Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-2(12)-118-142
D. M., Novik A.
{"title":"Nuts and Nut-Bearing Plants in the Cultures and Languages of the Population of the Ionian Coast of Himara (Southern Albania)","authors":"D. M., Novik A.","doi":"10.31250/2618-8600-2021-2(12)-118-142","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-2(12)-118-142","url":null,"abstract":"","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656665","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-3(13)-244-263
Golovnev I. A.
{"title":"The “Living Museum” and “Struggle for the Culturfilm” by Boris Sokolov","authors":"Golovnev I. A.","doi":"10.31250/2618-8600-2021-3(13)-244-263","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-3(13)-244-263","url":null,"abstract":"","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-4(14)-211-231
Bereznitsky S.
have created a grandiose historiography base dedicated to studying the genesis and semantics of petroglyphs, sacred landscapes, and natural and artificial objects that play an important role in the traditional and modern cultures of the indigenous peoples of Northeast Asia. No less important are the questions of identifying modern ethnic groups with the real or imaginary authors of rock paintings, or with the ancestral or ethnic affiliations of sacred landscapes. Ethnicity shapes a geographical space into an ethno-cultural one (Morozova 2013: 309, 312). The ethno-cultural landscape can be considered a special space constructed by an ethnic culture, in which the material and spiritual features of a particular ethnic group or its territorial group are embodied. Currently, studying the identities of the indigenous small-numbered peoples of Eurasia is most effective with the inclusion of two main aspects in the object-subject sphere: (1) ethnicity in its stable and transforming states and (2) ethno-cultural heritage as the basis of identity (Golovnev, Kisser 2021: 80). This article uses the second methodological approach, addressing ethno-cultural projections as a mechanism for modeling historical and mythological perceptions of the sacred landscapes, as well as the phenomena of identity of the indigenous peoples of the Amur-Sakhalin Region. K E Y W O R D S : ethnocultural projections, sacred landscapes, indigenous peoples of the Amur F O R C I T A T I O N : Bereznitsky S. Ethnocultural Projections of Sacred Landscapes Among the Indigenous Peoples of the Amur and Sakhalin. Etnografia. 2021. 4 (14): 211–231. doi 10.31250/2618-8600-2021-4(14)-211-231 (In Russ.). 213 Березницкий С. В. Этнокультурные проекции сакральных ландшафтов... Сущность и структурные компоненты понятия «сакральный ландшафт», его соотношение с особенностями этнических культур рассмотрены в многочисленных трудах отечественных и зарубежных исследователей (Окладников 1971; Casey 2001; Веденин, Кулешова 2004; Культурный ландшафт 2004; Лапшина 2005; Ласкин 2005; Mark 2010; Landscape and culture in Northern Eurasia 2011; Jordan 2011; Lavrillier 2011; Anderson 2013; Воловик 2013; Дутчак 2013; Окладникова 2014; Алексеева 2016; Давыдов и др. 2016; Lavrillier, Gabyshev 2017; Мамонтова 2017; Дэвлет, Ласкин 2019; Мальцева 2018; Головнёва, Шанта 2019; Латушко и др. 2019; Подмаскин 2020; Гуров 2020). Е. А. Окладникова понимает феномен сакрального ландшафта Северной Евразии в качестве особой части ойкумены, которая была сформирована одновременно как реальное географическое и как воображаемое мифологическое пространство с помощью создания петроглифов, различных ритуальных сооружений (Окладникова 2014: 5, 22–29 и др.). М. Элиаде ввел в научный оборот термин «иерофания», которым обозначил сакральную часть окружающего человека профанного мира (Элиаде 1994: 9; 2000: 26). Своеобразным продолжением этой концепции стала парадигма иеротопии, понимаемой как процесс создания сакральных ландшафтов в качестве
建立了一个宏大的史学基地，致力于研究在东北亚土著民族的传统和现代文化中发挥重要作用的岩画、神圣景观、自然和人工物品的起源和语义。同样重要的问题是，将现代民族群体与岩画的真实或想象的作者，或与神圣景观的祖先或种族联系联系起来。民族将地理空间塑造成民族文化空间(Morozova 2013: 309,312)。民族文化景观可以看作是一个民族文化建构的特殊空间，在其中体现了某一民族或其地域群体的物质和精神特征。目前，研究欧亚大陆土著少数民族的身份认同是最有效的，因为它包含了客体-主体领域的两个主要方面:(1)稳定和转型国家中的种族;(2)作为身份认同基础的民族文化遗产(Golovnev, Kisser 2021: 80)。本文采用第二种方法，将民族文化预测作为对神圣景观的历史和神话认知的建模机制，以及阿穆尔-萨哈林地区土著人民的身份现象。K . E . Y . W . O . R . D . S:阿穆尔河土著民族的民族文化规划、神圣景观。F . R . C . I . T . A . T . O . N .别列兹尼茨基S.阿穆尔河和库页岛土著民族神圣景观的民族文化规划。Etnografia》2021。4(14): 211-231。doi 10.31250/2618-8600-2021-4(14)-211-231(俄文)。213 Березницкий С。В。Этнокультурные проекции сакральных ландшафтов…Сущностьиструктурныекомпонентыпонятия«сакральныйландшафт»,егосоотношениесособенностямиэтническихкультуррассмотренывмногочисленныхтрудахотечественныхизарубежныхисследователей(Окладников1971;凯西2001;Веденин， Кулешова 2004;Культурный ландшафт 2004;Лапшина2005;Ласкин2005;马克2010;欧亚大陆北部景观与文化2011;乔丹2011年;Lavrillier 2011;安德森2013年;Воловик2013;Дутчак2013;Окладникова2014;Алексеева2016;Давыдов * др。2016;Lavrillier, Gabyshev 2017;Мамонтова2017;Дэвлет， Ласкин 2019;Мальцева2018;Головнёва， Шанта 2019;Латушко * др。2019;Подмаскин2020;Гуров2020)。Е。А。ОкладниковапонимаетфеноменсакральноголандшафтаСевернойЕвразиивкачествеособойчастиойкумены,котораябыласформированаодновременнокакреальноегеографическоеикаквоображаемоемифологическоепространствоспомощьюсозданияпетроглифов,различныхритуальныхсооружений(Окладникова2014:5月22идр)。М。Элиадеввелвнаучныйобороттермин«иерофания»,которымобозначилсакральнуючастьокружающегочеловекапрофанногомира(Элиаде1994:9;2000: 26)。Своеобразнымпродолжениемэтойконцепциисталапарадигмаиеротопии,понимаемойкакпроцесссозданиясакральныхландшафтоввкачествевоспроизводствапервоначального,мифологическогосакральногопространства(Лидов2009:6 - 7)。Иеротопиявключаетсвященныеизображения,разнообразныеархитектурныеформы,обрядовыежесты,ольфакторныекомпоненты,аспектыисторическойпамяти,связьэтносасконкретнымсвященнымместомиспроисходившимиздесьсобытиями——профаннымиилисакральными。В。Н。Топороврассматривалконцепциюместавкачествеособогохронотопа,отличающегосявсвоейсущностимифопоэтическогоархаическогосознанияотфизическогопространстваидеейзаполненности(Топоров2004:13 - 15,法律学院;Степанов 2016: 199-220)。Феномензаполненностиоснованнатрехкомпонентах:вещь,человек,деятельность,приэтомсамоместоявляетсяструктурнымэлементомэтническойкартинымира。Подобно этому П。Бурдьёподчеркивалотличиефизическогопространстваотсоциальногоилиприсвоенногоналичиемвпоследнемразнообразныхконтекстов,функционирующихметафориментальныхструктур(Бурдьё2007:调查)。Дляроссийскогоэтнокультурноголандшафтоведенияхарактерноисследованиесоциальныхисимволическихаспектоввпроцессеконструированияосвоенногопространства,ландшафтачерезповседневныепрактики。Приоритетнымсчитаетсяпредставлениеоландшафтахчерезпризмуисторическихпроцессов,оландшафтах,наделенныхсмыслами,ценностями,материальностьюитрадициями。Приэтомнаблюдаетсяважнаявзаимосвязь:людисоздаютландшафты,которы,евсвоюочередь,вомногомопределяютидентичностьимоделиадап
{"title":"Ethnocultural Projections of Sacred Landscapes Among the Indigenous Peoples of the Amur and Sakhalin","authors":"Bereznitsky S.","doi":"10.31250/2618-8600-2021-4(14)-211-231","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-4(14)-211-231","url":null,"abstract":"have created a grandiose historiography base dedicated to studying the genesis and semantics of petroglyphs, sacred landscapes, and natural and artificial objects that play an important role in the traditional and modern cultures of the indigenous peoples of Northeast Asia. No less important are the questions of identifying modern ethnic groups with the real or imaginary authors of rock paintings, or with the ancestral or ethnic affiliations of sacred landscapes. Ethnicity shapes a geographical space into an ethno-cultural one (Morozova 2013: 309, 312). The ethno-cultural landscape can be considered a special space constructed by an ethnic culture, in which the material and spiritual features of a particular ethnic group or its territorial group are embodied. Currently, studying the identities of the indigenous small-numbered peoples of Eurasia is most effective with the inclusion of two main aspects in the object-subject sphere: (1) ethnicity in its stable and transforming states and (2) ethno-cultural heritage as the basis of identity (Golovnev, Kisser 2021: 80). This article uses the second methodological approach, addressing ethno-cultural projections as a mechanism for modeling historical and mythological perceptions of the sacred landscapes, as well as the phenomena of identity of the indigenous peoples of the Amur-Sakhalin Region. K E Y W O R D S : ethnocultural projections, sacred landscapes, indigenous peoples of the Amur F O R C I T A T I O N : Bereznitsky S. Ethnocultural Projections of Sacred Landscapes Among the Indigenous Peoples of the Amur and Sakhalin. Etnografia. 2021. 4 (14): 211–231. doi 10.31250/2618-8600-2021-4(14)-211-231 (In Russ.). 213 Березницкий С. В. Этнокультурные проекции сакральных ландшафтов... Сущность и структурные компоненты понятия «сакральный ландшафт», его соотношение с особенностями этнических культур рассмотрены в многочисленных трудах отечественных и зарубежных исследователей (Окладников 1971; Casey 2001; Веденин, Кулешова 2004; Культурный ландшафт 2004; Лапшина 2005; Ласкин 2005; Mark 2010; Landscape and culture in Northern Eurasia 2011; Jordan 2011; Lavrillier 2011; Anderson 2013; Воловик 2013; Дутчак 2013; Окладникова 2014; Алексеева 2016; Давыдов и др. 2016; Lavrillier, Gabyshev 2017; Мамонтова 2017; Дэвлет, Ласкин 2019; Мальцева 2018; Головнёва, Шанта 2019; Латушко и др. 2019; Подмаскин 2020; Гуров 2020). Е. А. Окладникова понимает феномен сакрального ландшафта Северной Евразии в качестве особой части ойкумены, которая была сформирована одновременно как реальное географическое и как воображаемое мифологическое пространство с помощью создания петроглифов, различных ритуальных сооружений (Окладникова 2014: 5, 22–29 и др.). М. Элиаде ввел в научный оборот термин «иерофания», которым обозначил сакральную часть окружающего человека профанного мира (Элиаде 1994: 9; 2000: 26). Своеобразным продолжением этой концепции стала парадигма иеротопии, понимаемой как процесс создания сакральных ландшафтов в качестве ","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69657874","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-3(13)-27-52
Stanyukovich M. V.
A B S T R A C T. The paper treats about the role of the dog in the Austronesian culture, with a focus on the Philippines, and examines the position of this animal in everyday life, folk beliefs, ritual, and mythology. The dog was one of the domesticated animals that accompanied Austronesians on their journey to Southeast Asia and the Pacific. Its functions included help in hunting, guarding, being a sacrificial animal and a source of protein. Hunting with dogs in the forests that surrounded their taro and rice fields provided Austronesians with the much-needed meat. The paper introduces the notion of a ‘regular sacrificial pyramid’ and argues that the dog is not part of it. While other animals are regarded as donations and messengers to the spirits, the dog, even once being sacrificed, retains its functions of a protector and guardian. Emotional bonding between humans and dogs engaged together in hunting activities was the closest one. Mythology reflects the same pivotal points: dog is regarded to be responsible for creating the present-day landscape, to have caused the flood, to supply the first humans with fire, even to be the ancestor of all the humanity or of a particular ethnic group.
{"title":"Dog in the Culture of the Filipinos and Other Austronesians: Ethnography, Linguistics, Mythology and Ritual","authors":"Stanyukovich M. V.","doi":"10.31250/2618-8600-2021-3(13)-27-52","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-3(13)-27-52","url":null,"abstract":"A B S T R A C T. The paper treats about the role of the dog in the Austronesian culture, with a focus on the Philippines, and examines the position of this animal in everyday life, folk beliefs, ritual, and mythology. The dog was one of the domesticated animals that accompanied Austronesians on their journey to Southeast Asia and the Pacific. Its functions included help in hunting, guarding, being a sacrificial animal and a source of protein. Hunting with dogs in the forests that surrounded their taro and rice fields provided Austronesians with the much-needed meat. The paper introduces the notion of a ‘regular sacrificial pyramid’ and argues that the dog is not part of it. While other animals are regarded as donations and messengers to the spirits, the dog, even once being sacrificed, retains its functions of a protector and guardian. Emotional bonding between humans and dogs engaged together in hunting activities was the closest one. Mythology reflects the same pivotal points: dog is regarded to be responsible for creating the present-day landscape, to have caused the flood, to supply the first humans with fire, even to be the ancestor of all the humanity or of a particular ethnic group.","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656695","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-2(12)-98-117
H. R., Stepanyan-Gandilyan N.
{"title":"Use of Plants in the Folk Medicine of the Molokans of Armenia: Preliminary Data","authors":"H. R., Stepanyan-Gandilyan N.","doi":"10.31250/2618-8600-2021-2(12)-98-117","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-2(12)-98-117","url":null,"abstract":"","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656910","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-4(14)-232-248
A. A.
{"title":"The Kyrgyz in the Southern Urals: Between Local Groups and the Host Community","authors":"A. A.","doi":"10.31250/2618-8600-2021-4(14)-232-248","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-4(14)-232-248","url":null,"abstract":"","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69657926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.31250/2618-8600-2021-3(13)-171-190
Sysoeva M. E.
{"title":"Internet as a Field: An Analysis of Ubykh Online Communities","authors":"Sysoeva M. E.","doi":"10.31250/2618-8600-2021-3(13)-171-190","DOIUrl":"https://doi.org/10.31250/2618-8600-2021-3(13)-171-190","url":null,"abstract":"","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-01-01DOI: 10.31250/2618-8600-2020-3(9)-124-153
Lapshina N.
{"title":"National cultural societies of the Poles of Siberia in the Internet space: representations of the culture and ethnic identity","authors":"Lapshina N.","doi":"10.31250/2618-8600-2020-3(9)-124-153","DOIUrl":"https://doi.org/10.31250/2618-8600-2020-3(9)-124-153","url":null,"abstract":"","PeriodicalId":36118,"journal":{"name":"Etnografia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69656038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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