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Clarissa's Party in the House of the Sleeping Beauties A Study of Memory and Time in Woolf's Mrs. Dalloway and Kawabata's The House of the Sleeping Beauties 伍尔夫《达洛维夫人》与川端康成《睡美人之家》对记忆与时间的研究
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/006
Usama M. A. Ibrahim
On the verge of death and in the Autumn of their lives, Clarissa Dalloway, in Woolf’s Mrs. Dalloway, and Eguchi Yoshio, in Kawabata’s The House of the Sleeping ­Beauties, find themselves facing the existential realization that life has been stripped out of them. The past is all that is left for them, but the present is all they have. They are haunted by the ticking of the cosmic clock, so they resort to their memories to shun death. The apparition of death, nevertheless, reveals itself for both protagonists at the zenith of their celebration of life, and this existential realization is carried out within a Modernist framework in which the narrative style gives meaning to the content of both works.
在死亡的边缘,在他们生命的秋天,伍尔夫的《达洛维夫人》中的克拉丽莎·达洛维和川端康夫的《睡美人之家》中的江口义雄发现自己面临着生存意识,即生命已经被剥夺了。过去是留给他们的全部,但现在是他们的全部。他们被宇宙时钟的滴答声所困扰,所以他们依靠记忆来躲避死亡。然而,死亡的幻影在两位主人公庆祝生命的巅峰时刻展现了出来,而这种存在主义的实现是在现代主义的框架内进行的,在这个框架中,叙事风格赋予了两部作品的内容意义。
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引用次数: 0
Anatole France, Oscar Wilde, and James Joyce A Queer Genealogy of “The Dead” 阿纳托尔·弗朗斯、奥斯卡·王尔德和詹姆斯·乔伊斯——《亡者》的奇怪谱系
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/003
Michael F. Davis
This essay re-situates James Joyce’s story “The Dead” in the alternative intellectual genealogy of late-nineteenth-century European religious skepticism, its reexamination of the historical origins of Christianity, and its fresh reinterrogation of the epochal transition between the pre-Christian and the Christian worlds. Taking a cue from Richard Ellmann’s suggestion that it was Anatole France’s “The Procurator of Judea” that inspired “The Dead”, the essay argues that just as France had written a revisionist story about the disappearance of Jesus from the history, so did Joyce write a similar story, about a failed Annunciation and the death of God. Further, the essay identifies Oscar Wilde’s Salome as a twin text of France’s and triangulates it with France and Joyce, showing how Wilde’s play had excavated this same territory and provided a recent Irish precedent for restaging a New Testament dialogue, for redramatizing the contest between female pagan voice and prophetic Christian voice, and for reviving a sustained pagan rhetoric of “the dead”.
本文将詹姆斯·乔伊斯的故事《死者》重新置于19世纪末欧洲宗教怀疑论的另类知识谱系中,重新审视基督教的历史起源,并重新演绎前基督教世界和基督教世界之间的划时代转变。根据理查德·埃尔曼的建议,正是阿纳托利·弗朗西斯的《犹太检察官》激发了《死者》的灵感,这篇文章认为,正如法国写了一个关于耶稣从历史中消失的修正主义故事一样,乔伊斯也写了一篇类似的故事,关于一次失败的报喜和上帝之死。此外,这篇文章将奥斯卡·王尔德的《莎乐美》确定为法国的双胞胎文本,并将其与法国和乔伊斯进行了三角分析,展示了王尔德的戏剧是如何挖掘出同样的领域的,并为重述《新约》对话、重新描绘异教徒女性声音和基督教先知声音之间的竞争提供了最近的爱尔兰先例,以及复兴持续的异教“死者”言论。
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引用次数: 0
“Strange Sight this Congress!”. Byron’s The Age of Bronze (1823) and the Congress of Verona “这次代表大会真奇怪!”拜伦的《青铜时代》(1823)和维罗纳会议
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/002
James Vigus
Byron’s satirical poem The Age of Bronze, a ‘hit’ at the Congress of Verona, targets the sycophancy of artists who celebrated the Congress and other manifestations of political power. The Age of Bronze asserts a different, more active and critical task for the artist, than the decorativeness expected within the European Congress system. “I am Diogenes”, states the poet, speaking truth to power in an age of obfuscation. Byron’s biting allusions to prominent public poetry and sculpture are selectively compared with other contemporary satire. The antisemitic terms of Byron’s critique of global financialisation are analysed, as is Byron’s self-conscious undermining of his chosen poetic form.
拜伦的讽刺诗《青铜时代》(The Age of Bronze)在维罗纳大会(Congress of Verona)上大受欢迎,它针对的是那些庆祝大会和其他政治权力表现的艺术家的阿谀奉承。青铜时代对艺术家来说是一项不同的、更积极、更关键的任务,而不是欧洲大会系统中预期的装饰性。“我是第欧根尼”,诗人说,在一个模糊的时代向权力说真话。拜伦对著名的公共诗歌和雕塑的辛辣暗示被选择性地与其他当代讽刺作品进行了比较。分析了拜伦对全球金融化的批判中的反犹太主义术语,以及拜伦对他所选择的诗歌形式的自觉破坏。
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引用次数: 0
The Science of Fiction. Human-Robot Interaction in McEwan's Machines Like Me 小说的科学。麦克尤恩的《像我这样的机器》中的人机交互
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/008
Silvana Colella
This article focuses on human-robot interaction and anthropomorphism in Ian McEwan’s Machines Like Me. After considering the novel’s reception among scientists, reviewers and readers, the first section analyzes the uses of digression in the text, the counterfactual mode, and how they affect the representation of human-robot interaction. The second section explores the tension between the myth and reality of AI, arguing that the novel provides salient commentary on ‘dishonest anthropomorphism’ while parading the idea of machine consciousness, via the diegetic presence of Alan Turing.
本文主要关注Ian McEwan的《像我一样的机器》中的人机交互和拟人化。在考虑了小说在科学家,评论家和读者中的接受情况后,第一部分分析了文本中离题的使用,反事实模式,以及它们如何影响人机交互的表现。第二部分探讨了人工智能的神话和现实之间的紧张关系,认为小说提供了对“不诚实的拟人化”的突出评论,同时通过艾伦·图灵的叙事存在展示了机器意识的想法。
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引用次数: 0
Edwardian Hegemony in Tressell and Sassoon 特雷塞尔和沙逊的爱德华七世霸权
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/007
Paul Melia
Ostensibly, all that connects Robert Tressell's The Ragged Trousered Philanthropists (1914) and Siegfried Sassoon's Memoirs of a Fox-Hunting Man (1928) is that their authors lived in south-east England during the early 1900s and wrote about their experiences. Otherwise, they came from the opposing ends of British society, and their novels were written nearly twenty years apart. That the two works correspond in their portrayals of English society – one as invective, the other as eulogy – is revealing of coeval attitudes, especially of views and behaviour based on social class. Reading other novels and plays of the time shows to what degree concepts of what was socially appropriate held sway over Edwardian fiction. 
从表面上看,罗伯特·特雷塞尔(Robert Tressell)的《愤怒的鳟鱼慈善家》(1914)和齐格弗里德·萨松(Siegfried Sasson)的《猎狐人回忆录》(1928)之间的联系在于,他们的作者在20世纪初生活在英格兰东南部,并写下了他们的经历。除此之外,他们来自英国社会的对立两端,他们的小说创作相隔近二十年。这两部作品对英国社会的描绘是一致的——一部是谩骂,另一部是赞美——揭示了同时代的态度,尤其是基于社会阶级的观点和行为。阅读当时的其他小说和戏剧可以看出,什么是社会合适的概念在多大程度上影响了爱德华时代的小说。
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引用次数: 0
“Into the Exquisitely Obscure”: Aestheticism and Fragmentation in Oscar Wilde’s The Picture of Dorian Gray “进入精致的朦胧”:奥斯卡·王尔德《道林·格雷的画像》中的唯美主义与碎片化
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/004
Claudia Coimbra
This paper aims at tracing a link between early literary works, namely via French Décadence, the notion of Art for Art’s Sake and the trope of doubleness, concepts that intertwine both independent self-assertion and the defeat of Man by Nature as these come to be represented in Oscar Wilde’s The Picture of Dorian Gray (1890). The dialogue between coeval aesthetical movements and the complexity of such an oeuvre unveils instances of undeniable influence; on the other hand, it also ascertains the uniqueness of Wilde’s provocative take on beauty and life.
本文旨在追溯早期文学作品之间的联系,即通过法国的d cadence,为艺术而艺术的概念和双重性的比喻,这些概念交织在一起,既独立的自我主张,又被自然打败,因为这些概念在奥斯卡·王尔德的《道林·格雷的画像》(1890)中得到了体现。当代美学运动与这种作品的复杂性之间的对话揭示了不可否认的影响;另一方面,它也确定了王尔德对美和生活的挑衅性看法的独特性。
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引用次数: 0
British Physico-Theological Poetry and Newtonian Physics The Use of Principia Mathematica (1687) in Sir Richard Blackmore’s Creation (1712) 英国物理神学诗歌与牛顿物理学——《数学原理》(1687)在理查德·布莱克莫尔爵士创作(1712)中的运用
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/001
Benedetta Burgio
The turn of the eighteenth century was a time in which science and literature were mutually enriching disciplines. Those years witnessed extraordinary advancements in natural philosophy. Newton was the most prominent and influential among the natural philosophers whose thought contributed to the scientific revolution and his work altered dramatically the way in which the universe was understood. His Principia Mathematica (1687) crowned the new tradition of physico-mathematics and contributed to shaping the new trend in natural theology known as physico-theology. Physico-theology was at the crossroads of natural theology and natural philosophy and employed the new science to demonstrate the existence and attributes of God, and it was often given expression in poetry. One of the earliest and most accomplished instances of physico-theological poetry is Sir Richard Blackmore’s Creation (1712), which successfully synthesised the latest scientific theories. Blackmore’s verses have been neglected for centuries and it is the aim of this article to pay critical attention to his accomplishment, in particular regarding Blackmore’s use of the Newtonian physics of the Principia.
十八世纪之交是科学和文学相互丰富的学科时代。那些年见证了自然哲学的非凡进步。牛顿是自然哲学家中最杰出、最有影响力的一位,他的思想为科学革命做出了贡献,他的工作极大地改变了人们对宇宙的理解方式。他的《数学原理》(1687)为物理数学的新传统加冕,并有助于塑造自然神学的新趋势,即物理神学。物理神学处于自然神学和自然哲学的十字路口,并利用新科学来证明上帝的存在和属性,它经常在诗歌中得到表达。物理神学诗歌最早、最成功的例子之一是理查德·布莱克莫尔爵士的《创造》(1712),它成功地综合了最新的科学理论。几个世纪以来,布莱克莫尔的诗歌一直被忽视,本文的目的是批判性地关注他的成就,特别是布莱克莫尔对牛顿物理学原理的使用。
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引用次数: 0
Empowering the Virgin. Rethinking the Agency of the Feminine Characters in James Joyce’s Works 赋予圣母权力。詹姆斯·乔伊斯作品中女性角色的能动性再思考
Q4 Arts and Humanities Pub Date : 2023-04-13 DOI: 10.30687/el/2420-823x/2022/01/005
Pei-Wen Clio Kao
In the literary convention of ‘Blessed Virgin’, female purity and spirituality are most often emphasized, as represented by the Virgin Mary in the Middle Ages and by the Angel in the House in the more secular nineteenth century. The patriarchal idealization of womanhood has deprived it of bodily desires and free will; the Blessed-Virgin women are praised and worshipped at the cost of individuality and sexuality. The Victorian conception of the ‘Angel in the House’ was the manifestation of the dominant patriarchal ideology of the nineteenth century, and was reflected in the works of a great number of male writers. As the heir apparent to the Victorian cultural heritage and the progeny of the Victorian literary forefathers, is James Joyce capable of transcending his own time? Or does Joyce actually expose the workings of ideology and desire in order to subvert such conventions, as some critics have argued? This article aims to rethink the issue of the centuries-old representation of the Blessed-Virgin and to reread James Joyce’s representation of Blessed-Virgin women in his works. The central argument of this paper is to demonstrate the Blessed-Virgin women’s individuality as thinking and desiring subjects, and their agency to influence the male consciousness and to challenge the patriarchal dominance, as exemplified by the feminine characters Gretta (“The Dead”), the Bird-Girl (A Portrait of the Artist as a Young Man), and Gerty (Ulysses), in Joyce’s works.
在“圣母玛利亚”的文学惯例中,女性的纯洁性和灵性最常被强调,中世纪的圣母玛利亚和更世俗的十九世纪的天使就是代表。父权制对女性的理想化剥夺了女性的身体欲望和自由意志;圣母玛利亚受到赞美和崇拜是以个性和性为代价的。维多利亚时代的“家中天使”概念是19世纪占主导地位的父权意识形态的表现,并反映在许多男性作家的作品中。作为维多利亚文化遗产的继承人和维多利亚文学祖先的后代,詹姆斯·乔伊斯有能力超越自己的时代吗?或者,正如一些评论家所说,乔伊斯真的揭露了意识形态和欲望的运作,以颠覆这些惯例吗?本文旨在重新思考有数百年历史的圣母像再现问题,并重读詹姆斯·乔伊斯在其作品中对圣母像女性的再现。本文的中心论点是展示圣母玛利亚作为思考和欲望主体的个性,以及她们影响男性意识和挑战父权统治的能力,如乔伊斯作品中的女性角色格雷塔(《死者》)、鸟女(《艺术家青年肖像》)和格蒂(《尤利西斯》)。
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引用次数: 0
7 | 2020 The Representation of the Wonderful and the Preternatural between the Gothic Novel and Fin-de-Siècle Literature [7][2020]哥特小说与末世文学之间奇妙与超自然的表现
Q4 Arts and Humanities Pub Date : 2020-12-21 DOI: 10.30687/el/2420-823x/2020/01
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引用次数: 0
Convergence and the Beast: A Canonical Crossover Affair 收敛与野兽:典型的跨界事件
Q4 Arts and Humanities Pub Date : 2020-03-09 DOI: 10.30687/el/2420-823x/2019/01/008
Željka Flegar
In the digital age it has become almost impossible to view children’s texts outside the context of the new media. This study will focus on three works of children’s fiction, The Tale of Peter Rabbit by Beatrix Potter, Where the Wild Things Are by Maurice Sendak, and Fantastic Beasts and Where to Find Them by Newt Scamander/J.K. Rowling; and their respective adaptations, Peter Rabbit, Where the Wild Things Are, and Fantastic Beasts and Where to Find Them. The article draws on contemporary theories of adaptation and the media, particularly the theory of ‘convergence’ and its impact on meaning-making in the production and reception of literary texts. It will take into account the cross-media and transmedia approach to analysing children’s texts, as well as the crossover effect of adapting children’s books into films. Particular attention is paid to the adaptation of still into moving imagery and its shifts in focalisation, providing evidence that the new media have made children’s books accessible to a variety of audiences. Such examples display the contemporary complexity of children’s storytelling and culture within and beyond the canon. Owing to the developments in digital media and technologies, which enable the realistic depiction of complex visual and fantastic elements that are characteristic of children’s texts, in the new millennium children’s literature has indeed become ‘everyone’s business’.
在数字时代,在新媒体之外观看儿童文本几乎是不可能的。本研究将聚焦于三部儿童小说作品,贝娅特丽克丝·波特的《彼得兔的故事》、莫里斯·森达克的《野生动物在哪里》和纽特·斯卡曼德/J·K·罗琳的《神奇动物在哪里找到》;以及他们各自的改编作品,《彼得兔》、《野兽在哪里》和《神奇动物在哪里》。本文借鉴了当代改编理论和媒介理论,特别是“趋同”理论及其对文学文本生产和接受中意义形成的影响。它将考虑到分析儿童文本的跨媒体和跨媒体方法,以及将儿童书籍改编成电影的交叉效应。人们特别注意将静止图像改编成动态图像及其焦点的转变,这证明新媒体已经让各种观众都能接触到儿童书籍。这些例子展示了经典内外儿童讲故事和文化的当代复杂性。由于数字媒体和技术的发展,能够真实地描绘儿童文本中复杂的视觉和奇幻元素,在新的千年里,儿童文学确实成为了“每个人的事”。
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引用次数: 0
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English Literature
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