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Iudaea recepta – eine neue Legende auf Goldmünzen Vespasians Iudaea地下室——新传奇人物维丝帕辛斯的黄金
Q2 Arts and Humanities Pub Date : 2014-01-01 DOI: 10.2143/AS.44.0.3044806
Marco Vitale
Until now, Roman representations of the first Jewish-Roman War of 66-73 AD on Flavian coins were thought to be quite coherent, describing Iudaea as having been captured or conquered: coin types circulated with the legends Iudaea capta, Iudaea devicta or [Victoria] de Iudaeis. In contrast herewith, Iudaea was not a foreign enemy or a newly annexed province, but a province already established. But now, for the first time in the Flavian coinage, the exceptional legend Iudaea recepta appears. Compared with the other types, the new recepta issue presents a historically and politically more accurate view of Rome’s triumph over the Jewish rebels. It indicates the pacification of a province. Similar proclamations are attested on Augustan coinage.
到目前为止,罗马人在弗拉维亚硬币上对公元66-73年第一次犹太-罗马战争的描述被认为是相当连贯的,将尤达亚描述为被占领或征服:硬币类型流传着“尤达亚船长”、“尤达亚devicta”或“维多利亚”德尤达伊斯的传说。与此相反,尤代亚既不是一个外敌,也不是一个新吞并的省份,而是一个已经建立的省份。但现在,在弗拉维亚铸币中,第一次出现了特殊的传说Iudaea receita。与其他类型的出版物相比,新出版物从历史和政治角度更准确地描述了罗马战胜犹太叛军的过程。它表示一个省的平定。类似的宣言在奥古斯都铸币上得到证实。
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引用次数: 2
An accidental tourist? Caracalla's fatal trip to the temple of the Moon at Carrhae/Harran 一个意外的游客?卡拉卡拉前往卡雷/哈兰的月亮神庙的致命之旅
Q2 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.2143/AS.42.0.2172289
O. Hekster, T. Kaizer
The circumstances surrounding Caracalla’s death in AD 217 remain confusing. In particular the presence of the emperor near the famous temple of the Moon at Carrhae-Harran has led to much scholarly speculation. Often a preference for ‘the East’ has been put forward to explain Caracalla’s actions. This paper discusses the various possibilities why he decided to visit this specific temple, and argues that the episode ought to be understood through a combination of religious notions and individual, ‘political’ needs and conveniences which would have made it impossible for this emperor not to go to a deity whose local cult stood for total, universal power. In the process, this article also provides some clarity regarding the contradictory sources describing the events.
围绕卡拉卡拉于公元217年死亡的情况仍然令人困惑。特别是皇帝在卡莱哈兰著名的月亮神庙附近的出现,引起了许多学者的猜测。人们常常倾向于用“东方”来解释卡拉卡拉的行为。本文讨论了他为何决定访问这座神庙的各种可能性,并认为这一事件应该通过宗教观念与个人“政治”需求和便利的结合来理解,这使得这位皇帝不可能不去拜神,因为当地的崇拜代表着全面的,普遍的权力。在此过程中,本文还对描述事件的矛盾来源提供了一些澄清。
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引用次数: 8
Partners in Business: Roman Merchants and the Potential Advantages of being a "collegiatus" 商业伙伴:罗马商人和成为“学院”的潜在优势
Q2 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.2143/AS.41.0.2129571
Wim Broekaert
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引用次数: 41
Livia before Octavian 屋大维之前的利维娅
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042609
Eric D. Huntsman
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引用次数: 1
Glimpses of Vertical Integration/Disintegration in Ancient Rome 透视古罗马的纵向整合/解体
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042610
M. Silver
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引用次数: 14
Alessandro, Sparta e la guerra di vendetta contro i Persiani 亚历山大,斯巴达和对波斯人的复仇战争
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042604
G. Monti
L'inscription envoyee par Alexandre a Athenes au sujet du butin acquis lors de la bataille du Granique, dont le texte est rapporte par Plutarque (Alex. 16, 17) et Arrien (An. 1, 16, 7) ecarte Sparte des vainqueurs contre les Perses. Les raisons doivent etre cherchees parmi les buts ideologiques d'Alexandre de faire de la campagne d'Asie une guerre contre les barbares, et dans les objectifs de propagande de Callisthene de presenter la bataille du Granique comme une victoire des Grecs sans Sparte a l'instar de la victoire de Marathon.
亚历山大寄给雅典的关于格拉尼克战役战利品的铭文,普鲁塔克(亚历克斯16、17)和阿里安(亚历克斯1、16、7)报告了斯巴达人对波斯人的胜利。亚历山大的意识形态目标是把亚洲战役变成一场对抗野蛮人的战争,卡利斯提尼的宣传目标是把格兰尼克战役描绘成没有斯巴达的希腊人的胜利,就像马拉松的胜利一样。
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引用次数: 0
Les collecteurs de taxes à Jêmé d'Auguste à Claude 收税员在jerome d' auguste a Claude
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042607
D. Agut‑Labordère
Etude des collecteurs de taxes qui travaillaient pour la banque de Jeme durant la premiere moitie du premier siecle de notre ere. La premiere partie dresse une liste des ostraca portant la mention de la formule «parmi les hommes de» (hn n3 rmt.w n) qui indique que le contribuable faisait partie d’un groupe qui payait ses impots aupres d’un collecteur attitre. L’examen de ces documents permet d’isoler presque une vingtaine de noms de collecteurs et de mettre en relief la dualite de la documentation fiscale. Ainsi, a cote des recus en bonne et due forme ont fleuri des recus officieux lies a l’activite des collecteurs. Notamment, des ‘fantomes’ de recus remis au contribuable lorsque le collecteur avait oublie le document officiel ainsi qu’une categorie de pieces dans lesquelles le collecteur declare avoir percu le montant de l’impot de la part du contribuable dont la fonction nous echappe. Ce dossier permet enfin d’etablir une chronologie assez precise de la diffusion du grec dans l’administration fiscale de Haute Egypte: le dernier recu demotique officiel est date de 40, le dernier recu officieux de 56/57
对在公元一世纪上半叶为杰梅银行工作的收税员的研究。第一部分列出了ostraca,上面写着“在人类中”(hn n3 rmt)。w (n)表示纳税人是向应税人纳税的团体的一部分。通过对这些文件的检查,可以分离出近20个收税员的名字,并突出了税务文件的双重性质。因此,除了正式和正式的反馈外,还出现了与收集者活动有关的非正式反馈。特别是,当收税人忘记了官方文件时,就会给纳税人退款的“假象”,以及收税人声称从我们无法履行职责的纳税人那里获得了税款的类别。最后,这份档案使我们有可能建立一个相当精确的时间表,希腊语在上埃及税务当局的传播:最后一次官方demotique收据是在40年,最后一次非官方收据是在56/57年。
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引用次数: 16
"Nectanébo-le-faucon" et la dynastie lagide “Nectanébo le Faucon”和拉吉德王朝
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042605
G. Gorre
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引用次数: 7
The Use and Abuse of Historians 历史学家的使用和滥用
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042603
Christopher A. Baron
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引用次数: 1
Isiaca et Aegyptiaca de l'Antiquité tardive et du Haut Moyen Âgeg 古代晚期和中世纪鼎盛时期的伊萨卡和埃及伊萨卡
Q2 Arts and Humanities Pub Date : 2009-12-31 DOI: 10.2143/AS.39.0.2042613
Jean-Louis Podvin
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引用次数: 0
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Ancient Society
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