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Cahiers d'anthropologie sociale最新文献

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On ne naît pas singe, on le devient : l’apprentissage dans un centre de réintroduction à Bornéo 你不是天生的猴子,你是后天变成的:在婆罗洲的一个重新引入中心学习
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0052
Frédéric Louchart
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引用次数: 1
Postface : compétences et vulnérabilités des primates dans l’Anthropocène 后记:人类世灵长类动物的技能和脆弱性
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0201
Frédéric Keck
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引用次数: 0
Interspecies socialization. Humans and chimpanzees in captive settings 种间社会化。圈养环境中的人类和黑猩猩
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0087
Gabriela Bezerra de Melo Daly
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引用次数: 0
L’écho de leur chant : anthropologie de l’extinction d’un primate chinois dans l’Anthropocène 他们歌曲的回声:人类世中国灵长类动物灭绝的人类学
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0160
Hiav-yen Dam
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引用次数: 0
Anthropologist or primatologist ? 人类学家还是灵长类动物学家?
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0068
A. Palmer
Drawing on two research projects on human-orangutan relationships, I reflect on how methods beyond single-sited ethnography might facilitate research on relationships between humans and other primates (alloprimates). The first project, which examined keeper-orangutan relationships in a zoo, illustrates how combining ethnography and ethology can highlight how humans’ interpretations and narrations of animal behaviour depend on their unique position and concerns, such as their role as caregivers. Examining both species’ daily lives can also make the research focus more symbolically equitable—though methodological equality remains difficult. The second project used interviews with orangutan conservation practitioners and site visits to examine debates about orangutan rehabilitation and reintroduction (R&R). This multi-sited approach revealed insights that may not have arisen in a single-sited ethnography, such as fundamental methodological and ethical differences between R&R projects. Furthermore, acting as “quasi-primatologists” – through practising ethology, or taking seriously the views of alloprimate advocates – might positively change how social anthropologists are perceived by participants, thereby facilitating access.
根据两个关于人类与猩猩关系的研究项目,我思考了超越单点人种学的方法如何促进人类与其他灵长类动物(异灵长类动物)之间关系的研究。第一个项目考察了动物园里饲养员和猩猩之间的关系,说明了民族志和动物行为学的结合如何突出了人类对动物行为的解释和叙述如何取决于他们独特的地位和关注点,比如他们作为照顾者的角色。研究这两个物种的日常生活也可以使研究的重点更具象征性的公平——尽管方法上的平等仍然很困难。第二个项目采访了猩猩保护工作者,并实地考察了关于猩猩康复和重新引入(R&R)的争论。这种多地点的方法揭示了在单一地点的民族志中可能不会出现的见解,例如R&R项目之间的基本方法和伦理差异。此外,作为“准灵长类动物学家”——通过实践动物行为学,或认真对待同种灵长类动物倡导者的观点——可能会积极改变参与者对社会人类学家的看法,从而促进接触。
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引用次数: 0
Une psychologie sans sujet 没有主体的心理学
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0025
V. Servais
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引用次数: 0
L’anthropologie stabilisée par le singe 由猴子稳定的人类学
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0187
V. Leblan
Les singes n'ont cesse d'intriguer les anthropologues, a telle enseigne que la comparaison avec l'homme se presente comme un passage presque oblige de tout programme d'anthropologie manifestant quelque ambition generale. La primatologie stabilise l'anthropologie, la plupart des confrontations avec le singe ayant conduit a reaffirmer l'exclusivite des concepts et des principes epistemologiques centraux de la discipline. Neanmoins certaines recherches sur les primates questionnent cette exclusive. Sur le plan epistemologique, repenser la position occupee par les singes et les autres animaux en anthropologie revient a rearticuler l'opposition classique entre explication causale et explication intentionnelle a l'endroit de leurs comportements. Cette demarche constitue tout a la fois un rempart efficace contre les tendances naivement intentionnalistes concernant les non-humains, et le gage d'une meilleure stabilite de l'anthropologie face aux ' vents contraires ' dont le reductionnisme des theories biologiques est porteur.Les singes n'ont cesse d'intriguer les anthropologues, a telle enseigne que la comparaison avec l'homme se presente comme un passage presque oblige de tout programme d'anthropologie manifestant quelque ambition generale. La primatologie stabilise l'anthropologie, la plupart des confrontations avec le singe ayant conduit a reaffirmer l'exclusivite des concepts et des principes epistemologiques centraux de la discipline. Neanmoins certaines recherches sur les primates questionnent cette exclusive. Sur le plan epistemologique, repenser la position occupee par les singes et les autres animaux en anthropologie revient a rearticuler l'opposition classique entre explication causale et explication intentionnelle a l'endroit de leurs comportements. Cette demarche constitue tout a la fois un rempart efficace contre les tendances naivement intentionnalistes concernant les non-humains, et le gage d'une meilleure stabilite de l'anthropologie face aux ' vents contraires ' dont le reductionnisme des theories biologiques est porteur.
猴子不断地吸引着人类学家,因此,与人类的比较几乎是任何具有普遍野心的人类学计划的必然性。灵长类学稳定了人类学,因为大多数与猴子的对抗都导致了该学科核心概念和认识论原则的排他性的重申。然而,一些关于灵长类动物的研究对这种排他性提出了质疑。从认识论的角度来看,重新思考猴子和其他动物在人类学中的地位,意味着重新阐明它们行为的因果解释和有意解释之间的经典对立。这种方法既有效地抵御了关于非人类的天真的意图主义倾向,又保证了人类学在面对生物理论的还原主义所承载的“逆风”时更加稳定。猴子不断地吸引着人类学家,因此,与人类的比较几乎是任何具有普遍野心的人类学计划的必然性。灵长类学稳定了人类学,因为大多数与猴子的对抗都导致了该学科核心概念和认识论原则的排他性的重申。然而,一些关于灵长类动物的研究对这种排他性提出了质疑。从认识论的角度来看,重新思考猴子和其他动物在人类学中的地位,意味着重新阐明它们行为的因果解释和有意解释之间的经典对立。这种方法既有效地抵御了关于非人类的天真的意图主义倾向,又保证了人类学在面对生物理论的还原主义所承载的“逆风”时更加稳定。
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引用次数: 1
Chimpanzee ethnography in the face of humankind’s savage success 黑猩猩民族志面对人类野蛮的成功
Pub Date : 1900-01-01 DOI: 10.3917/cas.018.0144
N. Langlitz
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引用次数: 0
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Cahiers d'anthropologie sociale
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