何表现出来的。本研究采用定性研究方法,以苏门奈普4名不同家庭背景的初中生为研究对象。观察和访谈的结果表明,“巴帕巴布大师”的文化价值观存在内在化。这种内化通过学生和父母之间形成的希望、模式、依恋和同理心的存在而得到加强,这样他们就可以在学生从环境中获得时形成学生对父母的感激之情。
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引用次数: 0
Gambaran Kekuatan Karakter Perantau Etnis Madura yang Sukses 对马杜拉游牧民族成功性格的描述
Pub Date : 2022-12-21 DOI: 10.15575/jpib.v5i2.16717
Masluhah Masluhah, S. Suryani
This study aims to describe the strength of the character of the Madurese ethnic nomads and the factors that trigger the emergence of these character strengths. This research is a type of qualitative research with a phenomenological approach. The participants were collected using purposive sampling technique with a total of 4 Madurese. Data collection techniques were in-depth interviews, documentation, and audiovisual. The interview guide is based on the aspects and indicators of each virtue of the character strength variable. The results of the study show that there is a typology of character strength possessed by successful Madurese ethnic immigrants, including: creativity, open-mindedness, love of learning, courage, love, justice and equality, spirituality, morals or adab, humility, and self-regulation. In addition, character strength is also triggered by several factors such as culture, social environment, past experiences, and economic factors.
本研究旨在描述马杜洛塞游牧民族的性格强度,以及引发这些性格强度产生的因素。本研究是一种采用现象学方法的定性研究。采用有目的抽样技术,共收集了4例Madurese。数据收集技术为深度访谈、文献记录和视听。面试指南是基于性格强度变量的各个优点的方面和指标。研究结果表明,成功的马杜罗裔移民具有一种类型的性格力量,包括:创造力、开放思想、热爱学习、勇气、爱心、正义和平等、灵性、道德或adab、谦逊和自我调节。此外,性格力量还受到文化、社会环境、过去经历、经济等因素的影响。
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引用次数: 0
Efek Mediasi Dukungan Sosial terhadap Religiusitas dan Resiliensi Mahasiswa Santri selama Pandemi COVID-19 在COVID-19大流行期间,社会支持对Santri学生宗教和公平性的影响
Pub Date : 2022-12-21 DOI: 10.15575/jpib.v5i2.17251
Fauzul Adim Ubaidillah, Suryanto Suryanto, Dyan Evita Santi
This study aims to examine the relationship between religiosity and resilience and the role of social support as a mediating variable. This study used correlational quantitative method. There were 367 participants who were selected based on the cluster random sampling technique. Data analysis used mediation regression analysis. The results showed that religiosity has a positive and significant relationship with resilience and social support has a role as a partial mediator in the relationship between religiosity and resilience. Resilience development can be done by developing religiosity as an individual psychological resource accompanied by the provision of social support by religious institutions as an external resource.
本研究旨在检验宗教信仰与韧性之间的关系,以及社会支持作为中介变量的作用。本研究采用相关定量方法。有367名参与者是根据整群随机抽样技术选择的。数据分析采用中介回归分析。研究结果表明,宗教信仰与韧性之间存在着积极而显著的关系,社会支持在宗教信仰与弹性之间的关系中起着部分中介作用。韧性发展可以通过将宗教信仰发展为一种个人心理资源,同时由宗教机构作为外部资源提供社会支持来实现。
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引用次数: 3
Kesejahteraan Psikologis Mahasiswa Hafiz Alquran 哈菲兹·阿尔可兰经学生的心理健康
Pub Date : 2022-12-21 DOI: 10.15575/jpib.v5i2.17186
N. Sari, Zainal Abidin
This study aims to explore the psychological well-being of hafiz Qur'an students. Psychological well-being is an individual's psychological health condition that has optimal positive psychological function. The positive psychological function refers to six dimensions, namely: self-acceptance, positive relationships with others, autonomy, environmental mastery, purpose in life and self-growth. This research used a phenomenological qualitative method with thematic analysis. Participants were five hafiz students who were selected through snowball sampling. The results of the study show that the motivation of hafiz students in memorizing the Qur'an is to give a crown of glory to their parents in the afterlife. This shows the direction and purpose of life that is oriented towards happiness in the hereafter. The representation of other psychological functions is also seen as a desire to continue to grow to become a better person, accept strengths, weaknesses and the past, manage daily activities, have self-autonomy and establish positive relationships with others. In addition, doing murojaah can provide peace.
本研究旨在探讨哈菲兹古兰经学生的心理健康状况。心理健康是个体具有最佳积极心理功能的心理健康状况。积极的心理功能是指六个维度,即:自我接纳、与他人的积极关系、自主性、环境掌控、生活目标和自我成长。本研究采用了现象学的定性方法和主题分析。参与者是通过雪球抽样选出的五名哈菲兹学生。研究结果表明,哈菲兹学生背诵《古兰经》的动机是在死后给父母一顶荣耀的王冠。这表明了人生的方向和目的,它指向未来的幸福。其他心理功能的表现也被视为希望继续成长,成为一个更好的人,接受优点、缺点和过去,管理日常活动,拥有自我自主性,并与他人建立积极的关系。此外,做murojaah可以提供和平。
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引用次数: 2
Keberbaktian Remaja pada Ayah: Pendekatan Indigenous Psychology 年轻人的父亲能力:本土心理学研究
Pub Date : 2022-05-17 DOI: 10.15575/jpib.v5i1.16498
Indah Pratiwi, Ivan Muhammad Agung
This study aims to explore how and why teenagers devoted to their fathers, in terms of gender. The research method used an indigenous psychology approach with the number of research participants were 406 teenagers in the city of Pekanbaru. Participants were asked to answer the question "What behavior do you do to serve your father?”, and “What are your reasons for being devoted to your father?". The results of this study indicate that adolescents who are very devoted to their fathers are shown to behave obediently (43.1%), prosocial (36.2%), respect (11.8%) and responsibility (4.4%). Meanwhile, the reasons why teenagers are devoted to their fathers are because fathers play a role (43.8%), emotional bonds (14.3%), subjective norms (12.1%), blood relations (9.4%), respect (8.9%), and character (7.9%). Teenage boys and girls are devoted to their fathers because the role of fathers is felt by teenagers.
这项研究旨在探讨青少年如何以及为什么从性别角度忠于父亲。该研究方法采用了本土心理学方法,研究参与者为佩坎巴鲁市的406名青少年。参与者被要求回答“你做什么行为来服务你的父亲?”和“你忠于父亲的原因是什么?”这项研究的结果表明,对父亲非常忠诚的青少年表现出顺从(43.1%)、亲社会(36.2%)、尊重(11.8%)和责任(4.4%)同时,青少年对父亲忠诚的原因是父亲扮演的角色(43.8%)、情感纽带(14.3%)、主观规范(12.1%)、血缘关系(9.4%)、尊重(8.9%)和性格(7.9%)。青少年男孩和女孩对父亲忠诚是因为青少年感受到了父亲的角色。
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引用次数: 0
Tawakal kepada Allah Memprediksi Resiliensi Akademik pada Pembelajaran Online 嘲笑上帝预测在线学习的学术韧性
Pub Date : 2022-05-17 DOI: 10.15575/jpib.v5i1.15832
Aryan Muhaimin Saputra, Abdullah Faruqi, I. Kurniawan
This study aims to examine the role of tawakal (trust) to Allah on academic resilience. This study used quantitative correlational method. The participants were 202 individuals consisted of high school and university students recruited through voluntary sampling. The regression analysis results show that tawakal to Allah predicts academic resilience significantly with high effective contribution. Besides, two aspects of tawakal to Allah predict academic resilience significantly are belief to Allah and worship aspects. Tawakal to Allah can be a religious coping to help students overcome the difficulties of online learning. Future research can consider tawakal to Allah as an effective predictor and intervention for academic resilience.
本研究旨在考察对安拉的信任对学术韧性的作用。本研究采用定量相关方法。参与者为202人,包括通过自愿抽样招募的高中生和大学生。回归分析结果表明,塔瓦卡尔对真主的学业韧性预测显著,有较高的有效贡献。此外,对安拉的信仰和崇拜两个方面对学术韧性有显著的预测作用。Tawakal to Allah可以作为一种宗教应对方式,帮助学生克服在线学习的困难。未来的研究可以将向安拉祈祷视为学术韧性的有效预测和干预。
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引用次数: 2
Konsep Toleransi Beragama pada Remaja Suku Bugis Makassar 对马卡萨青年的宗教宽容的概念
Pub Date : 2022-05-17 DOI: 10.15575/jpib.v5i1.12330
Novina Sabila Zahra, Andi Ramdhan Al-Qadri
This study aims to explore the concept of religious tolerance in Bugis Makassar youth. This research is a construct realism qualitative research with an indigenous psychology approach. Indigenous psychology approach is used to explore individual understanding of a concept, especially the concept of tolerance which is inseparable from cultural and social influences. The respondents were 130 teenagers with the age ranged from 18 to 21 years old, and were asked to fill an open-ended questionnaire.. The results showed that religious tolerance was interpreted by Bugis Makassar youth as feelings and respect for other religions. The attitude towards others with different religion was indicated by feeling happy or okay and not having problem with different religion. The expression of religious tolerance was did not disturb others in doing their worships. Also, the response of the situation involving other religions' activities were welcoming and respecting other religions' activities. This finding indicated that individuals with religious tolerance are those who can respect and accept other religions in their surrounding environment.
本研究旨在探讨武吉士望加锡青年的宗教宽容观念。本研究是一项运用本土心理学方法的建构现实主义质性研究。本研究采用本土心理学的方法来探讨个体对一个概念的理解,尤其是宽容的概念,它与文化和社会的影响是分不开的。调查对象是130名年龄在18岁到21岁之间的青少年,他们被要求填写一份开放式问卷。结果表明,布吉望加锡青年将宗教宽容理解为对其他宗教的感受和尊重。对不同宗教的人的态度表现为对不同宗教的人感到高兴或还好,没有问题。宗教宽容的表现是不打扰他人做礼拜。此外,对涉及其他宗教活动的情况的反应是欢迎和尊重其他宗教的活动。这一发现表明,具有宗教宽容的个体是那些能够在其周围环境中尊重和接受其他宗教的人。
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引用次数: 1
期刊
JPIB Jurnal Psikologi Islam dan Budaya
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