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Bulletin de Philosophie Medievale最新文献

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Cluj-Napoca: “Medicine and Philosophy: The longue durée of humoral theory” 克卢日-纳波卡:“医学与哲学:体液理论的长期研究”
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118713
Evelina Miteva, M. Lenz
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引用次数: 0
Paris: “Pierre Abélard, génie multiforme” 巴黎:“皮埃尔abelard,多形性天才”
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118710
D. Poirel, Pascale Bermon
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引用次数: 0
Aquinas on Mixed Actions 阿奎那论混合行动
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118700
Tianyue Wu
Little attention has recently been paid to Aquinas's analyses of mixed actions, which constitute a significant sort of border line cases between the voluntary and the involuntary. A textual inconsistency can be found in Aquinas's accounts in different contexts: actions like throwing cargos overbroad are "involuntary without qualification" (involuntarum simpliciter) as well as "voluntary without qualification" (voluntarium simpliciter). This paper focuses on Aquinas's analysis of oaths under compulsion and compulsory consent in marriage, where he first introduced the topic of mixed actions. By examining the moral obligations relating to these actions, it argues that Aquinas is reluctant to identify these actions as fully voluntary in terms of the will's absolute controls over one's moral activities, because this would make some agents in his scenarios either to be stuck in moral dilemmas or to be blamed for actions out of insuperable fear. The unrealistic conception of the will's power presents a more formidable challenge than the textual discrepancy to the plausibility of a Thomistic theory of voluntariness and moral agency.
最近很少有人注意到阿奎那对混合行为的分析,它构成了自愿和非自愿之间的重要边界案例。在阿奎那在不同语境下的描述中,可以发现文本的不一致:像把货物扔得太宽这样的行为是“不受限制的自愿”(involuntary without qualification)和“不受限制的自愿”(voluntarium simpliciter)。本文重点分析了阿奎那对婚姻中强迫下的誓言和强制同意的分析,在此他首次引入了混合行为的主题。通过检查与这些行为相关的道德义务,它认为阿奎那不愿意将这些行为视为完全自愿的,因为意志对一个人的道德活动的绝对控制,因为这会使他的场景中的一些行为者陷入道德困境,或者因无法克服的恐惧而被指责。对于意志力量的不现实的概念提出了一个比文本差异更强大的挑战对于托马斯主义的自愿和道德能动性理论的合理性。
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引用次数: 0
Pisa: “Philosophy in the Abrahamitic Traditions: Intellect, Experience, and More” 比萨:“亚伯拉罕传统中的哲学:智慧、经验等等”
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118714
G. Navarra
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引用次数: 0
Ricordo di Tullio Gregory 我记得塔利奥·格雷戈里
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118715
L. Sturlese
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引用次数: 0
Nuovi frammenti dei trattati di Dietrich di Freiberg nelle biblioteche di Berlino, Heidelberg, Londra e Utopia Dietrich Freiberg论文在柏林、海德堡、伦敦和乌托邦图书馆的新片段
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118701
L. Sturlese, Elisa Rubino
In this paper, three fragments of Dietrich of Freiberg's treatises are reported and analyzed from a philological point of view. The first one, Staatsbibliothek zu Berlin - Preusischer Kulturbesitz,...
本文从文献学的角度对弗赖贝格著作中的三个片段进行了报道和分析。第一部,柏林国家图书馆-库图尔贝西茨,。。。
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引用次数: 0
John Krosbein’s Commentary on the pseudo-Aristotelian De plantis: A Critical Edition 约翰·克罗斯拜因对伪亚里士多德植物论的评注:批判版
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118703
M. Panarelli
John Krosbein is thought to have been active in the second half of fourteenth century and as such his commentary on De plantis is an isolated case, which lengthens the Pseudo-Aristotelian text's re...
约翰·克罗斯拜因被认为活跃于14世纪下半叶,因此他对《植物论》的评论是一个孤立的案例,它延长了伪亚里士多德文本的…
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引用次数: 1
Roma: “Pierre de Jean Olivi (1248-1298) La construction de la personne humaine. Anthropologie, éthique, société” 罗马:“约翰·奥利维的彼得(1248-1298)人类的构建。人类学、伦理学、社会
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118708
Francesco Pica
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引用次数: 0
Beijing: “Learning to Be Human”. The XXIVth World Congress of Philosophy. Sections of Medieval Philosophy 北京:“学做人”。第24届世界哲学大会。中世纪哲学部分
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118707
Hui Hui
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引用次数: 0
Bonn: “Duns Scotus’s Interlocutors at Paris” 波恩:“Duns Scotus在巴黎的对话者”
Q3 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1484/j.bpm.5.118712
M. Berkers, Benno van Croesdijk
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引用次数: 0
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Bulletin de Philosophie Medievale
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