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Leigh Binford, Lesley Gill and Steve Striffler (eds.) 2020. Fifty years of peasant wars in Latin America. New York: Berghahn Books. 228 pp. Hb.: US$120.00. ISBN: 9781789205619. Leigh Binford,Lesley Gill和Steve Striffler(编辑)2020。拉丁美洲五十年的农民战争。纽约:Berghahn出版社。228页血红蛋白:120.00美元,折合十亿美元:9781789205619。
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13079
R. Paiva
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引用次数: 0
Roque, Ricardo and Elizabeth G. Traube (eds.) 2019. Crossing histories and ethnographies: following colonial historicities in Timor-Leste. New York: Berghahn, Books. 362 pp. Hb.: US$135.00. ISBN: 9781789202717. Roque,Ricardo和Elizabeth G.Traube(编辑)2019。跨越历史和民族志:东帝汶的殖民历史。纽约:Berghahn,图书。362页Hb.:135.00美元,折合十亿美元:9781789202717。
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13074
Dario Di Rosa
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引用次数: 0
Introduction: On the politics of waiting 导言:关于等待的政治
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13100
Zerrin Özlem Biner, Özge Biner
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引用次数: 3
Soothsayers and horoscopes: new modes of inquiring into the future in northern Laos 占卜者和占星术:老挝北部探索未来的新模式
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13086
V. Bouté
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引用次数: 1
Upland pioneers: an introduction 高地拓荒者:简介
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13089
Rosalie Stolz, Oliver Tappe
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引用次数: 2
William C.Olsen and ThomasCsordas (eds.) 2019. Engaging evil: a moral anthropology. New York: Berghahn Books. 322 pp. Hb. US$135.00. ISBN: 978‐1‐78920‐213‐7. 威廉·奥尔森和托马斯·科索达斯(编)2019。参与邪恶:道德人类学。纽约:伯格汉图书公司,322页。135.00美元。ISBN: 978量量78920还是213 7。
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13076
Ana Ivasiuc
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引用次数: 0
‘Before others’: construction pioneers in the uplands of northwestern Laos “先于他人”:老挝西北部高地的建筑先驱
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13091
Rosalie Stolz
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引用次数: 1
Hinojosa, Servando Z. 2020. Maya bonesetters: manual healers in a changing Guatemala. Austin, TX: University of Texas Press. 256 pp. Hb.: US$29.95. ISBN: 9781477320297. Hinojosa,Servando Z.2020。玛雅接骨师:改变中的危地马拉的手工治疗师。德克萨斯州奥斯汀:德克萨斯大学出版社。256页血红蛋白:299.5美元,折合十亿美元:9781477320297。
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13073
Gemma Celigueta
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引用次数: 0
Traditional culture as a vehicle for Christian future‐making: ethnic minority elites pioneering self‐representations in northern Myanmar 传统文化作为基督教未来的载体:少数民族精英在缅甸北部开创自我表征
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13102
Ying Diao
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引用次数: 0
Hmong Christian elites as political and development brokers: competition, cooperation and mimesis in Vietnam’s highlands 苗族基督徒精英作为政治和发展掮客:越南高地的竞争、合作和模仿
IF 1.4 3区 社会学 Q2 ANTHROPOLOGY Pub Date : 2021-08-01 DOI: 10.1111/1469-8676.13090
S. Rumsby
This article focuses on the role of new Hmong religious leaders – predominantly young men – who have played an important role in spreading Protestant Christianity across Vietnam’s highlands over the past 30 years. These pastors and evangelists have directly challenged the authority of previously established Hmong local elites, whose legitimacy rested on traditional religious authority and/or state patronage, causing significant social conflict along the way. Some new Christian pioneers have gained local elite status as political and development brokers for their community, enjoying a potent combination of spiritual authority, strong external networks and financial success. As such, international religious networks can function as alternative patrons to the state for well‐ placed Hmong Christian elites to tap into and redistribute to their communities – to varying degrees. Contextualising such leadership dynamics within wider anthropological scholarship of upland Southeast Asia affirms the ‘pioneering ethos’ of local elites in challenging, complying with or mimicking state forms of governance in their attempts to draw in and channel external potency. This highlights the degree of political manoeuvring space available to non‐ state actors in a supposedly authoritarian state, as well as ongoing tensions and controversies facing pastors who negotiate ambiguous relationships with powerful external forces.
这篇文章的重点是新的苗族宗教领袖——主要是年轻人——在过去30年里在越南高地传播新教基督教方面发挥了重要作用。这些牧师和福音传教士直接挑战了之前建立的苗族当地精英的权威,他们的合法性建立在传统的宗教权威和/或国家赞助之上,在此过程中引发了重大的社会冲突。一些新的基督教先驱已经获得了当地精英的地位,成为他们社区的政治和发展掮客,享受着精神权威、强大的外部网络和经济成功的有力结合。因此,国际宗教网络可以作为国家的另一种赞助人,为处于有利地位的苗族基督教精英提供资源,并在不同程度上重新分配给他们的社区。将这种领导动态置于更广泛的东南亚高地人类学学术背景下,肯定了当地精英在挑战、遵守或模仿国家治理形式方面的“开拓精神”,他们试图吸引和引导外部力量。这凸显了在一个所谓的专制国家中,非国家行为体可获得的政治操纵空间的程度,以及与强大的外部力量谈判暧昧关系的牧师面临的持续紧张和争议。
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引用次数: 2
期刊
Social Anthropology
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