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Ransoming Captives 赎金俘虏
Pub Date : 2020-04-14 DOI: 10.23943/princeton/9780691161747.003.0011
A. Teller
This chapter describes the process of ransoming Jewish captives. Jewish captives had to be ransomed with money raised by the Jewish communities themselves and paid by them to the captors. Over the sixteenth and seventeenth centuries, the Jewish society succeeded in creating a broad transregional economic network whose goal was to ransom its members being held captive to be sold as slaves. Largely centered in Venice, from where much of the fundraising was organized, the Jewish ransoming network had other important hubs, particularly in Istanbul and Livorno. This network had grown and developed in the decades before 1648, but it was the flood of eastern European Jewish captives that really put it to the test and tightened the connections between its various components. The ransoming crisis also led to tensions with a second Jewish transregional economic network that was active in the Mediterranean: one tasked with raising funds to support Jewish settlement in the Land of Israel. The chapter then assesses why ransoming captives was so important for the Jews of the early modern world, looking at Jewish law and Jewish culture.
这一章描述了赎回犹太人俘虏的过程。犹太俘虏必须用犹太社区自己筹集的钱来赎回,并由他们支付给俘虏者。在16世纪和17世纪,犹太社会成功地建立了一个广泛的跨区域经济网络,其目标是赎回被俘虏作为奴隶出售的成员。犹太人的勒索网络主要以威尼斯为中心,大部分筹款活动都是在威尼斯组织的,但它还有其他重要的枢纽,尤其是在伊斯坦布尔和利沃诺。这个网络在1648年之前的几十年里已经发展壮大,但真正考验它的是东欧犹太俘虏的大量涌入,并加强了其各个组成部分之间的联系。赎金危机还导致了与活跃在地中海的第二个犹太人跨区域经济网络的紧张关系:该网络的任务是筹集资金,支持犹太人在以色列的土地上定居。这一章接着评估了为什么赎金对早期现代世界的犹太人如此重要,考察了犹太法律和犹太文化。
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引用次数: 0
The Refugees outside Ukraine 乌克兰境外的难民
Pub Date : 2020-04-14 DOI: 10.2307/j.ctvr0qr68.9
A. Teller
This chapter identifies the two main directions of flight during the Khmelnytsky uprising. One was westward, across the Vistula River, to the large settled communities of Little Poland and Great Poland. The other was northward into the Grand Duchy of Lithuania. In both places, the sudden influx of large numbers of refugees, most of whom were destitute, posed a series of problems to those bodies that administered Jewish life. The challenges that had to be met were dealt with on the regional and local levels. The first can be seen most clearly in the responses of Lithuanian Jewry to the refugee issue, the second in those of the Kraków community.
本章确定了赫梅利尼茨基起义期间的两个主要逃亡方向。一条是向西,穿过维斯瓦河,到达小波兰和大波兰的大型定居社区。另一条是向北进入立陶宛大公国。在这两个地方,大批难民的突然涌入给管理犹太人生活的机构带来了一系列问题,其中大多数是赤贫的。必须应付的挑战是在区域和地方两级处理的。前者在立陶宛犹太人对难民问题的反应中最为明显,后者在Kraków社区的反应中最为明显。
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引用次数: 0
The Jews in the Land of Israel and the Spread of Sabbatheanism 以色列土地上的犹太人与安息日信仰的传播
Pub Date : 2020-04-14 DOI: 10.2307/j.ctvr0qr68.21
A. Teller
This chapter explains that alongside the pidyon shevuyim network, there existed another economic and religious system covering the entire Jewish world that was focused on the eastern Mediterranean. This was the philanthropic network dedicated to supporting Jewish settlement in the Land of Israel. Though its goals were different, it overlapped with the pidyon shevuyim network: most communities collected money for both causes, sometimes even combining them into a single fund. The two systems thus acted in parallel, always in tension, and sometimes even in competition with each other. To understand this phenomenon and its broad significance for the Jewish world in both philanthropic and religious terms, the chapter looks at the issue of raising money for the Jews in the early modern Land of Israel. It also considers the spread of Sabbatheanism.
本章解释了除了pidyon shevuyim网络之外,还有另一个经济和宗教系统,覆盖了整个犹太人世界,主要集中在地中海东部。这是一个致力于支持犹太人在以色列土地上定居的慈善网络。虽然它的目标不同,但它与pidyon shevuyim网络重叠:大多数社区为这两项事业筹集资金,有时甚至将它们合并为一个基金。因此,这两个体系是并行的,总是处于紧张状态,有时甚至相互竞争。为了理解这一现象及其在慈善和宗教方面对犹太世界的广泛意义,本章着眼于在早期现代以色列土地上为犹太人筹集资金的问题。它还考虑了安息日信仰的传播。
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引用次数: 0
From Crimea to Istanbul 从克里米亚到伊斯坦布尔
Pub Date : 2020-04-14 DOI: 10.2307/j.ctvr0qr68.16
A. Teller
This chapter addresses how some of the Jewish captives were bought by professional slave merchants for resale elsewhere—most commonly Istanbul or Iran. With Jews so deeply engaged in the slave trade, it is surprising that so few of the Jewish captives from Ukraine following 1648 were actually ransomed in Crimea. It is impossible to determine why the local Jews and Karaites did not do more to help, but perhaps the huge number of captives overwhelmed them. They may have thought it better for the Jewish slaves to be shipped to Istanbul where there was a very large and wealthy community that could afford to ransom them. In addition to those taken to Istanbul via Crimea, however, there were other Ukrainian Jews captured by Tatars whose experiences were different. These Jewish captives found refuge in the provinces of Moldavia and Wallachia.
这一章讲述了一些犹太俘虏是如何被专业奴隶商人买来转售到其他地方的——最常见的是伊斯坦布尔或伊朗。由于犹太人如此热衷于奴隶贸易,令人惊讶的是,1648年之后,很少有来自乌克兰的犹太俘虏在克里米亚被赎回。不可能确定为什么当地的犹太人和卡拉派没有提供更多的帮助,但也许大量的俘虏使他们不知所措。他们可能认为把犹太奴隶运到伊斯坦布尔更好,因为那里有一个庞大而富有的社区,可以支付得起赎金。然而,除了那些经由克里米亚被带到伊斯坦布尔的人之外,还有其他被鞑靼人俘虏的乌克兰犹太人,他们的经历与鞑靼人不同。这些犹太俘虏在摩尔达维亚省和瓦拉几亚省找到了避难所。
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引用次数: 0
On the Road: 在路上:
Pub Date : 2019-09-22 DOI: 10.2307/j.ctvmd83z5.50
John E. Hannigan
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引用次数: 0
Background: 背景:
Pub Date : 2019-04-04 DOI: 10.18356/45fe29ca-en
F. Stokes
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引用次数: 0
Over the Border: 越过边境:
Pub Date : 2007-01-20 DOI: 10.1016/S0262-4079(07)60166-3
Ethan Zuckerman
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引用次数: 2
BIBLIOGRAPHY OF PRIMARY SOURCES 主要资料的参考书目
Pub Date : 2002-04-29 DOI: 10.7591/9781501701351-020
A. Khalid
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引用次数: 0
The Captives: 俘虏:
Pub Date : 1993-12-31 DOI: 10.1093/oseo/instance.00052591
J. Gay
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引用次数: 2
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Rescue the Surviving Souls
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