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Inside the World of the Eunuch最新文献

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Conclusion 结论
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0011
M. Dale
A topic of discussion in the media, eunuchs became part of the popular discourse as society thought of ways for them to move forward. For the majority of late Qing eunuchs, reintegration into society proved difficult.
作为媒体讨论的话题,宦官成为大众话语的一部分,因为社会在思考如何让他们前进。对于大多数晚清太监来说,重新融入社会被证明是困难的。
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引用次数: 0
The Parallel World of the Eunuch 《太监的平行世界
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0006
M. Dale
Palace eunuchs, seeking agency in their restricted lives, tested the boundaries of subservience to the emperor and the imperial eunuch system. Behind the palace walls, eunuchs operated within two parallel realms, one revolving around the emperor and his imperial court and another in which they challenged the restrictions placed on them by the imperial eunuch system. This chapter focuses on the world of the eunuch, where eunuchs recreated the social bonds that emasculation was intended to deny them. An examination of legal cases and directives on eunuch conduct provides insight into this second, more hidden, realm, one in which opium dens and gambling flourished, eunuchs became drunk and got into fights with one another, and forbidden bonds of intimacy defeated one of the main purposes of emasculation.
宫中太监在他们有限的生活中寻求代理,考验着臣服于皇帝和太监制度的界限。在宫墙后面,宦官在两个平行的领域内运作,一个围绕着皇帝和他的朝廷,另一个围绕着他们挑战帝国宦官制度对他们的限制。这一章关注的是宦官的世界,在那里宦官们重新创造了阉割意在否定他们的社会纽带。通过对法律案例和有关宦官行为的指令的考察,我们可以洞悉这第二个更为隐秘的领域。在这个领域里,鸦片窝点和赌博盛行,宦官们喝醉了,彼此打架,被禁止的亲密关系违背了阉割的主要目的之一。
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引用次数: 0
Routes to the Palace 前往皇宫的路线
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0003
M. Dale
All eunuchs, regardless of their route to the palace, began their journey with the singular act of emasculation. During the Qing, government-licensed professionals and family members performed the procedure on eunuch candidates. While eunuchs had volunteered for service, many young boys were coerced by family members into undergoing emasculation. Their families, like many destitute Chinese adult men who volunteered for service, viewed emasculation and employment as a palace eunuch as the potential remedy to their families’ financial problems. The irreversible act of emasculation, a prerequisite for even being presented as a candidate for service within the palace, did not ensure employment as an imperial court eunuch though. A myriad of palace eunuch prerequisites concerning ethnicity, age, and form of emasculation allowed the Qing to control the selection process.
所有的太监,不管他们去皇宫的路线是什么,他们的旅程都以一种独特的阉割行为开始。在清朝,政府许可的专业人员和家庭成员为宦官候选人进行手术。当太监们自愿参军时,许多小男孩被家庭成员强迫进行阉割。他们的家人,就像许多自愿参军的贫困的中国成年男子一样,把阉割和当宫中太监看作是解决家庭经济问题的潜在办法。不可逆转的阉割行为,即使是作为宫内服务候选人的先决条件,也不能确保成为朝廷太监。无数关于种族、年龄和阉割形式的宫廷宦官先决条件使清政府能够控制选拔过程。
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引用次数: 0
The Palace Eunuch System 太监制度
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0002
M. Dale
This chapter traces the beginnings of eunuchs serving in the palace and the rise of eunuch power during the Han, Tang, and Ming dynasties. The remainder of the chapter focuses on the evolution of the eunuch system from its “embryonic” state before the Qing established its rule over China proper to its initial growth during the reign of Shunzhi (r. 1644–1661) to its maturation during the mid-Qing, and finally its gradual decline after the 1850s.
这一章追溯了汉、唐、明时期宦官在宫中服务的起源和宦官权力的兴起。本章的其余部分着重于宦官制度的演变,从清朝在中国建立统治之前的“萌芽”状态,到顺治年间(1644-1661年)的初步发展,到清朝中期的成熟,最后在19世纪50年代后逐渐衰落。
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引用次数: 0
Entering the Emperor’s Realm 进入皇帝的领地
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0005
M. Dale
Even though emasculation was a job prerequisite, it did not ensure that a eunuch would be hired as a palace eunuch. Emasculates would need to undergo training prior to applying for service in the palace. Designed to be the ideal servants for the emperor and his court, eunuch subservience and proper conduct were expected. While eunuchs were not slaves, they were imperial servants living in an environment defined by strict rules of deportment and protocol. Within the palace, the majority of eunuchs occupied positions at the bottom of the social hierarchy within the palace. Physical disfigurement now dictated every aspect of the eunuch’s life from entry into the eunuch system, to placement in the eunuch hierarchy, to apprenticeship, to employment opportunities.
尽管阉割是工作的先决条件,但这并不能保证宦官会被聘为宫中太监。被阉割的人在申请进入皇宫服役之前需要接受训练。太监被设计成皇帝和朝廷的理想仆人,人们期望他们顺从,举止得体。虽然太监不是奴隶,但他们是皇帝的仆人,生活在一个由严格的举止和礼仪规则所定义的环境中。在宫中,绝大多数太监处于社会阶层的底层。身体残缺现在决定了宦官生活的方方面面,从进入宦官制度,到进入宦官阶层,到学徒,到就业机会。
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引用次数: 0
Eunuch Suicide 太监自杀
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0008
M. Dale
Suicide provided eunuchs with one of the few ways in which they could determine when they would permanently exit the system. Far from a solitary act, a eunuch’s suicide posed a risk to the imperial court, his family members, and his fellow eunuchs. This examination of how the Qing dealt with eunuch suicides provides insight into palace–eunuch labor relations, the complexities of unfree status, and further evidence of eunuchs pushing the boundaries of acceptable behavior as they attempted to express a degree of agency and self-determination in their lives. Qing suicide regulations reveal that eunuchs did not have the right to leave their positions whenever they chose, especially when it involved the possibility of leaving the palace for good through suicide.
自杀为太监们提供了为数不多的可以决定自己何时永久退出体制的方法之一。宦官的自杀绝不是一个单独的行为,而是对朝廷、他的家人和他的宦官同僚构成了威胁。这本书考察了清朝如何处理宦官自杀事件,提供了对宫中与宦官之间劳资关系、不自由地位的复杂性的洞察,并进一步证明了宦官在试图表达自己生活中的某种程度的能动性和自决权时,推动了可接受行为的界限。清朝的自杀条例表明,宦官没有权利随时离开他们的职位,特别是当它涉及到通过自杀永远离开宫殿的可能性时。
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引用次数: 0
Unrobing the Emasculated Body 解开被阉割的身体
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0004
M. Dale
This chapter examines how emasculation affected eunuchs both physically and psychologically. As will be seen, despite common knowledge regarding what made one a eunuch, very little appears in the historical record about what this looked like. Emasculation physically marked the eunuch body and caused society to read it as different. How the body was read, though, depended upon who was reading it (Han Chinese, the Manchu imperial court, Westerners, or eunuchs themselves). While genital mutilation was intended to subjugate and neuter Chinese men, in reality emasculation rendered eunuchs “sexually and politically charged.” Representing a nexus of gender and political power, eunuchs provide unique insight into late imperial views towards masculinity and political power during the Qing.
本章探讨阉割对太监生理和心理的影响。正如我们将看到的那样,尽管人们都知道怎样才能成为宦官,但在历史记录中却很少有关于宦官是什么样的。阉割在生理上标志着太监的身体,并导致社会将其解读为与众不同。然而,如何解读尸首,取决于谁在解读它(汉人、满清朝廷、西方人,或者太监自己)。虽然割礼是为了征服和阉割中国男性,但实际上阉割使太监“在性和政治上充满了压力”。太监代表着性别和政治权力的联系,为晚清帝国对男性气质和政治权力的看法提供了独特的视角。
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引用次数: 0
Running away from the Palace 从宫殿逃跑
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0007
M. Dale
The abundance of cases in the historical record of palace eunuchs running away, often repeatedly, reflects poorly on the imperial court’s treatment of its eunuchs and effectiveness at times in controlling its eunuch population. The repeated flight of eunuchs suggests that, for some, the possibility of punishment was preferable to continued service and waiting for an authorized exit from the system due to old age or sickness. Cases of runaway eunuchs reveal: (1) the tensions that characterized labor relations between the imperial household and its eunuch workforce and (2) that eunuch status does not fit neatly into the binary of free or unfree, it is something more complicated that lies on the continuum in between.
历史记录中大量的宦官逃跑案例,往往是反复的,反映了朝廷对宦官的待遇和有时控制宦官人数的有效性。宦官的反复逃亡表明,对一些人来说,惩罚的可能性比继续服务并等待因年老或疾病而被批准退出系统更可取。逃亡太监的案例揭示了:(1)皇族和太监之间劳动关系的紧张;(2)太监的地位并不完全符合自由或不自由的二元对立,它是介于两者之间的一个更复杂的统一体。
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引用次数: 0
Introduction: The Other Side of Eunuch History 《太监史的另一面》
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0001
M. Dale
Throughout history, eunuchs have been defined by their lack of body parts. Genitally mutilating one group to keep another pure,1 rulers have relied on eunuchs as “keepers of the harem,” servants who ensured the sexual purity of the palace women, and the legitimacy of the imperial lineage. Societies throughout the world have also castrated or emasculated young boys and men for religious, political, or cultural purposes. While oftentimes labeled erroneously as an exoticism unique to imperial China, eunuchs played roles in the histories of the Roman and Ottoman Empires, served in the Korean imperial court, and continue to exist in contemporary Indian society. In China, the practice of utilizing eunuchs as imperial servants dates back thousands of years to ancient dynasties such as the Shang (1766–1122 BCE)...
纵观历史,太监被定义为没有身体部位。阉割一个群体的生殖器以保持另一个群体的纯洁,统治者依靠宦官作为“后宫守护者”,确保宫中女性的性纯洁,以及皇室血统的合法性。世界各地的社会也出于宗教、政治或文化的目的对年轻男孩和男人进行阉割或阉割。虽然经常被错误地贴上中国帝国独有的异国情调的标签,但太监在罗马帝国和奥斯曼帝国的历史上发挥了作用,在朝鲜朝廷服役,并继续存在于当代印度社会。在中国,利用太监当侍从的做法可以追溯到几千年前的古代王朝,比如商朝(公元前1766-1122年)。
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引用次数: 0
Surviving the Fall of the Qing 在清朝灭亡后幸存下来
Pub Date : 2019-03-15 DOI: 10.5790/hongkong/9789888455751.003.0010
M. Dale
This chapter chronicles the last days of the palace eunuch system after the fall of the Qing and the rise of the republic in 1911 and examine eunuch survival strategies in the years that followed. Some palace eunuchs would continue to serve the “little court.” By 1924, though, the realities of the republic and the calls for modernity would become readily apparent. Pu Yi, the former Xuantong emperor (r. 1909–1912), would abruptly expel the remaining eunuchs from the palace and force them onto the street with their belongings. Now outside the palace walls, eunuchs faced the challenge of surviving in a society that no longer needed their services. While some would capitalize on their former knowledge of the imperial court in order to earn money, others found that they would need to reinvent themselves and find alternate career paths in order to survive.
这一章记录了清朝灭亡和1911年共和国兴起后,宦官制度的最后日子,并研究了宦官在随后几年的生存策略。一些宫中太监将继续为“小朝廷”服务。然而,到1924年,共和国的现实和对现代化的呼吁变得显而易见。前宣统皇帝溥仪(1909年至1912年在位)会突然将剩下的太监赶出宫殿,并把他们连同他们的财物赶到街上。如今,在宫墙之外,太监们面临着在一个不再需要他们服务的社会中生存下去的挑战。虽然有些人会利用他们以前在朝廷的知识来赚钱,但其他人发现他们需要重塑自我,寻找其他的职业道路才能生存。
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Inside the World of the Eunuch
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