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Echoing the Eleusinian World: Eleusinian Topoi and Sounds in Pindaric Epinician Poetry 呼应埃利乌斯世界:埃利乌西尼诗歌中的埃利乌西尼主题和声音
Q1 Arts and Humanities Pub Date : 2024-04-03 DOI: 10.1163/22129758-bja10080
Francesco Buè
The spheres of Eleusinian mystery cults and of the Panhellenic games have numerous points of contact, from a lexical point of view, as well as on the level of imagery, more particularly with reference to their respective soundscapes. The familiarity that Pindar and his audiences share with these two contexts seems to emerge throughout the epinician odes. Focusing on the Pindaric corpus, this article highlights the similarities and analogies that could have led the poet to put together (and to draw inspiration from) the Eleusinian mysteries with their jargon on the one hand, and the lexicon and imagery of eulogy embedded in the reality and representation of the Panhellenic games on the other. My double objective is to analyze this common repertoire of terminology and images, evoked by Pindar and recognizable to his audiences, and to shed fresh light on Pindar’s engagement with Eleusinian mysteries through a textual approach. More generally, what I attempt to demonstrate in this paper is that the Eleusinian world resonates in Pindaric epinician poetry.
从词汇和意象的角度来看,埃利乌西尼神秘崇拜和泛希腊运动会都有许多联系点,尤其是在各自的音效方面。平达和他的听众对这两种语境的熟悉程度似乎贯穿了整个表音诗歌。本文以品达尔的作品为中心,着重分析了诗人将埃利乌西尼奥秘及其行话与泛希腊运动会的现实和表现中蕴含的悼词词汇和意象结合在一起(并从中汲取灵感)的相似性和类比性。我的双重目标是分析这些由品达尔唤起并为他的听众所认识的术语和意象的共同曲目,并通过文本方法对品达尔与埃莱乌西尼奥秘的关系进行新的阐释。更广泛地说,我在本文中试图证明的是,埃莱乌西尼亚世界在品达的表音诗中产生了共鸣。
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引用次数: 0
Greek and Latin Texts on the Harp and Similar Instruments in Byzantine Times 拜占庭时代关于竖琴和类似乐器的希腊文和拉丁文文本
Q1 Arts and Humanities Pub Date : 2024-04-03 DOI: 10.1163/22129758-bja10077
D. Najock
In Byzantine sources, both literary and iconographic, the harp occurs surprisingly seldom. Harpa as a term for a musical instrument is first encountered in Venantius Fortunatus. It is usually translated as ‘harp’, but at that time it most likely meant a lyre. Since the Carolingian Renaissance – when in the West often the harp, in Byzantium the psaltery gradually took the place of the lyre – the old name apparently passed to the new instrument, as similarly in the cases of cithara and ψαλτήριον. The name harpa was apparently adopted into Greek only at the end of the 14th century under Italian influence. Πλινθίον probably referred to the rectangular psaltery in Byzantium. Ἀχιλλιακόν may have meant a rare instrument in Byzantium, probably due to a misunderstanding of our Fortunatus passage.
在拜占庭的文学和图画资料中,竖琴出现的次数出奇地少。Harpa 作为乐器的术语首次出现在 Venantius Fortunatus 中。它通常被翻译为 "竖琴",但在当时很可能是指琴。自卡洛林文艺复兴时期以来,在西方通常是竖琴,在拜占庭则是诗琴逐渐取代了里拉琴,旧名称显然被新乐器所取代,就像 cithara 和 ψαλτήριον 的情况一样。Harpa 这一名称显然是在 14 世纪末受意大利影响后才被希腊语采用的。Πλινθίον可能指的是拜占庭的长方形提琴。Ἀχιλλιακόν可能指的是拜占庭的一种罕见乐器,这可能是对我们的福图纳图斯段落的误解所致。
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引用次数: 0
Pompē, Peplos, Poikilia: Picturing the Panathenaia on an Athenian Amphora Pompē、Peplos、Poikilia:在雅典的安福拉瓶上描绘 Panathenaia
Q1 Arts and Humanities Pub Date : 2024-02-16 DOI: 10.1163/22129758-bja10079
Sheramy D. Bundrick
An Athenian black-figure amphora from the Etruscan site of Orvieto juxtaposes a scene of Zeus, Athena, and Herakles battling Giants with three kitharōidoi in procession. Attributed to the Painter of Berlin 1686, the amphora shares much with the painter’s name vase, also featuring musicians but in a sacrificial procession to Athena. The Gigantomachy composition, meanwhile, echoes a group of vases by different painters dedicated on the Athenian Akropolis. I propose that the Orvieto amphora was inspired by the Greater Panathenaia, combining the Gigantomachy as a central myth of the festival with kitharōidoi from its grand pompē. Foregrounding the multilayered concept of poikilia, I further suggest the painter evoked the Panathenaia’s multisensory experience through the amphora’s materiality and aesthetics. Together, the amphora’s paired scenes encourage contemplation of harmony (harmonia) and divine order (kosmos).
奥维耶托伊特鲁里亚遗址出土的一件雅典黑陶双耳瓶将宙斯、雅典娜和赫拉克勒斯大战巨人的场景与游行中的三位基塔罗伊德并置在一起。这幅双耳瓶出自 1686 年柏林画家之手,与画家名下的花瓶有很多相似之处,同样以音乐家为主角,但都是向雅典娜献祭的队伍。而 Gigantomachy 的构图则与不同画家创作的一组以雅典 Akropolis 为主题的花瓶相呼应。我认为,奥维耶托双耳瓶的灵感来源于 "大泛神节"(Greater Panathenaia),它将作为节日中心神话的 "巨人之胃"(Gigantomachy)与 "大泛神节 "盛况中的 "kitharōidoi "结合在一起。从多层次的诗歌概念出发,我进一步认为画家通过双耳瓶的材质和美学唤起了 Panathenaia 的多感官体验。双耳瓶中的配对场景鼓励人们思考和谐(harmonia)和神圣秩序(kosmos)。
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引用次数: 0
Aspects of Roman Dance Culture. Religious Cults, Theatrical Entertainments, Metaphorical Appropriations, edited by Schlapbach, K. 罗马舞蹈文化的各个方面。宗教崇拜、戏剧表演、隐喻应用》,K.施拉普巴赫编著。
Q1 Arts and Humanities Pub Date : 2024-02-16 DOI: 10.1163/22129758-bja10078
Tom Sapsford
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引用次数: 0
Texts, Bodies, Images, Movement 文本、身体、图像、运动
Q1 Arts and Humanities Pub Date : 2024-01-31 DOI: 10.1163/22129758-12341393
Zoa Alonso Fernández
The international symposium Imprints of Ancient Greek and Roman Dance: Texts, Bodies, Images, Movement took place in Madrid in September 2022. As the final component of a research project funded by the Spanish Society of Classical Studies and the BBVA Foundation, this event aimed to scrutinize a series of concepts that have proven significant to the transhistorical and transcultural study of dance. The eight scholars tasked with examining these concepts presented interesting case studies of ancient Greek and Roman dancing between the Archaic period and late Antiquity, drawing upon a variety of media and sources.
古希腊和古罗马舞蹈的印记 "国际研讨会于 2022 年 9 月在马德里举行:2022 年 9 月在马德里举行。作为西班牙古典研究学会和 BBVA 基金会资助的一个研究项目的最后一部分,本次活动旨在仔细研究一系列已被证明对舞蹈的跨历史和跨文化研究具有重要意义的概念。负责研究这些概念的八位学者利用各种媒体和资料来源,对古希腊和古罗马时期的舞蹈进行了有趣的案例研究。
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引用次数: 0
Unlocking the Riddles of Imperial Greek Melodies: The ‘Lydian’ Metamorphosis of the Classical Harmonic System 揭开希腊帝国旋律之谜:古典和声体系的 "吕底亚 "变形
Q1 Arts and Humanities Pub Date : 2023-12-21 DOI: 10.1163/22129758-bja10073
Tosca A.C. Lynch
Building upon Lynch 2022a and 2022b, this article offers the first account of the historical evolution of the Greek harmonic system and notation keys (tónoi) that bridges the gap between Classical and Imperial music. This new solution allows us to reconstruct, for the first time, a continuous, if evolving, tradition that stretches from Euripides’ Orestes to late antiquity, reconciling key theoretical insights provided by Ptolemy, Porphyry and others with documentary evidence that illustrates the structure of the Imperial harmonic system and its use in the Imperial musical documents (dDAGM). This approach also enables us to trace the gradual expansion of the Greek notation system from an initial set of symbols (–) to the full array recorded by Aristides and Alypius, mapping its development onto key historical milestones including the revolutionary innovations of the New Musicians and Damon of Oa’s inclusion of the Lydian mode into the Greek modulation system.
在林奇 2022a 和 2022b 的基础上,本文首次阐述了希腊和声系统和记谱法(tónoi)的历史演变,在古典音乐和帝国音乐之间架起了一座桥梁。这一新的解决方案使我们首次重建了从欧里庇得斯的《俄瑞斯忒斯》(Orestes)到古代晚期的连续的、不断演变的传统,将托勒密、波菲利等人提供的关键理论见解与说明帝国和声系统结构及其在帝国音乐文献(dDAGM)中的使用的文献证据相协调。这种方法还使我们能够追溯希腊记谱系统从最初的一组符号 (-) 逐步扩展到阿里斯蒂德斯和阿利比乌斯所记录的全套符号,并将其发展映射到关键的历史里程碑上,包括新音乐家的革命性创新以及达蒙将吕底亚调式纳入希腊调式系统。
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引用次数: 0
Représenter la musique dans l’Antiquité, edited by Vendries, C., and Gétreau, F. 古代音乐的表现形式》,由 Vendries, C. 和 Gétreau, F. 编辑。
Q1 Arts and Humanities Pub Date : 2023-11-15 DOI: 10.1163/22129758-bja10074
O. Wiener
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引用次数: 0
Vicente Requeno y Vives. Ensayos históricos para servir al restablecimiento de la música de los antiguos griegos, edited by Astorgano Abajo, A., and Garrido Domené, F. Vicente Requeno y Vives。为恢复古代格里高斯音乐服务的历史研究》,由 Astorgano Abajo, A. 和 Garrido Domené, F. 编辑。
Q1 Arts and Humanities Pub Date : 2023-11-15 DOI: 10.1163/22129758-bja10075
Luis Calero
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引用次数: 0
Nuove volute di versi: Poesia e musica nella commedia greca di V e IV sec. a. C, edited by Gostoli, A., and Zimmermann, B. with the collaboration of Bianchi, F.B. 诗歌和音乐在希腊喜剧,由Gostoli, a.和Zimmermann, B.与白人的合作,f.b.。
Q1 Arts and Humanities Pub Date : 2023-10-31 DOI: 10.1163/22129758-bja10072
Timothy Moore
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引用次数: 0
On the Name of an Obscure Musical Instrument: What was the Kabithakanthion? 关于一种鲜为人知的乐器的名字:什么是Kabithakanthion?
Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1163/22129758-bja10071
Konstantine Panegyres
Abstract There is uncertainty about the form and meaning of the word καβιθακάνθιον , the name of a type of aulos instrument mentioned in a Byzantine Greek alchemical treatise. The problem can be resolved if the word is interpreted as a hybrid bilingual compound of Late Latin cauitas (‘hollow’) and Greek ἀκάνθιον (‘little thorn’), meaning ‘hollow little thorn’. Aulos instruments were thought to be ‘hollow’ owing to the internal cavity through which the performer blows in order to produce sound; and ‘little thorn’ may refer to the shape and size of the instrument, being a small slender pipe.
单词καβιθακ θιον的形式和含义是不确定的,它是拜占庭希腊炼金术论文中提到的一种aulos仪器的名称。如果将这个词解释为晚期拉丁语cauitas(“空心”)和希腊语ς κ θιον(“小刺”)(意为“空心的小刺”)的混合双语复合词,这个问题就可以解决。奥洛斯乐器被认为是“中空的”,因为演奏者通过内部的腔来吹出声音;“小刺”可能是指乐器的形状和大小,是一根细长的小管子。
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引用次数: 0
期刊
Greek and Roman Musical Studies
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