This research delves into the intricate relationship between objects and communities, focusing on the central question: Can an object, such as cheese, contribute to the development and structure of a community? The paper explores the affective economy of the Formatge of San Lazzaro in the Italian Western Alps, exploring the product’s role as a cultural resource and community builder. Specifically, the article analyzes the connection between product and territory that underlies the production of local food and suggests that a product can be called “local” when it is part of the community, an integral part of a network of affective, cognitive, and spatial relationships that connect a territory through time and space. Thus, it explains the cultural significance of products for territories and why they represent a resource not only economically but also as culturally resilient.
{"title":"A Local Cheese: The Affective Economy of Food Embeddedness in the Italian Western Alps","authors":"Michele Filippo Fontefrancesco","doi":"10.3390/humans3040021","DOIUrl":"https://doi.org/10.3390/humans3040021","url":null,"abstract":"This research delves into the intricate relationship between objects and communities, focusing on the central question: Can an object, such as cheese, contribute to the development and structure of a community? The paper explores the affective economy of the Formatge of San Lazzaro in the Italian Western Alps, exploring the product’s role as a cultural resource and community builder. Specifically, the article analyzes the connection between product and territory that underlies the production of local food and suggests that a product can be called “local” when it is part of the community, an integral part of a network of affective, cognitive, and spatial relationships that connect a territory through time and space. Thus, it explains the cultural significance of products for territories and why they represent a resource not only economically but also as culturally resilient.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135191592","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Taylor M. Flaherty, Liam J. Johnson, Katharine C. Woollen, Dayanira Lopez, Katherine Gaddis, SaMoura L. Horsley, Jennifer F. Byrnes
Forensic anthropologists have a responsibility to appropriately relay information about a decedent in medicolegal reports and when communicating with the public. The terms ‘sex’ and ‘sex estimation’ have been applied with numerous, inconsistent definitions under the guise that sex—a broad, complex concept—can be reduced to a female/male binary. This binary does not reflect biocultural realities and harms those whose bodies do not meet social expectations of maleness or femaleness. The University of Nevada, Las Vegas’ Forensic Anthropology and Bioarchaeology Laboratory (UNLV FAB Lab) advocates for the use of the term ‘assigned sex at birth’ (ASAB) to highlight that binary sex is not biologically inherent to the body, but rather, assigned by society. Additionally, we call for the use of disclaimers in case reports to denote the limitations of ASAB estimation methods, the differentiation between those with mixed trait expression (i.e., indeterminate) and those on whom an ASAB analysis cannot be performed (i.e., unknown), and the included consideration of gender in forensic anthropology research and case reports. Such applications challenge biological normalcy, allowing forensic anthropologists to actively advocate for those whose bodies do not meet biocultural expectations.
法医人类学家有责任在法医报告和与公众沟通时适当地传递有关死者的信息。“性别”和“性别估计”这两个术语已经被用于许多不一致的定义，在性别这个广泛而复杂的概念的幌子下，可以简化为女性/男性二元。这种二元性并没有反映出生物文化的现实，而且伤害了那些身体不符合社会对男性或女性期望的人。内华达大学拉斯维加斯分校法医人类学和生物考古实验室(UNLV FAB Lab)提倡使用“出生时性别分配”(ASAB)一词，以强调二元性别不是生理上固有的，而是由社会分配的。此外，我们呼吁在案例报告中使用免责声明，以表明ASAB估计方法的局限性，混合特征表达(即不确定)和无法进行ASAB分析(即未知)的人之间的区别，以及法医人类学研究和案例报告中包含的性别考虑。这些应用挑战了生物学的常态，使法医人类学家能够积极地为那些身体不符合生物文化期望的人辩护。
{"title":"Speaking of Sex: Critical Reflections for Forensic Anthropologists","authors":"Taylor M. Flaherty, Liam J. Johnson, Katharine C. Woollen, Dayanira Lopez, Katherine Gaddis, SaMoura L. Horsley, Jennifer F. Byrnes","doi":"10.3390/humans3040020","DOIUrl":"https://doi.org/10.3390/humans3040020","url":null,"abstract":"Forensic anthropologists have a responsibility to appropriately relay information about a decedent in medicolegal reports and when communicating with the public. The terms ‘sex’ and ‘sex estimation’ have been applied with numerous, inconsistent definitions under the guise that sex—a broad, complex concept—can be reduced to a female/male binary. This binary does not reflect biocultural realities and harms those whose bodies do not meet social expectations of maleness or femaleness. The University of Nevada, Las Vegas’ Forensic Anthropology and Bioarchaeology Laboratory (UNLV FAB Lab) advocates for the use of the term ‘assigned sex at birth’ (ASAB) to highlight that binary sex is not biologically inherent to the body, but rather, assigned by society. Additionally, we call for the use of disclaimers in case reports to denote the limitations of ASAB estimation methods, the differentiation between those with mixed trait expression (i.e., indeterminate) and those on whom an ASAB analysis cannot be performed (i.e., unknown), and the included consideration of gender in forensic anthropology research and case reports. Such applications challenge biological normalcy, allowing forensic anthropologists to actively advocate for those whose bodies do not meet biocultural expectations.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135888388","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The transformation due to climate change of the high Alpine mountains is intensifying. A real disruption in the perception of this milieu and in the ways of interacting with it is ongoing, as evidenced by recent funeral ceremonies organised for disappearing glaciers. The investigation and documentation of the alternative interactions with mountain entities, such as glaciers, is challenging the very existence of the “Great Divide” that modernity has supposedly created between humans and non-humans. Through ethnographic observations and semi-directed interviews, the conducted study uncovers in the Valais Alps and in the Mont Blanc massif the hidden relationships developed with their environment by high-mountain people, such as glaciologists, mountain guides, or crystal hunters. It shows how they relate with specific glaciers or rock walls, listen to them, see them as living and dying, and build up new attention schemes and forms of attachments. It, therefore, allows a first characterisation of what may be akin to a form of animism in a Western context, reputedly naturalistic.
{"title":"Mourning Glaciers: Animism Reconsidered through Ritual and Sensorial Relationships with Mountain Entities in the Alps","authors":"Jean Chamel","doi":"10.3390/humans3040019","DOIUrl":"https://doi.org/10.3390/humans3040019","url":null,"abstract":"The transformation due to climate change of the high Alpine mountains is intensifying. A real disruption in the perception of this milieu and in the ways of interacting with it is ongoing, as evidenced by recent funeral ceremonies organised for disappearing glaciers. The investigation and documentation of the alternative interactions with mountain entities, such as glaciers, is challenging the very existence of the “Great Divide” that modernity has supposedly created between humans and non-humans. Through ethnographic observations and semi-directed interviews, the conducted study uncovers in the Valais Alps and in the Mont Blanc massif the hidden relationships developed with their environment by high-mountain people, such as glaciologists, mountain guides, or crystal hunters. It shows how they relate with specific glaciers or rock walls, listen to them, see them as living and dying, and build up new attention schemes and forms of attachments. It, therefore, allows a first characterisation of what may be akin to a form of animism in a Western context, reputedly naturalistic.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136212136","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
During an ethnographic experience, which took place in a rehabilitation clinic, I had to deal with situations that required me to make a series of adjustments to my role in the clinic, so as to reduce my involvement with both patients and therapists. Although I expected to feel more at ease as the field progressed, instead, I felt as if my presence were more and more disruptive, and gradually becoming problematic. The systemic approach thus seemed the most relevant for clarifying the complexity of the interactions that were at play, and that shaped my experience, as I had to venture beyond reflexivity. The aim of this methodological article is to shed light on the need for constant adaptation in the ethnologist, in order to maintain their presence in the field, and obtain information to carry out research. In order to do so, a systemic triangulation has been performed based on the Donnadieu and Karsky method, leading to an analysis of some of the difficulties encountered, as highlighted via systemic thinking.
{"title":"Ethnologist as Foreign Body: A Systemic Explanation","authors":"Maude Arsenault","doi":"10.3390/humans3030018","DOIUrl":"https://doi.org/10.3390/humans3030018","url":null,"abstract":"During an ethnographic experience, which took place in a rehabilitation clinic, I had to deal with situations that required me to make a series of adjustments to my role in the clinic, so as to reduce my involvement with both patients and therapists. Although I expected to feel more at ease as the field progressed, instead, I felt as if my presence were more and more disruptive, and gradually becoming problematic. The systemic approach thus seemed the most relevant for clarifying the complexity of the interactions that were at play, and that shaped my experience, as I had to venture beyond reflexivity. The aim of this methodological article is to shed light on the need for constant adaptation in the ethnologist, in order to maintain their presence in the field, and obtain information to carry out research. In order to do so, a systemic triangulation has been performed based on the Donnadieu and Karsky method, leading to an analysis of some of the difficulties encountered, as highlighted via systemic thinking.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135202515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Instances of racial disparities are well documented in the United States’ criminal justice system. This study reviewed the literature and conducted quantitative analyses on the role of race in forensic decision making among practitioners and other stakeholders in the criminal justice system. We hypothesized that Black, Indigenous, and People of Color (BIPOC) individuals will be significantly more likely to be associated with adverse outcomes than White individuals. A search strategy was developed and registered before the study commenced. Quantitative data were extracted from eligible studies to estimate the pooled effect size (odds ratio) for the effects of race. A final sample of 11 data sources (published study or dataset) was identified. Decision making by all stakeholders in the criminal justice system, including forensic practitioners, case investigators, and juries were evaluated in these studies. Two datasets evaluated the decision-making process involving forensic psychology or psychiatry, three focused on forensic evidence, four on forensic pathology, one involved forensic anthropology cases, and one involved clinical forensic medicine cases. The pooled odds ratio was estimated to be 1.10 (95% confidence interval: 0.67–1.81), indicating a trivial or negligible effect of race (i.e., BIPOC individuals were no more likely to be associated with adverse outcomes given the current evidence). Importantly, the results of this study do not indicate that bias or disparity related to race does not exist in forensic decision making in the criminal justice system. More research into systemic bias in forensic decision making, especially in relation to race, is needed. Forensic anthropologists are uniquely positioned to study and address racial disparities in the criminal justice system involving forensic science because of its interdisciplinary and multidisciplinary nature. This study highlights the need for further research and advocates for forensic anthropologists to be more involved in the study of the science and the impacts of forensic science rather than focusing on methodological advancement.
{"title":"A Systematic Review and Meta-Analysis of the Effects of Race in the Criminal Justice System with Respect to Forensic Science Decision Making: Implications for Forensic Anthropology","authors":"An-Di Yim, Nicholas V. Passalacqua","doi":"10.3390/humans3030017","DOIUrl":"https://doi.org/10.3390/humans3030017","url":null,"abstract":"Instances of racial disparities are well documented in the United States’ criminal justice system. This study reviewed the literature and conducted quantitative analyses on the role of race in forensic decision making among practitioners and other stakeholders in the criminal justice system. We hypothesized that Black, Indigenous, and People of Color (BIPOC) individuals will be significantly more likely to be associated with adverse outcomes than White individuals. A search strategy was developed and registered before the study commenced. Quantitative data were extracted from eligible studies to estimate the pooled effect size (odds ratio) for the effects of race. A final sample of 11 data sources (published study or dataset) was identified. Decision making by all stakeholders in the criminal justice system, including forensic practitioners, case investigators, and juries were evaluated in these studies. Two datasets evaluated the decision-making process involving forensic psychology or psychiatry, three focused on forensic evidence, four on forensic pathology, one involved forensic anthropology cases, and one involved clinical forensic medicine cases. The pooled odds ratio was estimated to be 1.10 (95% confidence interval: 0.67–1.81), indicating a trivial or negligible effect of race (i.e., BIPOC individuals were no more likely to be associated with adverse outcomes given the current evidence). Importantly, the results of this study do not indicate that bias or disparity related to race does not exist in forensic decision making in the criminal justice system. More research into systemic bias in forensic decision making, especially in relation to race, is needed. Forensic anthropologists are uniquely positioned to study and address racial disparities in the criminal justice system involving forensic science because of its interdisciplinary and multidisciplinary nature. This study highlights the need for further research and advocates for forensic anthropologists to be more involved in the study of the science and the impacts of forensic science rather than focusing on methodological advancement.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134930963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Igor Parra, Luisa Morales, Javier Mar, E. Carbonell
The length of time it takes to experimentally make one-sided choppers, as found in the fossil record, bears a linear relationship to the knapping process of fabricating them. In addition, this temporal frame appears to be related to human heart rates measured as beats per minute, which act as a physiological metronome. We achieved these observations, assuming that any paleolithic one-sided chopper has the information needed to estimate, quantitatively, the number of strikes on it. The experimental data allow us to establish the total timing needed for the standard fabricating of any one-sided chopper. We discuss issues derived from these experimental results, showing the evolution of human neurological abilities from 2.4 million years ago to the Modern period via the duration of time needed for making one chopper to that needed to play a 19th-century music score on a piano. Given that the neuronal and physiological distance between both actions differs by a factor of 6, we propose the concept of “technome” to measure human evolution by using methodological homogeneous metrics applied to these two human technologic objects: the chopper and the piano.
{"title":"Experimental One-Sided Choppers Relating Neuromuscular Human Abilities to Heart Rates and Technological Evolution","authors":"Igor Parra, Luisa Morales, Javier Mar, E. Carbonell","doi":"10.3390/humans3030016","DOIUrl":"https://doi.org/10.3390/humans3030016","url":null,"abstract":"The length of time it takes to experimentally make one-sided choppers, as found in the fossil record, bears a linear relationship to the knapping process of fabricating them. In addition, this temporal frame appears to be related to human heart rates measured as beats per minute, which act as a physiological metronome. We achieved these observations, assuming that any paleolithic one-sided chopper has the information needed to estimate, quantitatively, the number of strikes on it. The experimental data allow us to establish the total timing needed for the standard fabricating of any one-sided chopper. We discuss issues derived from these experimental results, showing the evolution of human neurological abilities from 2.4 million years ago to the Modern period via the duration of time needed for making one chopper to that needed to play a 19th-century music score on a piano. Given that the neuronal and physiological distance between both actions differs by a factor of 6, we propose the concept of “technome” to measure human evolution by using methodological homogeneous metrics applied to these two human technologic objects: the chopper and the piano.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78106500","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study will review previously published Proto-Athabaskan (P-A) linguistic reconstructions related to weapons and ceramics technologies present on both sides of the Bering Strait. Na-Dene (N-D) is a large family of indigenous languages of North America, consisting mostly of the Athabaskan languages of the western interior, plus the Eyak and Tlingit languages of the southern Alaska coast. Athabaskan-Eyak (A-E) constitutes a distinct branch of Na-Dene. Dene-Yeniseian (D-Y) is a proposed transpacific family comprised of Na-Dene in addition to the Yeniseian languages of Siberia. Reconstructions pertaining to several specific technologies will be discussed in relation to likely cognates within broader A-E, N-D and D-Y historical contexts. Although D-Y is sometimes assumed to have originated near the conclusion of the Pleistocene Epoch (prior to ~11,500 years BP), this study will refocus fundamental questions on the current Holocene Epoch (after ~11,500 BP), and particularly the Late Holocene (after ~3000 BP).
{"title":"Late Holocene Technology Words in Proto-Athabaskan: Implications for Dene-Yeniseian Culture History","authors":"Joseph A. P. Wilson","doi":"10.3390/humans3030015","DOIUrl":"https://doi.org/10.3390/humans3030015","url":null,"abstract":"This study will review previously published Proto-Athabaskan (P-A) linguistic reconstructions related to weapons and ceramics technologies present on both sides of the Bering Strait. Na-Dene (N-D) is a large family of indigenous languages of North America, consisting mostly of the Athabaskan languages of the western interior, plus the Eyak and Tlingit languages of the southern Alaska coast. Athabaskan-Eyak (A-E) constitutes a distinct branch of Na-Dene. Dene-Yeniseian (D-Y) is a proposed transpacific family comprised of Na-Dene in addition to the Yeniseian languages of Siberia. Reconstructions pertaining to several specific technologies will be discussed in relation to likely cognates within broader A-E, N-D and D-Y historical contexts. Although D-Y is sometimes assumed to have originated near the conclusion of the Pleistocene Epoch (prior to ~11,500 years BP), this study will refocus fundamental questions on the current Holocene Epoch (after ~11,500 BP), and particularly the Late Holocene (after ~3000 BP).","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72895927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Violence and trauma are nestled in human rights violations worldwide. Since the 1980s, several international and domestic organizations have formed to conduct investigations following instances of political unrest and sociocultural violence. These inhumane events are evidenced by structural violence, an invisible trauma that exacerbates societal discrepancies within a population and can manifest harm to marginalized groups. Structural violence can be observed in both living individuals and through the treatment of human remains. Individuals who are missing or remain unidentified from violent outbreaks are often from marginalized groups. Therefore, a biocultural approach is necessary as it emphasizes the interplay between biology, environment, and culture. Recent work on human rights violations in the Americas has focused on fatalities due to increased migration at the US/Mexico border. Multiple organizations from the United States and other countries have developed strategies to assist in the recovery, identification, and repatriation of migrants. We aim to highlight the biocultural approach in these humanitarian actions, especially the practice of forensic anthropology, with structural violence and humanitarian identification efforts related to the missing and unidentified persons found along the US/Mexico border.
{"title":"The Missing and the Marginalized: A Biocultural Approach to Forensic Anthropology at the US/Mexico Border","authors":"Elise J. Adams, Jesse R. Goliath","doi":"10.3390/humans3030014","DOIUrl":"https://doi.org/10.3390/humans3030014","url":null,"abstract":"Violence and trauma are nestled in human rights violations worldwide. Since the 1980s, several international and domestic organizations have formed to conduct investigations following instances of political unrest and sociocultural violence. These inhumane events are evidenced by structural violence, an invisible trauma that exacerbates societal discrepancies within a population and can manifest harm to marginalized groups. Structural violence can be observed in both living individuals and through the treatment of human remains. Individuals who are missing or remain unidentified from violent outbreaks are often from marginalized groups. Therefore, a biocultural approach is necessary as it emphasizes the interplay between biology, environment, and culture. Recent work on human rights violations in the Americas has focused on fatalities due to increased migration at the US/Mexico border. Multiple organizations from the United States and other countries have developed strategies to assist in the recovery, identification, and repatriation of migrants. We aim to highlight the biocultural approach in these humanitarian actions, especially the practice of forensic anthropology, with structural violence and humanitarian identification efforts related to the missing and unidentified persons found along the US/Mexico border.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78393014","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Donovan M. Adams, Samantha H. Blatt, Taylor M. Flaherty, Jaxson D. Haug, Mariyam I. Isa, Amy R. Michael, Ashley C. Smith
Forensic anthropology and, more broadly, the forensic sciences have only recently begun to acknowledge the importance of lived gender identity in the resolution of forensic cases, the epidemic of anti-transgender violence, and the need to seek practical solutions. The current literature suggests that forensic anthropologists are becoming aware of these issues and are working toward efforts to improve identification of transgender and gender diverse (TGD) persons. The scope of the problem, however, is not limited to methodology and instead can be traced to systemic anti-trans stigma ingrained within our cultural institutions. As such, we call on forensic anthropologists to counteract cisgenderism and transphobia and promote gender equity and inclusion in their practice. In this paper, we identify three areas in which forensic anthropologists may be positioned to intervene on cisgenderist practices and systems: in casework, research, and education. This paper aims to provide strategies for forensic anthropologists to improve resolution of TGD cases, produce more nuanced, gender-informed research, and promote gender equity and inclusion in the field.
{"title":"Shifting the Forensic Anthropological Paradigm to Incorporate the Transgender and Gender Diverse Community","authors":"Donovan M. Adams, Samantha H. Blatt, Taylor M. Flaherty, Jaxson D. Haug, Mariyam I. Isa, Amy R. Michael, Ashley C. Smith","doi":"10.3390/humans3030013","DOIUrl":"https://doi.org/10.3390/humans3030013","url":null,"abstract":"Forensic anthropology and, more broadly, the forensic sciences have only recently begun to acknowledge the importance of lived gender identity in the resolution of forensic cases, the epidemic of anti-transgender violence, and the need to seek practical solutions. The current literature suggests that forensic anthropologists are becoming aware of these issues and are working toward efforts to improve identification of transgender and gender diverse (TGD) persons. The scope of the problem, however, is not limited to methodology and instead can be traced to systemic anti-trans stigma ingrained within our cultural institutions. As such, we call on forensic anthropologists to counteract cisgenderism and transphobia and promote gender equity and inclusion in their practice. In this paper, we identify three areas in which forensic anthropologists may be positioned to intervene on cisgenderist practices and systems: in casework, research, and education. This paper aims to provide strategies for forensic anthropologists to improve resolution of TGD cases, produce more nuanced, gender-informed research, and promote gender equity and inclusion in the field.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76654337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
To account for the bell- or acorn-shaped glans penis, in 1995 Baker and Bellis put forward their ‘semen-displacement hypothesis’. They argued that the existence of the glans penis is indicative of a promiscuous phase in our evolutionary past, in which females would commonly mate with several males in rapid succession. They argued that within this promiscuous scenario the distinctive shape of the glans penis evolved so as to enable the displacement of rival males’ semen. The idea that there was an influential promiscuous phase in our evolutionary past has faced several powerful criticisms that are here briefly reviewed. However, the critics of the semen-displacement hypothesis have not put forward an alternative evolutionary explanation of the glans penis. I try to redress that here, albeit speculatively. I suggest an alternative hypothesis that may more convincingly account for the shape and texture of the human glans penis.
{"title":"An Evolutionary Advantage of the Human Glans Penis","authors":"S. Leach","doi":"10.3390/humans3020012","DOIUrl":"https://doi.org/10.3390/humans3020012","url":null,"abstract":"To account for the bell- or acorn-shaped glans penis, in 1995 Baker and Bellis put forward their ‘semen-displacement hypothesis’. They argued that the existence of the glans penis is indicative of a promiscuous phase in our evolutionary past, in which females would commonly mate with several males in rapid succession. They argued that within this promiscuous scenario the distinctive shape of the glans penis evolved so as to enable the displacement of rival males’ semen. The idea that there was an influential promiscuous phase in our evolutionary past has faced several powerful criticisms that are here briefly reviewed. However, the critics of the semen-displacement hypothesis have not put forward an alternative evolutionary explanation of the glans penis. I try to redress that here, albeit speculatively. I suggest an alternative hypothesis that may more convincingly account for the shape and texture of the human glans penis.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87569535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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