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Charles Zeiders and Peter Devlin, Malignant Narcissism and Power:A Psychodynamic Exploration of Madness and Leadership 查尔斯·泽德斯和彼得·德夫林,《恶性自恋与权力:疯狂与领导力的心理动力学探索》
Pub Date : 2023-01-01 DOI: 10.5840/cssr20232833
Deborah Rojas
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引用次数: 1
The Promise and Danger of National Conservatism 国家保守主义的希望与危险
Pub Date : 2023-01-01 DOI: 10.5840/cssr2023289
Thomas F. X. Varacalli
National conservatism provides an opportunity to realign the conservative movement in useful ways, namely by rejecting neoconservatism in favor of something more genuinely conservative. Catholics should applaud this. However, it must be recognized that national conservativism has its own goals and priorities distinct from Catholic social thought. Several pitfalls may impede the success of national conservatism. Most importantly, national conservatism might ultimately undervalue the importance of natural law and social conservatism.
国家保守主义提供了一个机会,以有益的方式重新调整保守主义运动,即拒绝新保守主义,支持更真正保守的东西。天主教徒应该为此鼓掌。然而,必须认识到,民族保守主义有自己的目标和优先事项,这与天主教的社会思想不同。几个陷阱可能阻碍民族保守主义的成功。最重要的是,国家保守主义可能最终低估了自然法和社会保守主义的重要性。
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引用次数: 0
D. C. Schindler, Retrieving Freedom: The Christian Appropriation of Classical Tradition D. C.辛德勒:《恢复自由:基督教对古典传统的挪用》
Pub Date : 2023-01-01 DOI: 10.5840/cssr20232830
Adam L. Tate
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引用次数: 0
The Left’s Denigration of Free Speech 左派对言论自由的诋毁
Pub Date : 2023-01-01 DOI: 10.5840/cssr20232837
Stephen M. Krason
This article was one of SCSS President Stephen M. Krason’s “Neither Left nor Right, but Catholic” columns that appeared in The Wanderer in 2022. It talks about how American liberalism in a substantial way has turned aside from its strong support of free speech decades ago to a readiness—even an eagerness—to act to suppress speech that supports positions in disagreement with leftist ideology. This article is reprinted with permission.
这篇文章是SCSS主席斯蒂芬·m·克拉森在2022年发表在《流浪者》上的“既不是左派也不是右派,而是天主教徒”专栏中的一篇。它讲述了美国的自由主义如何在很大程度上从几十年前对言论自由的强烈支持转向了一种准备——甚至是渴望——采取行动压制那些支持与左翼意识形态不同立场的言论。本文经许可转载。
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引用次数: 0
Corporate America’s Embrace of Wokism 美国企业对工作主义的拥抱
Pub Date : 2023-01-01 DOI: 10.5840/cssr20232835
Stephen M. Krason
This article was one of SCSS President Stephen M. Krason’s “Neither Left nor Right, but Catholic” columns that appeared in The Wanderer in 2022. It discusses the increasing espousal of the American corporate community of the views of “woke” left and the reasons why this has happened. This article is reprinted with permission.
这篇文章是SCSS主席斯蒂芬·m·克拉森在2022年发表在《流浪者》上的“既不是左派也不是右派,而是天主教徒”专栏中的一篇。它讨论了美国企业界对“觉醒”左派观点的日益支持,以及这种情况发生的原因。本文经许可转载。
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引用次数: 0
James Hankins, Virtue Politics: Soulcraft and Statecraft in Renaissance Italy 詹姆斯·汉金斯,《美德政治:意大利文艺复兴时期的灵魂与治国之道》
Pub Date : 2023-01-01 DOI: 10.5840/cssr20232824
Matthew Vester
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引用次数: 0
Daniel K. Williams, The Politics of the Cross: A Christian Alternative to Partisanship 丹尼尔·k·威廉姆斯,《十字架的政治:基督教对党派之争的替代》
Pub Date : 2023-01-01 DOI: 10.5840/cssr20232832
John P. Varacalli
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引用次数: 0
Orestes Brownson and the Liberal Tradition in America 奥瑞斯特斯·布朗森与美国的自由主义传统
Pub Date : 2021-06-04 DOI: 10.5840/CSSR20212611
Jerome C. Foss
This essay describes Orestes Brownson’s general orientation to the American regime. As an initial starting point, comparisons are made between Brownson and the other great commentator on the American constitutional order, Alexis de Tocqueville. Brownson tends to emphasize general ideas whereas Tocqueville begins with particulars, but both recognize the unique relationship between religion and politics in America, which presents a new approach to Church-state arrangements in the modern world. Brownson is hopeful that American Catholics can take the lead in American affairs and serve as an example to the citizens of other nations, but this will require a robust educative formation in which love of Truth and love of country are both appropriately nourished.
本文描述了布朗森对美国政权的总体取向。作为最初的起点,布朗森与另一位伟大的美国宪法秩序评论家托克维尔进行了比较。布朗森倾向于强调一般思想,而托克维尔则从细节开始,但两者都认识到美国宗教与政治之间的独特关系,这为现代世界的教会-国家安排提供了一种新的途径。布朗森希望美国天主教徒能够在美国事务中起带头作用,并为其他国家的公民树立榜样,但这需要强有力的教育形成,在这种教育形成中,对真理和对国家的爱都得到适当的滋养。
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引用次数: 0
Pope Pius XII, the Bishops of France and the Rescue of Jews, 1940–1944 教皇庇护十二世,法国主教和犹太人的救援,1940-1944
Pub Date : 2021-06-04 DOI: 10.5840/CSSR20212632
Limore Yagil
France is one of the countries of occupied Western Europe where the Jewish community best survived the Holocaust. The bishops, religious congregations and the priests there contributed to this situation in great measure. Many bishops remained silent about the roundups of Jews, but they helped to save many Jews in their dioceses. Most of them had been nominated to the episcopacy in the 1920s and 1930s when Eugenio Pacelli was nuncio and influential in the appointment of bishops. These bishops followed the policies of the Vatican which enabled the Church in France to fight Nazism and racism. During World War II, the Vatican sent enormous sums of money to rscue Jews and other fugitives in France. The encyclical of Pope Pius XI Mit brennender Sorge (1937), widely distributed in France, encouraged Catholics to assist Jews and other fugitives. This article offers insights into Vatican policy for the years 1940 through 1945.
法国是被占领的西欧国家之一,犹太社区在大屠杀中幸存得最好。那里的主教、宗教团体和神父在很大程度上造成了这种局面。许多主教对犹太人的围捕保持沉默,但他们帮助拯救了他们教区的许多犹太人。他们中的大多数人在20世纪20年代和30年代被提名为主教,当时尤金尼奥·帕切利(Eugenio Pacelli)担任大使,对主教的任命具有影响力。这些主教遵循梵蒂冈的政策,使法国教会能够与纳粹主义和种族主义作斗争。在第二次世界大战期间,梵蒂冈派遣了巨额资金来拯救在法国的犹太人和其他逃亡者。教皇庇护十一世的通谕(1937年)在法国广为流传,鼓励天主教徒帮助犹太人和其他逃亡者。本文提供了对1940年至1945年梵蒂冈政策的深刻见解。
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引用次数: 0
Catholic Dogma vs. Social Science Dogmatism 天主教教条vs.社会科学教条
Pub Date : 2021-06-04 DOI: 10.5840/CSSR20212637
Grant Sasse, Thomas P. Harmon
This article explores how social science literature views dogmatism and how the documents of the Catholic Church and her teachings are seldom regarded in the conceptualization of the human person, specifically focusing on the helping professions. This article examines dogmatism from a Catholic anthropological perspective and with a full appreciation for the Catholic intellectual tradition. It will be shown how through basic clinical skills, one can believe the teachings of the Church's Magisterium and still be an effective and ethical counselor. A distinction between beliefs and actions will be made, showing how relativism is not the only acceptable belief system for helping professionals.
这篇文章探讨了社会科学文献是如何看待教条主义的,以及天主教会的文献和她的教义是如何在人的概念化中很少被考虑的,特别是专注于帮助职业。本文从天主教人类学的角度考察教条主义,并充分欣赏天主教的知识传统。它将展示如何通过基本的临床技能,一个人可以相信教会训导的教导,仍然是一个有效和道德的咨询师。我们将区分信念和行动,说明相对主义并不是帮助专业人士的唯一可接受的信念体系。
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引用次数: 1
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