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Unity and Duality 统一性与二重性
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09202003
J. B. Hussung
In Gregory of Nazianzus’s Oration 30, seven of his ten points against Eunomian misreadings of Scripture about the Son deal directly with quotations of Jesus from the Gospels. This study shines new light on Gregory’s exegetical method, arguing that in Oration 30, grammatical, contextual, and partitive exegesis marks Gregory’s interpretation of the Gospels, which serve as foundational texts for understanding the Son’s relationship to the Father. First, I briefly provide support for the Gospels as foundational texts for understanding the Son’s relationship to the Father. Second, I summarize Gregory’s exegesis of each of these seven texts in detail. Third, I analyze Gregory’s exegetical method based on his grammatical, contextual, and partitive exegesis. Perhaps most importantly for Gregory, one must always have before him both the divinity and humanity of the Son. Anything less than this exegetical method leads to misreading the Gospels and misunderstanding the Son himself.
在纳齐安祖的格列高利的《祷文》中,他反对伊诺米人对圣子圣经的误读的十个观点中,有七个直接引用了福音书中耶稣的语录。本研究为格列高利的释经方法提供了新的视角,认为在《祷文》第30章中,语法、上下文和部分释经标志着格列高利对福音书的解释,福音书是理解圣子与圣父关系的基础文本。首先,我简要地支持福音书作为理解圣子与圣父关系的基础文本。第二,我详细总结格列高利对这七篇经文的注释。第三,从格列高利的语法解经、上下文解经和部分解经三个方面分析了格列高利的解经方法。也许对格列高利来说最重要的是,一个人必须永远拥有圣子的神性和人性。任何低于这种训诂法的方法都会导致对福音书的误读和对圣子本人的误解。
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引用次数: 0
The Proskynesis of Jesus in the New Testament, by Ray M. Lozano 《新约圣经中耶稣的预言》雷·m·洛扎诺著
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09201009
Streeter S. Stuart
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引用次数: 0
Christianity in East and Southeast Asia, by Kenneth R. Ross, Francis D. Alvarez SJ and Todd M. Johnson (eds) 《东亚和东南亚的基督教》,肯尼斯·罗斯、弗朗西斯·d·阿尔瓦雷斯SJ和托德·m·约翰逊编
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09201014
B. Talbot
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引用次数: 0
Baptists through the Centuries: A History of a Global People, by David W. Bebbington 《几个世纪以来的浸信会:一个全球民族的历史》,大卫·w·贝宾顿著
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09201015
F. Samdao
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引用次数: 0
Embracing Contemplation: Reclaiming a Christian Spiritual Practice, by John H. Coe and Kyle C. Strobel (eds) 拥抱沉思:恢复基督徒的精神实践,作者:约翰·h·科和凯尔·c·斯特罗贝尔(编)
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09201007
C. Ford
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引用次数: 0
The Church and Its Vocation: Lesslie Newbigin’s Missionary Ecclesiology, by Michael W. Goheen 《教会及其使命:莱斯利·纽比金的传教教会学》,作者:迈克尔·w·戈恩
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09201011
Shane Folks
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引用次数: 0
Jesus’ Death and Heavenly Offering in Hebrews, by R. B. Jamieson 希伯来书中耶稣的死和天上的祭物,r.b.贾米森著
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09201019
Abeneazer G. Urga
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引用次数: 0
Persecution or Prejudice? 迫害还是偏见?
Pub Date : 2021-09-20 DOI: 10.1163/27725472-09202004
S. Waddell
In 1811, Lord Sidmouth introduced a bill before the House of Lords which would require new qualifications in the registration of dissenting preachers. While a staunch churchman and typically unsympathetic to dissent overall, Sidmouth saw his bill as being helpful to nonconformists. The purpose of his action was to remove uneducated and unqualified itinerants who had free reign to preach across the countryside. But nonconformists perceived his act as a new avenue of persecution. They saw this measure as a threat to their religious liberties. Dissenters from all ranks rallied together to protest the bill. Such a unified voice was unprecedented among nonconformists and they discovered the might of their political power as the measure was defeated. This article seeks to understand the motivations of Sidmouth’s intentions, whether of persecution or of prejudice.
1811年,西德茅斯勋爵向上议院提交了一项法案,要求对持不同政见的传教士进行新的登记。作为一名坚定的教会人士,西德茅斯通常对持不同政见的人漠不关心,但他认为他的法案对不墨守成规的人是有帮助的。他这样做的目的是为了清除那些没有受过教育和没有资格的游民,他们可以自由地在乡下传教。但不墨守成规的人认为他的行为是迫害的新途径。他们认为这项措施是对他们宗教自由的威胁。各级持不同政见者联合起来抗议这项法案。这种统一的声音在不墨守成规的人中是前所未有的,随着这项措施的失败,他们发现了自己政治力量的强大。本文试图理解西德茅斯的动机,是出于迫害还是偏见。
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引用次数: 0
Urban Legends of the Old Testament: 40 Common Misconceptions, by David A. Croteau and Gary E. Yates 《旧约城市传说:40个常见误解》,作者:大卫·a·克罗托和加里·e·耶茨
Pub Date : 2021-08-06 DOI: 10.1163/27725472-09201010
David G. Barker
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引用次数: 1
Edwards the Mentor, by Rhys S. Bezzant 《导师爱德华兹》,作者里斯·s·贝赞特
Pub Date : 2021-08-06 DOI: 10.1163/27725472-09201006
J. S. Banks
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引用次数: 0
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Evangelical Quarterly
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