This article studies and provides a narrative review of the history of the native Orang Kallang people residing on Singapore’s Kallang River before Singapore’s modernization. The first section delves into the Orang Laut and how a group of them moved to the Kallang River to form the independent tribe of the Orang Kallang. This is followed by the historical significance of the Kallang River and its role in trade and maritime commerce in early Singapore. Subsequently, the second section investigates the Orang Kallang’s origins, livelihood, language, and reasons for their eventual decline. As the Orang Kallang tribe split after the arrival of the British in 1819, the group that settled in Pulai River, Johor, was recorded to have dwindled staggeringly in population due to a smallpox epidemic. The third section will focus on the impact of smallpox on the early aboriginal populations of Singapore (and the overarching region of Malaya), failed vaccination attempts, and how the Orang Kallang was likely to have been impacted. The last section will sum up the themes discussed in the paper.
{"title":"Singapore’s Forgotten Stories: The Orang Kallang Tribe of Kallang River","authors":"Brenda Man Qing Ong, Francesco Perono Cacciafoco","doi":"10.3390/humans2030009","DOIUrl":"https://doi.org/10.3390/humans2030009","url":null,"abstract":"This article studies and provides a narrative review of the history of the native Orang Kallang people residing on Singapore’s Kallang River before Singapore’s modernization. The first section delves into the Orang Laut and how a group of them moved to the Kallang River to form the independent tribe of the Orang Kallang. This is followed by the historical significance of the Kallang River and its role in trade and maritime commerce in early Singapore. Subsequently, the second section investigates the Orang Kallang’s origins, livelihood, language, and reasons for their eventual decline. As the Orang Kallang tribe split after the arrival of the British in 1819, the group that settled in Pulai River, Johor, was recorded to have dwindled staggeringly in population due to a smallpox epidemic. The third section will focus on the impact of smallpox on the early aboriginal populations of Singapore (and the overarching region of Malaya), failed vaccination attempts, and how the Orang Kallang was likely to have been impacted. The last section will sum up the themes discussed in the paper.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84470450","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Wari is thought by many to be the first Andean Empire (ca. 600–1000 AD); however, the means of expansion, the areas controlled, the strength of the polity, and the nature of Wari institutions remain largely contested. In general, models describing the Wari polity are simplistic and do not exploit sophisticated approaches developed by historical archaeologists. Wari expansion into the Moquegua Valley, Peru, was originally interpreted as an intrusive colony or distant outpost, perhaps to engage its southern neighbor, Tiwanaku. It was presumed that migrants from the polity’s core established settlements and imperial infrastructure in an unoccupied ecozone. Recent research of households in the colony reveals diverse domestic material culture, diets, and use of living space. Those who lived in Wari-affiliated settlements were probably drawn from other imperial provinces and communities from other areas of the drainage. Forced relocations are common among historically documented empires, but willing pioneers may have selected for this tenuous frontier. Regional-scale data show that Wari had the strength to change the local economy and control this distant frontier province; household-scale data reveal the polyethnic nature of the colonial enclave and provide clues to understand early imperial institutions.
{"title":"Considering Imperial Complexity in Prehistory: A Polyethnic Wari Enclave in Moquegua, Peru","authors":"D. Nash","doi":"10.3390/humans2030008","DOIUrl":"https://doi.org/10.3390/humans2030008","url":null,"abstract":"Wari is thought by many to be the first Andean Empire (ca. 600–1000 AD); however, the means of expansion, the areas controlled, the strength of the polity, and the nature of Wari institutions remain largely contested. In general, models describing the Wari polity are simplistic and do not exploit sophisticated approaches developed by historical archaeologists. Wari expansion into the Moquegua Valley, Peru, was originally interpreted as an intrusive colony or distant outpost, perhaps to engage its southern neighbor, Tiwanaku. It was presumed that migrants from the polity’s core established settlements and imperial infrastructure in an unoccupied ecozone. Recent research of households in the colony reveals diverse domestic material culture, diets, and use of living space. Those who lived in Wari-affiliated settlements were probably drawn from other imperial provinces and communities from other areas of the drainage. Forced relocations are common among historically documented empires, but willing pioneers may have selected for this tenuous frontier. Regional-scale data show that Wari had the strength to change the local economy and control this distant frontier province; household-scale data reveal the polyethnic nature of the colonial enclave and provide clues to understand early imperial institutions.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86721282","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The claim of possessing supernatural abilities is a commonly reported phenomenon across human societies. To bolster the credibility of such claims, performers may make use of illusions and sleight of hand to give the appearance of impressive powers. One common trick found among culturally independent hunter–gatherers on every continent they inhabit involves a healer ostensibly extracting from a sick person an object, such as a pebble or insect, that is supposedly causing the patient’s illness. The use and functions of the ‘extraction trick’ are here explored across a global sample of hunter–gatherer societies (N = 74), with attention given to the possible costs and benefits accrued by performers and their patients or audiences. This and similar tricks can be highly deceptive, but they can also be undertaken for entertainment, symbolic reasons, their placebo-like utility to sick patients, or some mixture of each. The recurrent invention of the trick across independent societies, as well as its cultural inheritance and diffusion between groups, indicates that it likely appeals to certain universal facets of human psychology, where experiences of sickness and pain commonly induce one to seek interventive cures from specialists, who in turn may use deceptive displays to give the appearance of greater skill and powers.
{"title":"A Deceptive Curing Practice in Hunter–Gatherer Societies","authors":"W. Buckner","doi":"10.3390/humans2030007","DOIUrl":"https://doi.org/10.3390/humans2030007","url":null,"abstract":"The claim of possessing supernatural abilities is a commonly reported phenomenon across human societies. To bolster the credibility of such claims, performers may make use of illusions and sleight of hand to give the appearance of impressive powers. One common trick found among culturally independent hunter–gatherers on every continent they inhabit involves a healer ostensibly extracting from a sick person an object, such as a pebble or insect, that is supposedly causing the patient’s illness. The use and functions of the ‘extraction trick’ are here explored across a global sample of hunter–gatherer societies (N = 74), with attention given to the possible costs and benefits accrued by performers and their patients or audiences. This and similar tricks can be highly deceptive, but they can also be undertaken for entertainment, symbolic reasons, their placebo-like utility to sick patients, or some mixture of each. The recurrent invention of the trick across independent societies, as well as its cultural inheritance and diffusion between groups, indicates that it likely appeals to certain universal facets of human psychology, where experiences of sickness and pain commonly induce one to seek interventive cures from specialists, who in turn may use deceptive displays to give the appearance of greater skill and powers.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74780052","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper makes a case for Buried Culture—humanly modified packages of sediments and artifacts. Specifically, it argues that Buried Culture amounts to an a-social, literally posthuman, cultural being. The argument proceeds through three main steps. Firstly, drawing on the prototypical example of landfills, it demonstrates that while ontically solid, Buried Culture is epistemically vacuous. Secondly, placing it between sedimentology and archaeology, a diagnosis is offered: The epistemic vehicles at our disposal either acknowledge Buried Culture’s existence as a proper being or appreciate its cultural qualities, but not both. Thirdly, an aesthetically oriented approach is proposed, adopting the analytical reasoning of the art critic as a means to straddle this gap. To illustrate this, a small-scale case study is presented, concerned with an early 20th-century landfill near Tel Aviv, Israel.
{"title":"A Case for Buried Culture: From an Unknown Known to a Known Unknown","authors":"Assaf Nativ","doi":"10.3390/humans2030006","DOIUrl":"https://doi.org/10.3390/humans2030006","url":null,"abstract":"This paper makes a case for Buried Culture—humanly modified packages of sediments and artifacts. Specifically, it argues that Buried Culture amounts to an a-social, literally posthuman, cultural being. The argument proceeds through three main steps. Firstly, drawing on the prototypical example of landfills, it demonstrates that while ontically solid, Buried Culture is epistemically vacuous. Secondly, placing it between sedimentology and archaeology, a diagnosis is offered: The epistemic vehicles at our disposal either acknowledge Buried Culture’s existence as a proper being or appreciate its cultural qualities, but not both. Thirdly, an aesthetically oriented approach is proposed, adopting the analytical reasoning of the art critic as a means to straddle this gap. To illustrate this, a small-scale case study is presented, concerned with an early 20th-century landfill near Tel Aviv, Israel.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73409869","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dongba script is one of the very few pictographic writing systems still surviving in the world. The script evolved over time, and this is reflected by the correspondence between its written symbols and the related spoken language. During my fieldwork, I witnessed occasionally when Dongba glyphs have been analysed to write down IPA symbols based on Latin alphabet. This is an innovative application of Dongba pictographs, through the use of traditional scriptures and vernacular documents. This study provides insights into processes of adaptation in situations of contact between the Dongba pictographic writing system and the International Phonetic Alphabet and aims to shed light on structural issues pertaining to the phonological units of the Naxi language. According to the present research, Dongba glyphs can identify initials quite efficiently, yet they are not efficient in distinguishing rhymes and tones. At the same time, a phonemic chart written in Dongba glyphs shows to be a valuable tool to double-check the phonemic system. Moreover, some sound changes of Ruke Naxi are attested and assessed in this note.
{"title":"How Do Dongba Glyphs Transcribe IPA? Analysis of a Note by a Ruke Dongba Priest Learning IPA","authors":"Duoduo Xu","doi":"10.3390/humans2020005","DOIUrl":"https://doi.org/10.3390/humans2020005","url":null,"abstract":"Dongba script is one of the very few pictographic writing systems still surviving in the world. The script evolved over time, and this is reflected by the correspondence between its written symbols and the related spoken language. During my fieldwork, I witnessed occasionally when Dongba glyphs have been analysed to write down IPA symbols based on Latin alphabet. This is an innovative application of Dongba pictographs, through the use of traditional scriptures and vernacular documents. This study provides insights into processes of adaptation in situations of contact between the Dongba pictographic writing system and the International Phonetic Alphabet and aims to shed light on structural issues pertaining to the phonological units of the Naxi language. According to the present research, Dongba glyphs can identify initials quite efficiently, yet they are not efficient in distinguishing rhymes and tones. At the same time, a phonemic chart written in Dongba glyphs shows to be a valuable tool to double-check the phonemic system. Moreover, some sound changes of Ruke Naxi are attested and assessed in this note.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82659958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this study was to describe the functioning of Polish women living in Britain and the USA who have entered into formal or informal relationships with foreigners. The analysis of the literature has shown that research which helps to understand the specifics of how binational relationships work is still scarce, so researchers are encouraged to conduct more studies in this area. The analyses presented here are based on individual semi-structured in-depth interviews conducted among 21 women (N = 21). The research has shown, among other things, that the migration of Polish women is strongly correlated with living conditions and the economic situation in the country. The stories of the women interviewed about leaving Poland clearly show the changes in migration patterns developing in the 21st century.
{"title":"Functioning of Polish Women in Binational Relationships—An Outline of the Issue against the Background of Migration in the Interpreted Paradigm","authors":"Marcin Gierczyk, Dagmara Dobosz","doi":"10.3390/humans2020004","DOIUrl":"https://doi.org/10.3390/humans2020004","url":null,"abstract":"The aim of this study was to describe the functioning of Polish women living in Britain and the USA who have entered into formal or informal relationships with foreigners. The analysis of the literature has shown that research which helps to understand the specifics of how binational relationships work is still scarce, so researchers are encouraged to conduct more studies in this area. The analyses presented here are based on individual semi-structured in-depth interviews conducted among 21 women (N = 21). The research has shown, among other things, that the migration of Polish women is strongly correlated with living conditions and the economic situation in the country. The stories of the women interviewed about leaving Poland clearly show the changes in migration patterns developing in the 21st century.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-05-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86179619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article, I place the Leontocephaline from the Villa Albani on the axis of time of the Mithraic Saturn/Kronos prototype. Entangled in that prototype are astrology, concepts of death, and time perceptions. As a symbolic choice, its style reflects politico-religious and cultural colonial appropriation by Rome’s elite of the Severan period and demonstrates a syncretistic complexity adapted to Roman esthetic values. By surveying these issues and identifying the iconographic changes the statue has undergone, I reveal the elements of that colonial appropriation. The movement of the serpents and the astrological reliefs on the body depict Western philosophical concepts of the movement of the soul between the constellations after death and the unbounded (circular) nature of Aionic time entangled with Eastern concepts of the procession of time and Leontocephalic divinities.
{"title":"The Leontocephaline from the Villa Albani: Material Documentation for Religious Entanglement","authors":"Sharon Khalifa-Gueta","doi":"10.3390/humans2020003","DOIUrl":"https://doi.org/10.3390/humans2020003","url":null,"abstract":"In this article, I place the Leontocephaline from the Villa Albani on the axis of time of the Mithraic Saturn/Kronos prototype. Entangled in that prototype are astrology, concepts of death, and time perceptions. As a symbolic choice, its style reflects politico-religious and cultural colonial appropriation by Rome’s elite of the Severan period and demonstrates a syncretistic complexity adapted to Roman esthetic values. By surveying these issues and identifying the iconographic changes the statue has undergone, I reveal the elements of that colonial appropriation. The movement of the serpents and the astrological reliefs on the body depict Western philosophical concepts of the movement of the soul between the constellations after death and the unbounded (circular) nature of Aionic time entangled with Eastern concepts of the procession of time and Leontocephalic divinities.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80992245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Discussions of anarchic solidarity in relation to rainforest foragers have resulted in important insights into the sociality of such groups. However, whether anarchic solidarity prevails under the circumstances of regroupment and resettlement resulting in unprecedented communal projects has not been adequately addressed. These communal projects present new challenges to the social and community organization of previously mobile foragers. This article examines the extent to which newly sedentary Lanoh forager-traders of northern Perak, Malaysia, continue to display “cooperative autonomy”, a construct capturing both anarchist aspirations and key aspects of the sociality of egalitarian hunter-gatherers. This study suggests that though foragers such as Lanoh may superficially share attributes associated with anarchic solidarity, they profoundly differ from anarchists in their attitudes toward authority and cooperation. While ideological anarchism is clearly counter-dominant, the same cannot always be said about egalitarian foragers. We may conclude from this research that “cooperative autonomy” is still insufficiently understood and does not grant an assumptive blanket application across contexts. To promote our understanding of the sociality of small-scale societies, this construct requires further scrutiny and development.
{"title":"Newly Sedentary Lanoh and the Communal Challenge: A Critical Commentary on Anarchist Anthropology","authors":"Csilla Dallos","doi":"10.3390/humans2010002","DOIUrl":"https://doi.org/10.3390/humans2010002","url":null,"abstract":"Discussions of anarchic solidarity in relation to rainforest foragers have resulted in important insights into the sociality of such groups. However, whether anarchic solidarity prevails under the circumstances of regroupment and resettlement resulting in unprecedented communal projects has not been adequately addressed. These communal projects present new challenges to the social and community organization of previously mobile foragers. This article examines the extent to which newly sedentary Lanoh forager-traders of northern Perak, Malaysia, continue to display “cooperative autonomy”, a construct capturing both anarchist aspirations and key aspects of the sociality of egalitarian hunter-gatherers. This study suggests that though foragers such as Lanoh may superficially share attributes associated with anarchic solidarity, they profoundly differ from anarchists in their attitudes toward authority and cooperation. While ideological anarchism is clearly counter-dominant, the same cannot always be said about egalitarian foragers. We may conclude from this research that “cooperative autonomy” is still insufficiently understood and does not grant an assumptive blanket application across contexts. To promote our understanding of the sociality of small-scale societies, this construct requires further scrutiny and development.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-02-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75506752","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
For anthropologists and archaeologists, the study of cultural change is the greatest challenge. Initially, the subject was considered from perspectives that included too few variables, resulting in an approximation that proved to be incomplete and inadequate. Since the end of the last century, important efforts have been made to document cultural change in a broader context, revealing the variability of the processes involved. These new studies highlight social relations and their changeability as key components to understanding the dynamic of any community or cultural system. This article explorers social and spatial organization based on one such approach, Lévi-Strauss’ “house society”. This analysis results in a view where multiple dwellings may constitute one conceptual “house”. This perspective should facilitate the archaeological investigation of contexts that nurture the power relationships that structure society.
{"title":"Community’s House and Symbolic Dwelling: A Perspective on Power","authors":"S. Mora","doi":"10.3390/humans2010001","DOIUrl":"https://doi.org/10.3390/humans2010001","url":null,"abstract":"For anthropologists and archaeologists, the study of cultural change is the greatest challenge. Initially, the subject was considered from perspectives that included too few variables, resulting in an approximation that proved to be incomplete and inadequate. Since the end of the last century, important efforts have been made to document cultural change in a broader context, revealing the variability of the processes involved. These new studies highlight social relations and their changeability as key components to understanding the dynamic of any community or cultural system. This article explorers social and spatial organization based on one such approach, Lévi-Strauss’ “house society”. This analysis results in a view where multiple dwellings may constitute one conceptual “house”. This perspective should facilitate the archaeological investigation of contexts that nurture the power relationships that structure society.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87773652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
F. Moore, E. Lumb, C. Starkey, J. McIntosh, Jaime Benjamin, M. Macleod, I. Krams
Modelling fertility decline in post-industrial populations in the context of life history theory has allowed us to better understand the environmental pressures that shape reduced family size. One such pressure, which has received relatively little attention from ecologists, is the movement of women into the labour market. Analyses of effects of employment on fertility in contemporary developing or post-demographic transition populations are limited by the widespread use of modern contraceptives: while uptake of these methods may be a mechanism by which reduced fertility is enacted, their use may obscure effects of employment on fertility. Here, we investigated the impact of women’s employment on family size during a period of the movement of women into the workforce but prior to the use of modern contraceptives. We analysed the effects of women’s employment on family size using census records from 1901 for a regional-level analysis of parishes in Scotland, and for 1851–1901 for an individual-level analysis of the Scottish city of Dundee. Women in employment had fewer children than those not in employment. Income was inversely related with family size, and this was independent of the effects of women’s employment on family size. We suggest that female employment contributes to the evolution of smaller family sizes and that this takes place in the context of prevailing and emerging gender roles, and in interaction with opportunities for employment and wealth.
{"title":"Women’s Trade-Offs between Fertility and Employment during Industrialisation","authors":"F. Moore, E. Lumb, C. Starkey, J. McIntosh, Jaime Benjamin, M. Macleod, I. Krams","doi":"10.3390/humans1020007","DOIUrl":"https://doi.org/10.3390/humans1020007","url":null,"abstract":"Modelling fertility decline in post-industrial populations in the context of life history theory has allowed us to better understand the environmental pressures that shape reduced family size. One such pressure, which has received relatively little attention from ecologists, is the movement of women into the labour market. Analyses of effects of employment on fertility in contemporary developing or post-demographic transition populations are limited by the widespread use of modern contraceptives: while uptake of these methods may be a mechanism by which reduced fertility is enacted, their use may obscure effects of employment on fertility. Here, we investigated the impact of women’s employment on family size during a period of the movement of women into the workforce but prior to the use of modern contraceptives. We analysed the effects of women’s employment on family size using census records from 1901 for a regional-level analysis of parishes in Scotland, and for 1851–1901 for an individual-level analysis of the Scottish city of Dundee. Women in employment had fewer children than those not in employment. Income was inversely related with family size, and this was independent of the effects of women’s employment on family size. We suggest that female employment contributes to the evolution of smaller family sizes and that this takes place in the context of prevailing and emerging gender roles, and in interaction with opportunities for employment and wealth.","PeriodicalId":35511,"journal":{"name":"Humans and Nature","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86385578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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