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Jewish Liturgy: A Guide to Research 犹太礼教:研究指南
Q3 Arts and Humanities Pub Date : 2017-07-03 DOI: 10.1080/10477845.2016.1231563
T. P. Milas
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引用次数: 2
Religion and Free Speech 宗教与言论自由
Q3 Arts and Humanities Pub Date : 2017-06-20 DOI: 10.1080/10477845.2017.1332936
Megan Welsh
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引用次数: 1
New Directions in Catholic Historical Research: Saints in Social Work 天主教历史研究的新方向:社会工作中的圣人
Q3 Arts and Humanities Pub Date : 2017-06-16 DOI: 10.1080/10477845.2017.1335003
T. Davis
ABSTRACT For over half a century now, the profession of social work has ignored calls to develop critical infrastructures for strengthening and expanding historical research in schools of social work. Since World War II, for example, doctoral dissertations involving significant historical research in schools of social work have become virtually extinct. The vanishing of these dissertations represents a simultaneous vanishing of social work's capacity to detect historical figures who are indigenous to and yet have remained undetected in social work history. As a result, and unintentionally, social work scholars have been seemingly unable to detect Louise de Marillac as the patron saint of social workers or Ellen Gates Starr as a popular folk saint among social workers in Catholic religious orders. The study includes the rare, post-mortem photograph of Ellen Gates Starr, dressed in the full habit of a Catholic Benedictine nun.
半个多世纪以来,社会工作专业忽视了发展关键基础设施以加强和扩大社会工作学校历史研究的呼吁。例如,自第二次世界大战以来,涉及社会工作学校重要历史研究的博士论文几乎已经绝迹。这些论文的消失代表了社会工作发现历史人物的能力的同时消失,这些历史人物是本土的,但在社会工作历史中仍未被发现。因此,社会工作学者似乎无意中无法发现路易斯·德·马里亚克(Louise de Marillac)是社会工作者的守护神,或者艾伦·盖茨·斯塔尔(Ellen Gates Starr)是天主教修会社会工作者中受欢迎的民间圣人。这项研究包括艾伦·盖茨·斯塔尔罕见的死后照片,她穿着天主教本笃会修女的全套服装。
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引用次数: 2
Concept History and Religious Discourse 概念历史与宗教话语
Q3 Arts and Humanities Pub Date : 2017-05-24 DOI: 10.1080/10477845.2017.1328184
Evan F. Kuehn
ABSTRACT Since the second half of the twentieth century, the history of concepts (Begriffsgeschichte) has made important contributions to the study of political and social thought, as well as to cultural history more generally. Reinhart Koselleck has argued that, during the eighteenth century, basic concept use in Europe experienced widespread trends of (1) democratization, (2) temporalization, (3) ideologization, and (4) politicization. This article will consider the possibility of a conceptual history of religious discourse. While conceptual history has thus far focused primarily on political and social concepts, some research has more recently turned to religious concepts. This work should be expanded and can be improved by the insight of theologians and ethicists who often have a better understanding of religious concept use than conceptual historians whose main focus is political thought. I will summarize how concept history could be applied to religious concepts, how theologians might make a contribution to the theory behind Koselleck's understanding of modern concept use, and offer a critique of a recent methodological introduction to religious concept history.
自20世纪下半叶以来,概念史(Begriffsgeschichte)对政治和社会思想的研究以及更广泛的文化史做出了重要贡献。莱因哈特·科塞莱克(Reinhart Koselleck)认为,在18世纪,欧洲的基本概念使用经历了(1)民主化、(2)时代化、(3)意识形态化和(4)政治化的广泛趋势。本文将探讨宗教话语概念史的可能性。虽然概念史迄今主要集中在政治和社会概念上,但最近一些研究转向了宗教概念。这项工作应该得到神学家和伦理学家的扩展和改进,他们往往比主要关注政治思想的概念历史学家更了解宗教概念的使用。我将总结概念史如何应用于宗教概念,神学家如何为科塞莱克对现代概念使用的理解背后的理论做出贡献,并对最近对宗教概念史的方法论介绍提出批评。
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引用次数: 0
Religion, Media, and Social Change 宗教、媒体和社会变革
Q3 Arts and Humanities Pub Date : 2017-05-24 DOI: 10.1080/10477845.2017.1327225
J. Harwell
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引用次数: 0
Who Knew? Writing LGBT People in Judaism 谁知道呢?写犹太教中的LGBT人群
Q3 Arts and Humanities Pub Date : 2017-05-12 DOI: 10.1080/10477845.2017.1317188
R. Ridinger
ABSTRACT Advocacy for open recognition and equality by Jewish LGBT people, both in their social communities and within temples and synagogues of each branch of contemporary Judaism, began in the 1970s with the founding of openly gay and lesbian congregations in England and the United States. This article traces the evolution of the arguments for and against inclusion over the last forty years through diverse publications from organizational and denomination documents and reports, periodical articles from the social sciences, personal accounts by LGBT Jews (both lay and members of the rabbinate), dissertations, and monographs.
20世纪70年代,随着英美两国公开同性恋集会的成立,犹太LGBT人群开始在他们的社会社区以及当代犹太教各分支的寺庙和犹太教堂中倡导公开承认和平等。本文通过不同的出版物,包括组织和教派的文件和报告、社会科学的期刊文章、LGBT犹太人(包括非专业人士和拉比成员)的个人描述、论文和专著,追溯了过去四十年来支持和反对包容的论点的演变。
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引用次数: 2
The Rhetoric of American Civil Religion: Symbols, Sinners, and Saints 美国公民宗教的修辞:象征、罪人与圣徒
Q3 Arts and Humanities Pub Date : 2017-05-12 DOI: 10.1080/10477845.2017.1311189
Jarron Slater
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引用次数: 3
Rescuing the Gospel From the Cowboys: A Native American Expression of the Jesus Way 从牛仔手中拯救福音:印第安人对耶稣方式的表达
Q3 Arts and Humanities Pub Date : 2017-05-12 DOI: 10.1080/10477845.2017.1315556
Kent Gerber
Richard Twiss (Taoyate Obnajin, “He Stands with His People,” 1954–2013) spent twenty-four years on a spiritual, community-building, and educational journey “to live a meaningful life as a Lakota fo...
Richard Twiss(Taoyate Obnajin,《他与人民站在一起》,1954–2013)花了24年的时间进行精神、社区建设和教育之旅,“作为一名拉科塔人过上有意义的生活。。。
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引用次数: 10
Church and Worship Music in the United States: A Research and Information Guide, 2nd edition 美国的教会和敬拜音乐:研究和信息指南,第二版
Q3 Arts and Humanities Pub Date : 2017-05-12 DOI: 10.1080/10477845.2017.1315557
Jessica Hudson
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引用次数: 0
Messianism and Kingship in the Gospel of John: A Comparison Between the Fourth Gospel and the Royal Psalms 2, 72, and 110 约翰福音中的弥赛亚和王权:第四福音与皇家诗篇2、72和110的比较
Q3 Arts and Humanities Pub Date : 2017-05-12 DOI: 10.1080/10477845.2017.1317187
Gilsun Ryu
ABSTRACT The article shows that messianism and kingship in the Gospel of John are involved in the royal psalms, such as Psalms 2, 72, and 110. Although these psalms were never quoted in the Gospel of John, there is a strong likelihood that the royal psalms have been alluded in the Gospel of John. This article examines the similarities and differences between the royal psalms and the Gospel of John, and, thus, shows how each present the messiah as the ideal king, concentrating on the terms “the Son of God,” “the Son of man,” and “the kingdom of God” that John shares with the royal psalms in terms of the messianic views. It appears that John uses the terms, in a unique way to emphasize the divine aspect of the messiah, by putting weight on the main characteristics of the messiah as the ideal king who was pre-existent before creation.
这篇文章表明约翰福音中的弥赛亚和王权涉及到皇家诗篇,如诗篇2、72和110。虽然这些诗篇从未在约翰福音中被引用,但很有可能在约翰福音中提到了这些皇家诗篇。这篇文章考察了皇家诗篇和约翰福音之间的异同之处,因此,展示了每一个都是如何将弥赛亚作为理想的国王,集中在术语“上帝的儿子”,“人子”和“上帝的王国”,约翰在弥赛亚观点方面与皇家诗篇共享。约翰似乎用了这个词,以一种独特的方式,来强调弥赛亚的神性,通过强调弥赛亚的主要特征,作为一个理想的国王,他在创世之前就存在了。
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引用次数: 0
期刊
Journal of Religious and Theological Information
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