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Studies in Late Antiquity最新文献

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The Eastward Perspective 东方视角
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.4.681
Anna Lefteratou
This article illustrates how a classicizing verse rendering of the Fourth Gospel, Nonnus’s fifth-century Paraphrasis of St John’s Gospel, evokes a twofold concept of Christian rulership that is simultaneously heavenly and terrestrial. It argues that the description of the Crucifixion and Entombment scenes offer a twofold panorama of the late antique world with an emphasis not only on the religious symbolism of these events but also on their importance for the crafting of the aspirations of the imperial church. Through typological interpretation, Platonic hues, classical intertextuality, and descriptions of objects connecting the heavenly and earthly realms, the poem hints at the universalist aspirations of Roman imperial Christianity, as seen from the focus on material details that the poem uses to map its version of the Christian ecumene.
这篇文章阐述了诺努斯在五世纪对圣约翰福音的释义,即第四福音的经典诗句,如何唤起基督教统治的双重概念,即同时是天上和地上的。它认为,对受难和埋葬场景的描述提供了一个关于晚期古代世界的双重全景,不仅强调了这些事件的宗教象征意义,而且强调了它们对制作帝国教会愿望的重要性。通过类型学的解释、柏拉图式的色彩、古典的互文性,以及对连接天国和尘世的物体的描述,这首诗暗示了罗马帝国基督教的普遍主义愿望,这一点可以从诗中对物质细节的关注中看出,这首诗用来描绘其基督教合一的版本。
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引用次数: 0
Climate and Daily Life in the Roman Sahara 罗马撒哈拉沙漠的气候和日常生活
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.416
K. Bloomfield
This paper focuses on the garrison stationed at the frontier fort of Gholaia (Bu Njem), located in the Tripolitanian interior, throughout the sixty years of the outpost’s existence during the third century CE. It asks how the military community functioned on a day-to-day basis while living in an oasis environment. The study makes use of the extensive epigraphic material recovered at the fort. It includes not only 150 ostraca but also a poem documenting the travails of life in the desert, written by the commanding centurion and placed in the encampment’s bathhouse. Analysis of the available evidence identifies three immediate and persistent vulnerabilities that the occupation of Gholaia precipitated—namely, the oasis’s inadequacy to feed its residents, an insufficient supply of wood to meet the population’s demands, and the presence of endemic disease. It finds that the garrison was able to limit the danger imposed by the challenges, but not solve them on a permanent basis, through modifications to the normal practices of army life found at any legionary encampment in the empire. In so doing, the institution and operation of these behaviors on the part of the soldiers acquired newfound significance. The climatic context of the desert oasis imparted an immediacy to the performance of everyday life by making mere existence at the fort so perceptibly arduous.
本文的重点是驻扎在Gholaia (Bu Njem)边境要塞的驻军,位于的黎波里塔尼亚内陆,在公元三世纪哨所存在的六十年中。它询问了在绿洲环境中生活的军事社区如何日常运作。这项研究利用了在堡垒中发现的大量铭文材料。它不仅包括150个鸵鸟,还有一首记录沙漠生活艰辛的诗,由指挥的百夫长写的,放在营地的澡堂里。对现有证据的分析确定了占领Gholaia造成的三个直接和持续的脆弱性,即绿洲无法满足居民的需求,木材供应不足以满足人口需求,以及地方性疾病的存在。它发现,驻军能够限制挑战带来的危险,但不能永久地解决它们,通过修改帝国任何军团营地的正常军队生活惯例。在这样做的过程中,士兵的这些行为的制度和操作获得了新的意义。沙漠绿洲的气候环境赋予了日常生活的直接表现,使堡垒的存在如此明显地困难。
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引用次数: 0
Review: The Rich and the Pure: Philanthropy and the Making of Christian Society in Early Byzantium, by Daniel Caner 书评:《富人与纯洁:早期拜占庭的慈善与基督教社会的形成》,丹尼尔·卡纳著
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.551
B. Ihssen
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引用次数: 0
Review: The Rise of Coptic: Egyptian versus Greek in Late Antiquity, by Jean-Luc Fournet 点评:科普特的崛起:埃及和希腊古典时代晚期,由jean - luc Fournet
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.553
A. Lopez
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引用次数: 0
Reading the Collatio Legum Mosaicarum et Romanarum (or Lex Dei) in the Middle Ages 阅读中世纪的《罗马法典》(Lex Dei)
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.1.35
R. M. Frakes
A fragment of a previously unknown manuscript of the anonymous late antique text known as the Collatio Legum Mosaicarum et Romanarum (Collation of the Laws of Moses and of the Romans) or as the Lex Dei (Law of God) was recently discovered in the Zadar State Archives in Croatia. This bifolium seems to come from a lost ninth-century manuscript of the work. It had been reused as the cover of a registry book by the notary Articutius in 1403. While recent examination of this new fragment in the context of the manuscript tradition of the work has suggested more information about the lost manuscript and the legal culture of medieval Dalmatian cities, examination of the manuscript tradition and handling of the Collatio by other medieval authors can provide some insight into the broader use of the Collatio in Late Antiquity and the Middle Ages and even into the reception of Roman law in the early medieval West.
最近在克罗地亚的扎达尔国家档案馆发现了一份以前不为人知的手稿碎片,这份手稿被称为《摩西和罗马人的律法汇编》(Collatio Legum Mosaicarum et Romanarum)或《上帝的律法》。这种两极化似乎来自于一份丢失的九世纪的手稿。1403年,公证人阿提提乌斯(Articutius)将它重新用作登记簿的封面。虽然最近在该作品的手稿传统背景下对这一新片段的研究表明了更多关于丢失的手稿和中世纪达尔马提亚城市法律文化的信息,但对手稿传统的研究和其他中世纪作者对Collatio的处理可以提供一些见解,了解Collatio在古代晚期和中世纪的更广泛使用,甚至了解中世纪早期西方对罗马法的接受。
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引用次数: 1
The Rise and Fall of a Peripheral People? Samaritans and the Discourse of Late Antique Disaster 一个边缘民族的兴衰?撒玛利亚人与古代晚期灾难的论述
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.2.217
Matthew J. Chalmers
This article treats the intersection of a “peripheral people”—specifically Samaritan Israelites—with scholarly narratives of disaster concerning Late Antiquity. A disaster is not so much a one-off event as an ongoing series of collective experiences, patterned and repatterned in the movements of bodies and through shared—if unstable—narrative. This article, leaning into this phenomenological complexity, attends to the shared discourse of disaster as a practice of scholarly fields concerned with the study of Late Antiquity. I highlight a scholarly tendency to rely on disaster and its related tropes as it scripts the history of a group often classified as peripheral: Samaritan Israelites. In the case of the Samaritans, rich and varied evidence from Late Antiquity is compressed into a dominant portrayal of a group set on a collision course with the Roman Empire. Examining how this compression happens equips us to better identify the powers of historiographical curation, especially with respect to groups perceived as historical (and/or present) minorities, in shaping narratives. In this article, I ask both a historical question—when and whether disaster struck—and a historiographical one—what does it mean for disaster to provide us with a historiographical vocabulary at all, and to which groups do we tend to apply it?
这篇文章处理了一个“边缘民族”——特别是撒玛利亚以色列人——与关于古代晚期灾难的学术叙述的交集。一场灾难与其说是一次性事件,不如说是一系列持续不断的集体经历,在身体的运动中,通过共享的(尽管不稳定的)叙述,形成了一种又一种模式。这篇文章,倾向于这种现象学的复杂性,关注灾难的共同话语,作为一种与古代晚期研究有关的学术领域的实践。我强调了一种学术倾向,它依赖于灾难及其相关的比喻,因为它描述了一个经常被归类为边缘群体的历史:撒玛利亚以色列人。在撒玛利亚人的例子中,来自古代晚期的丰富多样的证据被压缩成一个与罗马帝国发生冲突的群体的主要写照。研究这种压缩是如何发生的,使我们能够更好地识别史学策展的力量,特别是在塑造叙事时,对被视为历史(和/或现在)少数群体的群体。在这篇文章中,我提出了一个历史问题——灾难何时以及是否发生了——以及一个史学问题——灾难为我们提供了一个史学词汇意味着什么,我们倾向于将它应用于哪些群体?
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引用次数: 0
Reconceptualizing the Environmental History of Sixth-Century Italy and the Human-Driven Transformations of Its Landscapes 重新定义六世纪意大利的环境历史和其景观的人为驱动的转变
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.4.707
Edward M. Schoolman
For much of Italy, the second half of the sixth century was fraught with danger: sporadic warfare, conquest, pandemic, and climate change, in addition to further crises catalyzed by these events such as famine and economic decline. While the impacts of these events are frequently recorded in written sources, sometimes in parallel with the archaeological records, a different story emerges from the fossil pollen records reflecting the ecology of human-managed landscapes. Taking two sites as case studies, a local perspective from Rieti in central Italy and a larger regional synthesis from Sicily, we see records that demonstrate the impact of different human drivers. The arrival of the Lombards and changing economic and administrative systems were the main factors in the transformation of landscapes during this period as local communities continued the management of their agricultural, pastoral, and silvicultural resources.
对意大利的大部分地区来说,六世纪下半叶充满了危险:零星的战争,征服,流行病,气候变化,以及饥荒和经济衰退等事件引发的进一步危机。虽然这些事件的影响经常被记录在书面资料中,有时与考古记录同时记录,但从化石花粉记录中出现了一个不同的故事,反映了人类管理的景观生态。以两个地点作为案例研究,一个是意大利中部Rieti的地方视角,另一个是西西里岛更大的区域综合,我们看到了不同人类驱动因素影响的记录。伦巴第人的到来和不断变化的经济和行政制度是这一时期景观转变的主要因素,因为当地社区继续管理他们的农业、畜牧业和林业资源。
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引用次数: 0
Archaeology and History: A Late Antiquity for Britain 考古与历史:英国的古代晚期
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.4.734
H. Hamerow
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引用次数: 0
Review: Singer of the Word of God: Ephrem the Syrian and His Significance in Late Antiquity, by Sebastian P. Brock 书评:《神话语的歌者:叙利亚人以法莲及其在古代晚期的意义》,作者:塞巴斯蒂安·p·布洛克
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.3.557
Jeffrey Wickes
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引用次数: 0
Review: A Companion to Julian the Apostate, edited by Stefan Rebenich and Hans-Ulrich Wiemer 书评:《背教者朱利安的同伴》,由斯特凡·雷贝尼希和汉斯-乌尔里希·维默编辑
Q1 Arts and Humanities Pub Date : 2022-01-01 DOI: 10.1525/sla.2022.6.2.370
Eric J. Fournier
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引用次数: 0
期刊
Studies in Late Antiquity
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