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Middle Irish archaisms in Early Modern Irish prose 早期现代爱尔兰散文中的中古爱尔兰古语
Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.3828/STUDIA.38.57
U. M. Gearailt
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引用次数: 0
Studia Hibernica: Volume 38, Issue 1 Studia Hibernica:第38卷第1期
Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.3828/studia.2012.issue-38
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引用次数: 0
Fairy impostors in County Longford in the Great Famine 大饥荒时期朗福德郡的仙女骗子
Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.3828/STUDIA.38.181
S. Young
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引用次数: 0
Louis Cullen, at home and abroad* 路易斯·卡伦,在国内和国外*
Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.3828/STUDIA.38.239
Thomas M. Truxes
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引用次数: 0
From childhood vulnerability to adolescent delinquency: literary sources for the history of childhood in medieval Ireland 从童年脆弱到青少年犯罪:中世纪爱尔兰儿童史的文学来源
Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.3828/STUDIA.38.9
M. N. Eoin
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引用次数: 0
A Dhísirt Uí Thuaithchill, mo Chruadh-Chréachtsa: An Early Eighteenth-Century Poem from Derry A Dhísirt Uí Thuaithchill, mo chruadh - chracachtsa: 18世纪早期德里的一首诗
Q1 Arts and Humanities Pub Date : 2011-12-01 DOI: 10.3828/STUDIA.37.133
Peter J. S. Smith
I have also searched these Glens for some of the old tuireadhs or elegies sung at the wakes of the old families but I could not find one, except one fragment of an elegy composed for a Manus O’Kane who had lived near Garvagh, but at what time no one could tell me. They cannot recite any of Ossian’s poems except odd lines here and there. These they have, not from a succession of oral traditions, but from hearing old men (Irish scholars now dead) read them out of Mss, now decayed or lost. – John O’Donovan, Clady, August 11th, 1834.1
我还在这片峡谷里找过一些在老家族守灵时唱的挽歌或挽歌,但除了为住在加瓦附近的马努斯·奥凯恩谱写的一首挽歌的片段外,我什么也没找到,但没人能告诉我是什么时候。除了零星的几行,他们不会背诵奥西安的诗。他们所拥有的这些,不是来自于口述传统的继承,而是来自于听老人(爱尔兰学者,现在已经去世了)从已经腐烂或丢失的小姐那里读到的。——约翰·奥多诺万夫人,1834.1年8月11日
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引用次数: 0
Keeping Faith with the Past: Philip O’Leary’s survey of Gaelic Prose, 1940-19511 保持对过去的信仰:菲利普·奥利里对盖尔语散文的调查,1940-19511
Q1 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.3828/studia.37.239
Cathal G. Ó Háinle
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引用次数: 0
The date of Nauigatio S. Brendani abbatis 航海的日期S. Brendani abbatis
Q1 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.3828/STUDIA.37.9
J. Wooding
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引用次数: 1
Fr Patrick Meany and the Dr Keating Society, 1860-1865 帕特里克·米尼神父和基廷博士协会,1860-1865
Q1 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.3828/STUDIA.37.163
P. Macháin
The history of Irish-language publication in the nineteenth century is marked by the varying successes of learned societies and religious bodies, and of enterprising individuals throughout the country. The latter is typified by the efforts of people such as Padraig Denn, James Scurry, Thomas Swanton, Richard D'Alton and Conchubhar Mac Suibhne, while others such as Robert MacAdam, Philip Barron and John O'Daly were enabled, through personal resources and business acumen, to operate on somewhat larger scales. Both organisations and individuals fed off the Irish manuscript tradition and off some of its remaining exponents, and, in their publications, largely reflected the continuity of emphasis, from script to print, on productions in the literary language. One of the more enigmatic of the societies was the Dr Keating Society, founded in Co. Waterford in 1861. Though planned on an ambitious scale, and modelled in its organisation on the Ossianic Society, it was to prove a disappointment to those involved. Lack of editorial clarity and methodology was compounded by health problems that afflicted the prime mover of the Society, Fr Patrick Meany (1816-89). At the time of its foundation Fr Meany was a curate in the parish of Clonea (Power) and Rathgormack, Co. Waterford. The origins of the Society are revealed in a letter written from the priests' residence at Baliyknock1 by Fr Meany to William Smith O'Brien, 4 September 1860.
19世纪爱尔兰语出版的历史以学术团体和宗教团体以及全国各地有进取心的个人的不同成功为标志。后者以帕德雷格·邓恩、詹姆斯·斯库瑞、托马斯·斯旺顿、理查德·达尔顿和康丘巴·麦克·苏布内等人的努力为代表,而其他一些人,如罗伯特·麦克亚当、菲利普·巴伦和约翰·奥戴利,则通过个人资源和商业头脑,得以在更大的范围内开展业务。组织和个人都从爱尔兰手稿传统和它的一些剩余的代表中汲取了营养,并且,在他们的出版物中,很大程度上反映了强调的连续性,从手稿到印刷,在文学语言的生产上。1861年在沃特福德公司成立的基廷博士协会是这些协会中比较神秘的一个。尽管它的计划规模宏大,其组织结构也以奥西尼克学会为蓝本,但事实证明,它令参与其中的人感到失望。缺乏清晰的编辑和方法论,再加上健康问题困扰着协会的原动力帕特里克·米尼神父(1816-89)。在它成立的时候,米尼神父是克罗尼亚(Power)和拉斯戈马克教区的副牧师。沃特福德。1860年9月4日,米尼神父从巴利诺克的牧师住所写给威廉·史密斯·奥布莱恩的一封信中揭示了该协会的起源。
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引用次数: 0
The Lord and Labour: Irish clerical attitudes to the workers’ question, 1903-1920 主与劳工:爱尔兰神职人员对工人问题的态度,1903-1920
Q1 Arts and Humanities Pub Date : 2011-01-01 DOI: 10.3828/studia.37.195
P. Maguire
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引用次数: 1
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