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Investigating Discourses of Indigeneity and Taino Survival in Jamaica 牙买加的愤怒话语与泰诺人的生存
Pub Date : 2022-02-23 DOI: 10.33137/cq.v6i1.35960
Shenhat Haile
In Jamaica, the longstanding notion of indigenous extinction through colonial violence and subsequent intermixing with enslaved Africans has led to widespread debate on the island regarding the legitimacy of Taíno survival. Colonial narratives attesting to the absolute decimation of original inhabitants throughout the Caribbean region have arguably created stagnant understandings of indigeneity in Jamaica into the 21st century. This paper seeks to investigate complex conceptualizations of indigeneity on the island and explore the ways in which the myth of extinction has persisted into the post-colonial period, along with the challenges related to the reconstruction of Taíno histories in Jamaica.
在牙买加,由于殖民暴力和随后与被奴役的非洲人混在一起而导致土著灭绝的长期观念,导致岛上关于Taíno生存合法性的广泛辩论。殖民叙事证明了整个加勒比地区原始居民的绝对灭绝,可以说,在进入21世纪的牙买加,对土著的理解停滞不前。本文旨在调查岛上土著的复杂概念,并探索灭绝神话持续到后殖民时期的方式,以及与重建牙买加Taíno历史相关的挑战。
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引用次数: 1
Equality through Education: A Review of Michael Manley's Vision for Jamaica 通过教育实现平等:回顾迈克尔·曼利对牙买加的展望
Pub Date : 2022-02-23 DOI: 10.33137/cq.v6i1.36733
Renee Annan
Michael Manley envisioned a Jamaica that would provide equality for the working-class through education. This was done consider- ing the socio-economic structure of the country which reflects its legacies of colo- nialism, slavery, and imperialism. Indica- tions of this trauma are evident in racial divisions based largely in colourism and class inequalities, which have led to the stigmatization of manual labour. During what historians Chambers and Airey label the ‘Socialist Era’ in Jamaica (i.e. 1972 and 1980), Manley’s People’s National Party (PNP) government sought to embed ideals of self-reliance into vital socio-economic industries such as education, agriculture, manufacturing, and tourism. The ultimate goal of this was aimed at reversing the condition of psychological dependency that plagued many regions in the Global South. This policy review seeks consider the process by which Michael Manley imple- mented his administration’s Free Education policy during the years of 1972 to 1980.
迈克尔·曼利设想了一个通过教育为工人阶级提供平等待遇的牙买加。这样做是考虑到该国的社会经济结构,它反映了殖民主义、奴隶制和帝国主义的遗产。这种创伤的迹象明显表现在主要以肤色歧视和阶级不平等为基础的种族分裂上,这导致了对体力劳动的污名化。在历史学家钱伯斯和艾雷所称的牙买加“社会主义时代”(即1972年和1980年)期间,曼利领导的人民民族党(PNP)政府试图将自力更生的理念融入重要的社会经济行业,如教育、农业、制造业和旅游业。这样做的最终目标是扭转困扰全球南方许多地区的心理依赖状况。本政策回顾旨在考虑迈克尔·曼利在1972年至1980年期间实施bbb免费教育政策的过程。
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引用次数: 0
Religion in its Diaspora 散居海外的宗教
Pub Date : 2022-02-23 DOI: 10.33137/cq.v6i1.36831
Kahlia Brown
Through the forced migration of various peoples by colonial powers, the Caribbean has become a melting pot of a wide array of races, cultures, and religions. However, the existence of Hinduism in the Caribbean is often unknown to those outside of the Caribbean and its diaspora, and is sometimes overlooked within the region. Much like other social, cultural and religious artefacts in the region, Hinduism in the Caribbean has became distinct from its origins, through a unique process of ‘creolization’. This essay seeks to contextualize Hinduism in the Caribbean from the 19th century onward, considering factors that have led to the evolution of Caribbean Hinduism in Guyana and Trinidad & Tobago, while acknowledg- ing the dangers of using this evolution to define the religion as a whole.
由于殖民列强强迫各民族迁移,加勒比地区已成为各种种族、文化和宗教的大熔炉。然而,加勒比地区以外的人及其侨民往往不知道加勒比地区印度教的存在,有时在该地区也被忽视。就像该地区的其他社会、文化和宗教文物一样,加勒比地区的印度教通过独特的“克里奥尔化”过程与起源截然不同。本文试图以19世纪以来加勒比海地区的印度教为背景,考虑导致加勒比海印度教在圭亚那和特立尼达和多巴哥演变的因素,同时承认使用这种演变来定义整个宗教的危险。
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引用次数: 0
Early Colonial Circum-Caribbean: Affected and Infected by Colonialism and Disease 早期殖民加勒比海地区:受殖民主义和疾病的影响和感染
Pub Date : 2022-02-23 DOI: 10.33137/cq.v6i1.36599
Kennedy-Jude Providence
Oftentimes when thinking about the plantocracy, slavery and the Circum-Caribbean region, the first thing that comes to mind is the suffering endured by millions of Indige- nous populations, genocide and forced African migrants, enslaved, and tortured for the singular benefit of European enrichment. Any historical thought process is usually followed by a celebration of the region’s nutrient rich soil, an ideal climate for successful agriculture. However, there are further aspects that are not often given due weight in consideration, including the numerous subtle and intricately intertwined ways Colonialism impacted the region scientifically, specifically through disease and immunological degradation. This research paper seeks to highlight and consid- er the multiple ways in which the region was not only affected but also infected by disease and Colonialism.
通常,当想到种植园统治、奴隶制和加勒比海地区时,首先浮现在脑海中的是数百万印第安人所遭受的苦难——种族灭绝和被迫的非洲移民,他们被奴役和折磨,只为了欧洲的富裕。任何历史思维过程之后,通常都是对该地区营养丰富的土壤的庆祝,这是农业成功的理想气候。然而,还有一些方面往往没有得到应有的考虑,包括殖民主义在科学上影响该区域的许多微妙和错综复杂的方式,特别是通过疾病和免疫退化。本研究报告旨在强调和考虑该地区不仅受到疾病和殖民主义的影响,而且受到疾病和殖民主义感染的多种方式。
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引用次数: 0
The womb: a site of domination and resistance in the Pre-emancipation British Caribbean 子宫:解放前英国加勒比海地区的统治和反抗场所
Pub Date : 2022-02-23 DOI: 10.33137/cq.v6i1.35963
Collin Xia
Beginning in the 1780s, British Caribbean plantocracies faced the looming threat of slave trade abolition which would end the flow of enslaved labour fundamental to colonial plantation economies. Enslaved women’s function as the source of blackness and legal slave status made their wombs essential to a future without readily available slave imports. The general narrative centring the intensifying colonial domination of enslaved women’s wombs highlight abolitionists and slave owner’s deployment of slave women’s reproductive labour in a slave-breeding program that would produce a self-sustaining source of labour. This narrative neglects the agency enslaved women exerted in exacting control over their sexuality, marriage status, pregnancies, childbirth experience, and child-rearing process that jeopardised the institution of slavery in “gynecological revolt.” This essay privileges the feminized, unarmed, sexual, bodily defiance of enslaved women within the greater, often masculinized Caribbean slavery scholarship to argue that the womb was a site of intensifying colonial domination in the Age of Abolition but more significantly a site of women’s revolutionary struggle against slavery.
从18世纪80年代开始,英属加勒比地区的种植园统治面临着废除奴隶贸易的迫在眉睫的威胁,这将结束对殖民地种植园经济至关重要的奴隶劳动力流动。被奴役妇女作为黑人和合法奴隶地位的来源,使她们的子宫对于没有现成奴隶进口的未来至关重要。以被奴役妇女子宫的殖民统治为中心的总体叙述突出了废奴主义者和奴隶主在奴隶繁殖计划中对奴隶妇女生殖劳动的部署,这将产生一种自我维持的劳动力来源。这种叙述忽视了被奴役妇女对她们的性行为、婚姻状况、怀孕、分娩经历和育儿过程施加的严格控制,这在“妇科反抗”中危及了奴隶制的制度。这篇文章在更大的,通常是男性化的加勒比奴隶制学术中,对被奴役妇女的女性化,非武装的,性的,身体的反抗给予了特权,认为子宫是废奴时代加强殖民统治的场所,但更重要的是,它是妇女反对奴隶制的革命斗争的场所。
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引用次数: 1
Kalinago-European Alliances in the Seventeenth-Century Caribbean 17世纪加勒比地区的卡利纳戈-欧洲联盟
Pub Date : 2022-02-04 DOI: 10.33137/cq.v6i1.36937
Stephane Martin Demers
Thomas ‘Indian’ Warner is described as a figure who brokered peace between the Kalinago and the Europeans. However, the influence of Warner’s actions when compared to retaliatory measures taken by Europeans against him and the Kalinagos, and the longevity of alliances suggests that the intermediary role often attributed to him is exaggerated. Examining Warner’s voluntary and involuntary association with his Kalinago roots, and his resistance and peace efforts with the Europeans improves our understanding of the nature of Warner’s personal alliance with the Kalinago as well as the Kalinago’s broader alliance with the Europeans. This research examines these complexities to highlight how his presence and absence in the turbulent seventeenth century of Caribbean history influenced his alliances and broader connections.
托马斯·沃纳(Thomas‘Indian’Warner)被描述为促成加里纳戈人和欧洲人之间和平的人物。然而,与欧洲人对他和加里纳戈斯人采取的报复措施相比,华纳行动的影响,以及联盟的长期存在,表明他经常扮演的中介角色被夸大了。研究华纳与加里纳戈人的自愿和非自愿联系,以及他与欧洲人的抵抗与和平努力,可以增进我们对华纳与加里纳戈人的个人联盟以及加里纳戈与欧洲人更广泛联盟的性质的理解。这项研究考察了这些复杂性,以强调他在动荡的17世纪加勒比历史中的存在和缺席是如何影响他的联盟和更广泛的联系的。
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引用次数: 0
Integrity of Authenticity and Real Presence in The Couple in the Cage 《笼中夫妻》的真实性与真实性
Pub Date : 2022-02-04 DOI: 10.33137/cq.v6i2.36917
Kiewan Foxe
With performance often being used as a means of entertainment for many, audiences can sometimes be at fault for allowing their gullibility to fiction and historical inaccuracies led to dangerously self-constructed beliefs. Time and time again with regard to the colonial history of Indigeneity in the “New World,” we face the risk of falling victim to historical deceit. Coco Fusco and Guillermo Gómez-Peña’s performance, The Couple in the Cage: A Guatinaui Odyssey, is a masterfully produced stage play that reveals flaws in past and present historical beliefs that were strengthened by almost laughable false colonial narratives. Highlighting the ignorance to Indigeneity in Western mind, the two performers lead the viewer to question their relationship with the history of oppressed societies or “the Other.” This analysis seeks to consider the significance of The Couple in the Cage: A Guatinaui Odyssey in the context of the fragility and danger of colonial credence that leaves “the Other” as a victim of falsehoods.
由于表演经常被用作许多人的娱乐手段,观众有时会因为轻信小说和历史的不准确导致危险的自我构建的信念而受到指责。关于“新世界”中愤怒的殖民历史,我们一次又一次地面临着成为历史欺骗受害者的风险。科科·福斯科(Coco Fusco)和吉列尔莫·戈麦斯·彭纳(Guillermo Gómez Penõa。这两位表演者强调了西方对愤怒的无知,让观众质疑他们与被压迫社会或“他者”历史的关系。这一分析试图在殖民信任的脆弱和危险的背景下,考虑《笼中夫妇:瓜蒂纳伊奥德赛》的意义,而殖民信任使“他者”成为谎言的受害者。
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引用次数: 0
Democratic Socialism a Solution to Colonial Tourism Structures 民主社会主义——殖民地旅游结构的解决方案
Pub Date : 2022-02-04 DOI: 10.33137/cq.v6i2.36946
Kennedy-Jude Providence
The Caribbean’s environmental diversity and tourism products have been a longstanding source of income leading many to argue that the detriments of tourism outweigh its beneficial, economic effects. However, as the COVID-19 pandemic changed the course of travel- and by extension, tourism, countries have been forced to re-evaluate travel structures, means of income and longstanding Clientelist relationships with their North American neighbours. In this commentary, I discuss the socio- economic effect of the COVID-19 pandemic on tourism- in the context of Jamaica; as well as the possibility of re-engineering Democratic Socialism for implementation in the post-pandemic environ- ment as a way to psychologically decolonize the region and alleviate the potentially lingering, devastating effects of the pandemic. Furthermore, while there are other prevalent issues that threaten tourism and have plagued the region for years including and not limited to pollution, environmen- tal degradation, climate change, crime and natural disasters, this analysis is simply intended to focus on identity, economy and the seemingly never-end- ing cycle of Western Imperialism threatening West Indian identity.
加勒比地区的环境多样性和旅游产品一直是收入的长期来源,导致许多人认为旅游业的不利影响大于其有益的经济影响。然而,随着新冠肺炎疫情改变了旅游业,进而改变了旅游,各国被迫重新评估旅游结构、收入方式以及与北美邻国的长期客户关系。在这篇评论中,我讨论了新冠肺炎疫情对旅游业的社会经济影响——在牙买加的背景下;以及重新设计民主社会主义以在疫情后环境中实施的可能性,以此在心理上使该地区非殖民化,并减轻疫情潜在的持久破坏性影响。此外,尽管还有其他普遍存在的问题威胁着旅游业,并困扰该地区多年,包括但不限于污染、环境退化、气候变化、犯罪和自然灾害,但本分析的目的只是关注身份、经济和西方帝国主义威胁西印度身份的似乎永无止境的循环。
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引用次数: 0
Linguistic Representations of Black Characters in Cuban Fiction of the New Millennium 新千年古巴小说中黑人人物的语言表现
Pub Date : 2022-02-04 DOI: 10.33137/cq.v6i1.37019
Catia Dignard
If scholarship has focused on the return to the stereotypical portrayals of black characters during the 1990s, and that were common to the pre-revolutionary era, what had not yet been addressed is how differentiating linguistic traits (manner of speech) have been used to represent black characters in more recent Cuban fiction, a narrative strategy that goes back to colonial times. Apart from conveying “authenticity” (i.e. the details of the Havana slang) when building fictional characters, such a literary device, I contend, was also a way to emphasise the Island’s socioeconomic and cultural decadence or “involution” during this decade of economic upheaval. Since the second decade of the new millennium, other voices, namely from the Caribbean side of the Island, have emerged and imposed themselves in fiction, leading me to explore the other levels of significance of this narrative strategy. What follows is a tale about continuity and subversion.
如果学术界关注的是回归20世纪90年代对黑人角色的刻板刻画,而这在革命前时代很常见,那么尚未解决的问题是,在最近的古巴小说中,如何使用不同的语言特征(说话方式)来表现黑人角色,这是一种可以追溯到殖民时代的叙事策略。我认为,除了在塑造虚构人物时传达“真实性”(即哈瓦那俚语的细节)外,这种文学手段也是在这十年的经济动荡中强调该岛社会经济和文化衰退或“内卷化”的一种方式。自新千年的第二个十年以来,其他声音,即来自该岛加勒比海一侧的声音,出现并强加在小说中,使我探索了这种叙事策略的其他意义层面。接下来是一个关于连续性和颠覆性的故事。
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引用次数: 0
Manley and Bishop: The Tragedy of Leftist Reformism in the Caribbean 曼利与毕晓普:加勒比地区左翼改良主义的悲剧
Pub Date : 2022-02-04 DOI: 10.33137/cq.v6i2.36944
T. Scott
The Caribbean and Latin America has been home to numerous leftist and populist political experiments during the 20th century, most of which have in turn experienced some level of retaliation from the capitalist Global North. Jamaica under Michael Manley and Grenada under Maurice Bishop are two such examples, and both can be evaluated for their choice in pursuing relatively moderate, reformist left-wing policies – neither of which perma- nently dismantled capitalist institutions in their respective states. Yet, both countries were ultimately subject to destabilization efforts from the capitalistic Global North, which sought to maintain its political and economic hold over the region. This paper examines leftist reformist policies (as opposed to revolu- tionary policies) in Jamaica, and Grenada, and observes how even the most moderate econom- ic policies looking to curb capitalism’s most harmful negative externalities are still viewed as a near-existential threat by institutions in the Global North.
加勒比海和拉丁美洲在20世纪进行了许多左翼和民粹主义的政治实验,其中大多数都经历了资本主义全球北方的某种程度的报复。迈克尔•曼利(Michael Manley)治下的牙买加和莫里斯•毕晓普(Maurice Bishop)治下的格林纳达就是这样的两个例子,它们都选择了相对温和的左翼改革政策——两者都没有永久性地拆除各自国家的资本主义制度。然而,这两个国家最终都受制于资本主义的全球北方的不稳定努力,后者试图维持其对该地区的政治和经济控制。本文考察了牙买加和格林纳达的左翼改良主义政策(与革命政策相对),并观察到,即使是最温和的经济政策,也希望遏制资本主义最有害的负面外部性,但仍被全球北方的机构视为近乎存在的威胁。
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引用次数: 0
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Caribbean Quilt
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