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"Caput mundi": Rome as Center in Roman Representation and Construction of Space “Caput mundi”:罗马作为罗马空间表现和建构的中心
Q2 Arts and Humanities Pub Date : 2017-11-01 DOI: 10.2143/AS.47.0.3242720
Filippo Carlà
It is well-known that for ancient Romans the city of Rome represented caput mundi, the center of the world. Starting from socio-geographical and psychological theories about centralism and centrality, this article aims to investigate the structures of centrality adopted in the Roman culture to structure mentally the space of the imperium. It analyzes the ways in which the centrality of Rome was constructed in discourse and representation, as well as the forms in which the entire Italian peninsula was conceived and presented as a center of the Empire, finally considering, at a micro-geographical level, whether structures of centrality are recognizable within the city of Rome, and how they changed over time. A systematic analysis of such discourses and representations of space, and of their diachronic evolution, allows to recognize that such structures of centrality are a component and a product of the ‘cultural revolution’ of the late third - early second century BCE, which transformed Rome into an ‘imperial Republic’.
众所周知,对于古罗马人来说,罗马城代表着世界的中心卡普特蒙迪。本文从中心主义和中心主义的社会地理学和心理学理论出发,探讨罗马文化中采用的中心主义结构,以在心理上构建帝国的空间。它分析了罗马中心地位在话语和表现中的构建方式,以及整个意大利半岛被设想和呈现为帝国中心的形式,最后在微观地理层面上考虑了中心地位的结构在罗马市内是否可识别,以及它们是如何随时间变化的。对这种话语和空间表征及其历时演变的系统分析,可以认识到这种中心性结构是公元前三世纪末至二世纪初“文化革命”的组成部分和产物,这场革命将罗马转变为“帝国共和国”。
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引用次数: 1
Aristides did not Read Strabo: Ethiopian Rains in the Aigyptios 阿里斯蒂德没有读过斯特拉波的《埃及的埃塞俄比亚雨》
Q2 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/AS.46.0.3167452
Aja Sánchez, J. Ramón
Aristides was one among the ancient writers who mistakenly rejected the theory that related the seasonal rains on the Ethiopian mountains to the origin of the Nilotic flood, a link that we know today to be closer to the truth than any other ancient theory. The Nile’s two singularities drove Aristides to commit two severe methodological mistakes, which are particularly noticeable in an intellectual of his category: the hydric behavior of the current (apparently opposed to that of other rivers) and the spatial and temporal discrepancy between the atmospheric factors that caused the rising of the river and the perception of said rising in Egypt. Aristides’ forceful rejection of this theory is one of the most interesting factors in the text and one that I shall use in order to define which elements in the Aigyptios are in fact correct and which are not.
阿里斯蒂德斯是古代作家之一,他错误地拒绝了将埃塞俄比亚山脉的季节性降雨与尼罗河洪水的起源联系起来的理论,我们今天知道,这种联系比任何其他古代理论都更接近事实。尼罗河的两个奇点促使阿里斯蒂德斯犯了两个严重的方法论错误,这在他这类知识分子中尤为明显:水流的水力行为(显然与其他河流的水力行为相反),以及导致尼罗河水位上升的大气因素与埃及人对水位上升的感知之间的时空差异。阿里斯蒂德对这一理论的强烈拒绝是文本中最有趣的因素之一,我将用它来定义埃及的哪些元素实际上是正确的,哪些是错误的。
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引用次数: 0
The Persea Tree from Alexander to Late Antiquity: A Contribution to the Cultural and Social History of Greco-Roman Egypt 从亚历山大到古代晚期的波斯树:对希腊-罗马埃及文化和社会史的贡献
Q2 Arts and Humanities Pub Date : 2016-01-01 DOI: 10.2143/AS.46.0.3167450
S. Caneva
The paper sketches a cultural history of the sacred tree persea in Hellenistic and Roman Egypt with a particular focus on the patterns of continuity and transformation in comparison with the dynastic period. The persea case shows that the survival of Egyptian religious traditions was combined with their adaptation to new sociocultural contexts and with innovative uses, such as the integration of persea within Greek agonistic traditions under the Ptolemies. The dedication of persea trees to a mixed Greco-Egyptian pantheon in OGIS 97 (early second century BC) sheds light on the interaction between Egyptian religion and loyalism to the Ptolemies and on its socio-political underpinnings. Moreover, personal religious commitment and legal measures meant to prevent the extinction of sacred trees in the Imperial period allow for a discussion concerning the applicability of the modern category of environmentalism to the study of ancient cultures.
本文概述了希腊化和罗马埃及的波斯神树的文化史,特别关注与王朝时期相比的连续性和转变模式。波斯的案例表明,埃及宗教传统的幸存与他们对新的社会文化背景的适应以及创新的用途相结合,例如在托勒密统治下,波斯与希腊的斗争传统相结合。在OGIS 97(公元前二世纪早期),波斯树献给希腊-埃及混合万神殿的奉献,揭示了埃及宗教与对托勒密王朝的忠诚之间的相互作用及其社会政治基础。此外,个人的宗教承诺和旨在防止帝国时期圣树灭绝的法律措施允许讨论现代环境保护主义对古代文化研究的适用性。
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引用次数: 1
Deux papyrus inédits des Archives de Zénon zenon档案馆的两张未出版的纸莎草纸
Q2 Arts and Humanities Pub Date : 2015-01-01 DOI: 10.2143/AS.45.0.3110543
J. Fournet
Edition of two papyri belonging to the Zenon archive (III BC). The first is a petition addressed to Zenon concerning fishermen; the second is a letter sent to Zenon about the construction of a building.
属于芝农档案的两份莎草纸的版本(公元前三)。第一个是写给芝农的关于渔民的请愿书;第二封是一封寄给芝农的关于建造一座建筑物的信。
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引用次数: 2
The Marriage of Ptolemy III and Berenice II 托勒密三世与贝蕾妮丝二世的婚姻
Q2 Arts and Humanities Pub Date : 2015-01-01 DOI: 10.1057/9781137494627_3
B. V. O. D. Ruiter
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引用次数: 1
Debt Deflationary Crisis in the Late Roman Republic 罗马共和国晚期的债务通缩危机
Q2 Arts and Humanities Pub Date : 2015-01-01 DOI: 10.2143/AS.45.0.3110545
Andrew Collins, J. Walsh
Economic crises in the late Roman Republic and the associated problem of private debt are well known to scholars. But research has neglected a fundamentally important theory in modern economics that elucidates these issues: the theory of 'debt deflation'. This paper uses the debt deflation theory to examine the major credit and debt crises of the late Republic. We provide a summary of the modern theory of debt deflation and its relevance to the Roman economy in the 1st century BC, and then reanalyse the crises of 89-86 and 49-45 BC. It is concluded that these were 'debt deflationary' phenomena and that the modern theory sheds new light on this aspect of the late Republican economy.
罗马共和国晚期的经济危机以及与之相关的私人债务问题为学者们所熟知。但研究忽视了现代经济学中一个阐明这些问题的重要理论:“债务通缩”理论。本文运用债务通缩理论考察了共和后期的主要信用危机和债务危机。我们概述了债务紧缩的现代理论及其与公元前1世纪罗马经济的相关性,然后重新分析了公元前89-86年和49-45年的危机。结论是,这些都是“债务通缩”现象,现代理论对共和党晚期经济的这方面有了新的认识。
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引用次数: 0
The Bilingual Archive of the Linen Weaver Petechonsis: Son of Thoteus, and "O. Bodl. Eg. Inscr." 328 亚麻布织布者的双语档案:Thoteus之子和O. Bodl。如。Inscr。”328
Q2 Arts and Humanities Pub Date : 2015-01-01 DOI: 10.2143/AS.45.0.3110544
A. Winkler
In this article, a brief overview of the early Roman texts belonging to the private archive of a Theban linen weaver is presented. The contents of the archive, which consists of receipts, is analysed and discussed. The investigation shows that the original possessor of the archive was not only involved in the textile industry but that he also supplemented his income through agriculture. Finally, a previously unpublished Demotic letter-receipt (O. Bodl. Eg. Inscr. 328) pertaining to the weaving business is edited and examined. A brief discussion of a dyeing tax is also included.
在这篇文章中,简要概述了属于底比斯亚麻布织布者的私人档案的早期罗马文本。档案的内容,包括收据,被分析和讨论。经调查,该档案的原所有人不仅从事纺织业,而且还以农业为生。最后,一份之前未公开的大众信件收据(O. Bodl。如。编辑和审查了有关织造业务的第328号文件。还包括对染色税的简要讨论。
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引用次数: 1
Milestones and Instability (Mid-Third to Early Fourth Centuries AD) 里程碑和不稳定(公元三世纪中期至四世纪早期)
Q2 Arts and Humanities Pub Date : 2014-01-01 DOI: 10.2143/AS.44.0.3044807
Eberhard Sauer
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引用次数: 17
Fractional reserve banking in the Roman Republic and Empire 罗马共和国和帝国的部分准备金银行制度
Q2 Arts and Humanities Pub Date : 2014-01-01 DOI: 10.2143/AS.44.0.3044804
Andrew Collins, J. Walsh
The banking systems of the modern world are characterised by fractional reserve banking, but that system also existed in the Roman empire. This paper examines the legal basis in Roman law for banking on fractional reserves, and refutes the notion that the practice was illegal at Rome. Secondly, the nature and economic effects of Roman fractional reserve banking are examined with reference to financial instruments, endogenous money and financial crises.
现代世界的银行体系以部分准备金银行制度为特征,但这种制度在罗马帝国也存在。本文考察了罗马法中银行部分准备金的法律依据,并驳斥了这种做法在罗马是非法的观点。其次,从金融工具、内生货币和金融危机的角度考察了罗马部分准备金银行制度的性质和经济效应。
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引用次数: 5
Vertical integration again: another reply to Morris Silver 又是垂直整合:这是对莫里斯·西尔弗的另一个回答
Q2 Arts and Humanities Pub Date : 2014-01-01 DOI: 10.2143/AS.44.0.3044809
Wim Broekaert
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引用次数: 0
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