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‘Caro’: Bad Bunny and the symbolic rupture of gender 《卡罗》:坏兔子与性别的象征性断裂
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00070_1
Samuel C. Fouts
In early 2019, Bad Bunny, a leading urbano latino artist, released the music video to his song ‘Caro’. As a musical track, the song can easily be heard as standard Latin trap fare that centres the ostentatious masculinity of its protagonist. The video, however, definitively disrupts gendered/generic norms by layering the performances of Bad Bunny and Jazmyne Joy, a model featured in the role of Bad Bunny. Their dual performance of a single persona, deploying both drag and ventriloquism, challenges the perceived boundedness of gender and genre by calling into question the boundaries of the body itself. Gender and genre are treated here as conceptual sisters that afford the rupture of their respective boundaries in the elaborative act of performance. Thus, in ‘Caro’, the theories of Judith Butler and Georgina Born are generatively exemplified and mutually illuminated, affirming the contingency and performativity at the centre of both.
2019年初,著名的urbano拉丁美洲艺术家Bad Bunny发布了他的歌曲《Caro》的音乐视频。作为一首音乐曲目,这首歌很容易被视为标准的拉丁陷阱,以主人公炫耀的男子气概为中心。然而,这段视频通过将坏兔子和扮演坏兔子的模特Jazmyne Joy的表演分层,彻底颠覆了性别/通用规范。他们对单一角色的双重表演,同时运用了变装和腹语,通过质疑身体本身的边界,挑战了性别和类型的界限。性别和流派在这里被视为概念姐妹,在精心设计的表演中打破了各自的界限。因此,在《卡罗》中,朱迪斯·巴特勒和乔治娜·博恩的理论被一代一代地例证和相互阐释,肯定了两者的偶然性和表演性。
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引用次数: 0
‘The voice I like to live in’: An interview with impressionist Christina Bianco “我喜欢生活的声音”:对印象派画家克里斯蒂娜·比安科的采访
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00074_7
Ben Macpherson
In response to Rosemary Coombe’s provocation ‘Who authors the celebrity?’, this interview with actor, singer and impressionist Christina Bianco considers the process, performance and cultural politics of vocal impressions as a vicarious form of popular entertainment. Responding to Mladen Dolar’s assertion that voice can be located at the juncture of subject and Other (2006: 102) the discussion considers the performer’s reflections on the relationship between her own voice and those she ‘lives in’ during performance, the tensions between visuality and vocality in the creation and reception of impressions and the influence of new creative technologies and changing social mores which are changing whose voice(s) may be authored – and by whom.
针对罗斯玛丽·库姆的挑衅“名人是谁写的?”,这篇对演员、歌手和印象派画家克里斯蒂娜·比安科的采访将声乐印象的过程、表演和文化政治视为大众娱乐的一种替代形式。针对Mladen Dolar的断言,即声音可以位于主体和其他主体的结合点(2006:102),讨论考虑了表演者对她自己的声音和她在表演中“生活”的声音之间关系的思考,在印象的创造和接受过程中,视觉和声音之间的紧张关系,以及新的创意技术和不断变化的社会习俗的影响,这些都在改变谁的声音可以被创作——以及由谁创作。
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引用次数: 0
‘Butchered Voices’: Haunted memories in the work of The Caretaker “被屠杀的声音”:看守人作品中萦绕的记忆
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00072_1
Clare Lesser
Describing his early compositional processes as ‘butchering’ in conversation with Simon Reynolds, the songs and voices that James Leyland Kirby, also known as The Caretaker amongst other aliases, has obsessively reworked, looped, stretched and otherwise deconstructed, appear as ghosts, eternally trapped in auditory labyrinths of melancholy decay; the sonic equivalent of stirring bottomless pools of murky water. Drawing on conceptions of hauntology from the work of Jacques Derrida (1930–2004), Mark Fisher (1968–2017) and others, this article will explore The Caretaker’s use of ‘butchered’ voices in The Haunted Ballroom Trilogy and Patience (After Sebald), to explore the deconstructive labyrinths that are intrinsic to his work in Selected Memories from the Haunted Ballroom (1991) onwards.
在与西蒙·雷诺兹(Simon Reynolds)的对话中,詹姆斯·莱兰·柯比(James Leyland Kirby)将自己早期的创作过程描述为“屠杀”,他痴迷地重新创作、循环、拉伸和解构了歌曲和声音,这些歌曲和声音看起来像鬼魂,永远被困在忧郁腐朽的听觉迷宫中;相当于搅动无底的浑浊水池的声波。本文借鉴雅克·德里达(1930–2004)、马克·费舍尔(1968–2017)等人的作品中的闹鬼学概念,探讨看守人在《闹鬼舞厅三部曲》和《耐心》(Sebald之后)中使用“被屠杀”的声音,以探索他在《从闹鬼舞厅的精选记忆》(1991)之后的作品中固有的解构迷宫。
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引用次数: 0
Voices in and Out of Place: Misplaced, Displaced, Replaced and Interlaced Voices, Francesco Venturi, Virtual Conference, 6–7 September 2022 声音的位置和位置:错位、移位、替换和交错的声音,Francesco Venturi,虚拟会议,2022年9月6日至7日
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00077_5
F. Venturi
Review of: Voices in and Out of Place: Misplaced, Displaced, Replaced and Interlaced Voices, Francesco Venturi, Virtual Conference, 6–7 September 2022
回顾:声音的位置和位置:错位、移位、替换和交错的声音,Francesco Venturi,虚拟会议,2022年9月6日至7日
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引用次数: 0
Education, Music and the Lives of Undergraduates: Collegiate a Cappella and the Pursuit of Happiness, Roger Mantie and Brent C. Talbot (2020) 教育、音乐与本科生的生活:大学与幸福的追求,Roger Mantie和Brent C.Talbot(2020)
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00075_5
Joshua S. Duchan
Review of: Education, Music and the Lives of Undergraduates: Collegiate a Cappella and the Pursuit of Happiness, Roger Mantie and Brent C. Talbot (2020) New York: Bloomsbury, 161 pp., ISBN 978-1-35016-922-7, h/bk, £85.50
评论:《教育、音乐与本科生的生活:大学与幸福的追求》,Roger Mantie和Brent C.Talbot(2020),纽约:布鲁姆斯伯里出版社,161页,ISBN 978-1-35016-922-7,h/bk,85.50英镑
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引用次数: 0
Vicarious vocalities and simulated songs: An editorial 配音和模拟歌曲:一篇社论
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00069_2
Ben Macpherson
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引用次数: 0
Singing Through Change: Women's Voices in Midlife, Menopause, and Beyond, Nancy Bos, Joanne Bozeman and Cate Frazier-Neely (2020) 《在变化中歌唱:中年、更年期及以后的女性之声》,南希·博斯、乔安妮·波兹曼、凯特·弗雷泽-尼利著
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00076_5
Donna Breitzer
Review of: Singing Through Change: Women's Voices in Midlife, Menopause, and Beyond, Nancy Bos, Joanne Bozeman and Cate Frazier-Neely (2020) Suquamish, WA: Studiobos Media, 200 pp., ISBN 979-8-62231-764-4, p/bk, $23.99
评论:《通过改变歌唱:中年、更年期及以后的女性之声》,Nancy Bos、Joanne Bozeman和Cate Frazier Neely(2020)Suquamish,WA:Studiobos Media,200页,ISBN 979-8-62231-764-4,p/bk,23.99美元
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引用次数: 0
A vocality is about chords and contexts: The story of C. Krishnaveni and songmaking 声乐是关于和弦和语境的:克里希那韦尼和歌曲创作的故事
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00071_1
Kiranmayi Indraganti
In writing the histories of film practitioners such as C. Krishnaveni, one recognizes the value of how their vocalities, literal and metaphoric, as observers, creative artistes and enablers are indicative of the form that cinema has historically taken within specific spaces of language and culture. This article reviews key themes and developments around the encoding of voices of early actors and singers, places their contribution in the cultural and linguistic context of South India and notes their historical position in innovating with cinematic technologies and creating new musical and narrative materials.
在撰写克里希纳维尼等电影从业者的历史时,人们认识到他们作为观察者、创造性艺术家和推动者的声音,无论是字面上的还是隐喻上的,都表明了电影在特定语言和文化空间中所采取的历史形式的价值。本文回顾了早期演员和歌手声音编码的关键主题和发展,将他们的贡献置于南印度的文化和语言背景中,并指出了他们在创新电影技术和创造新的音乐和叙事材料方面的历史地位。
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引用次数: 0
‘I’m not a 10-year-old girl anymore’: The voices, identities and careers of Got Talent’s mismatched girls “我不再是一个10岁的女孩了”:《达人秀》中不匹配女孩的声音、身份和职业
Q1 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.1386/jivs_00073_1
Melissa Morton
This article explores the stereotype of the ‘tiny girl with the big voice’ and discusses three singers, Jackie Evancho, Hollie Steel and Connie Talbot, who competed in televised talent competitions America’s Got Talent and Britain’s Got Talent at aged 10 or under during the early 2010s. Today, as adults in their twenties, the three women continue to pursue singing careers, navigating the public scrutiny that inevitably follows female child stars as they grow up. The first half of this article explores how the talent competitions framed the apparent incongruence between the young girls’ voices and bodies and their dehumanizing objectification in the press as ‘singing angels’ or ‘freaks’. Adapting a term from Jennifer Fleeger, the article describes these singers as ‘mismatched girls’. The second half of the article examines recent transformative moments in the adult lives of Evancho, Steel and Talbot that demonstrate how the women have used musical performances and social media to reimagine the relationship between their voices, bodies and identities. Managing their own careers and star texts as adults today, they transcend the ‘mismatched girl’ stereotype, refuting the cultural myth that certain voices inherently belong with certain bodies.
本文探讨了“小女孩嗓门大”的刻板印象,并讨论了三位歌手,杰基·埃文乔,霍莉·斯蒂尔和康妮·塔尔博特,他们在2010年代初参加了电视选秀节目《美国达人秀》和《英国达人秀》,年龄在10岁或以下。如今,作为二十多岁的成年人,这三个女人继续追求歌唱事业,在女童星成长过程中不可避免地受到公众的关注。本文的前半部分探讨了才艺竞赛是如何塑造年轻女孩的声音和身体之间的明显不一致,以及她们在媒体上被非人化地物化为“歌唱天使”或“怪胎”。这篇文章借用了Jennifer Fleeger的一个词,将这些歌手描述为“不匹配的女孩”。文章的后半部分考察了埃文乔、斯蒂尔和塔尔博特成年后生活中最近的变革时刻,展示了这些女性如何利用音乐表演和社交媒体重新想象她们的声音、身体和身份之间的关系。如今,她们以成年人的身份管理着自己的事业和明星文本,超越了“不匹配的女孩”的刻板印象,驳斥了某些声音天生属于某些身体的文化神话。
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引用次数: 0
‘Take it away, sure ’tis your own’: Negotiating authoritative voice in Irish traditional song performance through autoethnography “拿走它,肯定是你自己的”:通过民族志谈判爱尔兰传统歌曲表演中的权威声音
Q1 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.1386/jivs_00064_1
Hannah Fahey
This article discusses the authoritative voice in traditional Irish singing, examining voice in negotiation with prevailing and conflicting ideologies of practice in this context. Opening with a discussion on vocal identity and vocality in traditional Irish singing, autoethnography is used to present and critically examine an individual process of learning and voicing a macaronic song from the Irish tradition. Findings contribute to further understand the social, participatory and presentational dimensions of Irish traditional song as it is learned, performed and transmitted. Issues of vocal enculturation, identity and construction are negotiated as authoritative voice and stylistic efficacy are conceptualized in voicing Irish traditional song.
本文讨论了爱尔兰传统歌唱中的权威声音,并在这种背景下考察了与主流和冲突的实践意识形态谈判中的声音。首先讨论了爱尔兰传统歌唱中的声乐身份和声乐,民族志被用来呈现和批判性地审视从爱尔兰传统中学习和演唱马卡龙歌曲的个人过程。研究结果有助于进一步了解爱尔兰传统歌曲在学习、表演和传播过程中的社会、参与和表现层面。在为爱尔兰传统歌曲配音时,随着权威声音和风格功效的概念化,声音融入、身份和结构的问题得到了协商。
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Journal of Interdisciplinary Voice Studies
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