Pub Date : 2021-06-17DOI: 10.24260/AL-MASLAHAH.V17I1.1763
K. Kasmiati, Rusli Takunas
Salah satu alasan yang mendominasi terjadinya perceraian di rumah tangga adalah adanya syikak. Dalam proses mediasi ini, diimplementasikan teknik-teknik bimbingan dan konseling agar pasangan suami isteri dapat memecahkan problematika rumah tangganya dan kembali hidup rukun. Adakalanya mediasi tersebut berhasil, namun terkadang pula mediasi menemui jalan buntu, sehingga kasusnya berlanjut pada perceraian di Pengadilan Agama. Penelitian ini akan mengimplementasi teknik-teknik bimbingan dan konseling, serta efektivitasnya dalam mendukung proses mediasi kasus-kasus syikak yang dihadapi oleh aparatur KUA Kecamatan Lo. Bangkurung. Tingkat keberhasilan mediasi KUA Kecamatan Lo. Bangkurung selama tahun 2017 s.d. 2018 terlihat tinggi, yaitu 16 kasus atau 80%, sedangkan tingkat kegagalannya sangat rendah, yaitu 4 kasus atau 20%. Dari 4 kasus yang gagal dimediasi, ada 3 kasus syikak akibat penelantaran keluarga dan 1 kasus syikak disebabkan kawin paksa.
{"title":"EFEKTIVITAS TEKNIK BIMBINGAN DAN KONSELING DALAM MEDIASI PADA KASUS-KASUS SYIKAK DI KUA KECAMATAN LO. BANGKURUNG","authors":"K. Kasmiati, Rusli Takunas","doi":"10.24260/AL-MASLAHAH.V17I1.1763","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V17I1.1763","url":null,"abstract":"Salah satu alasan yang mendominasi terjadinya perceraian di rumah tangga adalah adanya syikak. Dalam proses mediasi ini, diimplementasikan teknik-teknik bimbingan dan konseling agar pasangan suami isteri dapat memecahkan problematika rumah tangganya dan kembali hidup rukun. Adakalanya mediasi tersebut berhasil, namun terkadang pula mediasi menemui jalan buntu, sehingga kasusnya berlanjut pada perceraian di Pengadilan Agama. Penelitian ini akan mengimplementasi teknik-teknik bimbingan dan konseling, serta efektivitasnya dalam mendukung proses mediasi kasus-kasus syikak yang dihadapi oleh aparatur KUA Kecamatan Lo. Bangkurung. Tingkat keberhasilan mediasi KUA Kecamatan Lo. Bangkurung selama tahun 2017 s.d. 2018 terlihat tinggi, yaitu 16 kasus atau 80%, sedangkan tingkat kegagalannya sangat rendah, yaitu 4 kasus atau 20%. Dari 4 kasus yang gagal dimediasi, ada 3 kasus syikak akibat penelantaran keluarga dan 1 kasus syikak disebabkan kawin paksa.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121846401","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-15DOI: 10.24260/AL-MASLAHAH.V17I1.1926
Husnun Nahdhiyyah
ملخص البحث حق ولي المجبر أمام حرّية المرأة في تنفيذ الزواج (دراسة نقدية بين الشريعة و قانون مدوّنة الأسرة رقم 70.03 عام 2004 بالمغرب). أهداف هذا البحث لتحديد مكانة ولي المجبر أمام حرّية المرأة في قانون مدوّنة الأسرة رقم 70.03 عام 2004 بالمغرب. هذا البحث من البحوث المعيارية. و مدخل البحث المستخدم هو المدخل الدستوري. باستخدام قانون المدونة الأسرة رقم 70.03 عام 2004 و كتب الفقه كالمادة القانونية الأولية لكتابة هذا البحث. و أمّا طريقة جمع بياناته بتحقيق المواد القانونية و بالطريقة التوثيقية. و مناقشتها بطريقة شاملة و منظمة و منهجية. النتيجة من هذا البحث هي حقّ الولي عند الشريعة هو حقّ لمن يتحقق الواجبات لتدبير و رعاية و ملاحظة و يستولي كلّ أمر من الأمور. كالوالدين ولي لأبنائهما. و حق الولي عند قانون المدونة الأسرة بالمغرب محدودة للمرأة لم تبلغ إلى سنّ الزواج (ثمانية عشر سنة). حرية المرأة عند الشريعة هي حرّية المرأة كحرّية الرجل في نيل و آداء الحق و الواجبات بل هي محدودة. وحرية المرأة عند قانون المدونة الأسرة بالمغرب هي ينطبق خصوصاً للمرأة البالغة عند القانون وهي ثمانية عشر سنة (المادة 209). و مكانة ولي المجبر في قانون مدونة الأسرة رقم 70.03 عام 2004 بالمغرب هو مشروع للمرأة لم تبلغ عليها سنّ الزواج (18 سنة) كما ذكر في المادة 209 باب الرابع عن الأهلية و النيابة الشرعية و وقعت عليها الواقعة في الأسرة كمفسدة سمعة الأسرة. Abstrak Hak wali mujbir di depan kebebasan perempuan dalam pelaksanaan perkawinan (studi kritis syari’ah dan Undang-Undang Mudawwanah Al-Usrah No. 70.03 tahun 2004 di Maroko). Penelitian ini bertujuan untuk mengetahui posisi wali mujbir di depan kebebasan perempuan dalam Undang-Undang Mudawwanah al-Usrah No. 70.03 Tahun 2004. Penelitian ini merupakan penelitian normatif dengan menggunakan pendekatan undang-undang (statue approuche). Undang-Undang Mudawwanah al-Usrah No. 70.03 Tahun 2004 dan kitab-kitab fiqh sebagai bahan utama atau bahan hukum primer. Adapun metode pengumpulan datanya dilakukan dengan cara penentuan bahan hukum dengan tehnik dokumenter, dan pengkajian bahan hukum secara komprehensif, sistematis dan terstruktur. Hak wali menurut syari’ah merupakan hak seseorang yang dapat diserahi kewajiban untuk mengurus, memelihara, mengawasi dan menguasai suatu persoalan, seperti hak orangtua sebagai wali terhadap anak-anaknya. Hak wali menurut Undang-Undang Mudawwanah al-Usrah hanya sebatas apabila anak perempuan belum mencapai usia 18 tahun. Kebebasan perempuan menurut syari’ah adalah wanita bebas sebagaimana laki-laki dalam mendapatkan dan melaksanakan hak dan kewajibannya, tetapi kebebasannya terbatas. Sedangkan kebebasan perempuan menurut Undang-Undang Mudawwanah al-Usrah hanya berlaku bagi perempuan yang sudah baligh atau secara hukum sudah ahliyah atau sudah berumur 18 tahun. Kedudukan hak wali mujbir dalam Undang-Undang Mudawwanah al-Usrah No 70.03 Tahun 2004 berlaku bagi seorang perempuan yang belum berumur 18 tahun seperti yang disebutkan dalam pasal 209 bab empat tentang ahliyah wa niyabah al syar’iyah Undang-Undang Mudawwanah al-Usrah No 70.03 Tahun 2004 dan telah terjadi sesuatu pada dirinya yang menimbulkan masalah dal
{"title":"حق ولي المجبر أمام حرّية المرأة في تنفيذ الزواج (دراسة نقدية بين الشريعة و قانون مدوّنة الأسرة رقم 70.03 عام 2004 بالمغرب)","authors":"Husnun Nahdhiyyah","doi":"10.24260/AL-MASLAHAH.V17I1.1926","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V17I1.1926","url":null,"abstract":"ملخص البحث \u0000حق ولي المجبر أمام حرّية المرأة في تنفيذ الزواج (دراسة نقدية بين الشريعة و قانون مدوّنة الأسرة رقم 70.03 عام 2004 بالمغرب). أهداف هذا البحث لتحديد مكانة ولي المجبر أمام حرّية المرأة في قانون مدوّنة الأسرة رقم 70.03 عام 2004 بالمغرب. هذا البحث من البحوث المعيارية. و مدخل البحث المستخدم هو المدخل الدستوري. باستخدام قانون المدونة الأسرة رقم 70.03 عام 2004 و كتب الفقه كالمادة القانونية الأولية لكتابة هذا البحث. و أمّا طريقة جمع بياناته بتحقيق المواد القانونية و بالطريقة التوثيقية. و مناقشتها بطريقة شاملة و منظمة و منهجية. النتيجة من هذا البحث هي حقّ الولي عند الشريعة هو حقّ لمن يتحقق الواجبات لتدبير و رعاية و ملاحظة و يستولي كلّ أمر من الأمور. كالوالدين ولي لأبنائهما. و حق الولي عند قانون المدونة الأسرة بالمغرب محدودة للمرأة لم تبلغ إلى سنّ الزواج (ثمانية عشر سنة). حرية المرأة عند الشريعة هي حرّية المرأة كحرّية الرجل في نيل و آداء الحق و الواجبات بل هي محدودة. وحرية المرأة عند قانون المدونة الأسرة بالمغرب هي ينطبق خصوصاً للمرأة البالغة عند القانون وهي ثمانية عشر سنة (المادة 209). و مكانة ولي المجبر في قانون مدونة الأسرة رقم 70.03 عام 2004 بالمغرب هو مشروع للمرأة لم تبلغ عليها سنّ الزواج (18 سنة) كما ذكر في المادة 209 باب الرابع عن الأهلية و النيابة الشرعية و وقعت عليها الواقعة في الأسرة كمفسدة سمعة الأسرة. \u0000Abstrak \u0000Hak wali mujbir di depan kebebasan perempuan dalam pelaksanaan perkawinan (studi kritis syari’ah dan Undang-Undang Mudawwanah Al-Usrah No. 70.03 tahun 2004 di Maroko). Penelitian ini bertujuan untuk mengetahui posisi wali mujbir di depan kebebasan perempuan dalam Undang-Undang Mudawwanah al-Usrah No. 70.03 Tahun 2004. Penelitian ini merupakan penelitian normatif dengan menggunakan pendekatan undang-undang (statue approuche). Undang-Undang Mudawwanah al-Usrah No. 70.03 Tahun 2004 dan kitab-kitab fiqh sebagai bahan utama atau bahan hukum primer. Adapun metode pengumpulan datanya dilakukan dengan cara penentuan bahan hukum dengan tehnik dokumenter, dan pengkajian bahan hukum secara komprehensif, sistematis dan terstruktur. Hak wali menurut syari’ah merupakan hak seseorang yang dapat diserahi kewajiban untuk mengurus, memelihara, mengawasi dan menguasai suatu persoalan, seperti hak orangtua sebagai wali terhadap anak-anaknya. Hak wali menurut Undang-Undang Mudawwanah al-Usrah hanya sebatas apabila anak perempuan belum mencapai usia 18 tahun. Kebebasan perempuan menurut syari’ah adalah wanita bebas sebagaimana laki-laki dalam mendapatkan dan melaksanakan hak dan kewajibannya, tetapi kebebasannya terbatas. Sedangkan kebebasan perempuan menurut Undang-Undang Mudawwanah al-Usrah hanya berlaku bagi perempuan yang sudah baligh atau secara hukum sudah ahliyah atau sudah berumur 18 tahun. Kedudukan hak wali mujbir dalam Undang-Undang Mudawwanah al-Usrah No 70.03 Tahun 2004 berlaku bagi seorang perempuan yang belum berumur 18 tahun seperti yang disebutkan dalam pasal 209 bab empat tentang ahliyah wa niyabah al syar’iyah Undang-Undang Mudawwanah al-Usrah No 70.03 Tahun 2004 dan telah terjadi sesuatu pada dirinya yang menimbulkan masalah dal","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"5 2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121369773","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-04-14DOI: 10.24260/AL-MASLAHAH.V16I2.1854
Khalifatul Azkiya, J. Jayusman
Humans are social creatures who need each other so they can help. One of them is through the trade route which is carried out on the basis of benefit considerations, namely: buying and selling of metal dust. This buying and selling has been going on for a long time in several gold shops in the Talang Padang market, Tanggamus Regency, Lampung Province. Sellers and buyers do not know the gold content in the dust, so it is suspected that there is gharar. Furthermore, we will discuss how the Islamic law review about the practice of buying and selling metal dust in the gold shop, Talang Padang market, Tanggamus Regency, Lampung Province? This discussion concludes that the law of metal dust buying and selling that occurs in the Talang Padang market, Tanggamus Regency, Lampung Province is authentic. Although it is not yet known the amount of gold in the dust which causes one of the requirements of ma'qūd 'alaih not to be fulfilled, this obscurity (gharar) is gharar which is a small quantity that does not cause the seller or buyer to always lose because the seller and the buyer are the same person. have experience and expertise. So the buying and selling of metal dust is a legal buying and selling in Islam
{"title":"JUAL BELI DEBU METAL PERSPEKTIF HUKUM EKONOMI SYARI’AH (Studi di Toko Emas Pasar Talang Padang, Kabupaten Tanggamus, Provinsi Lampung)","authors":"Khalifatul Azkiya, J. Jayusman","doi":"10.24260/AL-MASLAHAH.V16I2.1854","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1854","url":null,"abstract":"Humans are social creatures who need each other so they can help. One of them is through the trade route which is carried out on the basis of benefit considerations, namely: buying and selling of metal dust. This buying and selling has been going on for a long time in several gold shops in the Talang Padang market, Tanggamus Regency, Lampung Province. Sellers and buyers do not know the gold content in the dust, so it is suspected that there is gharar. Furthermore, we will discuss how the Islamic law review about the practice of buying and selling metal dust in the gold shop, Talang Padang market, Tanggamus Regency, Lampung Province? This discussion concludes that the law of metal dust buying and selling that occurs in the Talang Padang market, Tanggamus Regency, Lampung Province is authentic. Although it is not yet known the amount of gold in the dust which causes one of the requirements of ma'qūd 'alaih not to be fulfilled, this obscurity (gharar) is gharar which is a small quantity that does not cause the seller or buyer to always lose because the seller and the buyer are the same person. have experience and expertise. So the buying and selling of metal dust is a legal buying and selling in Islam","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-04-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114600124","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-02DOI: 10.24260/AL-MASLAHAH.V16I2.1752
Sitta 'Ala Arkham
Maqasid Shariah of waqf is to provide the maximum benefit with remaining the object of waqf. In order, to provide greater benefits, development is needed in the management and object of the waqf itself. Waqf stock become one of the development models of object waqf. The spirit of waqf development should be accompanied by maintaining the purpose of waqf, the existence of waqf stock practice needs to be reviewed from maqasid shariah, so the waqf stock innovations remain in the corridor and do not deviate. There are two models of management in waqf stock, first; capital gain and dividen from stocks as waqf, secondly; the stock as an object of the waqaf itself. This paper is a qualitative study, using the maqasid shariah approach as method. The results showed that the first model is still in accordance with the maqasid shariah - this is attributed to the waqf money. The second model, still conforms to the maqasid shariah by extending its meaning to the immortality of the waqf object, from the former preserving the sum of the shares to the value of the stock, and the istibdal method of the second model.
{"title":"MAQASID SYARIAH DALAM WAKAF SAHAM","authors":"Sitta 'Ala Arkham","doi":"10.24260/AL-MASLAHAH.V16I2.1752","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1752","url":null,"abstract":"Maqasid Shariah of waqf is to provide the maximum benefit with remaining the object of waqf. In order, to provide greater benefits, development is needed in the management and object of the waqf itself. Waqf stock become one of the development models of object waqf. The spirit of waqf development should be accompanied by maintaining the purpose of waqf, the existence of waqf stock practice needs to be reviewed from maqasid shariah, so the waqf stock innovations remain in the corridor and do not deviate. There are two models of management in waqf stock, first; capital gain and dividen from stocks as waqf, secondly; the stock as an object of the waqaf itself. This paper is a qualitative study, using the maqasid shariah approach as method. The results showed that the first model is still in accordance with the maqasid shariah - this is attributed to the waqf money. The second model, still conforms to the maqasid shariah by extending its meaning to the immortality of the waqf object, from the former preserving the sum of the shares to the value of the stock, and the istibdal method of the second model.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"99 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116599737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-02DOI: 10.24260/AL-MASLAHAH.V16I2.1833
Rosiana Kholifah, Laili ‘Izza Syahriyati
The purpose of this research is the protection of small, mid and medium Enterprise (SME) laws in pandemic where this pandemic affects many aspect, one of which is the economy. The economy as an important milestone in people's lives from small to large levels also has an important role in the State. Especially on the legal protection of SME in this pandemic period is urgently needed. As a badly affected SME business, the government is obliged to seek the welfare rights of SME, so that the Economic Activity of the State increases again. The guarantee of legal protection of SME during this pandemic is in accordance with the legislation or government regulations so that the role of SME is not weakened. This research is qualitative research using normative juridical approaches. The collection of data using books related to SME and Sharia Maqashid. The data is collected later with the concept of sharia maqashid Al-Syatibi. The results of the discussion show that economic activity will achieve significant benefits if it achieves the indicators in the Sharia maqashid al-Shatibi. First, the implementation of mental indicators (hifz Nafs) namely, the provision of facilities and assistance to resurrect the competitiveness capabilities of SME and property indicators (hifz mall) with the publication of Act Number 20 of 2008 year which specifically discusses about SME .
{"title":"TINJAUAN MAQASHID SYARIAH Al-SYATIBI TENTANG PERLINDUNGAN HUKUM UMKM DI MASA PANDEMI","authors":"Rosiana Kholifah, Laili ‘Izza Syahriyati","doi":"10.24260/AL-MASLAHAH.V16I2.1833","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1833","url":null,"abstract":"The purpose of this research is the protection of small, mid and medium Enterprise (SME) laws in pandemic where this pandemic affects many aspect, one of which is the economy. The economy as an important milestone in people's lives from small to large levels also has an important role in the State. Especially on the legal protection of SME in this pandemic period is urgently needed. As a badly affected SME business, the government is obliged to seek the welfare rights of SME, so that the Economic Activity of the State increases again. The guarantee of legal protection of SME during this pandemic is in accordance with the legislation or government regulations so that the role of SME is not weakened. This research is qualitative research using normative juridical approaches. The collection of data using books related to SME and Sharia Maqashid. The data is collected later with the concept of sharia maqashid Al-Syatibi. The results of the discussion show that economic activity will achieve significant benefits if it achieves the indicators in the Sharia maqashid al-Shatibi. First, the implementation of mental indicators (hifz Nafs) namely, the provision of facilities and assistance to resurrect the competitiveness capabilities of SME and property indicators (hifz mall) with the publication of Act Number 20 of 2008 year which specifically discusses about SME .","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"509 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115888832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-03-01DOI: 10.24260/AL-MASLAHAH.V16I2.1697
N. Wahdah
Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 concernig the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally giving birth to Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif. Keywords : Withdrawal of waqf, Imam Malik and Imam Shafi’i
{"title":"PENARIKAN KEMBALI WAKAF MENURUT PANDANGAN IMAM MALIK DAN IMAM ASY-SYAFI’I","authors":"N. Wahdah","doi":"10.24260/AL-MASLAHAH.V16I2.1697","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1697","url":null,"abstract":"Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 concernig the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally giving birth to Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif. \u0000Keywords : Withdrawal of waqf, Imam Malik and Imam Shafi’i","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133079061","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-15DOI: 10.24260/AL-MASLAHAH.V16I2.1596
Solihul Aminal Ma'mun
Nasab is a bloodline that binds human relations with the father up, children down and sideways. Preservation of nasab including part of the favors of God that has been given to his servant. Because nasab is the basis for protecting people from damage, intricacy and forgery. In the order of Islamic rules nasab child is given to his father. The indication is that a father in Islam is burdened with the responsibility to provide the fulfillment of clothing, food and shelter for his child, or in the general sense a father is obliged to protect, nurture and be a role model for his children. But what if there is a child who is not allowed to rage on his father as the opinion of the majority of Islamic scholars? namely a child born from the result of a relationship outside of marriage (adultery), where at the time of birth his mother had not had time to get married, despite the opinion of a minority of Islamic scholars who disagree with the opinion of the majority. Therefore, the author tries to explain to give priority (tarjih) to the opinion of the minority from the opinion of the majority who have given biological father the opportunity to determine the child he confesses to himself, even without marrying his mother. Because of minority opinion, when viewed in terms of the broad meaning of maqsad hifz al-nasl is very close. This study is a library research and uses a qualitative-inductive approach or in Arabic called tahlili-istiqrai method with theories that are part of the ushul fiqh methodology. The results that the authors take from this study are with al-tarjih baina qaulauini by looking at the most propositions from both opinions. Among them by looking at the perspective of the concept of children and maqsad hifz al-nasl.
纳萨布是一种血缘关系，维系着父子之间的关系。保存拿撒布，包括神赐给他仆人的部分恩惠。因为nasab是保护人们免受损害，复杂和伪造的基础。按照伊斯兰教规的顺序，孩子要交给父亲。这表明，伊斯兰教的父亲有责任为他的孩子提供衣食住行，或者从一般意义上说，父亲有义务保护、养育他的孩子，并成为他孩子的榜样。但是，如果像大多数伊斯兰学者的意见那样，有一个孩子不被允许对他的父亲发脾气呢?即一个因婚外关系(通奸)而生下的孩子，在他出生时，他的母亲还没有来得及结婚，尽管少数伊斯兰学者的意见与大多数人的意见不一致。因此，发件人试图解释优先(tarjih)少数人的意见，而不是大多数人的意见，大多数人给生父机会来确定他向自己承认的孩子，即使没有娶他的母亲。由于少数人的意见，当从广义上看maqsad hifz al-nasl是非常接近的。这项研究是一项图书馆研究，使用定性-归纳方法，或者在阿拉伯语中称为tahlili-istiqrai方法，其理论是ushul fiqh方法的一部分。作者从这项研究中得出的结果与al-tarjih baina qulauini通过查看来自两种观点的大多数命题而得到的结果一致。其中通过透视儿童的概念和马萨德·希夫斯·纳赛尔。
{"title":"MENTARJIH PENETAPAN NASAB ANAK ZINA KEPADA AYAH BIOLOGIS BERDASARKAN KONSEP ANAK DAN MAQSAD HIFZ AL-NASL","authors":"Solihul Aminal Ma'mun","doi":"10.24260/AL-MASLAHAH.V16I2.1596","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1596","url":null,"abstract":"Nasab is a bloodline that binds human relations with the father up, children down and sideways. Preservation of nasab including part of the favors of God that has been given to his servant. Because nasab is the basis for protecting people from damage, intricacy and forgery. In the order of Islamic rules nasab child is given to his father. The indication is that a father in Islam is burdened with the responsibility to provide the fulfillment of clothing, food and shelter for his child, or in the general sense a father is obliged to protect, nurture and be a role model for his children. \u0000 But what if there is a child who is not allowed to rage on his father as the opinion of the majority of Islamic scholars? namely a child born from the result of a relationship outside of marriage (adultery), where at the time of birth his mother had not had time to get married, despite the opinion of a minority of Islamic scholars who disagree with the opinion of the majority. Therefore, the author tries to explain to give priority (tarjih) to the opinion of the minority from the opinion of the majority who have given biological father the opportunity to determine the child he confesses to himself, even without marrying his mother. Because of minority opinion, when viewed in terms of the broad meaning of maqsad hifz al-nasl is very close. \u0000This study is a library research and uses a qualitative-inductive approach or in Arabic called tahlili-istiqrai method with theories that are part of the ushul fiqh methodology. The results that the authors take from this study are with al-tarjih baina qaulauini by looking at the most propositions from both opinions. Among them by looking at the perspective of the concept of children and maqsad hifz al-nasl.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"24 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121031066","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-02-15DOI: 10.24260/AL-MASLAHAH.V16I2.1743
Yuniar Ihsanul Alfan
Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 on the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally result in Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif.
{"title":"HAK NAFKAH ISTRI YANG BEKERJA MENURUT PANDANGAN KIAI KRAPYAK","authors":"Yuniar Ihsanul Alfan","doi":"10.24260/AL-MASLAHAH.V16I2.1743","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I2.1743","url":null,"abstract":"Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 on the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally result in Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132246855","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-27DOI: 10.24260/AL-MASLAHAH.V16I1.1557
Hatoli Hatoli
Halal products are a moral and material necessity. For Muslims, morally the product does not violate the rules of halal and haram in carrying out religious orders. Materially, this halal product is universal not only for Muslim societies, but also for all societies regardless of differences given that halal products aim to provide comfort, safety and legal certainty in consuming them. The Indonesian Ulema Council (MUI) is the agency authorized to research and provide fatwa on the halal illegality of a product so that it makes consumers feel safe and comfortable using the product without worrying about fulfilling their religious orders. Then what about products without the halal label, given the halal certification that is voluntary. Are Muslim consumers who consume these products included in the category of disobeying religious orders? And what is the position of this in view of Islamic teachings and law that they believe in? This paper would like to describe the correlation of halal labeled products with one's obedience in religion using qualitative research methods that are descriptive in nature, and the type of approach used is the empirical sociological legal approach, which is guided by regulations, books or legal literature and materials that have a relationship with the problem and discussion in this paper. Halal certification of a product issued by MUI does not mean forbidding other products without a halal label but aims to provide legal certainty and quality of a product and provide various benefits that can be obtained if the manufacturer provides halal guarantees on its products. But there is a more explicit need behind it, namely the spiritual need that is trying to be lived in, namely obedience in fulfilling religious orders.
{"title":"KETERKAITAN KONSUMSI PRODUK BERLABEL HALAL DENGAN KETAATAN BERAGAMA","authors":"Hatoli Hatoli","doi":"10.24260/AL-MASLAHAH.V16I1.1557","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I1.1557","url":null,"abstract":"Halal products are a moral and material necessity. For Muslims, morally the product does not violate the rules of halal and haram in carrying out religious orders. Materially, this halal product is universal not only for Muslim societies, but also for all societies regardless of differences given that halal products aim to provide comfort, safety and legal certainty in consuming them. The Indonesian Ulema Council (MUI) is the agency authorized to research and provide fatwa on the halal illegality of a product so that it makes consumers feel safe and comfortable using the product without worrying about fulfilling their religious orders. Then what about products without the halal label, given the halal certification that is voluntary. Are Muslim consumers who consume these products included in the category of disobeying religious orders? And what is the position of this in view of Islamic teachings and law that they believe in? \u0000This paper would like to describe the correlation of halal labeled products with one's obedience in religion using qualitative research methods that are descriptive in nature, and the type of approach used is the empirical sociological legal approach, which is guided by regulations, books or legal literature and materials that have a relationship with the problem and discussion in this paper. Halal certification of a product issued by MUI does not mean forbidding other products without a halal label but aims to provide legal certainty and quality of a product and provide various benefits that can be obtained if the manufacturer provides halal guarantees on its products. But there is a more explicit need behind it, namely the spiritual need that is trying to be lived in, namely obedience in fulfilling religious orders.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131750900","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-10-02DOI: 10.24260/AL-MASLAHAH.V16I1.1543
Ahmad Muhtadi Anshor, Muhammad Ngizzul Muttaqin
As one group or individual who was given a special mandate by God to represent Him in the field of service to the interests of humanity, the government or the authorities certainly have a very heavy responsibility. On one side of God’s syari’ah and His provisions to create benefit for mankind and focus on the protection and special handling of the problems of the masses or problems of humanity. That is, the government as a representative of God, should have a policy that takes sides and prioritizes policies based on humanism. As a literature-based study and discussion of literature, this paper reveals a piece of ijtihad of a contemporary ulama’ Yusuf Qaradawi namely fiqh of priority. This study is very important for dissemination, looking at the problematics of government policy ideas that often override humanitarian problems, as well as the importance of using new analysis glasses in the form of studies based on Islamic law. So, this kind of study, can be used special considerations and add new treasures in contemporary Islamic legal thought.
{"title":"IMPLEMENTASI PEMIKIRAN FIQIH PRIORITAS YUSUF AL-QARDHAWI SEBAGAI UPAYA MEMBANGUN KEBIJAKAN BERBASIS KEMANUSIAAN","authors":"Ahmad Muhtadi Anshor, Muhammad Ngizzul Muttaqin","doi":"10.24260/AL-MASLAHAH.V16I1.1543","DOIUrl":"https://doi.org/10.24260/AL-MASLAHAH.V16I1.1543","url":null,"abstract":"As one group or individual who was given a special mandate by God to represent Him in the field of service to the interests of humanity, the government or the authorities certainly have a very heavy responsibility. On one side of God’s syari’ah and His provisions to create benefit for mankind and focus on the protection and special handling of the problems of the masses or problems of humanity. That is, the government as a representative of God, should have a policy that takes sides and prioritizes policies based on humanism. As a literature-based study and discussion of literature, this paper reveals a piece of ijtihad of a contemporary ulama’ Yusuf Qaradawi namely fiqh of priority. This study is very important for dissemination, looking at the problematics of government policy ideas that often override humanitarian problems, as well as the importance of using new analysis glasses in the form of studies based on Islamic law. So, this kind of study, can be used special considerations and add new treasures in contemporary Islamic legal thought.","PeriodicalId":345155,"journal":{"name":"Al-Maslahah : Jurnal Ilmu Syariah","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122836635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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