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Beyond Victimization: On the Lasting Relevance of Political Sacrifice 超越受害者:论政治牺牲的持久相关性
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.39
M. Goldoni
Abstract The article thematizes the relevance of Paul Kahn’s conception of political sacrifice for contemporary constitutional studies. Kahn’s approach to political sacrifice is compared with another extremely influential theory of sacrifice, René Girard’s theory of sacrifice. The main aim is to show why Kahn’s view of sacrifice in constitutional orders escapes the logic of victimization that affects Girard’s seminal work, and it provides a better understanding of a political conception of modern constitutional orders. In the final section, the article shows that although Kahn’s version of political sacrifice is seen as the embodiment of the principle of sovereignty, it can be expanded beyond it.
摘要本文论述了卡恩政治牺牲观对当代宪政研究的启示。卡恩的政治牺牲论与另一个极具影响力的牺牲论勒内·吉拉德的牺牲论进行了比较。主要目的是说明为什么卡恩的宪法秩序中的牺牲观逃脱了影响吉拉德开创性工作的受害逻辑,并为更好地理解现代宪法秩序的政治概念提供了一个更好的视角。在最后一节,文章表明,尽管卡恩的政治牺牲被视为主权原则的体现,但它可以扩展到主权原则之外。
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引用次数: 0
The World of Constitutionalism is Not Flat 宪政的世界不是平坦的
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.47
Or Bassok
Abstract In recent years, the emerging field of comparative constitutional law has been swept by a new approach with a scientific allure known as the Large-N approach. The methodology of this approach requires flattening the world of constitutional law by reducing the meaning of constitutional determinations into countable data. One of the difficulties in resisting this trend is that while many constitutional scholars have offered accounts that do not flatten the world of constitutional law, their methodology remains unarticulated and rarely discussed. Paul Kahn is one of the few scholars who offered an account of how to conduct non-doctrinal research of constitutional law. This Article aims to distil several principles of Kahn’s methodology, discuss its limitations, and demonstrate why it is superior to the Large-N approach. To achieve these goals, I chose to focus on three books on the German constitutional system that are based on dissertations written at Yale University, where Kahn teaches. Based on my discussion of these three books, I argue that Kahn’s methodology offers an approach which I dub the “Rich Picture” approach (or Rich-P). The Rich-P approach exposes that participants in a constitutional discourses understand constitutional materials, such as constitutional documents or judicial opinions, through a conceptual array that varies between legal orders. Without acknowledging the conceptual “eyeglasses” we wear when investigating constitutional determinations, measurements of the entire world of constitutionalism may lead to catchy soundbites and tweets, but to conclusions that are misleading at best.
摘要近年来,一种具有科学吸引力的新方法——Large-N方法席卷了比较宪法学的新兴领域。这种方法的方法要求通过将宪法决定的含义简化为可计数的数据来扁平化宪法世界。抵制这一趋势的困难之一是,尽管许多宪法学者提供的解释并没有使宪法世界变得平坦,但他们的方法仍然没有阐明,也很少被讨论。保罗·卡恩是为数不多的对如何进行宪法非理论研究的学者之一。本文旨在提炼卡恩方法论的几个原则,讨论其局限性,并论证其优于Large-N方法的原因。为了实现这些目标,我选择专注于三本关于德国宪法制度的书,这些书是基于卡恩任教的耶鲁大学的学位论文。基于我对这三本书的讨论,我认为卡恩的方法论提供了一种我称之为“丰富画面”方法(或Rich-P)的方法。Rich-P方法揭示了宪法话语的参与者通过不同法律秩序的概念阵列来理解宪法材料,如宪法文件或司法意见。如果不承认我们在调查宪法决定时戴着的概念性“眼镜”,对整个宪政世界的衡量可能会导致朗朗上口的插播广告和推特,但得出的结论充其量是误导性的。
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引用次数: 1
Law and Political Imagination: The Perspective of Paul Kahn 法律与政治想象:保罗·卡恩的视角
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.41
Neil Walker, M. Goldoni
A. A Double Perspective The German Law Journal and Paul Kahn are no strangers to one another. In 2020, the Journal published an extended and highly informative interview with Kahn by Daniel Bonilla Maldonado on the very idea of the Cultural Analysis of Law that is so central to Kahn’s work.1 This Special Issue takes a deeper dive into many of the topics raised in that earlier interview. Originating in a two day Workshop in Glasgow in April 2022,2 the project brings together a number of scholars who either have a close scholarly connection with Kahn (as ex-students or academic interlocutors) or have been inspired by his work. We make no claim to be comprehensive in what we have produced, or as to who has been involved in its production. Over more than 30 years Kahn’s writings have been prodigious in quantity and dazzlingly diverse in their breadth.3 In the fullness of time, there will surely be more and more rounded studies of his important and highly distinctive corpus. It is hoped that the present collection will supply a foundation for any such future work. Hopefully too, its key themes and stresses indicate something of what makes Kahn’s work both important and distinctive. What are these themes? To begin with, the overall composition of the Special Issue reflects the double sense in which we should be interested in “the perspective of Paul Kahn.” For our editorial aim has been one both of detailed inquiry into the perspective of Kahn, and of the consideration and illumination of a number of topical questions on the relationship between law and political
《德国法律杂志》和保罗·卡恩对彼此并不陌生。2020年,《华尔街日报》发表了丹尼尔·博尼拉·马尔多纳多(Daniel Bonilla Maldonado)对卡恩的一篇内容丰富的采访,内容涉及卡恩作品的核心——法律的文化分析本期特刊将深入探讨之前采访中提出的许多话题。起源于2022年4月在格拉斯哥举行的为期两天的研讨会2,该项目汇集了一些与卡恩有密切学术联系的学者(作为前学生或学术对话者)或受到他的作品启发的学者。我们并不声称我们所生产的东西是全面的,或者谁参与了生产。在超过30年的时间里,卡恩的作品数量惊人,广度也令人眼花缭乱假以时日,必将有越来越多的人对他的重要的、极具特色的语料库进行全面的研究。希望目前的收藏将为今后任何此类工作提供基础。也希望它的关键主题和强调表明了卡恩的作品既重要又与众不同的一些东西。这些主题是什么?首先,特刊的整体构成反映了我们应该对“保罗·卡恩的视角”感兴趣的双重意义。因为我们的编辑目的是对卡恩的观点进行详细的探究,并考虑和阐明一些关于法律与政治之间关系的热门问题
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引用次数: 0
Imagining Europe 想象欧洲
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.37
S. Larsen
What can the cultural study of law tell us about the European Union (EU)? How can we study the European political imagination? This paper demonstrates that the European political imagination is both composite and multifaceted. It is structured not merely by EU law but also by the constitutional orders of the EU Member States. A cultural analysis of European law must therefore include the constitutional worldviews of the Member States. In the political imagination of most of the Member States, “Europe” plays an important symbolic role. Yet since the Member States are shaped by different ‘varieties of constitutionalism’, the meaning ascribed to “Europe” is not uniform. The study of the constitutional worldviews of the Member States, however, should not come at the expense of studying the European political imagination sustained by EU institutions. This political imagination is currently undergoing a transformation. EU authority is increasingly legitimized by appealing to the “the people of Europe” and there are calls for “European sovereignty.” This emerging European political imagination transcends the dominant view of the literature where Europe is understood as a space of “post-sovereignty.”
法律的文化研究能告诉我们关于欧盟的什么?我们如何研究欧洲的政治想象?本文论证了欧洲政治想象是复合的,也是多方面的。它不仅由欧盟法律构成,而且由欧盟成员国的宪法秩序构成。因此,对欧洲法律的文化分析必须包括成员国的宪法世界观。在大多数成员国的政治想象中,“欧洲”起着重要的象征作用。然而,由于成员国是由不同的“宪政品种”塑造的,“欧洲”的含义并不统一。然而,对成员国宪法世界观的研究不应以研究欧盟机构所维持的欧洲政治想象力为代价。这种政治想象目前正在发生转变。通过呼吁“欧洲人民”和“欧洲主权”的呼声,欧盟权威越来越合法化。这种新兴的欧洲政治想象超越了文献中的主流观点,在文献中,欧洲被理解为“后主权”的空间
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引用次数: 0
God and Paul Kahn (A Note on Political Theology) 上帝与保罗·卡恩(政治神学札记)
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.46
D. Baranger
Abstract Paul Kahn has offered a fascinating account of the role of political theology in the field of law, through an exploration of some core concepts of the discipline. This article explores the nature of Kahn’s undertaking through a comparison with Carl Schmitt. The conclusion is that, rather than actual theology, Kahn’s “political theology” is a valuable form of legal anthropology anchored in an exploration of our legal culture.
摘要Paul Kahn通过对政治神学学科的一些核心概念的探索,对政治神学在法律领域的作用进行了引人入胜的描述。本文通过与施密特的比较,探讨了卡恩事业的本质。结论是,卡恩的“政治神学”不是真正的神学,而是一种有价值的法律人类学形式,植根于对我们法律文化的探索。
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引用次数: 0
Kahn in Luxembourg: A Prolegomena to the Cultural Study of EU Law 卡恩在卢森堡:欧盟法律文化研究的序言
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.42
S. Mair
Abstract In the context of growing anxieties regarding the place and role of law in the future of the Europe Union (EU), this article reflects upon the extent to which Paul Kahn’s cultural study of law’s rule could be relevant for the place and role of EU law in these respects. Drawing upon Kahn’s monograph Making the Case: The Art of the Judicial Opinion, this article analyses the Laval judgment for these purposes, as one of the most controversial cases ever decided by the Court of Justice of the European Union (CJEU). On this basis, the article shows how the cultural analysis of law advanced by Kahn can help us to sharpen our sensibilities with regard to the deeper layers of moral and political meaning that EU law expounds and to thereby enable us to expand our horizons as well as conversations on the socio-political and economic composition of EU law. Yet this article also raises skepticism about the cultural study of EU law’s rule. Given the diverse cultural idiosyncrasies and traditions by which citizens of EU Member States live, it questions whether EU law can be assessed from the point of view of a collective identity believed to best persuade EU citizens of the authority of EU law.
摘要在人们对法律在欧盟未来的地位和作用越来越焦虑的背景下,本文反思了保罗·卡恩对法治的文化研究在多大程度上与欧盟法律在这些方面的地位和角色相关。本文以卡恩的专著《立案:司法意见的艺术》为基础,分析了拉瓦尔案作为欧盟法院有史以来最具争议的案件之一。在此基础上,本文展示了卡恩提出的法律文化分析如何帮助我们对欧盟法律所阐述的更深层次的道德和政治意义更加敏感,从而使我们能够扩展视野,并就欧盟法律的社会政治和经济组成进行对话。然而,这篇文章也引发了对欧盟法律规则文化研究的怀疑。鉴于欧盟成员国公民所生活的文化特质和传统多种多样,它质疑是否可以从集体身份的角度来评估欧盟法律,认为集体身份最能说服欧盟公民相信欧盟法律的权威。
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引用次数: 0
The Non-Fungible Value of Local Associations and its Invisibility to Law 地方社团的不可替代价值及其对法律的不可见性
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.40
Maria Cahill
This article centers on the idea that there is a non-fungible value inherent in local associations. It uses the work of Paul Kahn to animate what that value might be and to consider why law might not have a clear sightline to it. In Democracy in Our America, Kahn, leaning on Tocqueville’s earlier work, reflects on the nature of volunteerism in local self-government and the value of local associations. Drawing on his experience-based account of the practice of local self-government, I suggest that local associations have a non-fungible value which comes in three dimensions: The dimension of care, the dimension of character, and the dimension of forum vibrancy. In The Cultural Study of Law, meanwhile, Kahn considers what the practice of the rule of law looks like and suggests that law is blind to other possible ways of framing and analyzing events. Building on this perspective, I reflect on how the practice of the rule of law ends up being blind to the value that is intrinsic to the local associations that vivify local communities. Through this lens, we can also understand more fully than has been possible to date why legal codifications of the principle of subsidiarity fail to result in a genuine preference for proximity.
这篇文章的中心思想,有一个不可替代的价值固有的地方协会。它使用保罗·卡恩的作品来描绘这种价值可能是什么,并考虑为什么法律可能没有清晰的视线。在《我们美国的民主》一书中,卡恩借鉴了托克维尔早期的著作,反思了地方自治中志愿服务的本质和地方协会的价值。根据他对地方自治实践的经验描述,我认为地方协会具有不可替代的价值,这种价值体现在三个方面:关怀的维度、品格的维度和论坛活力的维度。与此同时,在《法律的文化研究》一书中,卡恩思考了法治的实践是什么样子的,并提出法律对其他可能的构建和分析事件的方式是盲目的。基于这一观点,我思考了法治的实践是如何最终忽视了为当地社区注入活力的地方社团的内在价值的。通过这一视角,我们也可以比迄今为止更充分地理解,为什么辅助性原则的法律编纂未能导致对接近性的真正偏好。
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引用次数: 0
Political Theory and the Volunteer: Lessons from Kahn’s Ethnography of ‘Our Unhappy Politics’ 政治理论与志愿者:从卡恩的《我们不快乐的政治》民族志中汲取教训
IF 1.3 Q1 LAW Pub Date : 2023-05-01 DOI: 10.1017/glj.2023.38
Benjamin L. Berger
Abstract This article offers a reading of Paul Kahn’s Democracy in Our America that places this intimate “work of local political theory” in a central position in the landscape of his political thought. The article argues that the figure of the volunteer, as it appears in the volume, holds a space for love and meaning—and for political happiness—that secures for it a critical role in the system of beliefs and practices that sustain self-government in the United States. That framing draws the volunteer into relationship with Kahn’s thinking about the family, the veteran, and law. But it also means that the erosion of the volunteer spirit that Kahn traces in his own New England town of Killingworth, Connecticut, is best understood as the loss of the site of action that reflects a reaching for political meaning beyond self-interest and, with it, the loss of the possibility of self-government. Reading the volunteer as a powerful placeholder for the erotic at the heart of the political—and then tracing eros and happiness through Plato, Freud, and Arendt—this article reconstructs Kahn’s link between our unhappy lives and our unhappy politics.
摘要本文阅读了保罗·卡恩的《我们美国的民主》,将这部亲密的“地方政治理论著作”置于其政治思想的中心位置。这篇文章认为,正如书中出现的那样,志愿者的形象为爱和意义——以及政治幸福——提供了一个空间,这确保了它在维持美国自治的信仰和实践体系中发挥关键作用。这种框架将志愿者与卡恩对家庭、退伍军人和法律的思考联系起来。但这也意味着,卡恩在他自己的康涅狄格州新英格兰小镇基林沃斯所追溯的志愿者精神的侵蚀,最好被理解为失去了行动场所,这反映了对超越自身利益的政治意义的追求,并随之失去了自治的可能性。将志愿者解读为政治核心色情的有力占位符,然后通过柏拉图、弗洛伊德和阿伦特追溯性爱和幸福,这篇文章重建了卡恩在我们不幸的生活和不幸的政治之间的联系。
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引用次数: 0
Digital Rights and the Outer Limits of International Human Rights Law 数字权利与国际人权法的外部界限
IF 1.3 Q1 LAW Pub Date : 2023-04-01 DOI: 10.1017/glj.2023.35
Y. Shany
This article explores the extent to which key normative and institutional responses to the challenges raised by the digital age are compatible with, or interact with, changes in key features of the existing international human rights law (IHRL) framework. Furthermore, the article claims that the IHRL framework is already changing, partly due to its interaction with digital human rights. This moving normative landscape creates new opportunities for promoting human rights in the digital age, but might also raise new concerns about the political acceptability of IHRL. Following an introduction, Section B of the article will describe the development of digital human rights, using a “three generations” typology. Section C will explain how new developments in the field of digital human rights coincide with broader developments in IHRL, including: the extra-territorial application of human rights, obligations on governments to actively regulate private businesses and the erosion of normative boundaries separating specific human rights treaties from other parts of IHRL and international law. These two segments are followed by concluding remarks.
本文探讨了数字时代所带来挑战的关键规范和制度应对措施在多大程度上与现有国际人权法框架主要特征的变化相兼容或相互作用。此外,文章声称国际人权法框架已经在改变,部分原因是它与数字人权的互动。这种不断变化的规范格局为在数字时代促进人权创造了新的机会,但也可能引发对国际人权法在政治上可接受性的新关切。在介绍之后,文章的B部分将使用“三代”类型学描述数字人权的发展。C部分将解释数字人权领域的新发展如何与国际人权法的更广泛发展相吻合,包括:人权的域外适用、政府积极监管私营企业的义务以及将具体人权条约与国际人权法和国际法其他部分分开的规范性界限的侵蚀。这两个部分之后是结束语。
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引用次数: 0
Constructing “Electronic Liability” for International Crimes: Transcending the Individual in International Criminal Law 构建国际犯罪“电子责任”:超越国际刑法中的个人
IF 1.3 Q1 LAW Pub Date : 2023-04-01 DOI: 10.1017/glj.2023.28
M. Swart
Abstract It is increasingly clear that autonomous agents can commit international crimes such as torture and genocide. This article aims to construct ‘electronic liability’ for such international crimes. It will argue that it is not sufficient to hold the persons or programmers behind the autonomous agents liable, but that it should be possible to hold the autonomous agents that commit international crimes liable. It will examine ways in which legal personality can be attributed to machines and argue that if there is a continuum of potential subjects of ICL, then the argument for electronic personhood and liability of machines is as compelling as for other non-humans such as corporate entities and animals. It will be argued that the ICC will potentially only be able to meaningfully prosecute international crimes committed by autonomous agents if it is willing to accommodate strict liability and other faultless models of liability that have so far been anathema to international criminal justice.
越来越清楚的是,自主代理人可以犯下酷刑和种族灭绝等国际罪行。本文旨在构建此类国际犯罪的“电子责任”。它将争辩说,追究自主代理人背后的个人或程序设计人员的责任是不够的,但应该有可能追究犯下国际罪行的自主代理人的责任。它将研究将法律人格赋予机器的方式,并认为如果存在一个连续的潜在ICL主体,那么机器的电子人格和责任的论点就像其他非人类(如公司实体和动物)一样令人信服。有人会争辩说,国际刑事法院只有愿意接受严格责任和迄今为止一直为国际刑事司法所憎恶的其他无过失的责任模式,它才有可能对自主代理人犯下的国际罪行进行有意义的起诉。
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引用次数: 0
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German Law Journal
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