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Editor’s Introduction: Arctic Issues and Identities 编者简介:北极问题与身份认同
Q3 Arts and Humanities Pub Date : 2019-10-02 DOI: 10.1080/10611959.2019.1826816
Marjorie Mandelstam Balzer
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引用次数: 0
Radio and WhatsApp. Public Space among the Eastern Khanty and the Asiatic Yupik 电台和WhatsApp。东方汗国与亚洲尤皮克的公共空间
Q3 Arts and Humanities Pub Date : 2019-10-02 DOI: 10.1080/10611959.2019.1811564
D. Oparin
The article focuses on the virtual public space created in Siberian Indigenous villages via WhatsApp chats and radio communication. These media are breaking boundaries and are creating a unique space for communication. I explore how these media form virtual public space and how they change everyday practices. Both practices create new public space, essential in the context of a lack of real public space.
这篇文章的重点是通过WhatsApp聊天和无线电通信在西伯利亚土著村庄创建的虚拟公共空间。这些媒体正在打破界限,创造一个独特的交流空间。我探索了这些媒体是如何形成虚拟公共空间的,以及它们是如何改变日常生活的。这两种做法都创造了新的公共空间,在缺乏真正的公共空间的情况下至关重要。
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引用次数: 1
Indigenous Numerically Small Peoples and Extraction Companies in the Ob North: Cooperation or Conflict? 奥布州北部的土著数字小民族和开采公司:合作还是冲突?
Q3 Arts and Humanities Pub Date : 2019-10-02 DOI: 10.1080/10611959.2019.1686904
E. Erokhina
The article examines the main sources of contradictions in relations between communities of Indigenous peoples and economic agents in the Yugra homeland. Based on analysis of individual cases, conclusions highlight involvement of new actors, public associations and nongovernmental organizations in processes termed conflictogenesis. Conclusions emphasize increasing need to expand practices of social partnership to resolve contradictions. A significant role for ethnological expert review is suggested in settling conflicts.
本文探讨了尤格拉家园土著人民社区与经济主体之间关系矛盾的主要根源。根据对个案的分析,结论强调了新的行动者、公共协会和非政府组织参与所谓的冲突产生过程。结论强调,越来越需要扩大社会伙伴关系的做法,以解决矛盾。建议人种学专家评审在解决冲突方面发挥重要作用。
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引用次数: 0
Attitudes Toward Female Circumcision in Dagestani Society: “Not to be Mentioned!” 达吉斯坦社会对女性包皮环切术的态度:“不值一提!”
Q3 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/10611959.2019.1686907
Saida V. Sirazhudinova
The article researches the issue of female circumcision in the North Caucasus. It presents an analysis of sociological research conducted in the republics of the North Caucasus, in particular Dagestan. The principal hypothesis for the research was the premise that the perpetuation of female circumcision among the indigenous population of Dagestan was driven by the concealed nature of the tradition and the closed nature of the society, as well as by the growing significance of religion.
本文对北高加索地区女性包皮环切问题进行了研究。它分析了在北高加索共和国,特别是达吉斯坦共和国进行的社会学研究。这项研究的主要假设是,达吉斯坦土著人口中女性割礼的持续存在是由传统的隐蔽性和社会的封闭性以及宗教日益重要的意义所驱动的。
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引用次数: 1
“Our Answer for Obama”: The Logic of Symbolic Aggression “我们对奥巴马的回答”:象征侵略的逻辑
Q3 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/10611959.2019.1686903
Alexandra Arkhipova, Daria Radchenko, A. Titkov
The article analyzes forms of vernacular response to the economic sanctions against Russia introduced in 2014. Reactions, expressed in verbal and visual texts, differ by the degree to which participants are involved—from a clichéd individual expression to a collective event—and by the level of symbolic aggression embedded in them. In the course of 2014–15, a shift is observed from speech clichés not addressed to the opponent directly to more aggressive texts and practices. This shift is connected with the loss of popularity of earlier forms of vernacular reaction to the sanctions and the situation stemming from them.
本文分析了针对2014年对俄罗斯实施的经济制裁的民间回应形式。通过语言和视觉文本表达的反应,因参与者参与的程度不同而有所不同——从老套的个人表达到集体事件——以及其中隐含的象征性攻击的程度。在2014 - 2015年期间,我们观察到一种转变,即从不直接针对对手的陈词滥调转向更具攻击性的文本和做法。这种转变与对制裁及其引发的局势作出反应的较早形式的白话不再受欢迎有关。
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引用次数: 2
From Endogamous Marriage to Ethnicity: Uzbek Community Survival Strategy After the 2010 Conflict in Osh 从通婚到种族:2010年奥什冲突后的乌兹别克斯坦社区生存策略
Q3 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/10611959.2019.1686905
Aksana Ismailbekova
In Uzbek families, marriages are endogamous; people marry within specific social groups or social units and marriages are arranged between families. The ideal marriage is made within their kinship system (oz jak) or among members of the kin group. The events of 2010 in Osh has changed the composition of Uzbek marriage patterns due to fear of rape, humiliation, and disgrace. The main argument of this paper is that the endogamous marriages of Uzbeks have been stretched to a wider Uzbek ethnic group. This means that Uzbek families started searching for a match with outsiders (zhat jak) living within short distances and long distances. Marrying outside of a kin group and village have become possible. As a coping strategy, the whole Uzbek ethnic group in Kyrgyzstan became in consequence a larger strong solidarity unit of kin alliances by accepting non-relatives as marriage partners.
在乌兹别克家庭中,婚姻是内婚制的;人们在特定的社会群体或社会单位内结婚,婚姻是在家庭之间安排的。理想的婚姻是在他们的亲属系统(oz jak)内或在亲属群体的成员之间完成的。2010年发生在奥什的事件改变了乌兹别克人婚姻模式的构成,因为他们害怕强奸、羞辱和耻辱。本文的主要论点是乌兹别克族的内婚已经扩展到更广泛的乌兹别克族。这意味着乌兹别克家庭开始寻找与住在短距离和长距离的外地人(zhat jak)匹配的人。在亲属群体和村庄之外结婚已经成为可能。作为一种应对策略,吉尔吉斯斯坦的整个乌兹别克民族通过接受非亲属作为婚姻伙伴,因此成为一个更大的强大的亲属联盟团结单位。
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引用次数: 2
Returning Home and Circular Mobility: How Crises Change the Anthropological View of Migration 返乡与循环流动:危机如何改变人类学移民观
Q3 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/10611959.2019.1686902
S. Abashin
What new anthropological perspectives on migration are being opened as a result of the current economic crisis in Russia and the recent changes in migration policies that have forced migrants to return en masse to the countries of their origin? Today, the intent to return is built into the strategies of Central Asian migrants and most of them think of eventually coming back and use occasional opportunities for traveling to their home countries every once in a while. I discuss various models of circular cross-border mobility (long-term, seasonal, rotational) as well as practices ensuing from the migrants’ state of deportability, factors affecting their preparedness for return, and their sense of nostalgia for the transnational migrant life. I argue that the post-Soviet space is in dynamic sync with recurrent economic rises and falls, contributing to a sense of uncertainty that may mean that migrations will keep unfolding in changing patterns following abrupt turns in the social life of the past and current decades.
由于俄罗斯当前的经济危机和最近迫使移民集体返回原籍国的移民政策的变化,人类学对移民有哪些新的看法?如今,返回的意图已经融入了中亚移民的策略中,他们中的大多数人都会考虑最终返回,并偶尔利用机会前往自己的祖国。我讨论了循环跨境流动的各种模式(长期、季节性、轮换),以及移民可驱逐状态下的做法,影响他们回国准备的因素,以及他们对跨国移民生活的怀旧感。我认为,后苏联时代的空间与反复出现的经济兴衰是动态同步的,这导致了一种不确定性,这可能意味着,在过去和现在几十年的社会生活发生突变后,移民将继续以不断变化的模式展开。
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引用次数: 3
Editor’s Introduction: Urgent Anthropology: Gender, Ethnic Conflict, Migration, and Anti-Americanism 编辑简介:《紧迫人类学:性别、种族冲突、移民与反美主义》
Q3 Arts and Humanities Pub Date : 2019-07-03 DOI: 10.1080/10611959.2019.1705745
M. Balzer
At the end of the Soviet period, anthropologists influenced by Western trends and events within Eurasia began in unprecedented numbers to research and expose to wider audiences’ contemporary concerns under the rubric “Urgent Anthropology.”What is today termed “action anthropology” in the United States became a subset of innovative applied work in Russia that grew in part out of an internal “tradition” of writing classified government reports on causes of ethnic conflict. The more public style of “urgent anthropology,” under the directorship of Valery Tishkov at the then-Institute of Ethnography, became an Academy of Sciences series published in thick orange (subliminally code orange for warning?) pamphlets. Early coverage ranged from the Tajik civil war in Central Asia and separatism in the North Caucasus to mass media in Tatarstan, religious divisions in Ukraine, and religious splits within Islam. In the 1990s, pamphlets included “ethnopolitical situations” in various regions of Russia, and concerns of the “nearabroad” Russians in post-Soviet newly independent states. This issue features more current versions of excellent “urgent” research done on the crucial themes of gender, ethnic conflict, migration, and antiAmericanism.When I selected these articles, I envisioned simply presenting a sample of “hot issues” of our times. On rereading, I realized that the Anthropology & Archeology of Eurasia, vol. 58, no. 3, 2019, pp. 117–122. © 2020 Taylor & Francis Group, LLC ISSN: 1061-1959 (print)/ISSN 1558-092X (online) DOI: https://doi.org/10.1080/10611959.2019.1705745
在苏联时期结束时,受西方趋势和欧亚大陆事件影响的人类学家开始以前所未有的数量,在“紧迫人类学”的标题下,研究并向更广泛的观众展示当代关注的问题。今天在美国被称为“行动人类学”的东西在俄罗斯成为了创新应用工作的一个子集,部分源于撰写关于种族冲突原因的政府机密报告的内部“传统”。在当时的民族志研究所Valery Tishkov的领导下,更公开的“紧急人类学”风格成为了科学院的一个系列,以厚橙色(潜意识中橙色表示警告?)小册子出版。早期的报道从中亚的塔吉克内战和北高加索的分离主义到鞑靼斯坦的大众媒体、乌克兰的宗教分裂以及伊斯兰教内部的宗教分裂。20世纪90年代,小册子包括俄罗斯各地区的“民族政治局势”,以及后苏联新独立国家中“近邻”俄罗斯人的担忧。本期以性别、种族冲突、移民和反美主义等关键主题的优秀“紧急”研究为特色。当我选择这些文章时,我设想简单地展示我们时代的“热点问题”样本。重读时,我意识到《欧亚大陆人类学与考古学》,第58卷,2019年第3期,第117–122页。©2020 Taylor&Francis Group,LLC ISSN:1061-1959(印刷版)/ISN 1558-092X(在线版)DOI:https://doi.org/10.1080/10611959.2019.1705745
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引用次数: 0
Late Neolithic Zaisan Archeological Culture in Primor’e (the South of Russia’s Far East): A History of Ideas and Conceptions 新石器时代晚期primore 'e(俄罗斯远东南部)的Zaisan考古文化:思想和观念的历史
Q3 Arts and Humanities Pub Date : 2019-04-03 DOI: 10.1080/10611959.2019.1674092
E. B. Krutykh, S. V. Batarshev
The history of ideas and conceptualizations formed over the past fifty years and more in the study of the Late Neolithic of the south of Russia’s Far East (Primor’e) is examined. According to predominant views, Primor’e’s Late Neolithic is represented by sites of one archeological culture—the Zaisan. However, the large number of excavated sites, the vivid and diverse archeological material, and differences in methodological and theoretical approaches used by researchers in interpreting the complexes studied has led to numerous treatments of the concept of a “Zaisan archeological culture.” The authors here view the history of the ideas and concepts in the study of the Zaisan culture as one method of scholarly reflection. Such an approach allows the essence and logic of opinion differences among researchers to be determined. Focus is on questions discussed in the scholarly community, permitting the most important and promising problems for further study to be identified.
考察了过去50多年来在俄罗斯远东南部新石器时代晚期(Primor'e)的研究中形成的思想和概念的历史。根据主流观点,Primor'e的新石器时代晚期以一种考古文化遗址Zaisan为代表。然而,大量的发掘遗址,生动多样的考古材料,以及研究人员在解释所研究的综合体时使用的方法和理论方法的差异,导致了对“再三考古文化”概念的大量处理。本文将载散文化研究的思想观念史视为一种学术反思的方法。这种方法可以确定研究人员之间意见分歧的本质和逻辑。重点是学术界讨论的问题,以便确定最重要和最有希望进一步研究的问题。
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引用次数: 0
Emergence of Ancient Ceramics in East Asia (the Geoarcheological Aspect) 古代陶瓷在东亚的兴起(地学方面)
Q3 Arts and Humanities Pub Date : 2019-04-03 DOI: 10.1080/10611959.2019.1674094
Ya. V. Kuz’min
The emergence of pottery in East Asia manifests in the early Neolithic, occurring during the Late Glacial [ranging 15,000–10,000 radiocarbon years ago (BP)], in three regions: 1) the Japanese Islands; 2) the Amur River basin; and 3) Southern China. As ceramics from these three centers are quite different, they probably appeared in these regions independently yet approximately at the same time, c. 14,000–13,000 [years] BP (c. 17,000–14,500 calendar years ago). This is the oldest pottery in the Old World found so far. Earlier dates from several Neolithic sites in southern China, Xianrendong, Miaoyan, and Yuchanyan (c. 15,000 [years] BP) need to be confirmed. Using radiocarbon and paleoenvironmental data, it has been established that pottery-making technology appeared before the rapid and sharp climatic changes of the Late Glacial, such as the Older Dryas cooling and the Bølling warming. The general natural background for the emergence of pottery in East Asia was a gradual warming and an increase of broadleaved tree species, with abundant nut and seed resources. The earliest ceramic vessels in Japan and the Amur River basin were used mainly for cooking vegetable and meat foods, and possibly for processing fish.
东亚陶器的出现体现在新石器时代早期,发生在晚冰期[范围为15,000-10,000放射性碳年(BP)],在三个地区:1)日本群岛;2)阿穆尔河流域;3)中国南方。由于来自这三个中心的陶瓷相当不同,它们可能在大约同一时间独立出现在这些地区,约为公元前14000 - 13000年(约17000 - 14500日历年前)。这是迄今为止在旧大陆发现的最古老的陶器。在中国南部的仙人洞、庙岩和玉川岩等新石器时代遗址的早期年代(约15000年)需要得到证实。利用放射性碳和古环境数据,陶器制造技术出现在晚冰期快速而剧烈的气候变化之前,如古仙女木期的冷却和b.o lling期的变暖。东亚地区陶器出现的自然背景是逐渐变暖,阔叶树种增加,坚果和种子资源丰富。日本和阿穆尔河流域最早的陶瓷器皿主要用于烹饪蔬菜和肉类食品,也可能用于加工鱼类。
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引用次数: 0
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Anthropology and Archeology of Eurasia
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