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‘My father’s village, my city’: Place-making in the cinema of NCR “我父亲的村庄,我的城市”:NCR电影院的场所制作
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00064_1
R. Gangopadhyay
This article reads the emerging cinema of the National Capital Region (NCR) of India as a primary archive that documents urban transformation in the rapidly developing area and examines the representation of space within the same. Using three films set in the region – Aurangzeb (Atul ), Titli (Kanu ) and Gurgaon (Shanker ) – the article reads the effects of privatized city-making and the deeply unequal growth reflected within the diagetic place-making of the region and argues that theoretical frameworks like gentrification are not adequate to register the urban transformation in these postcolonial post-liberalization contexts, and that the films themselves serve as primary archives that offer a means to visibilize the unique nature of spatial change that also distort social ties in the region.
这篇文章阅读了印度国家首都地区(NCR)的新兴电影院,作为记录快速发展地区城市转型的主要档案,并考察了其内部空间的表现。使用三部以该地区为背景的电影——奥朗则布(阿图尔),Titli(Kanu)和Gurgaon(Shanker,电影本身就是一个主要的档案馆,提供了一种手段来展示空间变化的独特性质,这种变化也扭曲了该地区的社会关系。
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引用次数: 0
Chris Ware’s Building Stories jigsaw puzzle (2021) Chris Ware的建筑故事拼图(2021)
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00061_2
Benjamin Fraser
As the Journal of Urban Cultural Studies enters its tenth year of publication, this first instalment of a two-part editorial turns towards questions of memory and urban life. The vehicle for thinking through these questions is the actual, tactile puzzle that comics artist Chris Ware released as an extension to his Building Stories box set. In the guise of a review-style piece, that is, a close reading of the puzzle as an urban comics text in its own right, this instalment indirectly introduces themes to be continued in the second editorial, due out later this year.
随着《城市文化研究杂志》进入出版的第十年,这篇由两部分组成的社论的第一期转向了记忆和城市生活的问题。思考这些问题的工具是漫画艺术家Chris Ware发布的真实的触觉谜题,作为他的《建筑故事》盒子集的延伸。这一期以评论风格的作品为幌子,也就是说,将这个谜题作为城市漫画文本进行细读,间接引入了将在今年晚些时候出版的第二篇社论中继续的主题。
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引用次数: 0
‘To live in a city is to consume its offerings’: Speculative fiction and gentrification in Ling Ma’s Severance (2018) “生活在城市就是消费它的产品”:凌马的《断绝关系》(2018)中的投机小说和士绅化
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00066_1
M. Sulimma
Ling Ma’s Severance () offers an interesting take on urban life after a pandemic and a resultant zombie apocalypse have turned New York City into a ghost town. The dystopian speculative fiction novel intertextually references the literary and media histories of science fiction and horror. Yet, it exceeds their often exclusively White and cis-male focus for a more comprehensive understanding of how the processes of gentrification are gendered and racialized. This contribution argues that Ma’s novel expands the repertoire of storytelling about gentrification through several stylistic and thematic features. For example, the ways that urban experiences are mediated through stories and enmeshed in global capitalist structures of consumerism. Further, the contribution explores the list of gentrification as an essential stylistic feature of urban fiction and the theme of pregnancy and its relevance in the gentrifying city.
马凌导演的《遣散》(Severance)讲述了一场大流行和随之而来的僵尸末日将纽约变成鬼城后的城市生活。这部反乌托邦的投机小说相互引用了科幻小说和恐怖小说的文学和媒体历史。然而,它超越了他们通常只关注白人和顺男性的焦点,更全面地理解了中产阶级化的过程是如何性别化和种族化的。这篇文章认为,马的小说通过几种风格和主题特征,扩展了关于中产阶级化的叙事曲目。例如,城市体验通过故事进行调解,并融入全球消费主义的资本主义结构。此外,论文还探讨了中产阶级化作为城市小说的基本风格特征,以及怀孕的主题及其在中产阶级化城市中的相关性。
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引用次数: 0
Representing a long emergency: New approaches to urban change in literary and cultural studies 代表长期的紧急情况:文学和文化研究中城市变化的新方法
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00062_2
Hanna Henryson, Davy Knittle
The introduction to this Special Issue considers how literary and cultural representations of cities in transition contribute to interdisciplinary vocabularies for describing urban change beyond gentrification. By ‘urban change’ we refer to shifts in city and regional planning and real estate development, but also to environmental events, patterns of migration and informal uses of the city that shape how urban places transform. The introduction frames scholarship about what gentrification can and should describe as a debate about language and representation. We revisit critical discussions of gentrification and turn to areas of urbanist scholarship that have effectively modelled more specific approaches to describing urban change. We introduce the five articles in the Special Issue and contextualize how their engagement with representations of urban change in London, metropolitan Delhi, Lubumbashi, New York and Manchester intervene in interdisciplinary urban scholarship by offering new tools for describing urban change amid neo-liberal globalization.
本期特刊的引言考虑了转型城市的文学和文化表现如何有助于描述超越士绅化的城市变化的跨学科词汇。通过“城市变化”,我们指的是城市和区域规划以及房地产开发的转变,但也包括环境事件、移民模式和城市的非正式使用,这些都塑造了城市的转变方式。介绍框架的学者关于贵族化可以和应该描述为一场关于语言和表现的辩论。我们回顾了对中产阶级化的批判性讨论,并转向城市学者领域,这些领域已经有效地模拟了描述城市变化的更具体方法。我们介绍了特刊中的五篇文章,并介绍了它们是如何通过为描述新自由主义全球化背景下的城市变化提供新工具,来参与伦敦、德里大都市、卢本巴希、纽约和曼彻斯特的城市变化表征,从而介入跨学科城市研究的。
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引用次数: 1
Other neighbourhoods, other worlds: Gentrification and contemporary speculative fictions 其他街区,其他世界:绅士化与当代思辨小说
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00067_1
J. Peacock
This article analyses three novels which employ speculative fictional elements to explore gentrification: Reggie Nadelson’s Londongrad (2009), K. Chess’s Famous Men Who Never Lived (2019) and N. K. Jemisin’s The City We Became (2020). Although these novels are set in western cities – London and New York – Peacock argues that their speculative conventions reflect a conception of the city as ‘planetary’, as what Hyun Bang Shin describes ‘as unbounded space, understood as being constituted through its relationships, including flows and networks, with other places’. These novels use the trope of alternate worlds partly as metaphor for the clash of different views of authenticity in gentrifying spaces; partly as metaphor for diversity, migration and the alienation of global extraterritoriality; but also partly as a means of decentralizing the western city or to propose multiple, competing centralities at all spatial levels – domestic, neighbourhood, civic and beyond. In so doing they offer, in divergent ways, critiques of and symbolic alternatives to neo-liberal gentrification.
本文分析了三部运用推测性虚构元素探索绅士化的小说:雷吉·纳德尔森的《伦敦格勒》(2009年)、K·切斯的《从未生活过的名人》(2019年)和N·K·杰米辛的《我们成为的城市》(2020年)。尽管这些小说的背景是西方城市——伦敦和纽约——但皮科克认为,他们的推测惯例反映了城市是“行星”的概念,正如玄邦信所描述的“无限空间,被理解为通过其与其他地方的关系构成的,包括流动和网络”。这些小说使用了交替世界的比喻,部分隐喻了不同真实性观点在绅士化空间中的冲突;部分是对多样性、移民和全球治外法权异化的隐喻;但也有一部分是为了分散西部城市的权力,或者在国内、邻里、公民和其他所有空间层面提出多个相互竞争的中央集权。在这样做的过程中,他们以不同的方式对新自由主义士绅化提出了批评和象征性的替代方案。
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引用次数: 0
Expanded narratives of gentrification: Mobility, infrastructure and urban change in 1970s London literature 中产阶级化的扩展叙事:20世纪70年代伦敦文学中的流动性、基础设施和城市变化
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00063_1
M. Dines
This article revisits Ruth Glass’s essay ‘Aspects of change’ (1964), in which the urban sociologist reputedly coins the term gentrification. Whereas other readers are content merely to quote Glass’s description of gentrification, I consider how she situates the phenomenon within a broader complex of urban change. Doing so, I suggest, provides a useful optic for considering later literary engagements with gentrification in London. I examine two fictional texts – Sylvia Townsend Warner’s The Innocent and the Guilty (1971) and Maureen Duffy’s Capital (1975) – and argue that they follow Glass by providing ‘expanded narratives’ of gentrification. This narrative mode is distinctive for the way that it frames highly visible and seemingly localized phenomena, such as gentrification, within broader cultural, geographical and historical contexts, in order to ask larger questions about the nature of urbanity. A concern with mobility and infrastructure defines these expanded narratives, which illuminate how these aspects of the city shape perceptions of urban change. I conclude by outlining how expanded narratives might also provide the basis for a useful reading strategy which contrasts with the extractive procedures that characterize readings of Glass and certain scholarly approaches to urban literature.
本文回顾了Ruth Glass的文章《变化的方方面面》(Aspects of change, 1964),据说这位城市社会学家创造了“绅士化”一词。虽然其他读者仅仅满足于引用格拉斯对中产阶级化的描述,但我考虑的是她如何将这种现象置于更广泛的城市变化综合体中。我认为,这样做,为考虑后来与伦敦中产阶级化的文学接触提供了一个有用的视角。我研究了两个虚构的文本——西尔维娅·汤森德·华纳的《无辜与有罪》(1971)和莫林·达菲的《资本》(1975)——并认为它们通过提供“扩展叙事”来延续格拉斯。这种叙事模式的独特之处在于,它在更广泛的文化、地理和历史背景下,构建了高度可见的、看似局部的现象,比如士绅化,从而提出了关于城市本质的更大问题。对流动性和基础设施的关注定义了这些扩展的叙事,这些叙事阐明了城市的这些方面如何塑造城市变化的感知。最后,我概述了扩展叙事如何也可能为一种有用的阅读策略提供基础,这种策略与格拉斯阅读的提取过程和某些城市文学的学术方法形成鲜明对比。
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引用次数: 0
Representing postcolonial urban change: Recursive infrastructures and forms of liveability in Tram 83 代表后殖民时代的城市变化:有轨电车83的递归基础设施和宜居形式
Q2 Social Sciences Pub Date : 2023-04-01 DOI: 10.1386/jucs_00065_1
Rituparna Mitra
My article explores complex urbanisms of the Global South enmeshed in the enduring aftermath of colonialism. I examine Congolese writer Fiston Mwanza Mujila’s novel Tram 83 that fictionalizes Lubumbashi in the Democratic Republic of Congo, built and developed around exploitative mining and forced migrant labour, and mediates and captures forms of urban change beyond the metrics of gentrification. The novel charts the volatile existence of miners, students and ordinary citizenry of ‘the City-State’ where they work from dawn to dusk deep in the bowels of the earth and between dusk and dawn cavort deep in the belly of nightclub Tram 83. There seems to be an acceleration and contraction of life itself, available only in limited, repetitive futures, and a drive towards total expenditure. Mujila’s novel, however, also uncovers tempo-spatialities within these extractive spaces that allow openings into other forms of urban liveability. Mujila mobilizes the affective and embodied lives of the mining city as a constitutive aspect of urban informality that at once exceeds and clarifies colonial infrastructural remains.
我的文章探讨了被殖民主义的持久影响所困扰的全球南方复杂的城市化。我研究了刚果作家Fiston Mwanza Mujila的小说《83号电车》,该小说虚构了刚果民主共和国的卢本巴希,围绕剥削性采矿和强迫移民劳工而建立和发展,并调解和捕捉了超越绅士化标准的城市变革形式。这部小说描绘了“城邦”矿工、学生和普通公民的动荡生活,他们从黎明到黄昏在地下深处工作,从黄昏到黎明在83号电车夜总会的腹部嬉戏。生活本身似乎有一种加速和收缩,只有在有限的、重复的未来才能实现,并推动总支出。然而,穆吉拉的小说也揭示了这些提取空间中的节奏空间性,这些空间允许进入其他形式的城市宜居性。穆吉拉调动了矿业城市的情感和具体生活,将其作为城市非正规性的组成部分,同时超越并澄清了殖民地的基础设施遗迹。
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引用次数: 0
Qiddiya’s Journey: A case study in urban imagineering and image laundering 契迪亚的旅程:城市想象与形象清洗的个案研究
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/jucs_00056_1
Andrés F. Ramirez
Some of the world’s most ambitious urban development projects today are first expressed as hyper-realistic, computer-generated images (CGIs). These fictional worlds increasingly shape megalomaniac visions and collective imaginaries about the future of cities. Digital media about speculative urban environments are often produced remotely by design professionals and subsequently employed to secure investment and finance. Disguising marketing media as planning documents deeply challenges the traditional role and responsibilities of the urban planning practice. In a spectacular and experiential proposition, Qiddiya’s master plan animation celebrates consumption and techno-utopianism, concealing forms of post(colonial) invisible labour and oppressive digital infrastructures. A careful analysis of ‘Qiddiya’s Journey’ illustrates how CGI-generated media doubles as a development strategy and propaganda, ignoring critical implications of building a theme park city in the middle of a desert. Beyond the neo-liberal agenda of tourism and entertainment, Qiddiya’s vision reveals ethical lapses in the use of CGIs for urban planning purposes. Moreover, it exemplifies how seductive aesthetics can enable an authoritarian regime to advance contentious development programmes that discretely launder its image clean of social and environmental controversies.
当今世界上一些最雄心勃勃的城市发展项目首先被表达为超现实的计算机生成图像(CGI)。这些虚构的世界越来越多地塑造了关于城市未来的狂妄自大的愿景和集体想象。关于投机城市环境的数字媒体通常由设计专业人员远程制作,随后用于确保投资和融资。将营销媒体伪装成规划文件,对城市规划实践的传统角色和责任提出了深刻挑战。在一个壮观而体验式的命题中,Qiddiya的总体规划动画颂扬了消费和技术乌托邦主义,掩盖了后(殖民地)隐形劳动力和压迫性数字基础设施的形式。对“Qiddiya的旅程”的仔细分析表明,CGI产生的媒体如何兼作发展战略和宣传,忽略了在沙漠中建设主题公园城市的关键影响。除了旅游和娱乐的新自由主义议程之外,Qiddiya的愿景揭示了在城市规划中使用CGI的道德失误。此外,它还展示了诱人的美学如何使威权政权能够推进有争议的发展计划,这些计划将其形象从社会和环境争议中洗白。
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引用次数: 0
Spatial violence and everyday borders in contested cities: Literary representations of walking in Anna Burns’s Milkman 有争议城市的空间暴力和日常边界:安娜·伯恩斯的《米尔克曼》中行走的文学表现
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/jucs_00054_1
Sunjay Mathuria
This article examines the representation of walking and the narrativization of borders in Troubles-era Belfast in Anna Burns’s 2018 novel Milkman. I argue that the protagonist, Middle Sister, develops her own narrative form and walking method as ‘tactics’ to challenge the city’s imposed sectarian geographies and as a response to navigating a city of intense surveillance. In her narrativization, Middle Sister replaces place references with her own complex naming system and lexicon and negotiates urban space by ‘reading-while-walking’. As a result, Middle Sister attempts to dislocate the political nature of the conflict by mediating Belfast on her own terms and asserting her own spatial practices. However, as I demonstrate in the final section in conversation with trauma theory, there are limitations to Middle Sister’s walking practice, which is disrupted by the urban hauntings of her troubled city, triggering particular psychosomatic responses and traumatic memories.
本文考察了安娜·伯恩斯(Anna Burns) 2018年出版的小说《送奶人》(milk kman)中,在动乱时期贝尔法斯特行走的表现和边界的叙事。我认为,主人公中姐发展了自己的叙事形式和行走方式,作为挑战城市强加的宗派地理的“策略”,也是对在一个严密监视的城市中穿行的回应。在她的叙事中,中姐用自己复杂的命名系统和词汇代替了地点参照,并以“边走边读”的方式来协商城市空间。因此,中姐妹试图以她自己的方式调解贝尔法斯特,并主张她自己的空间实践,从而打乱冲突的政治性质。然而,正如我在最后一节与创伤理论的对话中所展示的那样,中姐的行走练习是有局限性的,她的行走练习被她所处的混乱城市的闹鬼所打断,引发了特殊的身心反应和创伤记忆。
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引用次数: 0
The embodied city: Reconstructing Beirut in Zeina Abirached’s A Game for Swallows 具体化的城市:在Zeina Abirached的《燕子的游戏》中重建贝鲁特
Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1386/jucs_00057_1
Andrea Modarres
In her graphic memoir, A Game for Swallows: To Die, to Leave, to Return, Zeina Abirached depicts the city of Beirut during its protracted civil war, relying on her own recollections and those of family and neighbours to reconstruct an urban environment that was radically altered by conflict. This article examines the book’s depiction of Beirut as an embodied space of experience, a city that is full of life not only because of how its inhabitants adjust to the spatial disruptions of the war, but also because it lives in memory. Through both images and text, Abirached’s memoir suggests that while the body of the city reflects the trauma felt by its inhabitants during conflict, it also fosters a sense of identity, illustrating that figuratively reconstructed places can serve to memorialize both individual and collective responses to trauma and its aftermath.
Zeina Abirached在她的图文回忆录《燕子的游戏:死亡、离开、回归》中描绘了贝鲁特市在旷日持久的内战中,依靠自己以及家人和邻居的回忆重建了一个因冲突而彻底改变的城市环境。这篇文章探讨了这本书将贝鲁特描绘成一个具体的体验空间,一个充满活力的城市,不仅因为它的居民如何适应战争的空间破坏,还因为它生活在记忆中。Abirached的回忆录通过图像和文本表明,虽然城市的主体反映了冲突期间居民所感受到的创伤,但它也培养了一种身份感,表明象征性的重建场所可以用来纪念个人和集体对创伤及其后果的反应。
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引用次数: 0
期刊
Journal of Urban Cultural Studies
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