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Royal Sites as Core Element of Early Modern Monarchies: Social Integration in Seventeenth-Century Castile 皇室遗址作为早期现代君主制的核心要素:17世纪卡斯蒂利亚的社会整合
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.313
José Eloy Hortal Muñoz
A great deal of research has been published on royal sites, although up until now studies have focused primarily on their artistic heritage. This article brings a more holistic approach to the study of these sites in order to reconsider their role in the construction of European identities in the early modern period, drawing mainly from the field of court studies. This article examines the social role played by royal sites in terms of integrating the population of the Castilian kingdom from the reign of Philip IV (1621-1665) onwards. During his rule the bonds between the royal possessions and the central court were tightened more than ever before, and, as a result, the material resources of these royal sites were used to provide those servants with retirement deals, creating a system of social welfare for those directly or indirectly related to the royal households and royal sites, especially at the middle and lower levels of society.
大量关于皇家遗址的研究已经发表,尽管到目前为止,研究主要集中在他们的艺术遗产上。本文主要从宫廷研究的角度出发,以一种更全面的方法来研究这些遗址,以重新考虑它们在近代早期欧洲身份建构中的作用。本文考察了从菲利普四世(1621-1665)统治时期起,皇家遗址在整合卡斯蒂利亚王国人口方面所扮演的社会角色。在他的统治期间,王室财产与中央法院之间的联系比以往任何时候都更加紧密,因此,这些王室场所的物质资源被用来为那些仆人提供退休协议,为那些与王室和王室场所直接或间接相关的人创造了一种社会福利体系,特别是在社会的中下层。
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引用次数: 0
Murray, Baldwin of Bourcq: Count of Edessa and King of Jerusalem (1100-1131), (Routledge, 2021) 伯克的鲍德温默里:埃德萨伯爵和耶路撒冷国王(1100-1131),(劳特利奇,2021)
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.358
S. Donnachie
Review of Alan V. Murray, Baldwin of Bourcq: Count of Edessa and King of Jerusalem (1100-1131), (New York: Routledge, 2021).
Alan V.Murray评论,《伯克的鲍德温:埃德萨伯爵和耶路撒冷国王》(1100-1131),(纽约:劳特利奇,2021)。
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引用次数: 0
Royalty, Celebrity, and the Press in Georgian Britain, 1770-1820 1770-1820年格鲁吉亚时代英国的皇室、名人和新闻界
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.351
Natalee Garrett
This article argues that the British press created a sense of celebrity around the royal family in the late eighteenth century by providing the British public with extensive information on the private lives of royalty. Analysing newspaper articles and printed images, it examines three case studies from the period: scandalous royal romances, the madness of George III, and the tragic death of a princess. These case studies highlight the increasing exposition of the private as well as public and political aspects of royalty at the intersection of the eighteenth and nineteenth centuries. The article explores how intense media coverage of private royal matters created a discernible culture of “modern celebrity” in relation to the royal family in this era, a culture which ran counter to the official, traditional image of the monarchy. It considers the extent to which this media coverage forged emotional connections between the royal family and the British public, as well as examining the negative impact that media exposure could have on perceptions of the monarchy.
这篇文章认为,18世纪末,英国媒体通过向英国公众提供有关皇室私生活的大量信息,在王室周围创造了一种名人感。通过分析报纸文章和印刷图像,它考察了这一时期的三个案例研究:可耻的王室恋情、乔治三世的疯狂和公主的悲惨死亡。这些案例研究强调了在十八世纪和十九世纪的交叉时期,对皇室的私人、公共和政治方面的日益深入的阐述。这篇文章探讨了媒体对王室私人事务的激烈报道是如何在这个时代创造出一种与王室相关的明显的“现代名人”文化的,这种文化与官方传统的君主制形象背道而驰。它考虑了媒体的报道在多大程度上建立了王室和英国公众之间的情感联系,并考察了媒体曝光可能对君主制产生的负面影响。
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引用次数: 1
Kerr-Peterson, James VI and I, Collected Essays by Jenny Wormald (Birlinn, 2021) 科尔-彼得森,《詹姆斯六世与一世》,珍妮·沃尔默德《论文集》(柏林,2021年)
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.365
A. Saunders
Review of Miles Kerr-Peterson, ed., James VI and I, Collected Essays by Jenny Wormald (Edinburgh: Birlinn, 2021).
迈尔斯·克尔-彼得森,编辑,詹姆斯六世和我的评论,由珍妮·沃尔默德(爱丁堡:伯林,2021年)。
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引用次数: 0
Waterfield, The Making of a King: Antigonus Gonatas of Macedon and the Greeks 沃特菲尔德,《一个国王的形成:马其顿和希腊的安提哥诺斯·戈纳塔斯》
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.363
J. Holton
Review of Robin Waterfield, The Making of a King: Antigonus Gonatas of Macedon and the Greeks (Oxford: Oxford University Press, 2021).
罗宾·沃特菲尔德的评论,一个国王的制作:马其顿和希腊人的安提哥诺斯·戈纳塔斯(牛津:牛津大学出版社,2021年)。
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引用次数: 0
Saint King Oswald of Northumbria: Overlord or Imperator? A Very Peculiar Ancestor 诺桑比亚圣王奥斯瓦尔德:霸主还是统帅?一个非常奇特的祖先
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.366
Giovanni Collamati
In the documentation produced by the English monarchy during the tenth century the Latin title imperator surprisingly appears, but it is not the first time that this title has been associated with an insular king. In Adomnán of Iona's Vita sancti Columbae (c.700), St. Oswald king of Northumbria appears as totius Britanniae imperator. Oswald, one of seven kings—successively called bretwaldas in the Anglo-Saxon Chronicle—who would have enjoyed a certain overlordship above other kingdoms of the island, could be the missing link connecting the use of the title imperator in the eighth and in the tenth centuries. Nevertheless, a closer view on the Oswald figure points out how he was remembered and worshipped more as a saint-overlord than as an emperor. Indeed, we can distinguish two different types of representation of the Northumbrian king’s authority: the first one proposed by Adomnán (emperor of Britain) and the second proposed by Bede (saintoverlord). In this article I show how the Bedian model had a greater diffusion than the Adomnán model in England in the following centuries, thanks to the cult of Oswald as a saint. This suggests that there was no direct link between the use of imperator in Adomnán and that in the tenth-century charters; they were two different manifestations of “imperiality.”
在10世纪英国君主制产生的文献中,拉丁头衔的统治者出人意料地出现了,但这并不是第一次将这个头衔与一个与世隔绝的国王联系在一起。在《爱奥那的圣迹》(约700年)中,诺森布里亚的圣奥斯瓦尔德国王作为不列颠帝国的统治者出现。奥斯瓦尔德是七位国王之一,在《盎格鲁撒克逊编年史》中先后被称为布雷特瓦尔达斯,他本可以享有高于岛上其他王国的某种霸主地位,但他可能是连接八世纪和十世纪使用头衔统治者的缺失环节。然而,仔细观察奥斯瓦尔德的形象,可以发现他是如何被人们铭记和崇拜的,与其说他是一位皇帝,不如说是一位圣霸王。事实上,我们可以区分两种不同类型的诺森布里亚国王权威的代表:第一种由阿多曼(英国皇帝)提出,第二种由贝德(saintoverlord)提出。在这篇文章中,我展示了在接下来的几个世纪里,由于奥斯瓦尔德作为圣人的崇拜,贝甸模式在英国的传播比阿多曼模式更大。这表明,在阿多曼和十世纪宪章中使用命令者之间没有直接联系;它们是“专制”的两种不同表现
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引用次数: 0
Botsman and Clulow, Commemorating Meiji: History, Politics and the Politics of History (Routledge, 2022) 《纪念明治:历史、政治和历史的政治》(劳特利奇出版社,2022)
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.364
Alison J. Miller
Review of Botsman and Clulow, Commemorating Meiji: History, Politics and the Politics of History (Routledge, 2022)
Botsman和Clulow评论,纪念明治:历史、政治和历史的政治(Routledge,2022)
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引用次数: 0
Royalism in Syria after Faysal I: The Struggle for the Crown of Damascus, 1920-1958 费萨尔一世之后叙利亚的保皇主义:争夺大马士革王位的斗争,1920-1958
Q3 Arts and Humanities Pub Date : 2022-12-15 DOI: 10.21039/rsj.322
Sami Marwan Moubayed
On 24 July 1920 the first and only king in the modern history of Syria, Faysal I, was dethroned and exiled by the invading army of colonial France. Although later rewarded with the job of king of Iraq, Faysal I never lost his appetite for the crown of Damascus, and nor did any of his brothers, nephews, and other royals from the Hashemite family. Much has been written about Faysal’s era in Syria, which began in October 1918 and lasted until July 1920. Few historians, however, have paid attention to the monarchial current that emerged thereafter in Syria, as ambitious politicians and retired officers tried to restore the Hashemite Crown both during the years of the French Mandate (1920-1946) and well into the independence of Syria. They went for the ballots and, when that failed, they tried to stage a coup that would restore the royalists to power, often with material support from one of Faysal’s many relatives. This paper looks at the post-Faysal monarchial project in Syria, which triggered the emergence of two political parties, and at least two coup attempts during the years 1946-1958. None succeeded, and the monarchial dream was abandoned in July 1958 with the toppling of the monarchy in neighboring Iraq, ruled at the time by Faysal’s grandson, King Faysal II.
1920年7月24日,叙利亚现代史上第一位也是唯一一位国王费萨尔一世被殖民地法国的入侵军队废黜并流放。尽管后来获得了伊拉克国王的职位,但费萨尔一世从未失去过对大马士革王冠的渴望,他的兄弟、侄子和哈希姆家族的其他王室成员也从未失去过。费萨尔在叙利亚的时代始于1918年10月,一直持续到1920年7月。然而,很少有历史学家关注此后在叙利亚出现的君主制潮流,因为雄心勃勃的政治家和退休军官在法国托管期间(1920-1946年)和叙利亚独立期间都试图恢复哈希姆王朝。他们争取选票,但失败后,他们试图发动政变,恢复保皇党的权力,通常得到费萨尔众多亲属之一的物质支持。本文着眼于叙利亚的后费萨尔君主制项目,该项目在1946-1958年间引发了两个政党的出现,以及至少两次政变企图。没有一个成功,1958年7月,随着费萨尔的孙子费萨尔二世国王统治的邻国伊拉克的君主制被推翻,君主制梦想被放弃。
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引用次数: 0
Field, Courting Sanctity: Holy Women and the Capetians (Cornell University Press, 2019) 菲尔德,追求神圣:神圣的女人和卡佩特人(康奈尔大学出版社,2019)
Q3 Arts and Humanities Pub Date : 2022-06-28 DOI: 10.21039/rsj.336
K. Nolan
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引用次数: 0
Gilleir and Defurne (eds.), Strategic Imaginations: Women and the Gender of Sovereignty in European Culture (Leuven University Press, 2020) 《战略想象:欧洲文化中的妇女和主权性别》(鲁汶大学出版社,2020年)
Q3 Arts and Humanities Pub Date : 2022-06-28 DOI: 10.21039/rsj.349
Dr Elena Woodacre
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引用次数: 0
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Royal Studies Journal
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