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The Job Market in the Academy 学院里的就业市场
Pub Date : 2020-11-09 DOI: 10.1558/BSOR.17726
R. Mccutcheon
At a recent workshop during the 2019 meeting of the AAR in San Diego, California, Dr. Russell McCutcheon offered valuable advice to graduate students seeking employment after graduation. As the job market, particularly the academic job market, tightens, it has become increasingly difficult for any to find a job in the specialty their dissertation prepared them for. The solution McCutcheon suggested is rooted from his experience with the field itself: reinvention. His workshop on writing CVs illustrated the need in this changing market for graduate students to be able to describe the skills they have obtained in a way that makes their interests applicable to a wide range of jobs in the field rather than limiting themselves to a niche specialty that may limit potential jobs.
在加州圣地亚哥举行的2019年AAR会议期间的一次研讨会上,拉塞尔·麦卡琴博士为毕业后找工作的研究生提供了宝贵的建议。随着就业市场,特别是学术就业市场的紧缩,任何一个人都越来越难在他们的论文所准备的专业找到一份工作。麦卡琴提出的解决方案源于他在这个领域本身的经验:重新发明。他关于写简历的研讨会表明,在这个不断变化的市场中,研究生需要能够以一种使他们的兴趣适用于该领域广泛工作的方式描述他们所获得的技能,而不是将自己局限于可能限制潜在工作的利基专业。
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引用次数: 0
The Politics of Expertise with Thomas J. Whitley 《专业知识的政治学》,作者:Thomas J. Whitley
Pub Date : 2020-11-09 DOI: 10.1558/BSOR.17728
John L. Bernardi
What are the professional limits of a graduate degree in religious studies? According to Thomas J. Whitley, these limits solely depend on one’s ability to interpret their skills outside the realm of academia. Having received four postsecondary degrees in religious studies, Whitley, rather than pursuing work in the precarious academic job market, took his skills into the world of politics, ultimately becoming Chief of Staff for the city of Tallahassee, Florida. In this interview with the Bulletin, Whitley shares his journey into marketing his degree, stressing the importance for humanities students to be able to articulate their skills beyond the scope of academia.
宗教研究研究生学位的专业限制是什么?根据托马斯·j·惠特利的说法,这些限制完全取决于一个人在学术领域之外解释自己技能的能力。惠特利在宗教研究方面获得了四个高等教育学位,他没有在不稳定的学术就业市场上追求工作,而是把自己的技能带到了政界,最终成为佛罗里达州塔拉哈西市的幕僚长。在这次采访中,惠特利分享了他的学位营销之旅,强调人文学科学生能够在学术范围之外表达自己的技能的重要性。
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引用次数: 0
Editing the Scholar’s Work with Katrina Van Heest by Caitlyn Bell 凯特琳·贝尔编辑学者与卡特里娜·范·赫斯特的作品
Pub Date : 2020-11-09 DOI: 10.1558/BSOR.18123
C. Bell
In The Profession, our staff sits down with scholars at work in a variety of settings, in the academy and beyond. We spoke with Katie Van Heest for our second issue. Van Heest has a PhD and an MA in religion from Claremont University, and completed her dissertation on the letters Paul sent to the Romans, focusing on the construction of a vast and cohesive social network she found within them. Currently she owns her own business, TWEED Editing, where she edits work from scholars within the humanities—a highly successful venture whose client list is extensive and includes institutions and firms such as Dartmouth College, Oxford University Press, John Hopkins University, and many more. More information about her business can be found at www.tweedediting.com.
在《专业》中,我们的工作人员与学者们坐在一起,在各种环境中工作,在学院和其他地方。我们在第二期采访了凯蒂·范·赫斯特。范·赫斯特拥有克莱蒙特大学的宗教博士和硕士学位,她完成了关于保罗写给罗马人的书信的论文,重点研究了她在罗马人身上发现的一个庞大而有凝聚力的社会网络的构建。目前,她拥有自己的公司,TWEED编辑,在那里她编辑人文学者的作品,这是一个非常成功的冒险,客户名单非常广泛,包括达特茅斯学院,牛津大学出版社,约翰霍普金斯大学等机构和公司。有关她的业务的更多信息可以在www.tweedediting.com上找到。
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引用次数: 0
History of the Study of Apocrypha in Early Medieval England 中世纪早期英格兰伪经研究的历史
Pub Date : 2020-06-04 DOI: 10.1558/bsor.37171
Brandon W. Hawk
Literature written in England between about 500 and 1100 CE attests to a wide range of traditions, although it is clear that Christian sources were the most influential. Biblical apocrypha feature prominently across this corpus of literature, as early English authors clearly relied on a range of extra-biblical texts and traditions related to works under the umbrella of what have been called “Old Testament Pseudepigrapha” and “New Testament/Christian Apocrypha." While scholars of pseudepigrapha and apocrypha have long trained their eyes upon literature from the first few centuries of early Judaism and early Christianity, the medieval period has much to offer. This article presents a survey of significant developments and key threads in the history of scholarship on apocrypha in early medieval England. My purpose is not to offer a comprehensive bibliography, but to highlight major studies that have focused on the transmission of specific apocrypha, contributed to knowledge about medieval uses of apocrypha, and shaped the field from the nineteenth century up to the present. Bringing together major publications on the subject presents a striking picture of the state of the field as well as future directions.
大约在公元500年到1100年之间写于英格兰的文学作品证明了广泛的传统,尽管很明显基督教的来源是最有影响力的。圣经伪经在这个文学语料库中占据突出地位,因为早期的英国作者显然依赖于一系列圣经以外的文本和传统,这些文本和传统被称为“旧约伪经”和“新约/基督教伪经”。虽然研究伪经和伪经的学者们长期以来一直把他们的目光放在早期犹太教和早期基督教最初几个世纪的文学作品上,但中世纪时期的文学作品有很多值得研究的地方。这篇文章提出了一个重要的发展和关键线索,在学术的历史上,在中世纪早期英格兰伪经的调查。我的目的不是提供一个全面的参考书目,而是强调主要的研究集中在特定的伪经的传播上,对中世纪伪经使用的知识做出了贡献,并从19世纪到现在塑造了这个领域。汇集了关于该主题的主要出版物,呈现了该领域现状以及未来方向的惊人图景。
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引用次数: 0
It’s Not So Secret Anymore 这不再是秘密了
Pub Date : 2020-06-04 DOI: 10.1558/bsor.41168
P. Tite
Editor's introduction to the issue on the special theme "The Study of Christian Apocrypha". Offers an overview of recent trends in the study of Christian apocrypha, brief summary of each article in the issue, and sets forth several recommendations for future research. The editorial introduction closes with a personal farewell and notes of appreciation, as this is his final editorial introduction as editor of the journal.
编者对专题“基督教伪经研究”问题的介绍。概述基督教伪经研究的最新趋势,简要总结每篇文章,并提出未来研究的几个建议。社论导言以个人的告别和感谢结束,因为这是他作为杂志编辑的最后一篇社论导言。
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引用次数: 0
Role Of Apocrypha and Saints’ Lives, Their Transmission and Readership in The history of Childhood and Family 伪经与圣徒生平的角色、传播与读者群在童年与家庭史中的作用
Pub Date : 2020-06-04 DOI: 10.1558/bsor.38480
Marijana Vuković
The article proposes to explore the potentials of examining Apocrypha and saints’ lives in pursuit of knowledge about children, childhood, and family in the past. It first stresses a necessity to accurately define Apocrypha and saints’ lives within early Christian literature. The transmission of Apocrypha and saints’ lives in their textual varieties, the number of manuscripts they appear in, and their absence of authorship also demand further discussion. Scholars additionally do not reach the consensus over their readership, reputation, and audience in the same period.   Although a great deal of potential remains in these genres for the pursuances named above, one has to bear in mind the restrictions. One has to be cautious when prying out social realities from hagiography. One also has to distinguish the theological and religious aspects from the social realities and realities of everyday life in such texts, as well as to pay attention to their literary and genre aspects. Finally, one may wish to trace varieties of individual texts in manuscripts, because they sometimes give different information about our matters of interest.
本文提出透过检视伪经和圣人的生平,以探求过去关于儿童、童年和家庭的知识。它首先强调了在早期基督教文学中准确定义伪经和圣徒生活的必要性。伪经和圣徒的生活在其文本变体中的传播,他们出现的手稿数量,以及他们缺乏作者也需要进一步讨论。学者们对同一时期的读者群、声誉和受众也没有达成共识。尽管这些类型在追求上述目标方面仍有很大的潜力,但我们必须牢记这些限制。从圣徒传记中窥探社会现实时,人们必须谨慎。人们还必须将这些文本中的神学和宗教方面与社会现实和日常生活现实区分开来,同时还要注意它们的文学和体裁方面。最后,我们可能希望在手稿中找到各种不同的文本,因为它们有时会给我们感兴趣的事情提供不同的信息。
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引用次数: 0
Collusion or Critique? 共谋还是批判?
Pub Date : 2020-06-04 DOI: 10.1558/bsor.37543
Tyler M. Tully
While a variety of sources explore the character of Mary Magdalene and her popularly conceived configurations throughout history (Maisch 1998; King 2003, 2006; Jean-Yves 2002; Mead 2005; Kiely 2010), little attention has been paid to her representation in the Gospel of Luke, specifically her scant exorcism and possession narratives. Drawing upon contemporary archaeological insights and historical and textual sources, this article reconstructs an image of Mary before exploring her presentation in the canonical and non-canonical accounts of the first two centuries CE. Working with similar methodologies pioneered by Stephen D. Moore (Moore 2004) and Virginia Burrus (Burrus 2009), in conversation with Mary L. Keller’s (Keller 2002, 2015) theoretical framework of spirit possession, this article investigates the possession and exorcism narratives of Mary Magdalene in Luke’s gospel from a postcolonial optic.
虽然有各种各样的来源探索抹大拉的玛利亚的性格和她在历史上普遍设想的配置(Maisch 1998;King 2003,2006;让2002;米德2005;Kiely 2010),很少有人关注她在《路加福音》中的表现,特别是她对驱魔和附身的叙述。根据当代考古学的见解和历史和文本来源,本文重建了玛丽的形象,然后探索她在公元前两个世纪的正典和非正典的描述。本文采用由Stephen D. Moore (Moore 2004)和Virginia Burrus (Burrus 2009)开创性的类似方法,与Mary L. Keller (Keller 2002, 2015)的精神占有理论框架进行对话,从后殖民的角度研究了路加福音中抹大拉的马利亚的占有和驱魔叙述。
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引用次数: 0
Even More Christian Apocrypha 更多的基督教伪经
Pub Date : 2020-06-04 DOI: 10.1558/bsor.38414
T. Burke
New Testament Apocrypha: More Noncanonical Scriptures, edited by Tony Burke and Brent Landau, was published in 2017. It is the first in a series of volumes of apocryphal Christian texts in English translation. This article offers some reflections on the reception of the volume—with a summary of and response to reviews in journals and two panel discussions—and on the process of assembling a second volume to be published in 2020. The article describes the contents of the second volume with particular emphasis on several Johannine apocrypha related to er?tapokriseis (or “question-and-answer” literature) and two texts that may reflect Chistian-Muslim interaction in late antique Egypt. The article concludes with a preliminary list of the texts to be included in a third volume to follow in 2022.
由托尼·伯克和布伦特·兰道编辑的《新约伪经:更多非正典经文》于2017年出版。这是第一个在一系列卷伪基督教文本的英文翻译。本文提供了对该卷的接受情况的一些思考,包括对期刊评论和两个小组讨论的总结和回应,以及将于2020年出版的第二卷的汇编过程。这篇文章描述了第二卷的内容,特别强调了几个约翰伪经与厄默?tapokriseis(或“问答”文学)和两个可能反映古埃及晚期基督教和穆斯林互动的文本。文章最后列出了将在2022年出版的第三卷中收录的文本的初步清单。
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引用次数: 1
Review Essay: Once More on Religion and Magic: Daniel Dubuisson's Religion and Magic in Western Culture 再论宗教与魔法:丹尼尔·迪比森的《西方文化中的宗教与魔法》
Pub Date : 2020-06-04 DOI: 10.1558/bsor.36439
Andrew Durdin
BULLETIN FOR THE STUDY OF RELIGION 55 ing control of a person’s “soul” (Burmese: leikpya, 77), when we are made to understand that the denial of an enduring “self” or “soul” (Sanskrit: ātman; Pali: atta) is a cornerstone of Pali Buddhist thought. In all The Buddha’s Wizards represents a work of lucid scholarship on a novel topic of interest not only to students of Theravada Buddhism but also to ethnographers, theorists of affect, and historians of religion. Patton presents an eminently readable work with theoretical engagements germane to the times, made all the more enjoyable by his personal anecdotes and obvious investment in his subjects and subject matter.
宗教研究简报55:控制一个人的“灵魂”(缅甸语:leikpya, 77),当我们明白否认一个持久的“自我”或“灵魂”(梵语:ātman;巴利语:atta)是巴利佛教思想的基石。总之,《佛的巫师》代表了一部清晰的学术作品,它讲述了一个新奇的话题,不仅是小乘佛教的学生感兴趣的,也是民族志学家、情感理论家和宗教历史学家感兴趣的。巴顿呈现了一部极具可读性的作品,其理论内容与时代密切相关,他的个人轶事和对主题和主题的明显投入使其更加令人愉快。
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引用次数: 0
Review Essay: The Buddha’s Wizards 复习文章:佛陀的巫师
Pub Date : 2020-06-04 DOI: 10.1558/bsor.38314
J. Henry
The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism by Thomas Nathan Patton. New York: Columbia University Press, 2018. US $60 (hardcover). xxxiv + 187 pp. ISBN: 9780231187602.
《佛陀的巫师:缅甸佛教中的魔法、保护和治疗》,作者:Thomas Nathan Patton。纽约:哥伦比亚大学出版社,2018。60美元(精装)。xxxiv + 187页。ISBN: 9780231187602。
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引用次数: 0
期刊
Bulletin for The Study of Religion
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