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Occluding the Obligational Realm 阻塞义务领域
Pub Date : 2021-06-04 DOI: 10.5840/CSSR20212634
James E. Dillon
This paper examines ideas in psychology that eclipse a proper understanding of happiness. There are good reasons to believe in the existence of an obligational realm, a metaphysical territory over which a sovereign being rules. Once we recognize the obligational realm’s power, we can help others understand what it calls them to do in their small choices and major life decisions. Unfortunately, the force of the obligational realm is occluded by a social science model rooted in Epicureanism and Liberalism which casts happiness as a function of autonomy and utility. A duty-based conception of decision-making is offered as an alternative.
这篇论文考察了一些心理学观点,这些观点掩盖了对幸福的正确理解。我们有充分的理由相信义务领域的存在,这是一个由君主统治的形而上学领域。一旦我们认识到义务领域的力量,我们就可以帮助别人理解,在他们的小选择和重大生活决定中,它要求他们做什么。不幸的是,义务领域的力量被植根于伊壁鸠鲁主义和自由主义的社会科学模式所掩盖,这种模式将幸福视为自主和效用的功能。提出了一种以责任为基础的决策概念作为备选方案。
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引用次数: 0
Types of Stem Cells Used in US-Based Clinical Trials between 1999 and 2014 1999年至2014年间在美国临床试验中使用的干细胞类型
Pub Date : 2021-06-04 DOI: 10.5840/CSSR20212635
Emma E. Redfield, Erin K. Luciano, Monica Sewell, Lucas A. Mitzel, Isaac J. Sanford, Andrew J. Schmidt
This study looks at the number of clinical trials involving specific stem cell types. To our knowledge, this has never been done before. Stem cell clinical trials that were conducted at locations in the US and registered on the National Institutes of Health database at ‘clinicaltrials.gov’ were categorized according to the type of stem cell used (adult, cancer, embryonic, perinatal, or induced pluripotent) and the year that the trial was registered. From 1999 to 2014, there were 2,357 US stem cell clinical trials registered on ‘clinicaltrials.gov,’ and 89 percent were from adult stem cells and only 0.12 percent were from embryonic stem cells. This study concludes that embryonic stem cells should no longer be used for clinical study because of their irrelevance, moral questions, and induced pluripotent stem cells.
这项研究着眼于涉及特定干细胞类型的临床试验的数量。据我们所知,以前从未有人这样做过。干细胞临床试验在美国各地进行,并在美国国立卫生研究院的“临床试验。gov”数据库上注册,根据使用的干细胞类型(成人、癌症、胚胎、围产期或诱导多能干细胞)和试验注册的年份进行分类。从1999年到2014年,在“临床试验网站”上注册的2357项美国干细胞临床试验中,89%来自成人干细胞,只有0.12%来自胚胎干细胞。本研究认为,由于胚胎干细胞的不相关性、道德问题和诱导多能性,不应再用于临床研究。
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引用次数: 0
Orestes Brownson For and Against America 奥瑞斯特斯·布朗森支持和反对美国
Pub Date : 2021-06-04 DOI: 10.5840/CSSR2021268
Michael P. Krom
The compatibility, or lack thereof, between Catholicism and American citizenship is continually raised by Catholic political theorists. With each new political crisis we face as a nation, proponents and opponents trot out their arguments in an attempt to prove that Americanism continues to nourish, or poison, the Body of Christ. This argument has been raging for nearly 200 years, and today an important contributor to this conversation is often overlooked: Orestes Brownson. While in his magnum opus, The American Republic, he spoke eloquently of America’s providential and Catholic mission, in 1870 he confided in Isaac Hecker that he had lost all hope for America and saw her as a corrupting influence on the Church in America. In this essay I explore Brownson as for and against America, showing how his later book, Conversations: Liberalism and the Church, reveals a consistency between his apparently contradictory stances.
天主教政治理论家不断提出天主教与美国公民身份之间的兼容性(或不兼容性)。随着我们作为一个国家所面临的每一次新的政治危机,支持者和反对者都会提出他们的论点,试图证明美国主义继续滋养或毒害着基督的身体。这一争论已经持续了近200年,而今天,这场争论的一个重要贡献者却经常被忽视:奥瑞斯特斯·布朗森。在他的巨著《美国共和国》中,他雄辩地讲述了美国的天意和天主教的使命,1870年,他向艾萨克·赫克(Isaac Hecker)吐露,他对美国已经失去了所有的希望,并认为她对美国教会产生了腐化的影响。在这篇文章中,我探讨了布朗森对美国的支持和反对,展示了他后来的书《对话:自由主义与教会》如何揭示了他明显矛盾的立场之间的一致性。
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引用次数: 0
Catholics and Voting in the 2020 Presidential Election 天主教徒和2020年总统大选的投票
Pub Date : 2021-06-04 DOI: 10.5840/CSSR20212613
Steven J. Brust
The “Catholic Vote” is usually understood to mean the descriptive measurement of the presidential candidate whom a majority of Catholics vote for. The more important question arises as to which candidate Catholics ought to vote for. Applying the Church’s relevant teachings on politics and morality and moral reasoning, especially the distinction between prudential and principled (non-negotiable) policies, demonstrates that one ought not to vote for former Vice President Biden, but suggests a vote for Donald Trump.
“天主教投票”通常被理解为对大多数天主教徒投票支持的总统候选人的描述性衡量。更重要的问题是天主教徒应该投票给哪位候选人。应用教会在政治、道德和道德推理方面的相关教义,特别是审慎政策和原则性(不可协商)政策之间的区别,表明人们不应该投票给前副总统拜登,而是建议投票给唐纳德·特朗普。
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引用次数: 0
“Spirituals and Temporals” 《灵歌与时曲》
Pub Date : 2021-06-04 DOI: 10.5840/CSSR2021269
P. B. Bersnak
While Orestes Brownson’s works are the object of renewed interest, his writings on the relationship between Church and polity have received little notice. Some attention has been given to Brownson’s analysis of these issues in America, but little has been given to his views on Church and polity in Europe and the West more broadly. This article considers Brownson’s analysis of the history of Church-state relations in Europe to examine how it shaped his view of Church-state relations in the U.S. It then put Brownson in dialogue with subsequent Catholic debates in America about those relations down to the present.
虽然奥瑞斯忒斯·布朗森的作品重新引起了人们的兴趣,但他关于教会与政体关系的著作却很少受到关注。布朗森对美国这些问题的分析得到了一些关注,但他对欧洲和西方更广泛的教会和政体的看法却很少得到关注。本文考虑了布朗森对欧洲政教关系历史的分析,以考察它如何塑造了他对美国政教关系的看法。然后,将布朗森与后来美国天主教关于这些关系的辩论进行了对话,直到现在。
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引用次数: 0
McCarrick, the Kingmaker? 麦卡里克,拥立国王者?
Pub Date : 2021-05-26 DOI: 10.5840/CSSR20212633
G. Sadewo, S. Bullivant, S. Cranney
The former Cardinal McCarrick was often dubbed as the “Kingmaker” for his power to influence episcopal promotion in the United States and even in the Vatican. However, most of the information to support this argument is often lacking in context, making the claim easy to downplay. The purpose of this study is to look at one of the networks of Catholic bishops in the United States and to provide empirical evidence of McCarrick as the “Kingmaker” using social network analysis. The result of this study supports the claim that McCarrick was indeed the “Kingmaker” in his appointments of his former subordinates.
前红衣主教麦卡里克在美国甚至梵蒂冈的主教晋升中都有影响力,因此经常被称为“造王者”。然而,支持这一论点的大多数信息往往缺乏上下文,使得这一说法很容易被淡化。本研究的目的是观察美国天主教主教的一个网络,并利用社会网络分析提供麦卡里克作为“造王者”的经验证据。这项研究的结果支持了麦卡里克在任命前下属时确实是“造王者”的说法。
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引用次数: 1
A Personal Reflection as the First Editor-in-Chief of the Catholic Social Science Review 作为《天主教社会科学评论》首任主编的个人反思
Pub Date : 2020-07-08 DOI: 10.5840/cssr2020258
J. A. Varacalli
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引用次数: 0
Saint John Paul II on Conscience and Truth 圣若望保禄二世论良心与真理
Pub Date : 2020-07-08 DOI: 10.5840/cssr20202532
R. Woodard
Two areas of moral theology where many misunderstand Catholic teaching and find themselves deviating from traditional moral norms are conscience and truth. Many find conscience to be a means through which one can reshape ethical judgments, and truth to be derived from one’s own conscience. The model for an authentic understanding of conscience and the reality of universal moral norms is found in the writings and preaching of Saint John Paul II. This essay offers an overview of conscience and truth according to the Pope, and thereby give readers some idea of how a defense of conscience and truth can be made against contemporary challenges.
道德神学的两个领域,许多人误解了天主教教义,发现自己偏离了传统的道德规范是良心和真理。许多人发现,良心是一种手段,通过它,一个人可以重塑道德判断,真理可以从自己的良心中获得。在圣若望保禄二世的著作和讲道中,可以找到对良心和普遍道德规范的真实理解的典范。这篇文章根据教皇的观点提供了良心和真理的概述,从而给读者一些关于如何捍卫良心和真理来应对当代挑战的想法。
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引用次数: 0
The Return of the Sacral King 神圣之王的回归
Pub Date : 2020-07-08 DOI: 10.5840/cssr20202527
Paul R. DeHart
In Pagans & Christians in the City, Steven D. Smith argues that in contrast to ancient Rome, ancient Christianity, following Judaism, located the sacred outside the world, desacralizing the cosmos and everything in it—including the political order. It thereby introduced a political dualism and potentially contending allegiances. Although Smith’s argument is right so far as it goes, it underplays the role of Christianity’s immanent dimension in subverting the Roman empire and the sacral pattern of antiquity. This division of authority not only undermined the Roman empire and antique sacral political order more generally—it also subverts the modern state, which, in the work of Hobbes and Rousseau, sought to remarry what Western Christianity divorced.
在《城市中的异教徒和基督徒》一书中,史蒂文·d·史密斯认为,与古罗马相反,古代基督教遵循犹太教,将神圣置于世界之外,将宇宙及其中的一切——包括政治秩序——去神圣化。因此,它引入了一种政治二元论和潜在的相互竞争的忠诚。尽管史密斯的论点就其本身而言是正确的,但它低估了基督教内在维度在颠覆罗马帝国和古代神圣模式方面的作用。这种权力的划分不仅破坏了罗马帝国和古代的神圣政治秩序,而且还颠覆了现代国家,在霍布斯和卢梭的著作中,现代国家试图将西方基督教所抛弃的东西重新结合起来。
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引用次数: 0
In Defense of Christian Exceptionalism 为基督教例外论辩护
Pub Date : 2020-07-08 DOI: 10.5840/cssr20202526
Thomas F. X. Varacalli
Steven D. Smith persuasively shows that paganism and Christianity are in a culture war that spans two thousand years. Throughout his book, he shows that Christianity is the exceptional religion in three ways. First, Christianity is more authentically open to philosophy than paganism. Second, Christianity does not sacralize the State. Third, Christianity provides a more fulfilling understanding of sexual ethics. Despite the exceptionalism of Christianity, it is currently facing a significant challenge from a renewed and secularized paganism. This secularized paganism is attractive due to the fallibility of human nature. However, Christianity’s theology and intellectual tradition provide meaningful answers and rebuttals to paganism’s more sensual claims.
史蒂文·d·史密斯令人信服地表明,异教和基督教处于一场跨越两千年的文化战争中。在他的书中,他从三个方面展示了基督教是一个特殊的宗教。首先,基督教对哲学的态度比异教更开放。第二,基督教并没有将国家神圣化。第三,基督教提供了对性伦理更充实的理解。尽管基督教的例外论,它目前正面临着一个重大的挑战,从一个新的和世俗化的异教。由于人性的易错性,这种世俗化的异教是有吸引力的。然而,基督教的神学和知识传统为异教的感性主张提供了有意义的答案和反驳。
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引用次数: 0
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