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Truth or Faithfulness? 真理还是忠诚?
Pub Date : 2022-12-01 DOI: 10.1163/27725472-09304002
Tyler Hallstrom
This article explores the semantic value of ἀλήθεια in Ephesians with special attention given to its polyvalent nature and its potentiality for communicating the notion of ‘faithfulness’ rather than ‘truth’. First, an examination of instances of where ἀλήθεια indicates faithfulness in the LXX and the NT provides a broad hermeneutical viability for this enterprise. Second, a study of ἀλήθεια in Eph. 1:13; 4:21, 24, 25; 5:9; and 6:14 reveals a semantic shift in 5:9 and 6:14 wherein the author’s exhortation centers not on doctrinal truth, but embodying faithfulness as a child of the light and as a defense against the Devil’s schemes.
这篇文章探讨了以弗所书中“ν λ θεια”的语义价值,特别注意了它的多价性质和它在传达“忠诚”而不是“真理”概念方面的潜力。首先,对在哪些地方τ λ εια表示对LXX和NT的忠诚的实例进行考察,为这个企业提供了广泛的解释学可行性。第二,对以弗所书1:13中“τ λ ια”的研究;4:21, 24,25;9;6章14节揭示了5章9节和6章14节的语义转变,作者的劝勉不是以教义真理为中心,而是体现了作为光明之子的忠诚,以及对魔鬼计划的防御。
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引用次数: 0
The Son of Man in the Similitudes of Enoch and 4 Ezra 以诺和4章中的人子 以斯拉记
Pub Date : 2022-12-01 DOI: 10.1163/27725472-09304001
Soonyoung David Hong
The Synoptic tradition, 4 Ezra, and Similitudes of Enoch all feature the Son of Man as a human yet divine eschatological judge, which is an innovative reinterpretation of the Danielic Son of Man. The question then becomes, who began this innovation? Given the generally monotheistic milieu of first-century Palestinian Judaism, the Synoptic tradition is most likely the source of this innovation. Why, however, would the Jewish/Jewish-Christian authors of 4 Ezra and Similitudes have taken their cue from the Synoptics in regards to this innovation? This article conjectures the possibility that Jesus’s own designation of the fall of the Jerusalem Temple as the beginning of the eschatological schema, at the end of which the Son of Man comes as an eschatological judge, may have inspired the authors of 4 Ezra and Similitudes for such adaptation of the Son of Man in the aftermath of the fall of the Temple.
符类传统,4 以斯拉,和以诺的比喻,都把人子描绘成一个人,但又神圣的末世审判官,这是对但以理的人子的一种创新的重新解释。那么问题就变成了,谁开始了这项创新?考虑到一世纪巴勒斯坦犹太教普遍的一神论环境,对观传统最有可能是这种创新的来源。然而,为什么犹太/犹太-基督教作者 以斯拉记和《相似》会从对观福音书中获得这种创新的线索呢?这篇文章推测了这样一种可能性,即耶稣自己将耶路撒冷圣殿的倒塌指定为末世图式的开始,最后,人子作为末世审判官到来,这可能启发了4 以斯拉和类似物的作者,在圣殿倒塌之后,对人子进行这样的改编。
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引用次数: 0
Creatio ex Creatione a Natura Amoris
Pub Date : 2022-12-01 DOI: 10.1163/27725472-09304003
B. Orr
Creatio ex nihilo is the dominant creation theory in the Christian tradition. Relational theologian Thomas Jay Oord proposes an alternative creation theory, in which God everlastingly creates from what he previously created. Key reasons why Oord argues creatio ex nihilo should be rejected are that it has Gnostic roots, is not explicitly taught in Scripture, and is illogical. This article critically assesses Oord’s arguments against creatio ex nihilo, contending that his conclusions are misguided due to a Biblicist tendency in his reading of the text and the inaccurate definition of creatio ex nihilo he argues against. With the biblical and historical data, a definition of creatio ex nihilo representative of the Christian tradition is articulated. This essay then demonstrates how creatio ex nihilo is superior to Oord’s alternative theory.
从无开始创造是基督教传统中占主导地位的创造论。关系神学家托马斯·杰伊·奥德(Thomas Jay Oord)提出了另一种创造理论,即上帝从他先前创造的东西中永远地创造。奥德认为从无到有的创造应该被拒绝的主要原因是,它有诺斯替主义的根源,在圣经中没有明确的教导,而且是不合逻辑的。这篇文章批判性地评价了奥德反对“无创造论”的论点,认为他的结论是被误导的,因为他在阅读文本时有一种圣经主义倾向,而且他所反对的“无创造论”的定义不准确。结合《圣经》和历史资料,阐述了一个代表基督教传统的“从无开始”的定义。然后,本文论证了从无开始的创造如何优于奥德的替代理论。
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引用次数: 1
The Mission of the Triune God: A Theology of Acts , by Patrick Schreiner 《三位一体神的使命:使徒行传神学》,帕特里克·施莱纳著
Pub Date : 2022-12-01 DOI: 10.1163/27725472-09304007
Ryan M. McGraw
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引用次数: 0
‘Popish Pelagianism’ or the Work of Divine Providence? “教皇的伯拉纠主义”还是“天意的杰作”?
Pub Date : 2022-12-01 DOI: 10.1163/27725472-09304004
Joseph Wood
Responding to John Piper’s book, Providence (2020), and building on the work of Howard Snyder, this article articulates a Wesleyan-Arminian theology of ‘prevenient grace’. Highlighting Philippians 2:12–13, prevenient grace is articulated as a theological concept, rooted in the Bible, clearly expressed in the writings of James Arminius and made more widely accessible by the teaching of John Wesley. The theology of prevenient grace has been debated through the centuries and continues to be a primary point of distinction between those who would align their thinking to John Calvin (and Calvinism), in opposition to those who align with the teachings of John Wesley (and Wesleyan/Arminianism). From the perspective of God’s providence, the article identifies the slight, yet profound, difference between irresistible and prevenient grace. It argues that the caricature of Arminius’s, and therefore, Wesley’s teaching as Pelagian is unfounded. It concludes with suggestions of how the theology of prevenient grace offers a helpful framework for pastoral care.
回应约翰派珀的书,普罗维登斯(2020),并以霍华德斯奈德的工作为基础,这篇文章阐述了卫斯理-阿民念主义的“先前恩典”神学。强调腓立比书2:12-13,先在恩典是一个神学概念,根植于圣经,在詹姆斯·亚米念的著作中明确表达,并通过约翰·卫斯理的教导得到更广泛的理解。先有恩典的神学已经争论了几个世纪,并继续成为那些将他们的思想与约翰·加尔文(和加尔文主义)保持一致的人与那些与约翰·卫斯理(和卫斯理/阿米念主义)的教义保持一致的人之间的主要区别。从神的旨意的角度,本文指出了不可抗拒的恩典和预先的恩典之间的细微而深刻的区别。它认为,讽刺阿民念的,因此,韦斯利的教学,作为伯拉纠是没有根据的。最后,它提出了先在恩典神学如何为教牧关怀提供一个有益的框架。
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引用次数: 0
Augustine and Tradition: Influences, Contexts, Legacy , by David G. Hunter and Jonathan P. Yates (eds) 奥古斯丁和传统:影响,背景,遗产,大卫·g·亨特和乔纳森·p·耶茨(编)
Pub Date : 2022-12-01 DOI: 10.1163/27725472-09304005
Jonathan N. Cleland
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引用次数: 0
Beyond Confirmation 除了确认
Pub Date : 2022-09-20 DOI: 10.1163/27725472-09303003
Jessica J. Schroeder
While Michael Polanyi’s epistemology is fruitful for considering beauty’s epistemological significance, this article shows that Polanyi’s epistemology lacks explicit development of an important aspect of beauty’s contribution to knowledge formation—as mediator. The treatment unfolds by first assessing how Polanyi does treat beauty, and second by establishing the grounds for beauty to serve as a mediator, as well as its fittingness within a Polanyian epistemology. The article considers an expansion of Polanyi’s epistemology to further and more clearly elucidate beauty as mediator of knowledge. Concluding remarks consider how beauty as mediator of knowledge opens the door to pursuit of questions regarding beauty’s role in theological epistemology—i.e., in mediating knowledge of God specifically.
虽然波兰尼的认识论在考虑美的认识论意义方面卓有成效,但本文表明波兰尼的认识论缺乏对美对知识形成贡献的一个重要方面的明确发展-作为中介。本书首先评估波兰尼如何对待美,其次建立美作为中介的基础,以及它在波兰尼认识论中的适用性。本文考虑对波兰尼认识论的扩展,以进一步和更清楚地阐明美是知识的中介。结束语考虑了美作为知识的中介如何为追求美在神学认识论中的角色问题打开了大门。,特别是对上帝的认识。
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引用次数: 0
Christianity in the First and Second Centuries: Essential Readings , by Kevin Douglas Hill (ed.) 第一和第二世纪的基督教:基本读物,凯文·道格拉斯·希尔(编)
Pub Date : 2022-09-20 DOI: 10.1163/27725472-09303006
Hannah Turrill
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引用次数: 0
Intertextual Links between Isaiah 59 and the Armour of God in Ephesians 6 以赛亚书59章与以弗所书6章神的军装之间的互文联系
Pub Date : 2022-09-20 DOI: 10.1163/27725472-09303001
T. Carter
Believers are told in Ephesians 6:11 to put on God’s armour. In Isaiah 59:17, God himself puts on the breastplate of righteousness and the helmet of salvation to come and fight for his people, and these are among the qualities identified as missing in the indictment against God’s people in Isaiah 59:8–15. The article identifies other intertextual allusions to Isaiah in the other four items of armour, and explores the extent to which the other qualities represented by the pieces of equipment also draw on the description of the nation’s plight in Isaiah 59. An awareness of these intertextual allusions suggests that putting on God’s armour means enlisting in the spiritual struggle and going on the offensive by adopting a lifestyle marked by the qualities listed in Ephesians 6:14–17.
以弗所书6:11告诉信徒要穿上神的军装。在以赛亚书59:17中,上帝亲自穿上公义的护胸甲,戴上救赎的头盔,为他的子民而战,而这些品质在以赛亚书59:8-15中对上帝子民的控诉中被认为是缺失的。这篇文章在其他四件盔甲中发现了以赛亚的其他互文典故,并探讨了这些装备所代表的其他品质在多大程度上也借鉴了以赛亚书59中对国家困境的描述。对这些互文典喻的认识表明,穿上上帝的盔甲意味着参加精神斗争,并通过采用以弗所书6:14-17所列的品质为标志的生活方式进行进攻。
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引用次数: 0
Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution , by Carl R. Trueman 《奇怪的新世界:思想家和活动家如何重新定义身份并引发性革命》,卡尔·r·楚曼著
Pub Date : 2022-09-20 DOI: 10.1163/27725472-09303004
Hannah Turrill
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引用次数: 1
期刊
Evangelical Quarterly
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